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Florida Native Plants Ogam
Florida Native Plants Ogam OBOD Ovate Gift Dana Wiyninger Starke, Florida USA July 29, 2012 Introduction Moving to a new region with completely different plants and climate, and having to manage a neglected forest meant I had to really learn about and examine the trees and plants on our property. (No relying on my previous knowledge of plants on the west coast.) Even with the subtropical climate, we paradoxically have many temperate east coast trees in north Florida. To make sense of it all in context of the Ogam, I had to seriously study and search to find the plants in my Florida Ogam. I often had to make more intuitive associations when an Ogam plant species wasn‟t found here. I had vivid impressions from the Ogam (and other) plants- I later used these to find my path through the many interpretations authors have offered. Personally, I use my own Florida correspondences when I see many of these plants every day; the impressions and messages are just part of my perceptions of the plants now. Since using my correspondences I‟m more aware of the varying time streams the plants experience and the spirits associated with them. I feel a conduit with the plants, and the resulting insights are particularly useful to me and relevant to changes going on in my life. Not quite formal divination, I receive guidance none the less. I feel there may be a healing practice in my future that will incorporate the Ogam, but that is yet to come. So, as enjoyable as it was, learning the basics of the Ogam wasn‟t easy for me. -
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Quaintmere, Max (2018) Aspects of memory in medieval Irish literature. PhD thesis. https://theses.gla.ac.uk/9026/ Copyright and moral rights for this work are retained by the author A copy can be downloaded for personal non-commercial research or study, without prior permission or charge This work cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Enlighten: Theses https://theses.gla.ac.uk/ [email protected] Aspects of Memory in Medieval Irish Literature Max Quaintmere MA, MSt (Oxon.) Submitted in fulfilment of the requirements for the Degree of Doctor of Philosophy School of Humanities College of Arts University of Glasgow September 2017 Abstract This thesis explores a number of topics centred around the theme of memory in relation to medieval Irish literature roughly covering the period 600—1200 AD but considering, where necessary, material later than this date. Firstly, based on the current scholarship in memory studies focused on the Middle Ages, the relationship between medieval thought on memory in Ireland is compared with its broader European context. From this it becomes clear that Ireland, whilst sharing many parallels with European thought during the early Middle Ages based on a shared literary inheritance from the Christian and late-classical worlds, does not experience the same renaissance in memory theory that occurred in European universities from the thirteenth century onwards. -
Ogham-The-Druidic-Play
Ogham (A Druidic Play1) by Susa Morgan Black, Druid (OBOD) Characters: Celtic Deities: Name Description Suggested Prop or tool Nemetona NEH-MEH- Celtic Goddess of Sacred Robed in the colors of the TONA Groves and forests forest – greens and browns Duine Glas DOON-YEH - The Green Man Green foliage, Celtic torque GLAS Druid Fellowship: Name Description Suggested Prop or tool Druid Master of Ceremonies, Druid staff or shepherd’s dressed in white robe and crook; or scythe and gold tabard (or plain white mistletoe robe with no tabard) Ovate Seer; dressed in white robe Ogham cards in ogham and green tabard bowl, Druid wand Bards Poets, Musicians; dressed Harp or Zither; in white robe and blue Drum tabard Nymphs Dressed as fairies Fairy wands, flowers, etc. The Ogham Trees (in one of the traditional ogham orders, Beth Luis Fearn). Each tree should have a sign with their tree name printed in Gaelic and English, so that they can be easily found at the time of divination Name Description Suggested Prop or tool Beith (Birch) BEHTH A young, energetic maiden white shawl Luis (Rowan) LOOSH A witchy, sexy woman sheer red veil Fearn (Alder) FARN A strong determined man, a Building tools (perhaps a “bridge builder” hammer) Saille (Willow) SALL-YEH A mysterious lunar female Luminescent shimmering veil Nunn (Ash) NOON A stalwart guardian tree Spear Huathe (Hawthorn) HOO- The playful May Queen Green and white finery with AH a floral wreath Duir (Oak) DOO-OR Regal Male, Druid King of Oak staff, scepter, acorns the Woods Tinne (Holly) TCHEEN- Young male warrior -
Answers and Solutions
191 ANSWERS AND SOLUTIONS ~ds a column POEMS IN PRAISE OF ENGLISH PHONOLOGY Charles F. Hockett ment on arti lough need for 1. stop 2. spirant 3. labial, laminal, dorsal 4. lateral, retroflex, nasal 5. voiceless 6. voiceless 7. voiceless, obstruent 8. nasal but let I s 9. voicele s s 10. labial rench-Ian AN OLYMPIC QUIZ Darryl Francis ure Potenti Horrors of myopical, diplomacy, cephalodymia, polydemoniac, polysemantic, ecita1 of the polymicrobic, mycoplasmic, compliancy, cytoplasmic, microphysi cle on OuLiPo cal, polyschematic Lge example polymicroscope, cosmopolicy, lycopersicum, lycopodium/polycod ~y, hate-shy ium, polygamistic, cryptoglioma, hypokalemic, polypharmic, poly you ex-wise mathie, myelopathic, polyhemic, lipothymic polychromia, polychromin, polytrichum, polystichum, impolicy, lms, Profes mispolicy, compliably, myopically, pyromellitic, symptomical, :h Phonologyll cryptonemiales, polyatomic : a princess in .ins no bilabials polysomatic, polynomic, cypselomorphic, polymicrian, policymak er, microtypal, pyrometrical, polymeric, microcephal y /pyrochem ical, polycormic, polydromic, polymastic es of the is sue ge as this can spatilomancy, cyps eliform, compre s sively, myeloplastic, polysomic, , and I try to polycrotism, polycentrism, polymetameric, polymythic, complicity, ~ar in rough compositely, polyonymic llC e of printing , to the problem. PRIMER TIME Ralph G. Beaman the se copie s however, if 'two letter s, T and A, are used in this alphabet primer to form the ed. (Don't tliree-Ietter words TAA, TAB, TAC, etc. Two imperfect words are TAFe and TAQlid. -- Adventuret! KlCKSHAWS Philip M. Cohen mprehensive Heful study. Jabberwocky: The vicar Bwigs chilled bubbly in the parish too. litd in defining If you try this with II Jabberwocky" you'll find it much less ::annot stomach; amenable, but some changes are possible. -
Auraicept Na Néces: a Diachronic Study
Auraicept na nÉces: A Diachronic Study With an Edition from The Book of Uí Mhaine Nicolai Egjar Engesland A dissertation submitted for the degree of Philosophiae Doctor The 20th of October 2020 Department of Linguistics and Scandinavian Studies Faculty of Humanities University of Oslo τῳ φωτί τῆς οἰκίας Foreword First and foremost, I would like to thank my supervisor Mikael Males at the Department of Linguistics and Scandinavian Studies at the University of Oslo for his untiring support and crucial input to the project at all stages. His enthusiasm for the field is unmatched. Der var intet valg, kun fremad, ordren ville lyde: døden eller Grønlands vestkyst. Secondly, I would like to thank Jan Erik Rekdal for having co-supervised the project and for having introduced me to the fascinating field of Irish philology and to Conamara. I would like to thank Pádraic Moran for valuable help with the evaluation of my work this spring and for useful feedback also during the conference on the dating of Old Norse and Celtic texts here in Oslo and on my visit to the National University of Ireland Galway last autumn. A number of improvements to the text and to the argumentation are due to his criticism. The community at NUI Galway has been very welcoming and I would like to show my gratitude to Michael Clarke and Clodagh Downey for accommodating us during our trip. Clarke also provided me with profitable feedback during the initial part of my work and has been a steady source of inspiration at conferences and workshops both in Ireland and in Norway. -
A Comparative Analysis of Irish and Scottish Ogham Pillar Stones Clare Jeanne Connelly University of Wisconsin-Milwaukee
University of Wisconsin Milwaukee UWM Digital Commons Theses and Dissertations May 2015 A Partial Reading of the Stones: a Comparative Analysis of Irish and Scottish Ogham Pillar Stones Clare Jeanne Connelly University of Wisconsin-Milwaukee Follow this and additional works at: https://dc.uwm.edu/etd Part of the Archaeological Anthropology Commons, Communication Commons, and the Medieval History Commons Recommended Citation Connelly, Clare Jeanne, "A Partial Reading of the Stones: a Comparative Analysis of Irish and Scottish Ogham Pillar Stones" (2015). Theses and Dissertations. 799. https://dc.uwm.edu/etd/799 This Thesis is brought to you for free and open access by UWM Digital Commons. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of UWM Digital Commons. For more information, please contact [email protected]. A PARTIAL READING OF THE STONES: A COMPARATIVE ANALYSIS OF IRISH AND SCOTTISH OGHAM PILLAR STONES by Clare Connelly A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Science in Anthropology at The University of Wisconsin-Milwaukee May 2015 ABSTRACT A PARTIAL READING OF THE STONES: A COMPARATIVE ANALYSIS OF IRISH AND SCOTTISH OGHAM PILLAR STONES by Clare Connelly The University of Wisconsin-Milwaukee, 2015 Under the Supervision of Professor Bettina Arnold Ogham is a script that originated in Ireland and later spread to other areas of the British Isles. This script has preserved best on large pillar stones. Other artefacts with ogham inscriptions, such as bone-handled knives and chalk spindle-whorls, are also known. While ogham has fascinated scholars for centuries, especially the antiquarians of the 18th and 19th centuries, it has mostly been studied as a script and a language and the nature of its association with particular artefact types has been largely overlooked. -
Aspects of Verbal Noun Constructions in Medieval Irish and Welsh
Aspects of Verbal Noun C onstructions in Medieval Irish and Welsh Aspects of VerbalWith RNounefere nConstructionsce to Similar in Medieval ConIrishstruc tandions Welshin Basque With Reference to Similar Constructions in Basque Patricia Ronan Patricia Ronan PhD Dissertation National University of Ireland, Maynooth Supervisor: Prof. K. R. McCone August 2006 2 Abstract This study provides a survey of the constructions of verbal nouns with prep- ositions that are used in a significant way, such as creating syntactic and semantic contexts not found with ordinary nouns. Particular emphasis is placed on constructions serving to denote tense, mood and aspect. Also some syntactic contexts involving verbal nouns as objects are examined. This ma- terial has been collected primarily from Old and Middle Irish texts, but some reference is made to Modern Irish where this seems helpful in order to illus- trate developments. The observations made are compared to findings on the use of verbal nouns in a closely related language, Middle Welsh, and an unrelated, non-Indo-European language, Basque. The discussion of the Me- dieval Irish material is followed by the evaluation of an illustrative corpus of Middle Welsh data and available descriptions of Welsh verbal nouns. Paral- lel constructions in these Insular Celtic languages are then brought together in order to assess which prepositional verbal noun constructions might have been a feature of Insular Celtic. Data from Basque is compared to the find- ings for Insular Celtic. The results seek to identify the language specific features of Old Irish verbal nouns and a common core of verbal noun usage in Insular Celtic as opposed to other usages adopted by a non-Indo-European sample language. -
Volume 1 Texts Title Page
Cover Page The handle http://hdl.handle.net/1887/20979 holds various files of this Leiden University dissertation. Author: Griffiths, Alan Title: A family of names : Rune-names and Ogam-names and their relation to alphabet letter-names Issue Date: 2013-06-18 A FAMILY OF NAMES: Rune-names and Ogam-names and Their Relation to Alphabet Letter-names Proefschrift ter verkrijging van de graad van Doctor aan de Universiteit Leiden, op gezag van Rector Magnificus prof. mr. C. J. J. M. Stolker, volgens besluit van het College voor Promoties te verdedigen op dinsdag18 juni 2013 klokke 15.00 uur door Alan Griffiths geboren te Beckenham, V. K. in 1938 Promotiecommissie: Promotores: Prof. dr. R. H. Bremmer (Universiteit Leiden) Prof. dr. P. C. H. Schrijver (Universiteit Utrecht) Overige leden: Prof. H. Gzella (Universiteit Leiden) Prof. dr. A. Quak (Universiteit Leiden) Dr. A. Blom (University of Oxford) Copyright © 2013, Alan Griffiths. Alle rechten voorbehouden. Illustrations on cover: 1. Anglo-Saxon runes, Insular letter equivalents and names from the (now destroyed) manuscript British Library, Cotton B. x, as listed beside George Hickes’s copy of the Anglo-Saxon Rune Poem in the 1705 edition of his Linguarum Vett. Septentrionalium Thesaurus Grammatico-Criticus et Archaeologicus. 2. The names of the ogam characters as listed at the end of The Book of Ogams in the fourteenth- or fifteenth-century Book of Ballymote manuscript, Royal Irish Academy 23P12/536, fol. 312 (s. xiv–xv), reproduced as no. 27 in Calder’s edition of the Auraicept na nÉces [The Scholars’ Primer], 1917: 302. A FAMILY OF NAMES: Rune-names and Ogam-names and Their Relation to Alphabet Letter-names by Alan Griffiths VOLUME 1 Texts A. -
Activity Sheet 6: Ogham Stones
Activity Sheet 6: Ogham Stones The Ogham alphabet was made up of simple strokes for consonants - and strokes or dots for the vowels. These shapes were easy for the Celts to make, carving the strokes along a central line which was usually the edge of a slab. Some strokes would go to the left of the line, some to the right, to help tell them apart. The Celts started off by carving Ogham onto pieces of wood but then they began to carve onto rocks which became known as ‘Ogham Stones’. If you were reading an Ogham stone, you would read it from the bottom to the top. There are only twenty letters in the early Irish Ogham alphabet instead of the twenty-six we have in our alphabet. Some people believe that the names of the letters might be the names of ancient trees or shrubs, and they call it the ‘Celtic Tree alphabet’. Ogham letters along with their old irish names and meanings n nin q ceirt r ruis i idad “ash” “apple tree” “elder” “yew” s sail c coll z straif e edad “willow” “hazel” “blackthorn” “aspen” f fer t tinne ng getal u ur “fern” “holly, elder” “broom” “heath” l luis d duir g gort o onn “rowan” “oak” “ivy” “furze” b beithe h huath m muinn a ailm “birch” “whitethorn” “vine” “pine tree” Sometimes the vowels use dots rather than lines. The dots must be made on the middle of the central line. a o u e i Find out more about Saint Patrick at bbc.co.uk/saintpatrick Try and decipher the messages on the scrolls by finding the hidden words on the Ogham stones. -
Ogham Course
Whispering Woods Ogham Course The Ogham alphabet consists of twenty distinct letters which are known as "feda". They are arranged in four series called aicmí (plural of aicme "family"). Each aicme was named after its first character (Aicme Beithe, Aicme hÚatha, Aicme Muine, Aicme Ailme, or "the B Group", "the H Group", "the M Group" and "the A Group"). The Ogham Tract also gives a variety of around 100 variant or secret modes of writing Ogham (92 in the Book of Ballymote), for example the "Shield Ogham" (ogam airenach, nr. 73). Even the Younger Futhark is introduced as a kind of "Viking Ogham" (nrs. 91, 92). The Druids of yore were said to be very efficient at Ogham writing and signing. Whispering Woods Ogham Course - Lesson One The Ogham "OH-ehm" alphabet is referred to as "beth luis nion". The name represents the names of the first, second, and fifth letters of the Ogham alphabet. The letters themselves consist of one to five perpendicular or angled strokes, meeting or crossing a center line. These letters were often inscribed in wood or stone. The alphabet itself consists of twenty letters and five diphthongs. The first twenty letters are divided into three sets of five consonants and one set of five vowels. The five diphthongs were thought to have been added later to ease the transition from Latin to ancient Irish. There is an understanding that the names of the main twenty letters are also the names of 20 trees which are sacred to the druids. Vowels were sometimes described as a combination of dots. -
Babelstone: the Ogham Stones of the Isle Of
BabelStone Thursday, 30 June 2011 The Ogham Stones of the Isle of Man • The Ogham Stones of Cornwall and Devon • The Ogham Stones of Wales • The Ogham Stones of Scotland • The Ogham Stones of the Isle of Man • The Ogham Stones of Ireland • The Ogham Stones of Elsewhere The Isle of Man, situated midway between Ireland and Britain, has always been at a sea-faring crossroads, and over the centuries has been exposed to influences from many different cultures. This is well reflected in the relatively large number of monumental inscriptions that have survived on the island, which include both runestones and Ogham stones, exhibiting a mixture of Irish, British, Pictish and Norse influences. Location of Ogham Inscriptions in the Isle of Man Red tags mark the sites of certain Ogham inscriptions (a dot indicates that the stone is in situ) Blue tags mark museums or other sites where Ogham stones are held The Manx Ogham inscriptions are a heterogeneous group with a wide age span, some perhaps dating to as early as the 5th century, and others dating to as late as the 12th century. Typifying the fusion of Irish and Norse cultures on the island during the medieval period (9th through 13th centuries) are two unique monuments that combine Norse Runic inscriptions and Ogham inscriptions on the same stone : • Maughold Stone (MAUGH/2) • Kirk Michael Stone (KMICH/1) The Maughold stone is a plain, flat stone with a line of Norse runes reading "John the Priest cut these runes" running across its centre, below which is inscribed the sixteen-letter "younger fuþark" in short twig runes. -
15 Life on Land Ogham – Family/Friend Tree Activity
Book: Seeds of Change by Jen Cullerton Johnson Global Goal: 15 Life on Land Ogham – Family/Friend Tree Activity The main character in the book , Wangari Maathai , was an inspirational woman, who dedicated her life to creating a better natural environment in Kenya by organising communities to plant over a million trees. We are connecting the storybook and activities to the Global Goal 15: Life on land. The aim is to encourage personal connection, local action and global awareness. A stark statistic is that only 2% of Ireland is covered by native trees, the lowest in the EU. Did you know.. • Irish culture has its own special connection to trees! • The earliest form of writing found in Ireland is called Ogham (dated around 400AD). • Lettering was formed by a series of lines. • Eight of the letters are thought to be linked to native trees of Ireland; Birch, alder, willow, oak, hazel, pine, ash and yew. This gives us an indication of the importance of trees in early Irish society As well as letters being linked to trees, some scholars have suggested there could well have been an Ogham tree calendar, so you can find your birth month tree. There is also lots of Irish folklore about the powers of each tree. Can you find your birth tree in the chart below? What powers and uses does your birth tree have? Ogham letter Month in Irish Tree Tree calendar I Idad Yew 1 Nov - 28 Nov A Ailm Scots Pine 29 Nov - 26 Dec B Beith Birch 27 Dec - 23 Jan L Luis Rowan 24 Jan - 20 Feb F Fern Alder 21 Feb - 20 Mar S Sail Willow 21 Mar - 17 April H Huath Hawthorn 18 April - 15 May O Onn Ash 16 May - 12 June D Dair Oak 13 June - 10 July T Tinne Holly 11 July - 7 Aug C Coll Hazel 8 Aug - 4 Sept Q Qert Apple 5 Sept - 2 Oct R Ruis Elder 3 Oct - 30 Oct Why not draw your own Family or Friend Tree! Find the tree and Ogham symbol on the charts above that represents you along with the ones that represent your family or friends.