The Similarities and Differences Between Kunqu Zaju Opera and Zaju Chuanqi Opera
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The Cartographic Steppe: Mapping Environment and Ethnicity in Japan's Imperial Borderlands
The Cartographic Steppe: Mapping Environment and Ethnicity in Japan's Imperial Borderlands The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Christmas, Sakura. 2016. The Cartographic Steppe: Mapping Environment and Ethnicity in Japan's Imperial Borderlands. Doctoral dissertation, Harvard University, Graduate School of Arts & Sciences. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:33840708 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA The Cartographic Steppe: Mapping Environment and Ethnicity in Japan’s Imperial Borderlands A dissertation presented by Sakura Marcelle Christmas to The Department of History in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of History Harvard University Cambridge, Massachusetts August 2016 © 2016 Sakura Marcelle Christmas All rights reserved. Dissertation Advisor: Ian Jared Miller Sakura Marcelle Christmas The Cartographic Steppe: Mapping Environment and Ethnicity in Japan’s Imperial Borderlands ABSTRACT This dissertation traces one of the origins of the autonomous region system in the People’s Republic of China to the Japanese imperial project by focusing on Inner Mongolia in the 1930s. Here, Japanese technocrats demarcated the borderlands through categories of ethnicity and livelihood. At the center of this endeavor was the perceived problem of nomadic decline: the loss of the region’s deep history of transhumance to Chinese agricultural expansion and capitalist extraction. -
Kūnqǔ in Practice: a Case Study
KŪNQǓ IN PRACTICE: A CASE STUDY A DISSERTATION SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI‘I AT MĀNOA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN THEATRE OCTOBER 2019 By Ju-Hua Wei Dissertation Committee: Elizabeth A. Wichmann-Walczak, Chairperson Lurana Donnels O’Malley Kirstin A. Pauka Cathryn H. Clayton Shana J. Brown Keywords: kunqu, kunju, opera, performance, text, music, creation, practice, Wei Liangfu © 2019, Ju-Hua Wei ii ACKNOWLEDGEMENTS I wish to express my gratitude to the individuals who helped me in completion of my dissertation and on my journey of exploring the world of theatre and music: Shén Fúqìng 沈福庆 (1933-2013), for being a thoughtful teacher and a father figure. He taught me the spirit of jīngjù and demonstrated the ultimate fine art of jīngjù music and singing. He was an inspiration to all of us who learned from him. And to his spouse, Zhāng Qìnglán 张庆兰, for her motherly love during my jīngjù research in Nánjīng 南京. Sūn Jiàn’ān 孙建安, for being a great mentor to me, bringing me along on all occasions, introducing me to the production team which initiated the project for my dissertation, attending the kūnqǔ performances in which he was involved, meeting his kūnqǔ expert friends, listening to his music lessons, and more; anything which he thought might benefit my understanding of all aspects of kūnqǔ. I am grateful for all his support and his profound knowledge of kūnqǔ music composition. Wichmann-Walczak, Elizabeth, for her years of endeavor producing jīngjù productions in the US. -
From Story to Script: Towards a Morphology of the Peony Pavilion–– a Dream/ Ghost Drama from Ming China
From Story to Script: towards a Morphology of The Peony Pavilion–– a Dream/ Ghost Drama from Ming China Xiaohuan Zhao University of Otago, Donghua University This article is an attempt to analyze the dramatic structure of the Mudan ting 牡丹 亭 (Peony Pavilion) as a piece of fantasy which Tang Xianzu 湯顯祖 (1550–1616) created through the utilisation of structural devices and techniques of magic tales. The particular model adopted for the textual analysis is that formulated by Vladimir Propp in Morphology of Russian Folktale. This paper starts with a comparison of Russian magic tales Propp investigated for his morphological study and Chinese zhiguai 志怪 tales which provide the prototype for the Mudan ting with a view of justifying the application of the Proppian model. The second part of this paper is devoted to a critical review of the Proppian model and method in terms of function versus non-function, tale versus move, and character versus tale / theatrical role. Further information is also given in this part as a response to challenges and criticisms this article may incur as regards the applicability of the Proppian model in inter-cultural and inter-generic studies. Part Three is a morphological analysis of the dramatic text with a focus on the main storyline revolving around the hero and heroine. In the course of textual analysis, the particular form and sequence of functions is identified, the functional scheme of each move presented, and the distribution of dramatis personae in accordance with the sphere(s) of action of characters delineated. Finally this paper concludes with a presentation of the overall dramatic structure and strategy of this play. -
I. Guides to the State of the Field Song Research Tools
I. Guides to the State of the Field Page 1 of 125 Song Research Tools home | about | faq I. Guides to the State of the Field The late Etienne Balazs began formulating plans for an international, collaborative study of the Sung period as early as 1949 and formally initiated the "Sung Project" in 1954. The Project was responsible for some of the most valuable reference tools in this guide. Its history is related in: Ref (W) DS751.S86 1978x Yves Hervouet, "Introduction," (W) DS751.S86 1978x A Sung Bibliography Loc: Z3102 .S77 Hong Kong: The Chinese University Press, 1978, pp. vii-xiv. I.A. SOCIETIES, NEWSLETTERS, AND JOURNALS Societies Japan: Sōdaishi kenkyūkai 宋代史研究会 (Society for Song Studies): http://home.hiroshima-u.ac.jp/songdai/songdaishi-yanjiuhui.htm This site contains announcements for and reports on the annual meetings of the society, links to related sites, a bibliography of Japanese scholarship on Song studies (1982-2002) and a directory of Japanese scholars working in the field. Sōdaishi danwakai 宋代史談話會 (Society for the Study of Song History in Japan) http://www2u.biglobe.ne.jp/~songsong/songdai/danwakai.html Established in 1997 as a forum and reading group for young scholars of Song history active in Kyoto-Osaka-Kobe region. Includes meeting information, list of readings, and an announcement board. Sōdai shibun kenkyūkai 宋代詩文研究會 (Society for the Study of Song Literature) http://www9.big.or.jp/~co-ume/song/ http://www9.big.or.jp/~co-ume/song/danwakai.htm Includes announcements and a mailing list. Registration is required to get access to the full site. -
Official Colours of Chinese Regimes: a Panchronic Philological Study with Historical Accounts of China
TRAMES, 2012, 16(66/61), 3, 237–285 OFFICIAL COLOURS OF CHINESE REGIMES: A PANCHRONIC PHILOLOGICAL STUDY WITH HISTORICAL ACCOUNTS OF CHINA Jingyi Gao Institute of the Estonian Language, University of Tartu, and Tallinn University Abstract. The paper reports a panchronic philological study on the official colours of Chinese regimes. The historical accounts of the Chinese regimes are introduced. The official colours are summarised with philological references of archaic texts. Remarkably, it has been suggested that the official colours of the most ancient regimes should be the three primitive colours: (1) white-yellow, (2) black-grue yellow, and (3) red-yellow, instead of the simple colours. There were inconsistent historical records on the official colours of the most ancient regimes because the composite colour categories had been split. It has solved the historical problem with the linguistic theory of composite colour categories. Besides, it is concluded how the official colours were determined: At first, the official colour might be naturally determined according to the substance of the ruling population. There might be three groups of people in the Far East. (1) The developed hunter gatherers with livestock preferred the white-yellow colour of milk. (2) The farmers preferred the red-yellow colour of sun and fire. (3) The herders preferred the black-grue-yellow colour of water bodies. Later, after the Han-Chinese consolidation, the official colour could be politically determined according to the main property of the five elements in Sino-metaphysics. The red colour has been predominate in China for many reasons. Keywords: colour symbolism, official colours, national colours, five elements, philology, Chinese history, Chinese language, etymology, basic colour terms DOI: 10.3176/tr.2012.3.03 1. -
A Geographic History of Song-Dynasty Chan Buddhism: the Decline of the Yunmen Lineage
decline of the yunmen lineage Asia Major (2019) 3d ser. Vol. 32.1: 113-60 jason protass A Geographic History of Song-Dynasty Chan Buddhism: The Decline of the Yunmen Lineage abstract: For a century during China’s Northern Song era, the Yunmen Chan lineage, one of several such regional networks, rose to dominance in the east and north and then abruptly disappeared. Whereas others suggested the decline was caused by a doctri- nal problem, this essay argues that the geopolitics of the Song–Jin wars were the pri- mary cause. The argument builds upon a dataset of Chan abbots gleaned from Flame Records. A chronological series of maps shows that Chan lineages were regionally based. Moreover, Song-era writers knew of regional differences among Chan lin- eages and suggested that regionalism was part of Chan identity: this corroborates my assertion. The essay turns to local gazetteers and early-Southern Song texts that re- cord the impacts of the Song–Jin wars on monasteries in regions associated with the Yunmen lineage. Finally, I consider reasons why the few Yunmen monks who sur- vived into the Southern Song did not reconstitute their lineage, and discuss a small group of Yunmen monks who endured in north China under Jin and Yuan control. keywords: Chan, Buddhism, geographic history, mapping, spatial data n 1101, the recently installed emperor Huizong 徽宗 (r. 1100–1126) I authored a preface for a new collection of Chan 禪 religious biogra- phies, Record of the Continuation of the Flame of the Jianzhong Jingguo Era (Jianzhong Jingguo xudeng lu 建中靖國續燈錄, hereafter Continuation of the Flame).1 The emperor praised the old “five [Chan] lineages, each ex- celling in a family style 五宗各擅家風,” a semimythical system promul- gated by the Chan tradition itself to assert a shared identity among the ramifying branches of master-disciple relationships. -
A Shift in Song Tribute Policy and the Emergence of the Terms "Koryŏ Merchants" and "Japanese Merchants"
A Shift in Song Tribute Policy and the Emergence of the Terms "Koryŏ Merchants" and "Japanese Merchants" Eunmi GO Sungkyun Journal of East Asian Studies, Volume 18, Number 1, April 2018, pp. 85-103 (Article) Published by Duke University Press For additional information about this article https://muse.jhu.edu/article/694921 [ Access provided at 25 Sep 2021 21:40 GMT with no institutional affiliation ] Sungkyun Journal of East Asian Studies Vol.18 No.1 © 2018 Academy of East Asian Studies. 85-103 DOI: 10.21866/esjeas.2018.18.1.004 A Shift in Song Tribute Policy and the Emergence of the Terms “Koryo˘ Merchants” and “Japanese Merchants” Eunmi GO Academy of East Asian Studies, Sungkyunkwan University ABSTRACT This paper examines the fact that the Song government, at least until 1141, only allowed vessels based in China to engage in foreign trade, while opening its ports only to foreign ships that were tribute vessels. This was a result of the Song’s efforts to maintain the Sinocentric tribute system despite its diminishing power and international influence. However, worsening fiscal circumstances during the Southern Song period led the Song court to turn toward an anti-tribute policy due to the financial burden caused by the tribute system. By abandoning tribute practices, the Song came to permit trade with foreign ships as well. Reflecting this shift in the Song’s policies, “Koryo˘ merchants” and “Japanese merchants” appeared in maritime trade throughout the East China Sea, which had been dominated by Song merchants. These appellations are believed to be closely associated with the maritime route, rather than the ethnic origin of the merchants referred to. -
The Social and Cultural Characteristics of Shanxi Ancient Drama Costumes
Asian Social Science; Vol. 16, No. 3; 2020 ISSN 1911-2017 E-ISSN 1911-2025 Published by Canadian Center of Science and Education The Social and Cultural Characteristics of Shanxi Ancient Drama Costumes XiaoMing Yang1 & XiangMin Hu1 1 College of humanities, Donghua University, Shanghai, China Correspondence: XiaoMing Yang. E-mail: [email protected] Received: January 1, 2020 Accepted: January 13, 2020 Online Published: February 27, 2020 doi:10.5539/ass.v16n3p43 URL: https://doi.org/10.5539/ass.v16n3p43 Abstract The main research subject of this paper is the costume of Shanxi ancient drama, which is used to decorate the role in the form of drama performing art that spread in Ancient Shanxi. Drama costume is a kind of special performance costume which combines decoration, acting and symbolism. It is quite different from the traditional costume in aesthetic and functional aspects. The social and cultural factors that influence the costume of Shanxi ancient drama mainly include the system and rules of Chinese ancient costume, the subtle influence of Buddhist culture and Taoist culture, as well as the profound influence of loyalty culture. Keywords: social and cultural characteristics, dramatic-costums, ancient, Shanxi Shanxi is located to the west of taihang mountain and the east to the Yellow River. Shanxi is the birthplace of human beings, the cradle of Chinese civilization, and one of the cradles of Chinese dramatic art, known as the cradle of drama. According to statistics, there used to be more than 60 kinds of drama art forms in the ancient history of Shanxi, accounting for more than one sixth of the total drama forms in China. -
Parodies of Qing: Ironic Voices in Romantic Chuanqi Plays Yanbing Tan Washington University in St
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Washington University St. Louis: Open Scholarship Washington University in St. Louis Washington University Open Scholarship Arts & Sciences Electronic Theses and Dissertations Arts & Sciences Summer 8-15-2018 Parodies of Qing: Ironic Voices in Romantic Chuanqi Plays Yanbing Tan Washington University in St. Louis Follow this and additional works at: https://openscholarship.wustl.edu/art_sci_etds Part of the Asian Studies Commons, Comparative Literature Commons, East Asian Languages and Societies Commons, and the South and Southeast Asian Languages and Societies Commons Recommended Citation Tan, Yanbing, "Parodies of Qing: Ironic Voices in Romantic Chuanqi Plays" (2018). Arts & Sciences Electronic Theses and Dissertations. 1656. https://openscholarship.wustl.edu/art_sci_etds/1656 This Dissertation is brought to you for free and open access by the Arts & Sciences at Washington University Open Scholarship. It has been accepted for inclusion in Arts & Sciences Electronic Theses and Dissertations by an authorized administrator of Washington University Open Scholarship. For more information, please contact [email protected]. WASHINGTON UNIVERSITY IN ST. LOUIS Department of East Asian Languages and Cultures Program in Comparative Literature Dissertation Examination Committee: Robert E. Hegel, Chair Beata Grant Robert K. Henke Marvin Marcus Jamie Newhard Parodies of Qing: Ironic Voices in Romantic Chuanqi Plays by Yanbing Tan A dissertation presented -
Prohibition of Jiatou Zaju in the Ming Dynasty and the Portrayal
PROHIBITION OF JIATOU ZAJU IN THE MING DYNASTY AND THE PORTRAYAL OF THE EMPEROR ON STAGE Tian Yuan Tan (Chen Tianyuan) INTRODUCTION: THE TERMS JIATOU AND JIATOU ZAJU Portraying the emperor on stage was not at all uncommon in the Yuan dynasty (1260-1368). This can be gathered from the fact that the emperor role, designated by the term jiatou, is one of the cus- tomary role types in Yuan drama.' According to the Qinglouji (The Green Bower Collection), a valuable collection of short biograph- ical notes on performers in the Yuan dynasty compiled around 1364, jiatou is one of the waijiao (extra roles) in zaju besides the fe- male and male lead roles, clan (female) and mo (male): [These extra role types] include the jiatou, the beauty pining in her boudoir, the bawd, the coquettish young girl, the high official, the poor, the brigand, the government servant, and those categories concerning immortals and Taoist deliver- ance, and family matters.'- The term "jiatou" originally referred to the throne of the emperor which an old eunuch would carry in front of the emperor's carriage on an imperial tour of inspection.' Since jiatou was an important insignia of an imperial tour, the modern Chinese scholar Sun Kaidi suggests that the term "jiatou zaju" must therefore involve at least a certain scene of the emperor going out in a carriage, as found in Act Three of both Hangong qiu (Autumn in the Palace of Han) and Tian Yuan Tan, "Prohibition of Jiatou Zaju in the Ming Dynasty and the Portrayal of the Emperor on Stage," MING STUDIES, 49, pp. -
Painting Aesthetics and Educational Enlightenment of Ren Renfa in Yuan Dynasty Xiaoli Wu Art College of Xi’An University, 710065
Advances in Social Science, Education and Humanities Research, volume 132 7th International Conference on Social Science and Education Research (SSER 2017) Painting Aesthetics and Educational Enlightenment of Ren Renfa in Yuan Dynasty Xiaoli Wu Art college of xi’an university, 710065 Keyword: Character Creation; Realistic Analysis; Independent Creation Abstract. Ren Renfa lives in Yuan Dynasty which two dynasties changed, but he wins the later admiration through the water conservancy projects and paintings that surpassed the era. In the balance between reality and ideal, he finds the painting as a media to hit reality and does not avoid social contradictions. His painting style is profound and elegant. Ren Renfa is a water official and his painting perspective and methods are different from other painters, so he is not known to everyone. In the teaching and creating class, we draw on the creative form and the painting style of Ren Renfa in Yuan Dynasty to find a new way of learning for the students' graduation creative course. The Balance between Reality and Ideal - the Seventies of 13th Century that is the Chaos of Times and the Anxiety of Life He was born in a period which has collision of the two nationalities full with big changes and intersection. Mongolia that rapid developed on grassland conquered the Asia-Europe continent. And then Kublai prepared for the strategic layout of the Southern Song Dynasty that period is very turbulent, which was the period Ren Renfa born in. According to historical evidence, he had painted "Xi Chun Tian Ma" and "Wo Wa Tian Ma" for the Song Renzong and he was 20 years old. -
Ancient-Style Prose Anthologies in Ming Dynasty (1368-1644) China
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2017 In The Eye Of The Selector: Ancient-Style Prose Anthologies In Ming Dynasty (1368-1644) China Timothy Robert Clifford University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Asian History Commons, and the Asian Studies Commons Recommended Citation Clifford, Timothy Robert, "In The Eye Of The Selector: Ancient-Style Prose Anthologies In Ming Dynasty (1368-1644) China" (2017). Publicly Accessible Penn Dissertations. 2234. https://repository.upenn.edu/edissertations/2234 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/2234 For more information, please contact [email protected]. In The Eye Of The Selector: Ancient-Style Prose Anthologies In Ming Dynasty (1368-1644) China Abstract The rapid growth of woodblock printing in sixteenth-century China not only transformed wenzhang (“literature”) as a category of knowledge, it also transformed the communities in which knowledge of wenzhang circulated. Twentieth-century scholarship described this event as an expansion of the non-elite reading public coinciding with the ascent of vernacular fiction and performance literature over stagnant classical forms. Because this narrative was designed to serve as a native genealogy for the New Literature Movement, it overlooked the crucial role of guwen (“ancient-style prose,” a term which denoted the everyday style of classical prose used in both preparing for the civil service examinations as well as the social exchange of letters, gravestone inscriptions, and other occasional prose forms among the literati) in early modern literary culture. This dissertation revises that narrative by showing how a diverse range of social actors used anthologies of ancient-style prose to build new forms of literary knowledge and shape new literary publics.