The Hope of All Ages, a Unified World of Peace

The Hope of All Ages, A Unified World of Peace

A Tribute to the Reverend and Mrs. Sun Myung Moon

Interreligious and International Federation for World Peace

New York Published by

Interreligious and International Federation for World Peace 155 White Plains Road, Suite 204 Tarrytown, NY 10591

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Printed in the Republic of Korea

Editors:

Dr. Thomas G. Walsh Executive Editor

Dr. Gordon L. Anderson Managing Editor

Dr. Theodore Shimmyo Associate Editor

ISBN 1-930549-08-3 Contents Prof. Datin Dr. Rahmah Haji Bujang Preface and Acknowledgements ...... viii University of Malaya ...... 20 Introduction Prof. Kirti Bunchua Rev. Dr. Chung Hwan Kwak, Chairman, IIFWP ...... ix Assumption University Graduate School, Bangkok, Thailand ...... 22 Dr. Anna Abaffy-Bothár Dr. Ronald L. Burr and Dr. Sherry Hartman Professor of Hydrobiology, Hungary ...... 1 University of Southern Mississippi ...... 23 Dr. Alberto Abourahal and Mrs. Miriana Abourahal H.E. Rodrigo Carazo Professor of Dentistry, Lebanon ...... 2 Former President of Costa Rica ...... 26 Dr. A.B.T Byaruhanga-Akiiki Mrs. Yun Ying Chang Makerere University, Kampala, Uganda...... 2 Director of the Blue Star Happy Family Center, China ...... 27 Dr. M. Shamsher Ali Dr. Yih-Young Chen Former President of Bangladesh Open University ...... 5 Former President of National Open University, Taiwan ...... 28 Representative Mark Anderson and Mr. David Caprara Rev. Nehemiah Cox State of Arizona and American Family Coalition ...... 7 The Full Gospel Baptist Church, Antigua...... 29 Imam T. Ansaar Aquil Dr. Cromwell Crawford President, Islamic Social Services Foundation, California ...... 9 Chairman, Department of Religion, University of Hawaii ...... 30 Dr. Hoosen Auchbaraullee Khamba Lama Choijiljav Dambajav Founder of World Islamic Mission ...... 10 Head Lama of Tashi Choi Ling Monastery, Mongolia ...... 32 Pastor and Mrs. T.L. Barrett Pastor W. Davis, Jr. Chicago, Illinois ...... 12 Christ Rescue Temple Apostolic Church,Winston-Salem ...... 34 Prof. Dr. Carlos Barrientos Lobos Rt. Hon. Sher Bahadur Deuba University of Chile ...... 14 Prime Minister of Nepal ...... 35 Hon. Fausto Segovia Baus Haoua Diatta Former Minister of Education and Culture, Ecuador ...... 15 Founder, Chair, and CEO, Micro Credit in Africa, Inc...... 35 Dr. Leo Beato Dr. Shaykh Nooruddeen Durkee Pastor, Saint James Lutheran Church, Miami, Florida ...... 16 School of the Shadhdhuliyyah, Keene, Virginia ...... 36 Mr. Arnaud de Borchgrave H.E. Mario Echandi Editor-at-Large of United Press International (UPI) ...... 17 Former President of Costa Rica ...... 39 Rev. Timothy Boyd Imam Mohamed Ali Elahi Vice President, The Theosophical Society in America ...... 18 Islamic House of Wisdom, Dearborn Heights, Michigan...... 39 Ms. Joanna Broman Reverend William Ephraim Spiritualist, Author and Healer, Helsinki, Finland ...... 19 Progressive Church of God in Christ, Colorado Springs ...... 40 Professor Anthony Flew Mr. Eddie Iroh Emeritus Professor of Philosophy, University of Reading, UK...... 41 Director-General, Radio Nigeria ...... 70 Prof. Eliezer Glaubach–Gal Hon. Donzella J. James Chairman, Dr. Y. Foerder Liberal Institute, Israel ...... 43 State Senator, Georgia ...... 71 Hon. Andrew Gonzalez, FSC Dra. Elida Jiménez Vice President of De La Salle University, Manila ...... 45 Former Director of the National Library in Santo Domingo ...... 72 Rt. Hon. Hamilton Green, J.P. Dr. Paul Johnson Former Prime Minister of Guyana ...... 46 Historian and Author, UK ...... 73 H.E. Professor Ian Hall, MA, FVCM, ARCO, OSJ Dr. Morton A. Kaplan President, The Bloomsbury International Society, London ...... 48 Distinguished Service Professor Emeritus, University of Chicago ...... 74 Prof. Dr. Malik Hussein Hamid Hon. Paul Katema President of the Sudanese Data Bank ...... 50 Member of Parliament, Zambia ...... 75 Dr. J. Benjamin Hardwick Dr. Nicholas N. Kittrie, KtSJ Praises of Zion Baptist Church, Los Angeles, California ...... 50 Chairman, Eleanor Roosevelt Institute for Justice and Peace ...... 76 H.E. Robert Harencár, Msc. Dr. Cheryl Lau Vice President, Alexander Dubcek Society, Slovakia ...... 51 Teaching Fellow, Harvard University...... 77 Dr. Raymond Harris Dr. Antonio Laurenzano Greater Zion Flower M.B.C., Los Angeles, California...... 52 Professor, Journalist for La Prealpina-Varese, Italy ...... 78 Dr. Jocelyn Hellig Professor Erno Lazarovits The University of Witwatersrand, South Africa ...... 53 Federation of Jewish Communities in Hungary ...... 81 H.E. Steingrimur Hermannsson Dr. Hang Nyung Lee Former Prime Minister of Iceland ...... 56 Former President of Hong Ik University, Korea ...... 83 Dr. Irving Hexham Dr. Michael J. Lenaghan Dept. of Religious Studies, University of Calgary, Alberta, Canada .... 59 Miami Dade Community College ...... 86 Dr. E.V. Hill H.E. Ramiro De Leon Carpio Mt. Zion Missionary Baptist Church ...... 62 President of Guatemala (1993-96) ...... 86 Rev. In Gok Hong Professor Tserenkhuu Lkhagvasuren General Secretary of Korean Taego Buddhism ...... 62 President of the National Medical University of Mongolia ...... 87 Dr. Caroline Hoth Dr. Hernán López-Garay Remember Africa, Port Chester, New York ...... 65 University Los Andes, Venezuela...... 89 Dr. George S.C. Huang H. E. Annette Lu Vice President, National Culture Association, Taiwan ...... 67 Vice President, Republic of China, Taiwan ...... 91 Mr. Shigenobu Inoue Dr. Jaroslav Machácek Chief Editor of Sekai Nippo ...... 68 Czech Academy of Sciences, Prague...... 92

iv The Hope of All Ages, A Unified World of Peace Rt. Hon. Sir James R. Mancham, KBE Hon. Millicent Percival Founding President of the Republic of Seychelles ...... 94 President of the Senate, Antigua...... 116 Mrs. Licda Milagros Martínez Hon. Siriwan Prasjaksattru Assistant to the Minister of High Education, Domincan Republic .... 95 Member of Parliament, Thailand...... 117 Dr. Peter Masefield Mrs. Kailash Puri University of Sydney, Australia ...... 96 Fellow of the Royal Society, London ...... 118 Shahjahan Mian Hon. Dan Quayle Chief News Editor, Bangladesh Sangbad Sangstha ...... 98 Former Vice President of the United States ...... 120 Bishop V. Mibenge Mr. John Raye Pentecostal Church, Zambia ...... 101 Author and Businessman, North Carolina ...... 120 Minister Don Muhammad Dr. Richard L. Rubenstein Nation of Islam, Boston, Massachusetts ...... 101 Distinguished Professor of Religion, University of Bridgeport ...... 123 Dr. Cecil Murray Hon. Isaac Ruto First AME Church, Los Angeles, California ...... 103 Minister for Vocational Training, Kenya ...... 127 Rt. Hon. Lord Peter Murray, Kt. CSJ., OSJ., OIA Imam Ameer P. Salahud’din Baron of Kilcullen, Australia ...... 104 Islamic Center of Passaic/Patterson, New Jersey ...... 128 Jambal Myagmarsuren Amb. Phillip Victor Sánchez Editor-in-Chief of “Udriin Sonin (Daily News),” Mongolia ...... 105 Publisher of Noticias del Mundo and Tiempos del Mundo ...... 128 Dr. Claudia Abi Nader Rt. Hon. Sir Lloyd Erskine Sandiford Professor at the Lebanese University ...... 106 Former Prime Minister of Barbados ...... 132 Dr. Peter Alexeyevich Nikolaev Mr. Mario Antonio Sandoval Professor Emeritus of Moscow State University ...... 107 Editorial Writer for Prensa Libre, Guatemala ...... 134 Fr. Antony Nithiya Sagayam, OFM. Cap Mr. S. Abdallah Schleifer Catholic Bishops’ Conference of India ...... 108 Former NBC News Cairo Bureau Chief ...... 136 Hon. Kessai H. Note Dr. Charles Selengut President of the Marshall Islands ...... 110 Drew University, New Jersey ...... 138 Hon. Ling Shiang Nung Mr. Chan-Kyun Shin Former Chairman of The Council of Agriculture, Taiwan ...... 111 Editor-in-Chief of the Segye Times...... 139 Professor Sulayman Nyang H.E. Stanislav Shushkevich Department of African and Islamic Studies, Howard University ...... 112 Former President of Belarus ...... 141 Hon. Bill Owens Rt. Hon. Dr. Kennedy Simmonds Ret. State Senator, Boston, Massachusetts ...... 114 Former Prime Minister of St. Kitts and Nevis ...... 143 Mme. Sir Young Park Singh Sahib Prof. Manjit Singh President of Yookyong Education Foundation, Korea ...... 115 Takhat Sri Kesgarh Sahib, Anandpur Sahib, Punjab, India ...... 145

A Tribute to the Reverend and Mrs. Sun Myung Moon v Archbishop George Augustus Stallings, Jr. Mr. Armstrong Williams African American Catholic Congregation, Washington, D.C...... 147 Radio and TV Host, “On the Right Side” ...... 157 Dr. Paul R. Swanson Ms. Radha Williams FRGS, OSJ Professor Emeritus, Lutheran School of Theology at Chicago ...... 149 Director, The Bloomsbury International Society, UK ...... 159 Mr. Walid Wafic el Tibi Rev. Dae Woo Editor and Board Member of the Lebanese Press Syndicate ...... 150 Korean Buddhist priest and poet ...... 162 Mr. Sanjbegz Tumur-Ochir Rev. Richard Wright Chairman of the State Great Hural (Parliament), Mongolia ...... 151 Pastor of Emmanuel Baptist Church, Worcester, Massachusetts ...... 164 Hon. Niko Veizi Dr. Qi Zhu Mayor of Vlora City, Albania ...... 153 Vice President of the China Sexology Association ...... 164 Hon. Jose de Venecia Tributes to the Performing Arts by the Media Speaker of the House of Representative, Philippines ...... 154 Compiled by Mr. David Eaton ...... 165 Rev. Maxine Walker Publisher, The Spiritual Perspective newspaper, Chicago, Illinois ...... 157

vi The Hope of All Ages, A Unified World of Peace Reverend and Mrs. Sun Myung Moon Preface and Acknowledgements

This volume offers a wide selection of essays, statements, and letters Ms. Tomiko Duggan, Mr. David Eaton, Rev. John Gehring, Mr. Taj in honor of the vision and achievements of the Rev. Dr. Sun Myung Hamad, Rev. Michael Jenkins, Dr. Frank Kaufmann, Mr. Michael Moon, on the occasion of his 82nd Birthday. The selections included Marshall, Rev. Philipp Schanker, Mr. William Selig, Ms. Karen Judd in the volume evidence the respect he enjoys throughout the world. Smith, Dr. Frederick Swarts, Mr. Massimo Trombin, Ms. Alexa Ward, We wish to express appreciation to the contributors who have taken and Dr. Kathy Winings. In addition, we are very grateful to those who time to offer their reflections on this occasion. They are persons of worked so effectively and diligently in helping with the production of remarkable achievement and all committed to building a peaceful the volume: Mr. Godwin D’Silva, Ms. Laureen Enright, Mr. Yangsu world. Kim, Mr. Patrick Kirkbride, Mr. Burt Leavitt, Mr. Larry Orman, Ms. We have been honored to work on this project under the direction Vicki Phelps, Mrs. Carol Pobanz, Mrs. Rosemary Yokoi, and Mr. of Reverend Dr. Chung Hwan Kwak, the Chairman of the Interreli- Cheong Ha Yun. This was a team effort, and a labor of love. gious and International Federation for World Peace. We wish to ac- We truly hope this volume will serve both as a source of informa- knowledge his guidance and support. We want also to thank each of tion and as a wellspring of inspiration to all those who work for peace. the very able members of the Editorial Committee who represent a wide range of professional fields and, working intensely to meet strin- Dr. Thomas G. Walsh, Executive Editor gent deadlines, have brought forth such an impressive set of contribu- Dr. Gordon L. Anderson, Managing Editor tions. These include Mr. Michael Balcomb, Mr. Antonio Betancourt, Dr. Theodore Shimmyo, Asociate Editor Introduction iarity with Korean history know that during the era when Reverend Moon began his life work—in the 1940s—Korea was under the colonial rule of Japan, and a regime which restricted religious activity and Rev. Dr. Chung Hwan Kwak sought to erase Korean culture. After the Japanese were expelled from Chairman, IIFWP Korea, there followed the devastating Korean War. This war brought untold suffering to a nation already weakened; as a result of the Ko- rean war the entire infrastructure of the nation was destroyed. During this decade from World War II through to the end of the Korean War, Reverend Moon was imprisoned four times for present- he lifework of the Reverend Sun Myung Moon, now in his ing his vision of a God-centered world of universal peace. He has 82nd year, spans a time of dramatic global transformation. known persecution throughout his life. TFrom World War I and the Bolshevik Revolution, through The early days of the development of his movement were times of World War II, the Cold War and through to the dawn of the twenty- great difficulty. His first church building was constructed from ration first century. While history records the major political, economic and boxes left by allied forces from the Korean war. There was seldom social developments, and news highlights the disasters and crises of enough money to provide decent nutrition. Even beggars would not the moment, there are other significant historical developments which stop at the centers of the Unification movement because the food pro- often are not given serious consideration by contemporaries. This has vided there was unsuitable to their tastes. been especially true of visionaries and the founders of major religious In addition, while propagating a message of universal peace, he was movements. vilified by many who saw his message as a threat or as heresy. Rumors As you review the pages of this volume, you will see evidence of a were spread, and lies were exalted as truths. deep and profound outpouring of appreciation for the vision and work But despite the difficulties, step by step, by God’s grace and protec- of the Reverend Dr. Sun Myung Moon. The contributors represent tion, coupled with the faith, determination and sacrifice of the Rever- no single religion, race, culture, nationality or professional field. Rather, end Moon, his movement began to grow, initially with a small hand- they span the spectrum of human diversity. The contributors on the ful of followers in Korea. Many of us were both awestruck and almost pages that follow share a common experience. Each is dedicated to unable to comprehend his global vision in those early days. It seemed the pursuit of world peace. At the same time, each has been touched virtually impossible and unrealistic. But what we have seen transpire and moved in some very significant way by the global vision of peace over the decades has only served to further convince us that this is a that has been put forth by the Reverend Moon. In addition, they have very special and unique human being with a special gift and a special each experienced first hand the practical applications of that vision in calling from God. programs, seminars, publications, service projects, and in transformed We used to call him teacher in those early days. Actually, out of lives, all of which contribute to the pursuit of peace. respect for his lifestyle of living for the sake of others, we said “true I myself have known the Reverend Moon for more than 44 years. I teacher.” Sometimes we used the term master. Gradually, we came to know that whereas today one can see a remarkable global network of know him as a man with the heart of a loving parent. For this reason, friends, allies and supporters, along with many manifestations of a he came to be known as True Father, and he and Mrs. Moon came to prospering, growing world movement, there was a time when Rever- be known as True Parents. This latter term underscores his fundamen- end Moon stood entirely alone. Those of you who have some famil- tal emphasis on family, as well as the ideal of familial love which is

A Tribute to the Reverend and Mrs. Sun Myung Moon ix characterized by the use of the adjective, True. True Love is a love which scope of his work as a peacemaker, and as one whose entire life has resembles the unselfish, pure love of God. True Parents practice True been dedicated to overcoming the barriers that separate humanity from Love, and in this way resemble God. God, and one group from another, whether that separation be reli- The ideal of the family is at the core of Reverend Moon’s vision gious, racial, national, cultural or philosophical in nature. In the areas and teaching. No other subject stands in a position of greater respect, of education, the media, the arts, the United Nations renewal, humani- emphasis or esteem. He never tires of speaking of God as our heav- tarianism, or service he stresses two points: First, we should become enly parent, and of God’s original ideal as an ideal of true family. The people who live for the sake of others. Second, we should work to overcoming together of man and women in marriage, to form a unity of come the barriers that divide peoples, religions, races and nationalities. masculinity and femininity, is the veritable manifestation of God’s own These tributes have been submitted for the occasion of the Rever- image. A family centered on the love of God is a source of inestimable end Moon’s 82nd birthday, and the 59th birthday of Dr. Hak Ja Han joy for God. The tragedy of the Fall of Adam and Eve is that it under- Moon, in recognition and appreciation for their tireless efforts to es- mined the ideal of true love and true family. For this reason, Reverend tablish a world of peace. They have lived truly exemplary lives, as True and Mrs. Moon initiated the Blessing tradition to restore the original Teachers and True Parents, fully recognizing that true freedom and Fall, and to allow couples to dedicate their love, their marriage, and peace can only be established on the foundation of true love. their family to God’s ideal. The volume will be presented at the World Culture and Sports The contributors to this volume provide an overview of the wide Festival 2002, which is being sponsored by the Interreligious and In- range of individuals who have been inspired by the vision and prac- ternational Federation for World Peace. tices of the Reverend Moon. They come from all fields, all nationali- As you read through this volume, we hope that you will take in the ties, as well as racial and religious backgrounds. There words give tes- spirit and significance of the lifework, the vision and the achievement timony to the power of Reverend Moon's vision, and illustrate the of the Reverend Dr. Sun Myung Moon and Dr. Hak Ja Han Moon.

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x The Hope of All Ages, A Unified World of Peace I Have Learned Real Tolerant for me. However, it was not the professional dimension that was the Acceptance of Different most important result, but rather a special kind of spiritual atmosphere, People which was the invisible driving force behind these conferences. I am sure it is not going too far to say that the charismatic nature of Rever- end Moon himself has been the source of this spiritual force, which Dr. Anna Abaffy-Bothár also motivated his conference staff members. I would like to mention two conference experiences in Seoul that Eötvös Loránt University, Hungary particularly stand out for me: one was a meeting of the religious leaders of the world, and the other was a mass wedding ceremony celebrated by Reverend Moon. My soul was deeply touched by these two am a professor in hydrobiology at the Eötvös Loránt University universal ways of reaching out to God, and the power of prayer that is in Budapest. During the past 14 years I have had the opportunity independent of the different religions to which we belong. It was on Ito take part in the activities of several organizations founded by this occasion that I learned real tolerance and acceptance of people, Reverend Moon (PWPA, ICUS, IIFWP, WANGO, FFWPU), and I their different thinking, and their different religious beliefs. have been president of the Hungarian chapter of the PWPA. I was The establishment of world peace by walking the way of restora- invited to several international conferences and seminars (in Varna, tion leading to it is the main aim of Reverend Moon’s life and move- Seoul, Warsaw, Washington, and Prague), where it was my privilege ment. All his activities and organizations are inspired by his deep love to present papers on different topics about my country, topics such as for both God and human beings. Neither the series of persecutions environmental protection, the problems of agriculture, political changes over the years nor his growing acceptance have diverted him from this after the collapse of communism, and the family. A number of these great purpose. papers were published in the proceedings of the conferences. I have found a lot of friends among the Hungarian members of the All of these occasions, in which prominent scholars from all over Unification Church, and I have great admiration for their unselfish the world participated, have provided a great professional challenge activity and devotional life.

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A Tribute to the Reverend and Mrs. Sun Myung Moon 1 Father of Peace in the World a marriage blessing ceremony at that time! This year I will send a recommendation to the Committee for the Nobel Prize from my medical school at the university where I Dr. Alberto Abourahal and Mrs. teach, in support of your nomination for the Nobel Prize for Peace. I Miriana Abourahal want to inform you that I am trying to continue to build a vital and peaceful global community, as you teach us. I am forming a group for Professor of Dentistry Vice President of WFWP-Middle East peace in the Middle East. We are beginning to give help, in the areas President of WFWP-Lebanon of health and how to go about protecting the environment, especially how not to pollute the Mediterranean Sea. Yesterday I showed Mr. Thomas Schellen and his wife the li- ast year in May, my wife was invited to attend an international, brary in our village in Bikfaya, in the Lebanese mountains. I was in- interreligious conference in New York. When I learned that volved in setting up this facility for reading books about peace and Lyou, Reverend Moon, were coming to the United States for having a meeting room where we can organize events to present your this event, I immediately bought a ticket with my own money and work and discuss how to build peace in our country. traveled from the Middle East to New York to meet you, to see you, My wife and I send you our heartfelt congratulations for your to hear you talk about the family and about peace. What a great sur- 82nd birthday, and we ask God to protect you and to keep you as the prise and joy for my wife and me that you invited us to participate in Father of our community for progress and for family peace in the world. ❖

confidant! There is also the cultural significance of a jaja being physi- The Best and Most Precious cally the oldest member of the family, closest to family members who Overall Teacher passed on, a medium between the living and the dead, and one with the oldest life experience to share. The hypothesis is that jaja is most knowledgeable both mentally and heuristically and therefore is the best Dr. A.B.T Byaruhanga-Akiiki and most precious overall teacher. Makerere University, Kampala, Uganda My very first meeting with Jaja Moon was at the 10th ICUS in 1981 in Seoul Korea. My culture has an explanation that Rugaba (The provider of all things) is responsible. As Jaja Moon says, “We never know the providence in our lives, and that there are any accidental irst and foremost, I want to start my reflections and brief com- events in our lives.” It was at that 10th ICUS on “The Search for ments by registering my deepest gratitude to Isebantu/ Absolute Values and the Creation of the New World Order (Nov. 9- FMmabatho (Father/Mother of the people) as God is endear- 13, 1981) that my eyes got opened to realities I did not know. I was so ingly known by the Basoga, Uganda and Sotho/Tswana of South Africa. glad to be able to meet and learn from so many people. The many For one, Reverend Dr. Moon is herein being called with the high- papers discussed and the different people met from all over the world est respect and love “ Jaja Moon.” In the Ugandan context a jaja means aside, I noted Jaja Moon was deeply involved and made a point to shake a grand-parent (man or woman). The jaja is also one’s best friend and the hands of the many participants. My interest in him has continued

2 The Hope of All Ages, A Unified World of Peace to grow. I am still in the process of internalizing a lot of his many teach- known of his imprisonment six times, four in his own country, one in ings. Japan and another in the United States. Besides, many times he has The 10th ICUS came at a point in the Ugandan history when we suffered terrible rejections and persecutions. He is a very strong pro- were busy trying to rehabilitate our nation after the civil war of 1978/ tagonist for the value of altruism! He testifies he has been able to do 79. We were busy learning from anyone and desirous of receiving what- whatever he has done not with his own abilities, but by the power of ever aid we could get towards that goal. All we wanted was to achieve God! It is with this background I consider him a real revolutionary espe- holistic development and rehabilitation in all spheres physically, men- cially in fighting against any type of terrorism by whoever, and being for tally, economically, politically, culturally, religiously, and spiritually. peace building. These had been shattered during the eight years of dictatorship (1971- I came to know he possesses a religious legacy that includes Sha- 78). During that period, all we knew was State terrorism. There had manism, Confucianism, Buddhism, Shintoism, Presbyterianism, a been many imprisonments and political murders. We had state secu- branch of Christianity, and the head and founder of what is defined as rity agents, then called vultures behind their backs, that terrorized the the Unification Church. His major teachings, which are easily avail- people. There were roadblocks everywhere. Freedom of speech and the able for the whole world focus on fundamental teachings, those are press was non-existing. In such circumstances, anyone who could re- similar in all religions. Additionally, they are aimed at helping people verse and clean up the muddy situation was most welcome. It was overcome problems of negative individualism, moral corruption, rac- around that time that the ideology of working for peace building was ism, tribalism, materialism, Marxism, and all sorts of godlessness! His introduced in the country through Professors World Peace Academy, teachings are non-sectarian. under the efforts of the Secretary, Ulf Ingwersen. The contribution of In the context of the family and marriage institution in Uganda, Jaja Moon’s philosophy of peace building were more than welcome! the biological blood-mix that involves all families is the norm. Mar- From the very first meeting that we had, at the 10th ICUS, he hit riages are traditionally exogamous. It is the parents who matched their me as a revolutionary. The fact that he had a bad press from some quar- children for it. For almost all ethnic groups, to marry from one’s kika or ters made me more determined to try to find out and verify whether that of one’s mother is a great taboo, and not done without great penalty. the things I read about him were correct or not, whether he was in fact In Uganda, there is a historical phenomenon that discouraged ex- a good man or an evil one! He reminded me of one of our ancestors, ogamy in religious bika. Simply, Muslims are taught not to associate King Kabalega, who in the 1890s distinguished himself as a revolu- with non-Muslims. Christians did the same to other religions, and this tionary because of his stance against the oppressive colonial system. teaching sabotaged many values of unity, harmony and cooperation in After fighting a guerrilla warfare against them for nearly ten years, and many areas of. Terrorism came when the above mentioned religions after being betrayed by a brother king, Mwanga, strangely enough, both taught that associating with the people they defined as kafir or pagans ended up suffering a lot and were taken into exile by the same colonial would lead one to hell after death. This is how religious wars were powers. For him, he never returned home alive. To the people, how- started, and the issue of interreligious dialogue is still problematic! Jaja ever, he remains a hero and patriot along the recent lines of Mzee Jomo Moon has come up with teachings that address this problem by em- Kenyatta of Kenya and Nelson Mandela of South Africa! phasizing the parenthood of Isebantu/Mmabatho who does not dis- In learning about Jaja Moon, certain aspects are very clear. There is criminate against anyone. In attempting to adjust to the teaching that his uncompromising determination to fulfill what he knows to be the “God” is for Christians, Allah for Muslims and other confusing inter- will of God, preferring to do what he knew God said to him, rather pretations, the Banyoro have always maintained teachings similar to than what people, including even his family members, friends and that of Jaja Moon. enemies say to him! In carrying out his God given mission, I have Jaja Moon is a very strong advocate for religious unity—the unity

A Tribute to the Reverend and Mrs. Sun Myung Moon 3 of humankind (both living and dead)—under God, teaching that all refused, Muhammad faced ridicule and persecution. The point is, Jaja nations and religions should reconcile, work together for the values of Moon has known suffering and persecution in the course of his life. peace, happiness, unity and harmony. There are many people around His intent is to bring the truths and doctrines of all religions together the world actively practicing these common ideals of humankind. and unite them as one. Jaja Moon teaches that, even though their Consequently, many are openly discussing his philosophy and theol- methods differ, the fundamental message and purpose of all religions ogy of Unificationism. There are thousands of preachers in Africa/ is to pursue goodness and love. Uganda who are preaching similar messages. History has shown that human beings have desired a peaceful world, Jaja Moon is on record for teaching those who want to learn. He yet conflict persists. The problem is that most people want peace on teaches people all over the world who have the desire to live in good- their own terms. Unscrupulous political leaders have often proclaimed ness and pursue love, justice, happiness and peace. These are very good peace, while in reality they were exploiting and manipulating others. unchanging, eternal and everlasting values. Wars have been fought in the name of religions that proclaim peace. Since my reflections are being made in the context of terrorism We must change our thinking. Real world peace must be built on the worldwide, I find it necessary to make a few comments. In the after- basis of values that transcend the perspective of an individual or group. math of the September 11, 2001 bombings in the United States, ter- Jaja Moon appeals to all humans to pursue peace at all costs under rorism is understood as being evil. It is increasing in frightening pro- God and proceed to guide their societies to genuine peace. portions and becoming more personal. The unfortunate reality is that Jaja Moon has been teaching that the possibility of world peace is in human history, at one time or another, African Religion, Islam, remote without the unification of religions. People, living or dead, Christianity and Buddhism and their adherents and others have been should not use their faith in God to persecute those with other reli- persecuted. Each one had been labeled as a threat to others. The Ugan- gious beliefs. No religion or true religious leader teaches reverence for dan ancestors who encountered Islam and Christianity, were labeled evil, nor do they endorse terrorism. People should accept human be- kafir and pagans and were penalized as a result. ings with open arms and open hearts. In Africa/Uganda, dialogue be- Throughout Christian history we saw examples of Jesus and his tween people of various bika is natural and takes place daily. People followers being persecuted. During the Roman Empire, it was crimi- need to open doors to conversations on doctrines and join together. nal to be known as a follower of the teachings of Christ or a Christian. Jaja Moon’s message for all humans, as I understand it, is that “all Today, those who follow Jaja Moon’s teachings are labeled Moonies people were created to need a physical body while temporarily living and looked down upon. History shows that this is a temporary situa- on Earth, and are meant to go to spirit world and live there eternally tion for the followers of the Unification teachings, as it was for the in love, unity, harmony, happiness and peace.” In the current human Christians and Muslims. fight against terrorism, people need to think deeply about these and In a sense, God’s message of truth and love were violently rejected! related eternal values and teachings from the prophets, sages, saints The blessed prophet Muhammad and his followers 1400 years ago and all people of good will from wherever and try their best to imple- suffered similar persecutions and suffering. His message of peace and ment them while on Earth. This is very serious guidance and counsel- brotherhood among all the people of the world was tossed aside. The ing for all human beings. mighty government of the evil powers mobilized themselves to take May Isebantu/Mmabatho, Magulunyondo, Kyozaire bless our fami- his life and that of his followers. First, they tried bargaining to stop lies, and us and bring lasting peace to our homes, communities, na- him from preaching his message by promising him everything he tions and the world. might want, such as a kingdom, wives, wealth and so on. When he

4 The Hope of All Ages, A Unified World of Peace The World Has Never Seen great testimony to the success of Reverend Moon in uniting science Such a Visionary and society. At each ICUS, there was usually a session on the workings of the Unification Church, which he founded. What surprised me was that Dr. M. Shamsher Ali a number of illustrious ICUS participants not only did not contribute to the ideas of Reverend Moon but actually criticized him following Professor of Physics at Dhaka University the public propaganda concerning the programming and deprogramm- Former President of Bangladesh Open University ing of young people who were attracted to the Unification Church. Yet the same faces were seen again at the next ICUS! I kept asking myself: Does there exist one sponsor of a conference t gives me a great pleasure to say a few words about the value of who invites the bitterest critics year in and year out, and bears all their Reverend Moon’s work for peace, on the occasion of his 82nd traveling costs and foots their hotel bills, only to hear their criticisms? Ibirthday. I found the answer. There was only one such sponsor, and he was Rev- I first met Reverend Moon in 1982 at an International Conference erend Moon. on the Unity of the Sciences (ICUS) in Philadelphia. Earlier, I had Now, it would be a travesty of truth if I were to say that Reverend heard about him from Mr. Neil Salonen, president of the International Moon has only critics. He has a large number of admirers, including Cultural Foundation (ICF), at a conference in the Philippines, and leading world personalities and a number of Nobel laureates in both even earlier from Katsumi Date, the ICF representative in Dhaka, the physical and biological sciences. Nevertheless, the tolerance of Bangladesh. Reverend Moon to all shades of public opinion has indeed been phe- When I first heard Reverend Moon, I was simply impressed. I knew nomenal. No wonder that it is said that tolerance promotes dialogue, he was not a scientist. Yet he seemed to have a very clear grasp of the dialogue promotes understanding, and understanding promotes peace. interactions between science and society. Incidentally, the ICUS de- A later academic institution of Reverend Moon’s that grew under liberations were characterized by the way the issues of values and mo- the leadership of his close associate, Reverend Kwak, was the Profes- rality were addressed by scientists from all disciplines. sors World Peace Academy (PWPA). Chapters of the PWPA were In all his ICUS speeches Reverend Moon made it very clear that opened in many countries of the world, and I had the privilege of be- science can deliver goods to the society only when it respects values ing the president of the Bangladesh PWPA. and morality. In fact, science is a wonderful vehicle for both discover- Again, these chapters attracted scholars from different disciplines ing the master-mindedness of the Creator and serving man. of the arts, humanities, and sciences with the purpose of identifying The achievement of an ideal state of human welfare through the conflicts and suggesting ways of resolving them. Apart from conflict beneficial uses of science can bring peace to this planet. For this, sci- resolution, other topics such as environmental problems, nature stud- entists as well as managers of science and technology have to have a ies, and poverty alleviation programs were addressed in the various special mind-set. Science combined with love for humankind can be a PWPA meetings and also in the central journal, The World & I, which real determinant of world peace. gained considerable public support. The activities of the PWPA have And this is exactly the theme that Reverend Moon had been trying become somewhat slower and infrequent, especially after the dismem- to drive home to us in all the ICUS conferences. The eminence of the berment of the former Soviet Union. Nevertheless, the establishment ICUS participants as well as the high quality of their deliberations bore of world peace still remains one of the top agendas of the PWPA.

A Tribute to the Reverend and Mrs. Sun Myung Moon 5 Other organizations that Reverend Moon initiated include the In- couples by Reverend and Mrs. Moon at the time of the World Cul- ternational Relief Friendship Foundation, the World Media Associa- tural and Sports Festival is a wonderful scene to behold. Heaven seems tion, the Federation for World Peace, the Youth Federation for World to descend on earth at such times of the peaceful joining of hearts! Peace, the Women’s Federation for World Peace, the Religious Youth Reverend Moon practices what he preaches. He and his wonderful Service, the Interreligious Federation for World Peace, and more re- wife, Dr. Hak Ja Han Moon, have successfully raised a large family, cently the Interreligious and International Federation for World Peace the members of which have been equally devoted to the peace-build- (IIFWP). These are only some of the leading organizations that he ing efforts of their parents. When I first noticed their big family, I was has launched. reminded of the opening sentence of the book The Vicar of Wakefield, The key word in all these organizations is peace. Also, the interna- by Oliver Goldsmith: “I was ever of opinion that the honest man who tional highway project, the University of Bridgeport, and the Little married and brought up a large family did more service than he who Angels, among many others, represent important benchmarks as Rev- continued single and only talked of the population!” erend Moon strives to establish peace among all nations. What is more interesting is that the definition of Reverend Moon’s The world has never seen a visionary like Reverend Moon. I often family is a little different from most. From his top associates such as wondered how Reverend Moon could sustain such a galaxy of peace- Reverend Kwak and Dr. Pak, to close functionaries like Mr. Neil building institutions. Later, of course, he concentrated more on the Salonen, Dr. Gordon Anderson, Dr. Thomas Walsh, Dr. Andrew family. He rightly realized that if we really want to curb violence and Wilson, and Mr. Greg Breland, to the general membership anywhere terrorism, then families through whose love the Kingdom of Heaven in the world, all consider themselves to be part of the larger Moon on Earth is realized have to be given the utmost consideration. If the family. The ICF representative in Bangladesh, Amano Tetsuya, and I world must become a family of happy nations, then each nation has to myself have no reason to feel differently. Reverend Moon may rightly have happy families. be proud of caring for the peace of the entire human family. The more recently established IIFWP is now emerging as a very In conclusion, I can only say that I shall be the least surprised per- important organization, placing high emphasis on interreligious har- son on earth if I hear that Reverend Moon has been awarded the Nobel mony and family peace. The international Blessing of innumerable Prize for Peace. ❖

6 The Hope of All Ages, A Unified World of Peace Strengthening Families to Strengthen the Nation ership Conferences with over 30,000 legislators, clergy, civic and community leaders under the theme of “Faith, Family and Freedom.” The practical wisdom of your principles were shared beyond race and de- Representative Mark Anderson nomination, on topics such as God’s ideal of the family, parenting, and the wellspring of true love discovered through the tradition of living State of Arizona for the sake of others. You lifted up the family as the ultimate “school Mr. David L. Caprara of love.” President, American Family Coalition These universal principles were shared together with practical, action-oriented workshops that brought together America’s leading community practitioners and policymakers. Together, these leaders ver the past three decades, you have invested your family and have disseminated cutting edge strategies addressing problems such your heartfelt prayers and tireless efforts to renew America’s as teen violence and suicide, fatherlessness and divorce, and the need families. You came to our shores at a time of profound moral O for sexual purity before marriage. crisis among our youth in the 1960s, when a “counter-culture” of promiscuity and drugs threatened to erode the essential fabric of the Parents’ Day American family. As a consequence, America came to lead the world in its high rates of divorce and out-of-wedlock pregnancies. Alarm- Many Americans are gradually becoming aware that our nation has a ingly, nearly 40 percent of all children under the age of 18 will experi- new day of commemoration called Parents’ Day. This is good news ence life in single parent households. Social scientists have observed for America’s parents and families. that children from such homes are more likely to suffer from educa- On October 14, 1994, a bill unanimously adopted by the U.S. Con- tional failure, drug abuse, suicide, depression and emotional instability. gress was signed into law establishing that the fourth Sunday of every Against this backdrop of moral confusion, you began to address July be observed as Parents’ Day, a perennial day of commemoration. what you described as “God’s three headaches”: atheistic communism, According to this law, Parents’ Day is established for “recognizing, the moral decline of our youth, and the urgent need for greater unity uplifting, and supporting the role of parents in the rearing of their in the Christian community to address these challenges. Your efforts children.” in founding the Washington Times, the Freedom Leadership Founda- The establishment of Parents’ Day was the result of a bipartisan, tion, CAUSA and other education projects were widely credited for multiracial and interfaith coalition of religious, civic and elected lead- their contributions to the defeat of the ideological underpinnings of ers inspired by your commitment, Reverend Moon, to the ideal of es- communism in the 1970’s and 1980’s. tablishing true parent role models. They recognized the need to pro- Following the collapse of the Berlin Wall and communism, which mote responsible parenting in our society and to uplift ideal parental we note that you predicted long before, you launched the Family Fed- role models, especially for our nation’s children who will one day be eration for World Peace and Unification and organizations such as the parents themselves. American Family Coalition and the International Education Foun- Since the creation of the annual day of commemoration, the Par- dation, to address the second headache of God, the moral decline of ents’ Day Council, a project of the American Family Coalition sup- our youth and resulting erosion of strong families. ported by the Washington Times Foundation, was formed to help In the past two years alone, the American Family Coalition and the launch many activities around the theme of Parents’ Day that are de- Washington Times Foundation convened over 130 American Lead- signed to celebrate and strengthen the traditional, two-parent family

A Tribute to the Reverend and Mrs. Sun Myung Moon 7 and promote responsible parenting. The Parents’ Day holiday is a time child’s well being, and by extension, to that of society as a whole. Fi- when parents honor their children and the God-centered family ideal nally, a consensus has emerged among many of our nation’s leaders by rededicating themselves to manifest the highest standards of un- that strengthening marriage, as well as reducing divorce and out-of- conditional, true love. wedlock pregnancies, should become a national priority. Among the most popular of Parents’ Day celebrations promoted The American Family Coalition is firmly committed to reviving by the Parents’ Day Council has been the recognition of parental role family life in our nation. We begin from the standpoint taught by models who have been honored as “Parents of the Year” at the national, Reverend Moon, that the family is the first God-ordained institution; state, local and church/organization level. By recognizing such couples that marriage is the sacred union between a man and a woman; that as the real heroes in our society, a positive impact has been made on married couples should make a lifetime commitment and never di- countering “popular” cultural icons that promote destructive behavior. vorce or commit infidelity, and that they should encourage their chil- Couples in all 50 states who have been honored as “Parents of the dren to remain sexually pure before marriage. Year” are those who embody standards that rise far above the norm in Some may believe that in this day and age of easy divorce, cohabi- parenting, i.e., people who exemplify the highest standard of sacrifi- tation and rampant promiscuity, trying to realize this ideal of marriage, cial love and have overcome seemingly insurmountable obstacles and sexual morality is unrealistic. However, given the tragic conse- (physical, emotional, financial, and spiritual) to provide for their quences of family breakdown, illegitimate births and the epidemic of children’s personal development, happiness and prosperity. These sexually transmitted disease, we believe that actualizing the God-or- couples have an exemplary record of notable deeds serving their fam- dained ideal of family life is the primary goal of civil society. It is the ily, community and society. departure from this standard that has been the root cause of family failure and the unbearable heartache suffered by its victims. We proudly affirm that making the God-centered family ideal a Benefits to National Policy reality is the primary goal of our efforts and aspirations, and we sin- The thousands of graduates of the American Leadership Conferences cerely thank you for inspiring a generation of Americans to champion which you founded and supported have served society and made a last- this cause to become a national tradition. We wish you the happiest of ing impact on state and national family policy. They have made a ma- birthdays, and the satisfaction of having lived a truly noble and world- jor impact in the long, national debate over norms such as marriage shaking 82 years. May God bless you with many more years, for and abstinence, which is now over. Few, if any, today still question how through your ministry and message He has truly blessed America. important strong, intact and stable marriages and families are to a ❖

8 The Hope of All Ages, A Unified World of Peace Reverend Moon A Man of gry or give clothing to those in need, but I believe that the greatest of Vision for World Peace all acts is to give one’s entire life in service to others. This is the principal teaching of Reverend Moon, but even more importantly than that, it is the common thread that runs throughout his life work. Imam T. Ansaar Aquil The litmus test of any teaching is whether it stands the test of time, if it bears fruit and whether it can be adhered to consistently. President, Islamic Social Services Foundation, California I count it as my good fortune that over the past several years I have been able to get a look, up close and personal, at the life and work of Reverend Moon. All this in a time in which the world is a world challenged by na- s the year 2000 approached there was much trepidation tional problems, social issues and religious turmoil. Yet, through all around the world. The prospect of Y2K, the religious fever this, Reverend Moon has not been discouraged. Instead, with his vi- Aat the change of a century and the launch of a new millen- sion for world peace clearly in focus, he is strengthened by his reli- nium was on everyone’s mind. Once the year passed with little fanfare gious convictions and so Reverend Moon consistently and steadily and no great events, the world seemed to settle back into local tur- works to bring into harmony all of humanity. moil, still as morally challenged as ever. His life work of bringing all races and religions together in all of It was upon this global backdrop that the Interreligious and Inter- their diversity to a common place through interfaith and cooperative national Federation for World Peace gathered participants from 108 dialogue is clearly bearing fruit. nations at the New York Hilton Hotel in May of 2001 for the sympo- Over the past several years I have attended a number of conferences sium “Serving the Nation, Serving the World: Establishing Peace by that were hosted by Reverend Moon, and I have sat and spoken with Renewing Families, Communities and Nations.” people from nearly every corner of the world. There is a reassuring As a Muslim, the symposium theme and the spirit upon which it message that resonates among the participants at each event, which was predicated were in concert with my soul. For these three days it says, “yes, we can make a difference in the world”, “yes, we can work became ever more clear to me that the symposium was the product of together” and “yes, peace in our time is possible.” a penetrating mind and heart. For this hope, this vision, I must count Reverend Moon among the I brought to the symposium the knowledge that our most basic and most prominent and consistent contributors in the world towards that cherished human values had been eroded and the essential building goal. blocks of moral society, the family as an institution was in dire need of Personally, I was deeply moved by the words of Reverend Kwak renewal. Without such a renewal of family, community life as well as when he said, “the key to real progress will depend on the degree to the health of the nation stands to suffer. It is of paramount impor- which the religions can succeed in overcoming denominational dif- tance that we start reform and correction at the core of humanity and ferences, and fully cooperate…We simply can no longer afford to dis- human life. tract ourselves with historical resentments while our children are dy- The symposium actually manifested a path towards peace by the ing and deformed in the ravages of moral and social decay.” very presence of so many faith groups working cooperatively, espe- After considering the enormous and tangled process involved in cially in deeds through interfaith dialogue. trying to secure a world of peace, I view it as courageous of Reverend We are oftentimes impressed with people who give food to the hun- Moon to gather people of all racial, religious and ethnic backgrounds

A Tribute to the Reverend and Mrs. Sun Myung Moon 9 for such momentous and historical gatherings. While Muslims were of power for good. In settings such as these we gain insights which aid struggling with religious issues among themselves and the world, here and support us in our regions and local areas. At these great and glo- was a man with the sensitivity, concern and vision for a peaceful world; bal events we can exchange and be enhanced through cooperation and a peace ushered into existence through cooperation, interreligious dia- interaction as we work collectively towards establishing peace by re- logue and centering on God, and the recognition of family as our more newing families, communities, and nations. precious resource. I have been enhanced and encouraged personally through the life- As each person works in his or her backyard, so to speak, the long dedication of Reverend Moon, and the productive array of sub- thought of a greater vision and greater mission is often intimidated by stantial institutions he has founded and maintains. These great insti- the sheer vastness of the task. But, in gathering like-minded individu- tutions for peace represent the means to implement his vision, and als in symposiums and conferences like these, we can actually see and ultimately see a world of peace, which can only come through renew- share that vision, overcoming this intimidation, and creating a sense ing family life, community life, national life and ultimately the world.

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You Have Vision, Enthusiasm, tal than any man half your age. You have more vision than the Internet, and Surprises more enthusiasm and surprises than any human being. To such a man of God, what can we give? Surely, the ultimate gift we can bring is our true love and support. We don’t have what we should give to you, but Dr. Hoosen Auchbaraullee you have our unceasing efforts, our hearts and our love. Reverend Moon, as the founder of projects like the Interreligious Ambassador of Peace (IIFWP), Brampton Multifaith Council, Founder of World Islamic and International Federation for World Peace (IIFWP), you have Mission, Noor-Islam Society dedicated yourself to the promotion of world peace through education programs, conference, workshops and many publications. IIFWP has encouraged and supported the efforts of world leaders from all s a member of the Multifaith Council of Brampton Canada, walks of life and worked to build coalitions among non-governmen- I would like to take this opportunity to congratulate you as tal, religious, cultural and educational institutions to solve world prob- Ayou celebrate your 82nd birthday. lems. IIFWP collaborates with the United Nations and other inter- As you enjoy this special occasion with family and friends, I would national and regional organizations dedicated to the cause of achieving like to take this splendid moment to highlight some of your achieve- justice, world peace, and human prosperity. IIFWP seeks to serve as a ments. Together, each of us has the pleasure to listen to you, and you bridge of peace, transcending the barriers of culture, language, race and have become a part of our lives. We have had the immense blessing of religion. witnessing the life course of Reverend Moon, who lives completely In the year 2000, IIFWP sponsored an international seminar en- for the sake of God and humankind. titled “Renewing the Family And Building a Culture of Peace.” Par- Eighty-two years have passed, Father Moon, and you are more vi- ticipants from more than 100 countries attended that seminar, includ-

10 The Hope of All Ages, A Unified World of Peace ing many former heads of state. Session readings focused on the themes as the Washington Times and other major dailies were founded so that of “The Family and the Creation of a Culture of Peace,” “The Social the defenders of traditional family values night still have a voice. Also, and Religious Significance of the Family,” and “The Family and the The Literary Federation for World Peace was established so that writ- Work of the United Nations.” The program included a special panel ers from different cultures could consider the potential for literature of world leaders on “The Need for Close Cooperation between NGOs to foster the noblest ideas for love and integrity. You also founded and the United Nations.” The conference stressed the importance of Scholars for World Peace. You have inspired many intellectuals who cultivating a universal attitude of “Living for the Sake of Others.” You have devoted their lives to the advancement of human wisdom and mentioned the development of a global association of NGOs, called enable them to play a leading role in overcoming the dangers of the WANGO. Participants were encouraged and inspired by the event, age and opening new pathways to world peace. and after the seminar, nearly every participant expressed interest in on- I remember your words on January 27, 2001 at The United Na- going collaboration across the barriers of race, religion and political tions Headquarters, “We are meeting in the United Nations, which ideology in the work for peace. was established as a temple of peace. We must all do everything we In short, as a result of Assembly 2000 there is a clear sense that the can to support the United Nations so that is can be a true instrument IIFWP has much to contribute to the quest for world peace at this of peace that fulfills its founding spirit. Humanity is at a time when critical juncture in human history. we must give priority to the common good that transcends nations. The Women’s Federation for World Peace (WFWP) was formed Not only government institutions but also non-governmental organi- by Mrs. Moon to build sisterhood relationships between women of zations of each country must participate in the effort of true love and true former enemy nations. The WFWP participates in charity events such families.” as concerts and bazaars to support overseas volunteer activities and As we celebrate your birthday, I call upon every man and woman, scholarships for international female students. Reverend Moon rec- and all families to follow the path of Reverend Moon. It is the family ognized the harmonizing power of women, and wanted to put that to where we will find the best remedy to heal the world. Let us help to work for the cause of peace. In the words of Ghandi, “ to teach a man teach our children to love one another. And let us build the spirit in is to teach an individual, but to teach a woman is to teach a whole this way for future generations. nation.” WFWP has given scholarships for more than 300 students. Father and Mother Moon, I would like to congratulate you for the One student from Japan mentioned, “it was difficult for me to study important teachings you are providing throughout the world, promot- abroad at my own expense where living expenses are very high. Thanks ing strong family values in today’s society and encouraging a peaceful to WFWP, I was able to receive a scholarship. Since then, I could con- world. Last but not least, I also extend special thanks to Reverend Dr. centrate only studies, and finish my masters. I want to show my grati- Chung Hwan Kwak for his dedication and support. tude to the WFWP by imparting my knowledge of Japan to contrib- Please accept my best wishes for continued success in the years ahead ute to China-Japan friendship. for your valuable work promoting peace in our communities, our coun- You established the World Media Conference. Publications such try and our world. ❖

A Tribute to the Reverend and Mrs. Sun Myung Moon 11 God’s Champion is the giving of one’s life. This mission cannot be forced upon anyone. The chosen one is well aware of the perils of his mission to save mankind from self-destruction. And in spite of this knowledge, the one Pastor and Mrs. T.L. Barrett called must agree to go on that mission no matter what the conse- Chicago, Illinois quences. This is why enlightened believers cherish and highly honor their spiritual leader. Two thousand years ago, the world was hurtling down the path of self-destruction and annihilation. The Earth cried out in anguish, and Heaven responded by sending the Messiah. Jesus came, and living and working not for his own sake, but for the sake of others. Jesus was e offer you our deepest, heartfelt congratulations on the punished, persecuted, and even gave his life for the sake of others. His occasion of your 82nd Birthday. From the bottom of our work and his sacrifice spared the Earth from destruction. But he did hearts, we can truly say “God Bless True Parents,” for your W not remain on earth long enough to do all that would be required to wisdom and guidance has brought new life to our marriage and fam- cause the total regeneration of man, which would include establishing ily, and countless others as well. We are honored to offer this tribute a Godly family and giving birth to children of pure lineage. to your life and work, and to testify to all that you have meant to God Eighty-two years ago, the soul of the Reverend Moon was sent forth and humanity, and all that you have meant to us as well. by God for the very mission of preventing the world from destruction. The debauchery and moral corruption of the earth was so great God’s Champion that only thing that could purify and restore it was the pure vibration In the beginning, God created the Heavens and then the Earth (in of true love as manifested in the family, God’s original love idea. that order). The Heavens, or spiritual realm preceded the Earth, or As a Divine spiritual soul, Father Moon knew that the salvation of physical realm. These two realms are in a close, responsive relation- the world depended on the restoration and perpetuation of the most ship. The Spiritual realm is the cause and subject which initiates, while powerful unit of God’s love on earth: the family. But he also knew that the physical realm is the effect and object which responds. This is why confronting the fallen world with this truth would require great suf- Jesus taught his disciples to pray, “Thy will be done on Earth as it is in fering and sacrifice on his part. Therefore, Father Moon simply de- Heaven.” cided that he would live for the sake of others. Heaven is always aware of and responsive to the conditions of life As Father Moon has overcome many trials, God has rewarded his on Earth. When these conditions reach a crisis, caused by the sinful efforts and has blessed him with much. But the more God blesses part of man’s nature overpowering the Divine aspect, the Earth sends Father Moon, the more he blesses others. And God has blessed those out a clarion call for help, which the Heavens receives as an S.O.S., or who have been courageous enough to stand with Father Moon, de- distress signal. spite the narrow-minded opposition from those who have no eyes to The soul who will come to earth on behalf of Heaven must be spiri- see nor ears to hear. This is my testimony, that when God told me to tually powerful, in order to confront and neutralize a multitude of nega- stand with Reverend Moon despite opposition from my family, my tive or evil forces and influences. Also, this highly spiritual soul will friends, and even my church, He promised me a blessing. But I never have to make great sacrifices in order to accomplish their mission. dreamed how simply that blessing would come, yet how powerfully it Sometimes, the sacrifice would have to be the ultimate sacrifice, which would affect my life and those around me.

12 The Hope of All Ages, A Unified World of Peace distant my wife and I had become, and how much pain we had been My Marriage Miracle through, it was hard for me to share your optimism. After three years of courtship, twenty-four years of marriage, and seven During the following week I had two unsettling dreams about my children, my wife Cleo and I had separated eleven years ago. She di- wife, which prompted me to call her to make sure that everything was vorced me five years later, and remarried. We loved the Lord with all all right with her. To my surprise, she informed me that things were our hearts, and had given our lives to Him through our ministry. But not at all well, and that in fact she was getting a divorce. When I shared like so many couples in and out of the church, our marriage lost its with her all that you had said she was deeply moved, and seemed to way, and fell victim to our own limitations and immaturities. Even share my conviction that these words were inspired by God. We prayed though Cleo remarried, I never stopped thinking of her as my wife. together, seeking confirmation of the love and commitment buried But I was totally invested in my ministry in Chicago, and she was deep in our hearts, which had now been unearthed. We both knew hundreds of miles away, moving on with her life. that despite the confused and divergent paths we had walked, that we Father Moon, it was when I encountered your teaching and example were now and always meant for each other. of True Parents that I began to understand God’s ideal for the family, Cleo and I rededicated our union at the Blessing of 60 clergy couples and my own awareness of the purpose for marriage deepened. Every on May 27, 2001. We sealed our union at my church, the Life Center time I listened to your clear teachings on love, life and lineage, and the Church of God in Christ, on July 1, 2001, the 34th anniversary of our sanctity of marriage; my desire to be reunited with my wife, my true original wedding. The impact of our reconciliation upon my church love and the beloved mother of seven of my children, only grew stronger. has been tremendous. The very night that I presented Cleo to the con- But my support for your ministry of family renewal, racial recon- gregation, I was amazed to see another couple that had been separated ciliation and religious unity brought criticism by some pastors in my enter the church together! They too had felt some unexplained move community and some in the hierarchy of my church. I faced censure, of the Holy Spirit that brought them together. From then on, a spirit condemnation, and even excommunication from my church because I of reconciliation seemed to permeate the congregation. Others testi- stood with you. I honestly considered taking a less prominent role, but fied that they were now inspired to recommit and renew their own in prayer God told me that if I had the courage to stand with a man of troubled unions. Other pastors or their spouses in Chicago, hearing of God, to stand for what I knew was right, that He would bless me in a what had happened to us, reached out for a blessing. More than 20 couples powerful way. have been reunited through this special ministry of family healing. I will forever remember the night of March 3rd, 2001, after your At the same time, the testimony of my beloved wife’s return spread speech at the Antioch Baptist Church in Miami, Florida, during the like wildfire on the “We Will Stand!” tour. Cleo joined me in several 52-city “We Will Stand” revival. I came to your room well after mid- cities, and our story became a powerful testimony to the power of God night, and you challenged me that I should seriously think about mar- to end divorce, and to heal marriages. Before we can talk about stop- riage. If I was to truly teach the ideal of God-centered families, you ping crime or overcoming racism, we have to begin with rebuilding said, I had to set an example myself. I told you that I wanted the very families. I can see your vision that every church should become a “true same, but that I was still very much in love with my children’s mother, family church,” and the community of faith should form a network to my true wife. I believed in my heart that somehow, God would bring protect our young people and promote a marriage and family culture. her back to me. You bowed your head, and closed your eyes. After a Through this, we can restore our communities and renew our nation. few quiet moments you told me, “ Yes! It will happen very soon!” I was Therefore, the new name of my church in Chicago will be The Life moved and grateful for your concern and confidence, but knowing how Center “Family” Church.

A Tribute to the Reverend and Mrs. Sun Myung Moon 13 My church, my community, and my family rejoice for the healing me and all America to be what God wants us to be: true husbands, and blessing God has given us through you, True Parents. And I know true wives, true parents, and true children. On this, your birthday, we that my renewed marriage is the fulfillment of the blessing that God offer our love, gratitude and commitment to work tirelessly by your promised to me if I simply stood with a man of God such as you. I am side that His kingdom come, His will be done, on earth as it is in grateful for my wife’s understanding and forgiveness, and I thank God Heaven. for giving me another chance to be the true husband that she desires May God forever bless True Parents! and that God requires. I thank God for the way you have challenged

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A Person of Universal Excellence der Marxism, Nazism, fascism, and other excessive fundamentalist perspectives. With each passing day, peace and love among men seemed further away. The classic sublime ideas of religions, philoso- Prof. Dr. Carlos Barrientos Lobos phies, and the thoughts of illustrious thinkers were not sufficient. President of the Scientific Society of Chile Fortunately, at the end of the twentieth century I had the opportu- Former Professor of the School of Medicine and nity to learn of the grand concepts of Reverend Moon’s regarding Licensed in Philosophy at the University of Chile peace, love, and the family. These constitute the basis for a humaniz- ing thought capable of bettering man’s intellectual and spiritual nature. Since I attended a conference on peace and the family organized by Reverend Moon in Washington, D.C., I have held the true and splen- ontrasting ideas and actions among human beings arise from did sensation that the path set forth in his concepts constitutes a means their own intimate makeup. Throughout human history, truly for cultivating excellence in human conduct. By developing the con- Cdestructive forces have originated from these contrasting na- cepts of peace and the family around Reverend Moon’s brilliant ideas, tures: crime, war, revolution, misdeeds against people and property. man’s well-being and happiness can be reached. I witnessed this in the Despite this, at times some of these contrasts brought about benefi- meeting, attended by over 500 delegates from all parts of the globe cial developments. and from the most diverse religious and philosophical backgrounds. I In ancient Greece, Heraclitus of Ephesus had special regard for the also witnessed my compatriots from Chile fully and happily experi- contrasting practices of men. Other great thinkers continued in this ence the same phenomena in meetings I attended in my home country. line of analysis, even while some in the contemporary era exalted a For these reasons, I can only very sincerely express that now on earth pathological version of this concept in society, producing hatred among humankind can count on a person of universal excellence, to the ben- human beings. Essentially, each living being is a function of vital en- efit of all, today and forever. ergy processes, a generator of change and the Heraclidian contradiction. I take this opportunity to offer my warmest congratulations to Rev- The century that recently ended was a period of great madness, and erend Moon on his eighty-second birthday, in the company of his re- several generations grew up in a world of harmful indoctrination un- spected wife and children.

14 The Hope of All Ages, A Unified World of Peace Your Words and Deeds are a Light In this context, the proposal of true families as the foundation for unto the World world peace is a key strategy to assure the formation a new citizenship focused on true love, deep respect for plurality, and humanitarianism. The birthday of the great spiritual leader Reverend Moon is a pro- Hon. Fausto Segovia Baus pitious occasion to give honorable recognition to his virtues, to promote the importance of unifying peoples and nations, and to jointly Former Minister of Education and Culture, Ecuador look for bridges of understanding between all cultures and societies. True families—all united in solidarity through unselfish love, understanding, and the practice of the highest values—form the basis for a new world order. This is a place distinguished by harmony, full- y wife, Clara Salcedo de Segovia, and I wish to express our ness, and a positive balance in the relationship between human beings affectionate greetings as a couple representing the Segovia- and nature. It is a place where human relations are rooted in a culture MSalcedo family to Rev. Sun Myung Moon, the great leader of peace that assures a hopeful future for our children. of the worldwide Unification movement, and to his honorable wife, The total commitment of Reverend Moon and his wife to their tran- Mrs. Moon, on the occasion of the 82nd anniversary of his birth. scendental mission, based on their deep love for others, is evidenced The thought and the work of Reverend Moon constitute a light to in a proactive leadership that is changing humanity from within— this world full of contradictions, violence, and struggles for power. mentally, morally, and in heart. World peace has been and always will be the central objective of his For these reasons, we want to express our admiration for the scope movement, which has integrated millions of citizens of the world and of both his word and his work. And we ask God, the Great Architect, their families, without distinction between the races, sexes, religions, to bestow many blessings on his family and movement throughout the or cultures. world.

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A Tribute to the Reverend and Mrs. Sun Myung Moon 15 Peace is a Process of Nature itself can serve as a blueprint: electrons dynamically circling Growing from Within around the nucleus, forming cells, tissues, organs, and then organisms, micro-organisms and macro-organisms. Every one of them follows the same pattern of growth and development, living for the sake of Dr. Leo Beato the whole. If a cell deviates from this pattern, it becomes cancerous Pastor, Saint James Lutheran Church, and ends up forming a tumor with other cancerous cells as they fall Miami, Florida out of harmony with the rest. We can see this type of phenomena happening all around us in society. We find it in our cities, where there are more hospitals than true families, more jails than schools. In our am moved by your teaching, inspired by your vision, and grateful societies these cancerous units are called “terrorists,” “radicals,” etc. for the opportunity to work with you to achieve God’s ideal of They are the real enemies of peace. Ipeace on earth and goodwill toward all people. I want to espe- As you have taught, Father Moon, the solution lies not in guns or cially thank you for my recent appointment as an Ambassador of Peace. bombs, but in recreating this healthy model of “living for the sake of This is an awesome responsibility, but one that fills me with hope. others” in our families, our societies, our nations and our world. We My experience as an Ambassador of Peace has been the realization are exceedingly indebted to True Parents for teaching us and serving that peace is a process of growing from within. This learning process as true living models for achieving lasting peace on our planet earth. I starts with the family: true grandparents to true parents, true parents quote from Malachi 4:6, the last two verses of the Old Testament: “He to true children, true children to true grandchildren and vice-versa. It will turn the hearts of the fathers to their children and the hearts of is a dynamic process that must engulf the whole world in order that their children to their fathers.” true peace be achieved on earth. Happy Birthday!

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16 The Hope of All Ages, A Unified World of Peace New Directions for a World about new directions for a world in crisis, focusing on the obligations in Crisis of wealthy countries to act decisively to correct the injustices and in- equities that have been inflicted on developing countries. He has de- nounced the “unacceptable face of capitalism.” Mr. Arnaud de Borchgrave The spawning grounds for transnational terrorism are in the growing gap between rich and poor, both within and between nations. Editor-at-Large of United Press International (UPI) and the Washington Times; Former Reverend Moon has encouraged us to face this reality and the deeper Editor-in-Chief of the Washington Times; issues that over the years have fanned the flames of suspicion, hate, Former President and CEO of UPI. and conflict. He has blown the whistle at those states and leaders that have drifted into conditions of basic immorality, vanity, and arrogance, everend Sun Myung Moon is a world religious leader who has where greed and selfishness have become a way of life. banned the word impossible from his vocabulary. He always lis- Reverend Moon’s detractors in the dominant media culture do not Rtens to experts who tell him what cannot be done and why it like to be reminded of the part they have played for the past forty years can’t be done. And then he goes ahead and does it. in glamorizing drugs, permissive sex, and, more recently, homosexual Reverend Moon has created a global media enterprise where edi- marriages. Half of some five hundred thousand media workers in tors and their staffs enjoy total editorial freedom that is unprecedented America, both print and electronic, have no religious affiliation. in the world of journalism. This freedom has enabled journalists who Eighty-six percent seldom or never attend church, synagogue, or work on these publications to tell the truth no-holds-barred. As a jour- mosque services. Only 8 percent are regular churchgoers. nalist who has served the Washington Times, Insight magazine, and UPI There is probably a correlation that explains how we have gone, in for twenty years, I can attest there is no secret agenda or unwritten rules half a century, from endeavoring and laboring to report as factually as as exist in so many other media organizations. possible to the kind of reporting that gives equal weight to rumor, in- After his decades-long struggle against the godless empire of evil, nuendo, factoid and fact, information and disinformation. The media Reverend Moon emerged victorious and was then quick to perceive have become obsessed with sensational celebrity stories, sleaze and that the rapid decline of moral values, social decay, and the breakdown sex—to the detriment of fundamental values. This is what Reverend of the family and religious values were threatening civilization as we Moon continues to speak out against as he brings more and more re- know it. Reverend Moon also traveled the world, including all fifty U.S. ligious leaders under the same global tent. states, to proselytize indefatigably about what unites the world’s prin- Throughout his eight decades and two years, Reverend Moon has cipal religions. It is a war that Reverend Moon still wages daily to re- shown indomitable physical and moral courage. A good example is store basic moral and family values in the context of one God for all the best sermon. religions. Our warmest felicitations go out to Reverend Moon for his pio- Under Reverend Moon’s leadership, the Interreligious and Interna- neering work on the battlements of fundamental family values and wish tional Federation for World Peace has brought religious and political him many more happy returns, with the incomparable Mrs. Moon by leaders together from the four corners of the globe in the quest for so- his side as his comrade-in-arms, in the vanguard of global moral and lutions to critical global problems. Thus, Reverend Moon has brought spiritual revival. ❖

A Tribute to the Reverend and Mrs. Sun Myung Moon 17 You have Stepped Out Boldly have chosen to step out boldly, and have motivated many to come together to recover our common birthright of peace. The central focus of your work has been unity. You have a clear vision of the disintegra- Dr. Timothy Boyd tion of the family and the divisions among nations, within the Chris- Vice President, The Theosophical Society in tian church, and among the religions of the world. You have done what Americ, Chicago, Illinois few others even attempt. You have stepped beyond mere preaching of beliefs to the practice, on a broad scale, of principles, I have looked, and nowhere do I witness another willing to reach across national boundaries, religious boundaries, age, education, political, cultural, racial, and economic boundaries to bring unity. What do I know about the things you have done? I was there in n the occasion of your 82nd birthday, I would like to take Korea at the World CARP conference, when you bought together 2500 this opportunity to congratulate you, not merely for a long of the children of nations who in recent history had been bitter en- Olife, but for the great efforts and even greater accomplish- emies. I have participated in meetings of clergy from different sects of ments of that life. the Christian family whose doctrines or theology resist cooperation. For the past three years I have been privileged to cooperate in some Like a mighty tree of peace, beneath the shadow of your vision they of your multifaceted efforts to better the human condition. I have par- have worked in harmony. I have seen business and political leaders ticipated in programs with CARP, the ALC, the ACLC, and the come to common cause within your vision. I was at the DMZ divid- IIFWP. In Chicago, in December of 2001 I was deeply honored to be ing North and South Korea, and I have witnessed your efforts to awarded the certification of Ambassador of Peace by your wife. end that separation. There are many who speak of unity. In your It has become clear to many sensitive and thoughtful people in the presence, I see it happen. world that we are living in a time where humanity has fallen away from With prayers that you may have many long years of living to serve some fundamental principles. Yet the enormity of the moral challenges others. of these times causes many to feel confused and overwhelmed. You

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18 The Hope of All Ages, A Unified World of Peace A Letter of Appreciation tract people who share your ideals, and these people have been able then to share experiences and opinions with each other such deeply personal ways. By participating in the activities you inspire, I experi- Joanna Broman ence warm communication with like-minded leaders. This, I believe, Spiritualist, Author and Healer, Helsinki, must have been your original aim––for people to make personal con- Finland tact, and unite with each other. This is still is the best and most effective way to work for the sake of people and for world peace. As for my self, I have received humane and heavenly values from these conferences, which I take home with me to propagate in my s the best known spiritualist in Finland, I respect and appre- home country, Finland. I explain them to Finnish families and people, ciate your magnificent work for the sake of all human beings, and I celebrate with all these people who work for the sake of others, Aespecially children and families. As a social worker, I have seen with warmth and love. I have come to understand, as surely everyone the problems and difficulties that families go through. As a volunteer does who participates in your world peace conferences, that there is crisis counselor, I work with people contemplating suicide and with no other way to build world peace, other than to start from the family. jail convicts. I know how important it is to have humane communica- Therefore your work, Reverend and Dr. Moon, is of incomparable tion between people. value and warrants all respect. You have focused on the set of values, Reverend Moon, you have founded international organizations and grounded on the family which can build world peace through fami- activities for the sake of world peace and for the well being of families. lies. This is nothing less than better tomorrow for all people. Your activities are based on bringing people together to create a better I am grateful to have been given the chance to participate in these future and a better tomorrow for future generations—our children. I conferences, to get to know your organizations and activities, to expe- have participated in IIFWP conferences and see that no matter how rience the atmosphere, meet the people, and even to meet you! I was vast the event the content is invariably deeply warm and heartistic. The delighted and honored to meet you personally when blessed to be se- content speaks to everyone and does so in a way which especially wel- lected as the one who would offer you a bouquet of flowers during the comes, and resonates among people with good hearts. I have seen it dinner banquet in Washington, D.C. in the autumn of 1999. All in all, reflected on the faces of all the participants and experienced it through with you I have experienced a touch of loveliness, humanity––and love. the things that we have shared with each other. I wish for the goodness of God to be with you and your entire fam- I want to thank you for holding on to that humane quality, even as ily. With an immense respect toward you life work, I wish for constant the organization grows and grows. This is the way you are able to at- presence of God in your life.

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A Tribute to the Reverend and Mrs. Sun Myung Moon 19 The Sole Purpose is Peace 4. That Indonesia was chosen as the venue for the convention is most apt, it being the country with the highest Muslim population in the world. Prof. Datin Dr. Rahmah Haji 5. It took no small effort to plan, manage, and finance the summit. Bujang 6. It is made all the more meaningful when one reflects on the fact that this was an effort not made by government machinery. It was a Head of the Academy of Malay Studies at the University of Malaya nongovernment program driven by great civic consciousness on the President of WFWP-Malaysia part of the people involved. 7. It could only have been carried out to such a resounding success by the commitment of Reverend Moon and his dedicated followers to he most recent program I was able to attend through the good the mission of world peace. office of the honorable Reverend Sun Myung Moon was the Reverend Moon and his organizations have already convened all TSummit of World Muslim Leaders held in Jakarta, Indone- kinds of gatherings, every one of them for the sole purpose of estab- sia, in December. The summit carried the theme “Islam and the Fu- lishing peace, harmony, and the unification of mankind. For my ture World of Peace,” and the overview referred to the unique role that humble part, I can only expound on the value of his work by reflecting Islam can play in promoting world peace. on those events that I have had the honor to be part of. Muslims from all races and nationalities, from every particular com- It was in 1997 that I first came into direct contact with Reverend munity and system, be it large or small, assembled there. Indeed, the Moon. Being a professor of literature in Malaysia, I was among those summit went very well. Whether the meetings were held together or invited to an Asian Literary Perspectives Conference convened in divided into small groups, the issues relating to world peace were dis- Washington, D.C., in April. This was followed in June with a West- cussed in an atmosphere of harmony, peace, love and respect of each ern Literary Perspectives Conference, also held in Washington. Both other as Muslim brothers and sisters unified in mind and spirit for the gatherings met with my approval by the seriousness of the academic purpose of the summit. sessions and the well-planned proceedings. I am no stranger to world That the meeting was held under the auspices and funding of Rev- conferences, having previously been to programs organized by univer- erend Moon and his followers through the World Peace Mission is sities or government networks in Germany, Holland, England, China, made all the more significant by virtue of the fact that: Russia, Thailand, Indonesia, Singapore, and Brunei, as well as the 1. It is common knowledge that Reverend Moon’s calling is Chris- United States. Those gatherings, however, are relatively small in terms tianity, and yet here is a man big enough in heart and spirit to see that of member representation and are highly specialized, and more often peace for the world can never be achieved without the involvement of than not, one is left to fend for oneself. In contrast, gatherings made every creed, race, religion, and nation of the world. under the auspices of Reverend Moon’s organizations come in fine, 2. The summit would not have been possible without his blessing well-organized packages that can match those organized by top-notch and the good work of his followers dedicated to his vision of peace. governmental bodies. What is especially soul-inspiring is the fact that 3. Cynics can point at the gathering and accuse it of anything, but participants at Reverend Moon’s gatherings come from all parts of the the brothers and sisters of Islam who were present, as well as non- world and are of every color, creed, and religion. Muslim brothers and sisters there, know the expressed and manifest The Literary Perspectives Conference of 1997 carried the theme good that the gathering has done to unite mankind in peace. “In Search of a New World.” The overall aim was to promote a new

20 The Hope of All Ages, A Unified World of Peace vision of culture for the world, a culture of love and peace for human- His work in this area is matched by his efforts to bring unity and kind. The concept of family was given a new perspective as the central peace to people of the world through other projects. The Religious core in the realization of this new world. This is a basic concept, of Youth Service is one program that consciously provides youths of the course, but one is also very aware of our present dilemma: that the tra- world a sense of importance by being able to contribute to societies ditional family unit is either already lost or in danger of being lost be- large and small all over the world. The Professors World Peace Acad- cause of factors such as the unnatural liaisons of homosexuals and les- emy assembles academicians from around the world for the express bians, and the growing number of single-parent families. purpose of promoting better understanding of world issues and open- In this respect, Reverend Moon’s work shines forth like a beacon of ing up people’s minds in all areas of study. hope, strengthening the value of the family bound together by love In Malaysia, my involvement is very much in the area of family and marriage. And his work does not just stop at hearsay and discus- matters, through the Women’s Federation for World Peace and the sions. He has gone even further by uniting individuals from all over Pure Love True Family for World Peace. This is yet another of Rever- the globe in bonds of matrimony and pledges of fidelity, in order to end and Mrs. Moon’s projects in their effort to promote a better world keep the purity and love of the true family alive. He went to all lengths for everyone. to make the ceremony a beautiful experience, an occasion worthy of Reverend Moon’s work has stretched throughout the world. But if remembrance. The interreligious atmosphere of these marriage bless- only more people would sit up, listen, and get involved in his many ings is highlighted through the presence of representative heads of endeavors to promote world peace, then the nobility of his vision would various religions. For me the ceremony is unique of its kind, far ex- become more evident and we could perhaps avoid the many man-made ceeding the excellence of anything that merits entrance in The Guinness tragedies borne of ignorance of each other’s value and needs. In my Book of Records. It is a historically momentous occasion both for the opinion, the greatest value of Reverend Moon’s work is that it helps couples being blessed and for the guests. This focus on uniting couples the people he has touched to fully understand the meaning of, and who pledge to maintain eternal love for each other in front of God have the power to develop, a civic consciousness, the desire to get up represents Reverend Moon’s conscious effort to establish family val- and do their level best for the goodwill of man and the good of man- ues as the core of the new world. kind.

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A Tribute to the Reverend and Mrs. Sun Myung Moon 21 A New Direction for collaboration. I was recently a part of an exciting Inter-religious and Contemporary Youth International Youth Camp held from the 13th to the 20th of October 2001 at Saiprao Village in the Northern Province of Thailand. The Foundation of Development and Peace in Thailand has Prof. Kirti Bunchua launched in the recent past many projects to cope with the need for youth moral education in Thailand. Mr. Hyun Jin Moon, the Presi- Dean of Assumption University Graduate School of Philosophy & Religious Studies, dent of YFWP and of World CARP, came and delivered an encour- Bangkok, Thailand aging speech at the Pure Love 2000 Convention, which was held at the United Nations Headquarters in Bangkok. He said, “If you want to maintain the integrity of the family, if you want to maintain the ith the arrival of the third millennium and the rapid spread integrity of your communities, if you want to maintain the integrity of of post-modernism, more and more youth all over the your nation, if you want to maintain the integrity of the world, you Wworld are following the same trends in choosing unhealthy have to respect others, you have to live for the sake of others. This is lifestyles. An alarmingly large number of youth of diverse cultures and the message of purity; this is the message of pure love.” climates are addicted to what St. John refers to in his letter as “disor- As echoes of the above inspiring words, many activities rose up dered bodily desires…disordered desires of the eyes...pride in across the country with the goal of educating the youth in morality to possession…which are not from the Father.” achieve the ideal of pure love. Some examples include 16 workshops In this way, youth are surrendering their values and long-term vi- on the Principle by CARP, a Mr. & Miss University Beauty Pageant, sion to a desire for momentary gratification, which is constantly tempt- 12 workshops teaching abstinence for high school students on Brighter ing them as a result of the Fall of the first human ancestors. The threats Steps for the Young People, 21 workshops on a Loving Reminder from the especially endangering the youth of the present time are drugs of vari- Elder to the Younger, 6 Programs on Dreams Come True by Your Love, ous kinds, impure and promiscuous love made easier by technology and regular Wonhwa-do martial arts networks, two camp programs on the prosperity, caprice under the guise of freedom, godlessness, and suicide. growing Bio-organic Agricultural Network, and weekly study of the Di- As a result, youth education on the world level is without a doubt a vine Principle. For all of these activities, we had contribution from all sec- daunting challenge for anyone. In our globally confused society, the tors of people in Thailand and abroad along with good collaboration. greatest difficulty for those who are to take responsibility is deciding All of these good programs and activities meet the needs of hu- where to start and what to start with. Traditional faiths, cultures and manity, especially the need to cope with the moral education of youth moral codes do not appeal strongly anymore to the youth of today. on a world-wide level, including the youth of Thailand. These suc- What we need is a new starting point for our program for youth moral cessful activities would not have seen daylight without the wise and education. We need new content and a new method of presentation far-sighted initiative of Reverend and Mrs. Sun Myung Moon. On in order to attract the youth’s interest. this auspicious 82nd birthday of this providential couple, we are more I am a member of the board of the Foundation of Development than willing to wish them happy and successful days of their valuable and Peace in Thailand and in this capacity I am also invited to join the lives. May our Heavenly Father grant them long lives to enjoy the fruits staff of consultants and educators for the Youth Federation for World of their toils and sacrifices up to the fourth and fifth generations and Peace. My role is to lecture on the topic of inter-religious dialogue and forever.

22 The Hope of All Ages, A Unified World of Peace RYS has made a Great gram. In addition, since this program which has been founded upon Impact his vision was for interreligious cooperation, these thousands of young people have learned first hand what it is to respect those of other cultures and religions as they work together to help others. In the course Dr. Ronald L. Burr and of this learning, many hundreds of people have been inspired by the young people, and by extension, the vision of Reverend Moon, inas- Dr. Sherry Hartman much as they have had their lives enriched by the social service volun- University of Southern Mississippi teered to their communities.

Vision and Goals e are both honored to offer this short tribute to Rev. Sun Myung Moon. This tribute is for the work he inspires and One statement of an RYS vision would be this: For the sake of devel- Whas allowed us to be part of. His inspired Religious Youth oping the wisdom, motivation and capabilities to promote world peace, Service (RYS) is, we believe, one of the most important processes to- the RYS provides a context for interreligious youth to put aside doc- ward achieving the world peace and harmony we all strive for and trinal differences, unite in activities of spirit, worship, service and learn- dream of. Our life paths, careers, and certainly our futures as well, have ing, and become more like a family. The program includes a practical been altered in multiple ways. However, our own personal experiences examination of issues regarding development and empowerment, and are but a hint of the many ways that the RYS program has had a great graduates return to their home communities with a better ability to and powerful impact on so many people throughout the world. As a lead others on a path of peace and co-prosperity, as well as to organize couple with no natural children, we have had the wonder in our lives similar volunteer projects. Among the RYS goals to be realized, in every of being “parents” and “family” for young people all over the world. project, are the following. Participants have the opportunity to: Through the power of the RYS experience we have felt in a unique 1. Develop leadership understanding and skills: way what it is to love and care for others as one’s children and family, a. Understanding diversity and to realize that such strong compassion and protection is what is b. Cultural competence needed for each individual in the world. We wish to share a bit about c. Team building the unique program which has positively changed so many lives. d. Community development process e. Communication skills, i.e. listening History f. Value of service to others 2. Learn from each other and from advisors about World Religions The history of this fine project, that has had such impact for so many 3. Socialize across boundaries of culture, nationality and faith, in young people, from so many countries, begins in the mind of a cre- recreation, and in visiting cultural and religious sites ative genius, whose talents are dedicated to the peaceful future of hu- 4. Experience faith-based community mankind. This kind genius, Reverend Sun Myung Moon, is to be con- gratulated February 17th, as on all of his birthdays, for the RYS project, Methods and Processes one among many examples of his contributions to humanity. Thou- sands of young people have found within themselves, while engaged Although each RYS project has its own personality, characteristic of in social service, some of the compassion of the founder of this pro- these projects generally are the following. RYS projects normally be-

A Tribute to the Reverend and Mrs. Sun Myung Moon 23 gin with a staff orientation. Staff members are most often drawn from pants have formal or informal discussions either on their own or fa- previous RYS participants who want to experience the additional lead- cilitated by team leaders. Some of these session-times are used for ership challenges and learning afforded in the staff role where “ser- outings for purposes of recreation and visits to religious or cultural sites. vice” expands to also encompass service to participants. Participant orientation is planned and prepared for in the staff orientation. Dur- How RYS is Unique ing their orientation, participants have an opportunity to become per- RYS may not be unique in each of the following elements, but the sonally aligned with RYS goals and goals specific to each project that authors know of no other organization with the combination of these have been generated by the staff. They become familiar with experi- emphases: ential methods and expected successful participant behavior. Subse- 1. RYS serves youth in interreligious action quently, participants receive training in listening skills, interaction style 2. In a world peace project differences, team processes and community development process. In 3. That is a social service learning project the latter they are involved in generating their own team visions for 4. With some originally designed learning sessions their RYS project as well as its expected impact on society. 5. Emphasizing leadership and intercultural understanding The RYS volunteers around 30 to 35 hours of weekly labor in ex- 6. And that contributes to ongoing social service projects in a change for some support toward arranging some of: housing, trans- myriad of countries. portation, meals, and contacts for culture and education. On an aver- age of 5 1/2 workdays a week, the RYS day begins early with a Trinidad in the UN-IYV meditation (rotating among religious traditions) and breakfast. A substantial break occurs mid-morning before another long session of work The sponsoring agency of the RYS is now the International and In- prior to returning to base for a late lunch, clean-up and rest. On such ter-Religious Federation for World Peace (IIFWP), a UN-NGO, and workdays, RYS typically includes some sort of session before and af- a cooperating/sponsoring agency is the International Relief and ter dinner. Friendship Foundation (IRFF). In August of 2001 these agencies co- Many sessions are now learning sessions, some of which are talks sponsored their 4th Island Friendship Service Project and their First by local religious or political leaders, but most of which are experien- Ambassadors for Peace Youth Initiative, in Trinidad and Tobago. Co- tial learning sessions conducted by staff and participants. By experi- operating and hosting agencies included the Rose Foundation, founded ential learning is broadly meant: a team experience, structured by lead- by Sterling and Marcia Belgrove, and the Trinidad and Tobago Min- ers, with specific learning goals, including ample time for individuals istry of Human Development, Youth and Culture. These hosting agen- to review and project to the future what they have learned, and then to cies offered housing, meal preparation, transportation, staff and pro- share that information with their team and the larger RYS assembly. gram support. Some of these experiences are complex simulations. This general de- These agencies helped mobilize the RYS and members of the lo- scription of experiential learning guides an entire RYS project, in the cal community at three different work sites. The central work project sense that, as much as possible, all activities are reviewed for learning was to be in conjunction with the Trinidad chapter of Habitat for Hu- and projection of learning to the future, and as well, there is a propor- manity, a successful, world-renowned faith-based volunteer organiza- tionately lengthy review/reflection period before the close of the tion. The staff had the opportunity to join with the Acting President project. Many of these sessions further the specific goals, listed above, of Trinidad and Tobago and a host of community leaders in breaking of developing leadership skills. During some of these times partici- ground for two modest homes to be constructed during their time in

24 The Hope of All Ages, A Unified World of Peace the country. service, including the lighting of candles, readings from major religious At the closing Habitat Ceremony, in which the President of traditions, and the singing of an inspirational song. Trinidad and Tobago attended, it was moving to see the new Following its 94th project, Trinidad and Tobago in the UN-IYV, it homeowners ask for the young workers and thank them personally with appears that the RYS is going stronger than ever in year 12. Since its tears in their eyes. maiden project in the Philippines, the RYS has involved youth from The closing reflection for this RYS included a period of silence last- 140 nations. This has been with the continued patronage and inspira- ing from before breakfast until returning from a three hour hike up a tion of Reverend Sun Myung Moon, and through lieutenants such as mountainside and back for the purpose of meditation/reflection on the international director, John Gehring, and international field di- what had been learned from the project. After the silence, participants rector of IRFF, Massimo Trombin. As a personal note, we, the authors, were led through a systematic review of their activities during the began our work with RYS as mid-career academics, and we have had project, taking notes along the way. Each participant was given time our lives and careers utterly transformed by association with this to write their major learnings from the program and how they wished project, the founder, his wife, and his representatives. We have written to apply them in the future. They shared their plans in teams and many and lived much more toward personal and world peace than we other- were reported to the whole assembly. wise would have. In addition, we have had the great satisfaction of The keynote speaker for the closing banquet was the nation’s former meeting the very best of human beings from a multitude of countries Prime Minister, and head of the opposition party, H.E. Patrick Man- and worked with them for the betterment of the human family and ning. After this time of good food and fellowship, among themselves their environment. For these blessings and others, we offer you our and local leaders, the participants returned to their living site for a tear- thanks, Reverend Moon, and our wishes for a very happy birthday. ful close. The official close of the program was a universal worship ❖

A Tribute to the Reverend and Mrs. Sun Myung Moon 25 Peace is a Way of Life Federation for World Peace, organizations sponsored by the Rever- end Sun Myung Moon in order to walk towards international cooperation. As a good Christian that I am, because of having received the H.E. Rodrigo Carazo gift of faith I participate in any efforts to bring human beings together Former President of Costa Rica assuming an optimistic view of the world and practicing “love for the Ambassador of Peace world.” This Christian obligation to be involved in diverse and multi-religious action is in order to bring down the flags between nations, nationalities, cultures and religions. The invitation from the Summit Council for World Peace and the Federation for World Peace turned eace is a way of life and as was said by Benito Juarez, peace is into direct action for the attainment of peace. Among the many works the respect to the rights of others. Peace is to work for the embraced, I should mention those related to the promotion of dia- Punderstanding between other human beings. Peace is to un- logue between the United States of America and North Korea, as well derstand that there is only one human race with diverse and rich ex- as those with a purpose of the unification of the two Koreas. This work pressions as was affirmed by Humbolt. began with the promotion of a rapprochement beginning in the high- Peace is the dutiful practice of doing what is right and not repeat est levels of leadership in North Korea. From Kim Il Sung himself, popular errors. In today’s world we should learn to conquer fear with- that work was prolonged for years in diverse visits that without a doubt out ever accepting what is easy, convinced that all human beings con- had given positive results including the opening of programs of CNN verge in God. from Pyongyang. To practice peace among like-minded people not only is vain, but The introduction of broadcasting of CNN from Pyongyang, the in general it is to hide in what is easy. We have the fate to live in a dialogue between the highest leadership between north and south time in which the world is living the confrontations between race, Korea, the nuclear agreements, and the inclusion of both Koreas— religion, and culture. The law of retaliation is applied from the neigh- which culturally are one single people—in the organization of the borhood to the nation and the world. Revenge erects barriers and United Nations. creates heroes in contempt of our intelligence. Ideologies have sepa- For years we worked in such efforts without publicly speaking about rated brothers in the most diverse and violent forms. People work for them, since we never intended to gain any noteriety from our efforts. the economic benefit of some with total neglect for their spiritual en- The only goal was to see their fatherland united and in peace. richment. The greatest economic developments produce the highest To be a witness and a player in these efforts, to see how work for and greatest forms of exclusion and misery, and dig a grave for a ma- peace is done, without seeking for any recognition, makes this occa- terialistic civilization. sion of Reverend Moon’s birthday so special. We want to add our heart- Several years ago I received an invitation to work in the efforts that felt recognition of his work and permanent efforts for the benefit of were made through the Summit Council for World Peace and the humanity. ❖

26 The Hope of All Ages, A Unified World of Peace Thank You for Educating the Youth of China concerns throughout the world. In recent years the IEF has concentrated many of its activities in my homeland of China. As you know, China is the most populous country in the world, with 300 million families and 400 million youth. Mrs. Yun Ying Chang In cooperation with Chinese governmental and non-governmental or- Director of the Blue Star Happy Family Center, China ganizations, the IEF has held more than 120 two-day programs on character education, family values, and pure love for youth. The IEF has published books and articles on these topics and has provided support for publications put out by Chinese scholars as well. Hence, the s we enter the new millennium, a most insidious threat to IEF has brought a positive influence to Chinese society. social harmony and world peace has woven itself into the very Dr. and Mrs. Sun Myung Moon established the IEF and many Afabric of modern society. This is the breakdown of families other outstanding international organizations to pursue the ideal of a and the ensuing sense of alienation and loss of purpose this causes in world culture centered on heart and true love. As they celebrate a life- individuals, particularly young people. time of investment and accomplishment, I wish to express my pro- The International Educational Foundation (IEF) is only one of the found gratitude and respect to them, because of their deep love and programs founded by Dr. and Mrs. Sun Myung Moon to address these concern for my people and for humankind.

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A Tribute to the Reverend and Mrs. Sun Myung Moon 27 World Peace through True Love regard, I truly appreciate the vision and thoughts put forth by Rever- end Moon. He has been consistently providing unique yet possible solutions to the world’s problems. The followers of Reverend Moon’s movement in Taiwan encoun- Dr. Yih-Young Chen tered some difficulties in the past. I was very happy to be one of the Professor and Doctor at Ming Hsin Institute of Technology enthusiastic people who strongly persuaded the government to lift the Former President of National Open University ban on the Unification Church. I was the founding chairman of the Chairman of Pure Love Alliance in Taiwan board of both the International Cultural Foundation-ROC and the Professors World Peace Academy–ROC. Currently I serve as chairman of the Pure Love Alliance–ROC, which was founded in 1999. t is indeed my great pleasure and privilege to present a few state- And only a few months ago, I joined many distinguished community ments in celebration of the 82nd birthday of Reverend Dr. Sun leaders to witness the commencement of the Interreligious and Inter- IMyung Moon. This also expresses some of my impressions and national Federation for World Peace–ROC. I am so happy to see that gratitude to be involved with Reverend Moon’s movement for more the Unification Church members in Taiwan have made it through than a quarter of a century as a professor in Taiwan, Republic of China. many obstacles, and I certainly look forward to prosperous develop- After six years of studying abroad in the United States, I returned ment in the future. home in 1974 and taught at National Chiao Tung University. I be- I consider myself to be acquainted with the words and deeds of came associated with his Victory Over Communism movement, and Reverend Moon. I deeply appreciate that he is a great educator, phi- although there were only occasional interactions, I got a strong and losopher, and religious leader with a loving heart. He has especially favorable impression. Since then, I have participated in many of his emphasized the importance of living for the sake of others, for hu- organizations and activities, such as ICUS, ICWP, PWPA, and so mankind and the world. Above all else, world peace has been the fo- forth. Most of them are associated with university professors and schol- cus of his commitment since the beginning of his mission. ars. He has initiated and promoted numerous activities and organiza- The main theme of the conferences he has sponsored over the tions, all of which are centered on true love, the universal truth. The years—world peace—certainly attracted me. Undoubtedly, the world only possible way to achieve the goal of world peace is through true today is facing enormous crises and chaos. Among our challenges, the love and mutual understanding. For over half a century, Reverend Sun most critical are ideological differences and racial and religious con- Myung Moon has tirelessly endeavored to accomplish this task. I flicts. At the same time, there exists great potential for change. In this deeply admire and respect him for his great efforts and achievements.

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28 The Hope of All Ages, A Unified World of Peace You Have Changed My Life should be viewed as being more precious than love. Because of Father Moon’s teaching, I have been lifted to a higher level, a level where I can see the need for true love and result of practicing it. Rev. Nehemiah Cox Through the Fall of Man, it would appear that Satan not only de- The Full Gospel Baptist Church, Antigua ceived the first man and woman but also took away the most important thing that was originally given to them, which was love. He knew that if there were no love, then there could be no unity, no togetherness, no caring or concern for others. And he knew that as a result man would become hopeless, without any chance to redeem himself and return to his original state, and the family would remain divided, would like to share my conviction about the importance of the and communities and our world would also remain in continuous con- work of Reverend Dr. Sun Myung Moon as it applies to my life flict, disorder, and depravity. I have seen and experienced a change in Iand the realm of my personal experience. His message, vision and my life, and in that of my family and community, because of the great divine calling has had a tremendous positive influence on my life, my teaching of Father Moon. May his blessings continue to flow over us. family, and my community as a whole. I stand proudly to bear witness I must say thank you first to Mr. Susumu Ezawa, a person in whom to a man whom I have seen to be more than an ordinary man. As I we have found a true ambassador and representative of peace and love. reflect upon his life, his work, and his determination to achieve the The class, dignity, humility, and pleasantness of his personality have Will of God for His children, I can only conclude that this man is not created in us a great love and respect for him. I am proud and honored just a man but God in a man. The work of Father Moon has served to to know such a man in whom I have seen qualities of the highest order. better many lives, many families, and many communities. I must thank all of the wonderful and dearest Japanese sisters for Among the many works that Father Moon has been doing in their hard, hard, hard work, dedication, and commitment to make sure Antigua, and particularly in my community, I would like to speak pri- that love returns to God’s children through the vehicle of the wonder- marily about the True Families Foundation for World Peace. What I ful message of Father Moon to us here in Antigua. admire most in his message as he follows the path of God, is his call Everyone in my community who has heard the message of Father to forgive and love. And I admire his divine perseverance as he en- Moon has certainly experienced a new and positive outlook on life. dured all that he has for the Will of God and the redemption of His Not that we did not know these teachings before, but new impetus children. I have learned not only to love but also the importance of has somehow been added to them. The message of Father Moon has love from his teachings. Love is never to be taken lightly, rather that it been delivered to us in such a positive way that it has brought about must at all times occupy the most important place in life. The value of practical changes in our lives. These changes in the life and conduct of love must be so great that nothing could be compared with it—not my community are noticeably evident. gold, silver, air, water, or any other thing that I thought to be impor- His message of love has taught us so much and has proven to be tant. Nothing must ever take the place of love. Not even life itself the essence of God. ❖

A Tribute to the Reverend and Mrs. Sun Myung Moon 29 Rev. Sun Myung Moon: A teaching them to obey everything that I have commanded you” (Matt. Passionate Pluralist 38:19). At the other end is Christ’s injunction: “have peace with one another” (Mk 9:50). How has the Reverend Mr. Moon addressed this Christian paradox? Dr. Cromwell Crawford An examination of his life and labors clearly demonstrates that Reverend Moon has rejected the exclusivist approach, represented by Chairman, Department of Religion, University of Hawaii theologians such as Karl Barth. Barth emphasized revelation over reason, and thus addressed the paradox by denying it. By his interpretation, revelation is God’s self-manifestation, which makes it something “utterly new,” which no mere mortals could ever know by themselves. Religion, on the other hand, is something arbitrarily and willfully f there were a Nobel Prize for Ecumenism, Rev. Moon would be evolved. It is opposed to faith in its attempt to grasp at God. a certain winner. To frame the importance of his ecumenical Karl Barth’s interpretation of Christianity in terms of “exclusivism” Ilegacy, let me contextualize it in a fundamental Christian para- has been the dominant view of the church throughout its history, and dox, which is highlighted by the religious situation in contemporary in recent years has served as the springboard for evangelism by con- America. Harvard professor Diana Eck’s new book, A New Religious servative churches, which have grown while mainstream churches have America: How a Christian Country Has Become the World’s Most Reli- lost in membership. A catalyst, in this movement has been Evangelist giously Diverse Nation, clearly documents that Americans now live in Billy Graham, who has built a global ministry through his opposition a religiously pluralistic society. Though most Americans still identify to “syncretism” which teaches that all religions are one in the center, themselves as Christians, the force of globalization and immigration though different on the periphery, and therefore people of diverse faiths are transforming the American religious landscape with greater and must learn to get along with one another. By contrast with the mes- greater diversity. This pluralism is colorful and interesting, but it also sage of syncretism, evangelicals teach that mutual dialogue and coop- raises a great challenge to Christians. Bob Abernethy, eminent mem- eration between Christianity and other faiths can and should take place ber of the United Church of Christ, gets to the crux of the challenge in the area of general revelation, but there can be no give and take in this way: the area of special revelation. Those who preceded Christ, and those How do I remain committed to the truth of my own faith and, at the who have not heard his message will, in fairness, be judged by their same time, learn to understand and respect the truth of others? Are there own lights; but since no one lives according to his own conscience, all many paths up to God’s mountain, any one of which will lead to the persons are guilty before God and stand in need of his plan of salva- summit? Is my path better than all the others? Or is mine the only one tion in Jesus Christ. that goes all the way? (“Faithful and Respectful,” Christian Century, Thus evangelicals are convinced that Christians should not succumb March 15, 2000, p. 294) to the allure of syncretism, which calls for all people to live in religious Abernethy’s quandary frames the Christian paradox thus: “Jesus is harmony, but must insist that, even in an age of pluralism, they alone the only way, And his way teaches us to live in peace with other ways.” travel the “Highway of Heaven.” At one end of this seeming contradiction is Christ’s Great Commis- Karl Rahner (1904-1984) is generally thought of as an “inclusivist,” sion: “Go therefore, and make disciples of all nations, baptizing them considering his influence on the second Vatican Council (1962-65) as in the name of the Father and of the Son and of the Holy Spirit, and it struggled to understand the presence of God’s grace outside the vis-

30 The Hope of All Ages, A Unified World of Peace ible church. Rahner presented the view that non-Christians could find and calls for a pluralism that allows each religious tradition to define Christ in and through their own religions, without knowing it. He it own nature and purpose. In this way Cobb’s formulation of radical therefore called such persons of piety “anonymous Christians.” I per- pluralism affirms uniqueness. As a good Methodist, he affirms Chris- sonally find Rahner’s position exclusivist and imperialistic. On the tian uniqueness, and thereby unabashedly upholds one arm of the surface this brand of Christianity is inclusivistic, because it allows other Christian paradox. But the second arm of the paradox is not denied or religions to share in the truth of their own religion; but this sharing is depreciated, namely, the need to live in peace with other faiths. Also defined in terms of Christianity. Rahner attempts to hang on to the he affirms the uniqueness of Confucianism, Buddhism, Hinduism, and old exclusivism (Christ is Lord of all), while making a show of Islam. Further, the uniqueness of each includes a unique superiority, inclusivism (the Hindu is a “hidden Christian”). Would Rahner be namely, the ability to achieve what by its own historic norms in most willing to reverse roles and say the Christian is a hidden Hindu or a important. Thus the radical pluralism of Cobb seems to be the best hidden Muslim or a hidden Jew? His ecumenism is flawed because he answer to the Christian paradox which simultaneously affirms Chris- tries to eat his cake and have it too. tian uniqueness and the goal of living in peace with other faiths. As we shall presently show, Reverend Moon’s approach to the It might be objected that the pluralistic ideal of Cobb is just that— Christian paradox does not share the sentiments of Christian an ideal. Here we must hasten to point out that the ideals and aspira- exclusivists. He is more at home with scholars who promote an tions of Cobb’s brand of pluralism have for some time been practically inclusivistic approach. affirmed through the many ecumenical agencies founded by Moon. I A prominent member of this circle is philosopher John Hick. In have known these organizations intimately and can attest that they An Interpretation of Religion he proposes that the “great post-axial have had no hidden agendas toward syncretism or the homogeniza- faiths” represent diverse means of feeling, thinking, and acting in relation of all religions into One World Religion. To the contrary, they tion to an ultimate divine Reality that stands beyond our varied vi- have celebrate the uniqueness of different faiths, have affirmed their sions of it. Hick distinguishes between the Real an sich and the Real as manifold insights, nurtured their diversity, provided forums for mu- variously conceived and experienced by different faith communities. tual enrichment, and have harnessed their collective efforts for world In all of the world religions, distinctions are drawn between the Real peace. in itself, conceived as Brahman, Dharmakaya, etc., and the Real as Moon’s pluralistic mission resonates with our common religious humanly thought-and-experienced. Using this distinction Hick for- experience that the more profoundly we investigate our own respec- mulates the hypothesis that the major faith traditions embody differ- tive religions, the closer we come to that apprehension of the love of ent responses to the Real from within the diverse ways of being hu- God and love for humanity which bind humanity. One who is an- man, and that each way has the power to transform human existence chored firmly in his own tradition, is all the more free and secure to from self-centeredness to Reality-centeredness. Hence these traditions find common spiritual ground with members of diverse traditions. must be viewed as “alternative soteriological spaces” within which per- When the deepest depths are plumbed, there is always the discovery sons can find ultimate fulfillment. that there is more that unites us than divides us. Another inclusivistic thinker of high repute, with extensive involve- To get to the deeper levels of faith, Reverend Moon has set world ment in Christian-Buddhist dialogue, is John B. Cobb, Jr. His view of peace as his overarching goal and tries to bring the resources of the “radical pluralism” differs from the pluralism of John Hick as it argues diverse traditions—beliefs, practices and rituals—to achieve that end. the point that other religions speak of different but equally valid truths. With world peace as the end, there is absolutely no need for believers He sees no a priori reason to assume that religion has and “essence,” in their own faith to feel that they need to compromise their beliefs.

A Tribute to the Reverend and Mrs. Sun Myung Moon 31 What is indeed felt, which then serves as an impetus to dialogue, is tive: for the sake of resolving conflicts, but proactive—for the sake of the need for religions to live in respectful peace with one another be- mutual enhancement. This is all done in the hope that prophetic voices, fore calling on the world for mutual tolerance. By the same token, the such as that of Samuel Huntington, may be proven wrong in their claim various denominations, sects and factions, which are often openly hos- that the greatest challenge to humankind will come, not from secular tile in most religious groups, are confronted with the need to under- ideologies, but from the clash of civilizations, driven by religion. stand one another. Internal conflicts must be healed before peaceful Thus as we move forward into the twenty-first century we find that inter-religious relations can be promoted, and religions must have their the old invocation that there is “one way” to salvation is being chal- own houses set in order before preaching to the world. A major em- lenged and supplanted by new paths to spiritual fulfillment. Among barrassment in the history of world religions, questioning their very these new paths, and it is the highest tribute to Reverend Moon, that credibility, is the fact that they have waged holy wars on members of his Family Federation for World Peace is emerging as the most inno- differing faiths, including dissidents of their own confession. For these vative of ecumenical bodies, dedicated to helping believers remain reasons, Moon has promoted both intra-religious dialogue and inter- committed to the truth of their own faith, while simultaneously learn- religious dialogue. The strategy in each case is not merely to be reac- ing to understand and respect the truth of others.

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I Will Construct a Model das exemplifies his persistent teaching of living for the sake of others. In light of the religious conflicts currently taking place around the Nation world, his approach has had a significant impact in (1) encouraging people of faith around the globe, (2) cultivating greater interreligious cooperation for the sake of world peace, and (3) instilling stronger Khamba Lama Choijiljav Dambajav spiritual values within human beings for the sake of their eternal life Head Lama of Tashi Choi Ling Monastery, and happiness. Mongolia, Vice President of the World So congratulations, Dr. Moon, upon your 82nd birthday! Fellowship of Buddhists On this memorable occasion I would like to reflect upon my experiences with Dr. Moon and his activities. First, I want to testify about hroughout his life, Dr. Sun Myung Moon has poured his heart his efforts in the area of interreligious harmony and cooperation by felt dedication into the religious community, foreseeing that focusing on my particular enlightenment about the value of working Tharmony and cooperation among all the religions is essential together in unity in a religiously plural community. Second, in response to realizing world peace. He has invested his utmost effort and re- to his fatherly true love poured into the interreligious community, I sources for this purpose. Recognizing that it is religions and their spiri- want to express my determination in the area of my activity, which is tual values as a whole, regardless of their traditions, that have led the to construct a model nation where human beings firmly maintain spiri- divine providence in human history, he has loyally exercised his own tual values in balance with secular values. faith in God by willingly serving as a catalyst for interreligious unity. I sincerely appreciate Dr. Moon’s investment in the religious com- Such an attitude toward the higher purpose by sacrificing his own agen- munities of the world in an attempt to elicit their cooperation for the

32 The Hope of All Ages, A Unified World of Peace common purpose of world peace. It is only on the foundation of so Original Sin and the change of blood lineage to God’s original pure much generosity on his part in providing opportunities for the differ- lineage, as well as the bonding in marriage with an eternal spouse. Al- ent religious communities to consistently work together that we fi- lowing various religions’ leaders to officiate at the Blessing reveals Dr. nally became enlightened about the true perspective of religions work- Moon’s capacity, with fatherly true love, to embrace all religious people ing together for one peace. The following brief comments about my who maintain their faith as they take part in the work dedicated to experiences testify to Dr. Moon’s efforts to help the religious commu- world peace. nities work together in unity. I will discuss three topics: scholarly in- The Religious Youth Service (RYS) projects that Dr. Moon initi- sights, the joint invocation by multiple faiths at the marriage blessing, ated provide young people of different faiths with a setting where they and the Religious Youth Service program. have an equal opportunity to present their own spiritual wisdom in The prominent forerunners who made a foundation for Dr. Moon’s depth, where the participants mutually respect each other’s believes, interreligious activities have left profound scholarly statements indi- and where they can experience another person’s faith by trying to fol- cating the significance of cooperation in a religiously plural commu- low his religion’s wisdom in practical ways during the projects. If young nity. In modern times, when intellectual matters carry formidable in- people of faith experience such interactive cooperation as they are fluence, academic resources accumulated in behalf of religious growing up, then it can have a significant impact on realizing a culture collaboration serve as a secure foundation upon which spiritual lead- of peace. ers can rely. Through such an educational course, young Unificationists them- Dr. Mar Gregorios from the Syrian Orthodox Church suggested selves are said to have profoundly experienced a taste of world peace the meaning and the purpose of sharing various forms of experienc- based on pluralism. RYS executive director Reverend John Gehring, ing the Transcendent; the “neither objectifiable nor definable” Tran- who helped our Mongolian project in 1998, describes the Kingdom scendent reveals His whole image in the sum of a variety of “culturally of Heaven on Earth as one of religious plurality, saying that it has many conditioned” experiences embraced by a unified religious community. faces, many robes and clothes, many styles, but it comes from the same Dr. Darrol Bryant, in depicting the relationship between the Ultimate heart of love and devotion. Scenes of togetherness with plurality have and religious diversity, states that “the distinctiveness of each tradi- the power to move many people. The youths’ cooperative efforts, be- tion lies in the gift of the Ultimate given in the configuration of ele- yond religious background, in painting our monastery in Ulaanbaatar ments, not in the elements themselves.” truly manifested Dr. Moon’s vision for a religiously plural community Concerning the large marriage blessings that Dr. Moon conducts, working together for peace. The project became a symbol for the fu- those in Mongolia who have wanted to participate in them have been ture peace of this country with religious cooperation. able to do so since 1992. Based on his foundation in the various reli- I am grateful for the opportunities to share experiences for the com- gious communities, he was able to bring together representatives from mon good with other faiths. Embraced by true love, the interfaith com- each faith to give a joint invocation at the Blessing event in Washing- munity in harmony has now been encouraged to work together for ton, D.C., in 1997. My firsthand participation in Dr. Moon’s vision world peace. began at this point. I was honored to give an invocation representing In response to the lessons I learned through these experiences, I Buddhism there. It is quite remarkable that he invites the leaders of realize it is time to do homework in my own country—to construct a other religions to help officiate at these ceremonies, when one consid- model nation where eternal happiness can be assured based on firmly ers the significance of the Blessing as understood by Unificationists in establishing spiritual values that can balance the formidable material- the Christian context: that it is the ceremony of forgiveness of the istic ways of thinking in modern society. Today I will make such a com-

A Tribute to the Reverend and Mrs. Sun Myung Moon 33 mitment. As Dr. Moon’s spiritual trainee, as chairman of IIFWP in leader with issues requiring solutions in order to make progress would Mongolia, and as a leading Ambassador for Peace in the country, I make a healthy contribution to a sound society by exercising the spirit should work hard to shape a model system of a peaceful nation in my of living for the sake of others. homeland, with spiritual help from the honorable Buddha. Religious or spiritual leaders should apply Dr. Moon’s approach in Our interreligious community has been inspired by the vision that terms of serving as a catalyst in their countries, beyond their own agen- Dr. Moon proposed for renewing the United Nations: the formation das, to actively help reinforce their common spiritual values for the of a religious council within the framework of the U.N. Its purpose is sake of the whole country. Spiritual leaders encompassing men and to serve as an active conscience to guide the current national repre- women with sound conscience, by collaborating with each other, should sentatives of the world in order to be more effective in resolving the take responsibility for protecting citizens against formidable materialistic problems arising from cultural differences. ways of thinking and practicing in the contemporary society. To apply this concept to the nations of the world, perhaps the Based on such a standpoint, we receive with gratitude the appointed Ambassadors for Peace that Dr. Moon arranged to have appointed in Ambassadors for Peace as a gift to the nation. They will work hard each country might contribute to the good of society by being its con- cooperatively with us as active consciences in every field of society to science, patterned after the U.N. model, with the same perspective. shape a well-balanced system with spiritual values securely maintained. With the support of someone with an active conscience, each national Then a culture of peace will appear.

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52 cities in 52 days! bringing families together and helping to keep families together. I am inspired by the way you speak freely about every aspect of the human body in such a powerful way. I join with many around the world who Pastor W. Davis, Jr. admire your great work, which has now reached every corner of the Pastor,Christ Rescue Temple Apostolic earth. I pray that you will continue to spread your universal message, Church,Winston-Salem, North Carolina bringing all humanity to understand the importance of “family”. Dr. Moon, I am amazed by the energy that you have, especially during the year of 2001, visiting all of the 50 states: 52 cities in 52 days! I believe that God has allowed you to reach this age so that you find it a great privilege to have met such a person as you, Dr. Moon. can continue sharing His sound wisdom with others. I thank God for You have proven yourself to be a great man of God who is deeply the opportunity to have met you and for all that you do to help other Iconcerned about people. You have totally invested yourself in people. May He bless and keep you on this, your 82nd birthday. ❖

34 The Hope of All Ages, A Unified World of Peace Grateful for Your Sacrifice for Peace sure to attend, but due to the convening of our Parliament session and the “State of Emergency” in the country, I will not be able to do so. Rt. Hon. Sher Bahadur Deuba I want to express my gratitude for the incredible effort and sacrifice Prime Minister of Nepal that you have made during your lifetime through all of your many contributions toward world peace. I am thankful for the opportunity pro- arm greetings from the home of Mount Everest, Rever- vided to participate in conferences that represent your dedication to end Dr. Sun Myung Moon. Thank you very much for your the culture of true justice, peace, and worldwide brotherhood. Winvitation to me to attend the World Culture and Sports Please accept my heartfelt best wishes to you on your 82nd birth- Festival 2002 (WCSF 2002) in Seoul, Korea. It would be my great plea- day. I also wish for the great success of WCSF 2002 in Seoul, Korea.

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Letter to Rev. and Mrs. Sun Myung Moon

Your spiritual leadership and advocacy for the dignity of all people Haoua Diatta through improved quality of life, character education, and other ini- Founder, Chair, and CEO, Micro Credit in Africa, Inc. tiatives has strengthened MICA’s capabilities to work at the grass roots level. Your support has helped us to effect positive change for many women in the world who are fighting poverty everyday. Your tireless eart felt birthday greetings to a couple whose steadfast sup- work gives inspiration to all of us and is a ray of hope for the future. port has advanced the work of Micro Credit in Africa We wish you good health, continued success, and God’s blessings H(MICA) to better the lives of women and children in Africa. during the next year.

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A Tribute to the Reverend and Mrs. Sun Myung Moon 35 Reverend Moon A Man with the Reverend Sun Myung Moon who was popularly known as the a Truly Universal Vision leader of a suspicious cult known as the “Moonies.” I was doubly disinclined to pay it any serious attention as one of things that had contributed to my sporadic attendance and, finally, Shaykh Nooruddeen Durkee non-attendance at such conferences and gatherings was the idea of participation in the rituals of other faiths. School of the Shadhdhuliyyah, Keene, Virginia In fact the only thing that had really put me off about the gathering at Mount Savior monastery was a kind of mildly coercive feeling (if only in my own perceptions) that one “should” somehow take part not begin in the name of Allaah, the Merciful, the Compassionate, only in the dialogue but also in the rituals of other religions, which I and ask blessings and prayers on the Prophet and his family and was disinclined to do.… Ithe believers until the end of time. Islam is a rather austere religion in which worship is reserved for Early in my life I was blessed by being able to attend a grade school God alone, who “is not like any thing” (Q42:11) and although intel- in which a regular feature of our religious education was a monthly lectually or philosophically or metaphysically one may understand that talk by a practitioner of one of the world’s religions, in which he or she since “everything in the celestial universe and upon the earth worships was free, over the course of two hours, to speak to us and answer our God” (Q57:6) then, in a sense, everything must be God, especially since questions about their belief and life. the prerequisite of entering Islam (and the Garden of Paradise) is to In this way I was drawn at an early age into the conversation be- say “there is no god but God”(3:62) or more accurately, La illaha illa- tween members of different religions and, more importantly, I was Llah.… inspired to study the beliefs and faiths of other peoples. So when I noticed that this invitation mentioned ritual and par- This interest continued unabated through my school life and be- ticipation I was initially put off, especially since I knew nothing of what yond to the point that I traveled to many parts of the world seeking the “Moonie” dimension of the conference might entail. and entering into conversations at the deepest levels with religious and At the same time something piqued my interest and I decided, in spiritual figures of different faiths and their many schools and spite of the demands on my time, to attend this conference at the branches.… Harrison Hot Springs. Then in the summer of 1987 I received, from whence and at whose Immediately I found myself in contact with the organizers and I behest I still know not, an invitation to attend an interfaith gathering noted that they were very courteous, professional, religious and open under the rubric “Ritual Symbol and Participation in the Quest for and aboveboard in their dealings and communications. Interfaith Cooperation”, which was to be held at Harrison Hot Springs, In Islam a cardinal principle is that belief (iman) and action (amal) in British Columbia in Canada. are very closely connected and this was what I found in my first en- At that point I was so deeply involved in my own work, which was counter with representatives of the Unification Church. especially intense during the summer months when we were running Everything went smoothly and we were met at the airport, escorted teacher workshops, hosting visiting scholars, and preparing for the new to a motor coach, and were swiftly taken, in the company of numer- school year, that I was inclined to toss the invitation into the waste ous scholars and religious and spiritual personages, to a beautiful ho- basket especially as I saw it was from a group sponsored by the Unifi- tel by a lake in the shadow of snow-capped mountains in the full splen- cation Church which I dimly knew was connected to the teachings of dor of God’s creation.

36 The Hope of All Ages, A Unified World of Peace The entire conference went like this, starting with my roommate the principles on which the Unification Church was founded and at- who was a great reciter of Qur’an trained at the Azhar and who was tended a three-day session at the seminary along the Hudson River. an Imam in North America. How considerate, I thought, that they This was crucial for me as I then began to see the thought which put me with a member of my own faith not knowing then that this lay behind the Unification Movement, especially the principle of the was not always so but that it “had worked out”. mind and heart acting as one (shimjung) and the idea of the dedicated Thus I was learning from this great reciter and was daily in the com- God-centered family, as this matches so closely with Islamic under- pany of wonderful human beings who were from all different religions standing. but who deeply believed in the principle of “peace” that rests at the Around this same time I received an invitation to attend an heart of all religions and, indeed, in the hearts of all people if they but Intrafaith conference of Islamic scholars, teachers, thinkers, and lead- knew. ers to be held in Casablanca. Going through the list of people I was I felt no coercion on the part of the organizers to do anything other amazed to find so many different schools of thought represented. Even than to be on time, listen carefully, contribute fully and openly to the more amazing was that this intrafaith conference was not being orga- discussions and practice peace. nized by some Islamic assembly or organization because if it were, it I actually found it appropriate in a strange way that we were not would mean that there would be one or more ‘brands’ of Islam and meeting in a religious institution, a mosque or a church or a temple or certainly not such a wide assortment of people holding so many dis- an oratory or a monastery, but rather in a hotel. parate and, potentially, volatile views. It was neutral ground that we were only temporarily occupying and I could not understand, for I did not know the organizers very well from which we would all soon be gone (a metaphor for our existence at that point, how they had managed to bring about such a meeting perhaps) that ‘belonged’ to no group and so we were all able to be, and my understanding of the work of Reverend Moon increased. without thinking that we were on somebody else’s turf, and we were Here was a man with a truly universal vision who could see that not able to relax with one another and enter into deep communication. only do you have to get the followers of different religions to talk to I was thrilled and very deeply moved by that experience as, indeed, one another but you also have to get the followers of different schools I have been by the deep experiences I have had at every other confer- within the religions to talk with one another, exchange views and very ence arranged by the many groups affiliated with the Unification importantly—in my understanding—to actually get to know one an- Church under the patronage of its leader, Reverend Moon and his wife other as human beings in the transit hotel which is the world.… Dr. Ja Han Moon. Let me return to the dedicated God-centered family. I returned to my work with renewed purpose and dedication and, I In this view of life we see the husband and wife who, first and fore- believe, with greater understanding of the diversity with which we must most, understand that the foundation of their life, the purpose of their all deal in this increasingly globalized world in which we live. life, the meaning of their life is in service to God. As the president, during those years, of Dar al-Islam Foundation Their attention is focused on God and then they come into rela- in the United States, I sought to open channels of dialogue with the tionship with another human being of the opposite sex who is equally other faith communities all in accord with our teaching to “call to the focused first and foremost on God. These two God-focused beings, way of your Lord with wisdom and fair admonitions and discuss with now a God-focused husband and wife, keeping their focus on God, them in the kindest way,” (Q16:125) and began again to involve my- have children whom they raise in the same spirit of God-focused life. self in interfaith relations. In the best of conditions they live in a society of other people who I also took advantage of an offer to increase my understanding of are God-focused and who are also raising God-focused children and

A Tribute to the Reverend and Mrs. Sun Myung Moon 37 caring for their God-focused parents as they prepare to leave this world. Of course at the same time papers are being read, plenary sessions This represents an ideal which in essence all religions are working are being addressed, learned men and women from every part of the toward. world are coming to grips with a whole range of pressing global con- However we see everywhere, north, south, east and west that this is siderations, on themes ranging from Global Violence to Ecology to not working and worse, the very people who should be working to- Economics to Family Life. Truly I cannot think of a world problem ward this ideal, which is to say the religious people, are very often in- that hasn’t been deeply probed at any one of these many meetings. volved in fighting, first of all among themselves and then with people However from where I see things these more outer and public ac- of other faiths. tivities represent only the appearance of what is actually happening. The Reverend Moon, along with others no doubt, sees this prob- What is actually happening is going on at a much deeper level, and lem, but he has managed to do something about it on a broad scale if you look or listen closely you can see and hear the world changing through his generous patronage of inter-faith and intra-faith work.… before your eyes and ears. All people suffer regardless if they are Muslims, Christians, Sikhs, I believe that through the medium of these conferences, over the Jews, Buddhists, Hindus, Taoists, Zoroastrians, Confucians or Aborigi- years, there has grown to be a network, greatly nourished and strength- nes. The mother’s heart, the father’s urge to do something are the same. ened by these periodic opportunities to meet together, that is working Once you can deeply understand, through this means of conversa- locally in many places to bring greater peace and harmony in the world. tion and dialogue among peoples, the true commonality of our exist- I was once honored at one of the World Assemblies to be asked to ence, you become part of the sodality of compassion. You are an Am- address a plenary session in Seoul. bassador for Peace in the true sense. Why bring further suffering to I have often thought that my remarks were not really understood. people when you can bring peace? What I sought to convey to our whole community is that it isn’t I understand that through this inter and intrafaith work that Rev- the formal organizations that are the real key to change, but that it is erend Moon has undertaken, he is trying to bring about this kind of the nurturing and fostering of a network of peaceful and peace-loving understanding in the hearts and minds of those who attend the con- people that arises out of these meetings sponsored and patronized by ferences that he supports and patronizes. This feeling is what is called the Dr. Reverend Moon and Dr. Ja Han Moon that will help bring compassion, or the ability to feel sympathy with others. When this is about, G-d willing, the changes we all so deeply hope for on behalf of deeply awakened in people their attitude both toward themselves and our parents, ourselves, our families, our children and grandchildren and others is changed. the children yet to come. This change is what makes it possible to live—and really live—with In this context I wish to offer my heartfelt prayer that they both the diversity which we must be able to accept within our world.… continue to support and encourage the many works carried on by the I tell these personal stories, and there are many many more of them, Interreligious and International Federation for World Peace. to try and convey what actually takes place at these conferences orga- For all the reasons, and so many more, that I have mentioned above nized by New Era, or the Religious Youth Seminar, or the Assembly I believe that it is a means for truly changing this world in the direc- of the World’s Religions, or the Council for the World’s Religions, or tion of peace and harmony between all peoples. the Interreligious Federation for World Peace, or in the latest mani- Thank you and may G-d bless you both, Reverend Moon and Dr. festation, the Interreligious and International Federation for World Peace. Ja Han Moon, and all who read this.

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38 The Hope of All Ages, A Unified World of Peace A Birthday Greeting to Rev. own companies or to turn a profit. Sun Myung Moon Looking at the world today, full of wars, murder, and struggle, Rev- erend Moon’s choice of lifestyle is not typical. The terrible example of the destruction of the Twin Towers in New York and the attack on H.E. Mario Echandi the Pentagon shows how self-centered and evil some people are. Visiting the companies founded by Reverend and Mrs. Moon, I Former President of Costa Rica came to appreciate their uncanny business ability; and visiting their home, I observed the behavior of their family and came to understand their love, parenthood, and advice in the creation of this exceptionally o be 82 years old for a human being is a positive memory. In beautiful family. the case of Reverend Moon, it is a birthday full of happiness In studying his good advice or reading his proposals, I have felt a Tand fulfillment considering all that he has done to improve deep obligation and duty to follow this man of God. I pray that Our the quality of life of people around the world. Heavenly Father will bless his 82 years and that he may live many more Reverend Moon has clearly dedicated his life for the sake of oth- healthy years so all of humanity may continue to benefit from this ers. He is more concerned with helping others than in developing his extraordinary human being. ❖

God Is the Purpose of Life standing, openness, healing and harmony. Reverend Moon’s tireless missionary efforts to build bridges of love and unity and search for solutions for critical world problems like war, violence, human hun- Imam Mohamed Ali Elahi ger, poverty and injustice have made this man an honest ambassador for peace. Islamic House of Wisdom Dearborn Heights, Michigan As a servant of God and the Muslim community I most deeply appreciate Reverend Moon’s family ideals. The closest way to create a wonderful world of love and human peaceful co-existence is to begin from the values of faith and family. “O, ye who believe save yourselves n the name of God the Compassionate and Merciful…it is my and your families from the hell fire” (The Quran 66-5). “Truly, those great privilege to take the opportunity of the birthday anniver- in loss are those who lose their own souls and their families” (The Isary of a wise and visionary world leader to express my best prayers Quran 39-15). Islam teaches that our children are the comfort of our and wishes by saying happy birthday to Reverend Dr. Sun Myung eyes, the light of our life and the tools of our tests. The greatest pros- Moon. It is hard to summarize the contributions of this blessed leader perity is to win this challenge and raise a family whose members are to the universal spiritual values and principles. He has dedicated his righteous, responsible, respectful, honest, educated, kind, caring and life for human peace, prosperity, and progress through local, national able to distinguish between good and evil. The first step towards such and global projects, promoting the spirit of diversity, dialogue, under- a successful foundation is to choose a right partner and marry. Rever-

A Tribute to the Reverend and Mrs. Sun Myung Moon 39 end Moon has not only taught these values but also generously con- tion exists for our world and our world exists for God and God exists tributed to the formation of thousands of such families. for us.” This reminds me of a verse from the Holy book of Islam that As I wish Reverend Moon a long and healthy life, I would like to can be translated this way: “God is the purpose of life, He is the source close with a statement from him in which he connects every purpose and center of all power and goodness and our progress is to put our- of our life to the existence and will of God: “I exist for my family, my selves to His service and it is not of any benefit to Him, it is for our family exists for our society, our society exits for our nation, our na- own benefit.”

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How Few are Able to the world. I was privileged to be co-convener of many of them. I soon Recognize Your Central Role came to appreciate your worldwide effort to tell the truth through projects such as the Washington Times, which educated America’s leadership, media fact-finding tours behind the Iron Curtain and much more. Reverend William Ephraim Each time that I hear the story about the unexpected miracle of the Berlin Wall coming down, I am angered knowing how few are able to New Hope Outreach Ministries, Progressive Church of God in Christ recognize or admit the central role that your movement played in the Colorado Springs, Colorado collapse of world communism. Without your efforts against this threat, I am convinced that the Soviet Union would still be in power, the Berlin Wall would still be standing and the threat of nuclear war would be t is my pleasure and honor to have this opportunity to wish you a much greater than it is now. In spite of all that Godless communism happy birthday, and to share my personal experience of how your has done to torture you, imprison you, and to try to destroy you, you Iministry has changed the world, and also touched me personally. continue to show great love and compassion for those countries I can truly testify how your work has made world peace a reality, and through education, investment and reconciliation. I am confident that renewed the family as well. history will recognize all that you have done for the sake of world peace. In 1984 when I first met the Unification Church, Communism Your efforts to renew families have touched my life on a very per- seemed to have a death grip on the world. We lived in constant dan- sonal level. My wife and I participated in a Marriage Blessing Cer- ger of nuclear threat from the Soviet Union. The nearly 70-year march emony in Seoul, Korea in 1992. The principles and practice of the of communist ideology seemed to be unstoppable. Despite the best Blessing have helped to turn my marriage around. My wife and I were efforts of our government, it seemed that no one had an answer to this married as teenagers. We had been married for almost 40 years before threat to world peace and human dignity. The Berlin Wall appeared we received the Blessing upon our marriage, but we were angry with to be an impregnable symbol of evil’s triumph over good. each other about many unresolved issues. Though we had tried in so But then I was introduced to CAUSA, an organization whose goal many ways, we were unable to put these things behind us. But when was to confront the godless ideology of communism by exposing its God Blessed us through you, Father and Mother Moon, it truly re- falsehoods and providing Godly principles as an alternative. You ini- newed our lives. tiated and sponsored these CAUSA Seminars all over the USA and Father and Mother, I love you deeply. Even to be given the oppor-

40 The Hope of All Ages, A Unified World of Peace tunity to write this letter is such an honor that it brings tears to my church and in doing so you reached from behind prison bars and saved eyes. I want to especially thank you for remembering my church and I my ministry. during your time in prison here in America. To me you are truly the Thank you for all that you have done for me, my family and church, embodiment of Christ. Though you were suffering, you saved my for America and the world. May God be with you always.

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There is Something to be Said Qiwei, Director of the Institute for Foreign Philosophy in the Uni- about Absolute Values versity of Peking, Beijing The word “Peking” in the name of this University was not changed into Beijing, with the change in the system of Romanisation, because Professor Anthony Flew that institution was founded in 1898 and played an important part in Emeritus Professor of Philosophy early modern Chinese history. It was also the institution from which University of Reading, UK Edgar Snow set out in June 1936 on the voyage of discovery, which led to the publication of his book Red Star Over China. I would like to describe one experience with a professor amongst many. n sending my tribute on the occasion of Reverend Sun Myung My meeting with Professor Chen Qiwei at ICUS conferences re- Moon’s birthday, I would like to describe the amazing impact my sulted in an invitation to visit his Institute in the summer of 1989. I Iinvolvement with two of the very many projects of the Unifica- was not actually able to go that year. My flight would have landed me tion Movement has had on my life, namely International Conferences at Beijing Airport the day before the massacre in Tianamen Square, on the Unity of Sciences (ICUS) and Professor’s World Peace Acad- and it had to be cancelled—just in time! emy (PWPA). As early as in 1974, at the 3rd ICUS in London, there But the invitation was renewed, and I went in 1990. Professor Chen were I believe, over 10 Nobel Laureates present during that confer- Qiwei also made arrangements for me to visit Nanjing University and ence. The conferences brought together a most impressive gathering Shaanxi Normal College in Xian. It was a great advantage for me to of scholars at one place, coming from most diverse disciplines. I know have been a politically cautious youth in the later 1930s. So in Xian I of no other Religious figure that invests so much energy sponsoring was not merely taken along with every other visitor, Chinese or for- Academic Conferences without any direct benefit to himself or to his eign, to see the terracotta warriors. I also went, at my own request, to organisation. see where the forces of the Young Marshal had kidnapped President My involvement in the work of the Interreligious and International Chiang Kai Shek, and the apartment in which the future Chairman Federation for World Peace has been mainly, but not quite, a matter Mao commanded the Communist Fifth Route Army. of active participation in ICUS. These conferences have led to the mak- In Nanjing I was able to do something directly related to pacifica- ing of many academic friends, such as Gerard Radnitzky, a sometime tion. I became the first foreign visitor they had ever entertained who Luftwaffe fighter pilot; the late Bill Bartley, a philosopher from the asked them if there was any memorial to commemorate the Massacre USA; Peter Manz, a historian from New Zealand; and Professor Chen of Nanjing. There is and they took me to see it. I knew that, in 1936,

A Tribute to the Reverend and Mrs. Sun Myung Moon 41 when Japanese forces took Nanjing (the Southern capital of China) The only effective defense is that provided by families, in which both their commanders allowed rape and murder to occur. It was impos- male and female parents cooperate in the upbringing of their children. sible to make an accurate estimate of the total number of people mur- No one should be surprised to learn that an explosion of criminality, dered, but it was at least a quarter of a million. I saw evidence of only especially of violent crimes, has followed the explosion of single one visit by a party of repentant and would-be reconciling Japanese. motherhood. Some, but not by any means all, of the ICUS committee meetings What should scandalise anyone who has an old-fashioned concern in which I was involved were directly connected with the family, that for scientific evidence and truth is to discover that the present Direc- most important of all social institution. Four were concerned with the tor of the London School of Economics, generally recognised as the explosion of single motherhood which has occurred in many coun- leading social science institution in the UK, refused to consider the tries in the last thirty or forty years. In the United Kingdom, where it mass of evidence on the grounds that it comes from conservative people has not exceeded a maximum of 7 ½ percent in nearly two centuries, upholding Family Values. Our World is fast changing—discarding since the nineteen sixties it has already dramatically increased to over sensible values that uphold and protect decency and goodness, forget- 30 percent. ting the future of our children and living for today try to please all No major social phenomena are mono-causal. But one important people. There is something to be said about absolute values that most part cause of this explosion has been the operation of Charles Murray’s ICUS conferences held as their main theme. The centrality of the Law of Unintended Rewards. Tax financed welfare handouts to single Family is very important for any society. On this occasion of his 82nd mothers necessarily reduce the disincentives to single motherhood. Birthday, I would like to applaud Reverend Moon for having the in- Why this matters so much, is that we have in the UK a mass of evi- sight to foresee the dangers of family breakdown and constantly stand- dence, mainly supplied by persons working under the auspices of the ing up for the importance of the Family. It is commendable that great Health and Welfare Unit of the Institute of Economic Affairs, of the efforts are made to bring this message to as many people as pos- enormous importance of fathers above all in the upbringing of male sible, people of all faiths and nations, far beyond the influence of The children. It has been well said that every generation is confronted by a Family Federation for World Peace and Unification (Unification barbarian invasion—that of its own yet to be civilised male children. Movement).

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42 The Hope of All Ages, A Unified World of Peace The Dove of Peace over the Hellenistic, Roman, and Byzantine Empires; the Arab invasion and Holy Land and the Universe the Crusaders’ Kingdom; the Ottoman and British rule. All the invasions and the upheavals over 4,000 years of history left their mark and remnants in the Holy Land and Jerusalem. From the Prof. Eliezer Glaubach–Gal inhabitants’ point of view, this part of the globe is populated by people originating from the invaders and the invaded, and their religion is in Chairman of the Dr. Y. Foerder Liberal Institute, Former Senior City Councilor in conformity with the severity of the oppression, with a view to survive Jerusalem, President of PWPA-Israel everyday life. This deplorable state of affairs fits most parts of the globe. During the twentieth century about 100 million people were slain in interna- everend Moon’s appearance is for us an arrival of the dove of tional and intertribal wars, the most horrible bloodshed and brutality peace over the skies of Jerusalem and the Holy Land, holy to in history. Apparently, with the progress of time since the Creation, Rthe believers in the one God, the Creator of man and the brutality and hostility kept getting worse. world. The arrival of Reverend Dr. Moon brings a new hope, both to hu- As a Jerusalemite, I am writing these words on the soil soaked with manity at large and to this part of the world, concerning what is going the blood of innumerable victims from antiquity to the present, war- on in the Holy Land. riors and civilians belonging to many nations and diverse religions that We in Jerusalem are very much under the influence of Reverend came here from Europe, Asia, and Africa. Over the generations, they Moon. Last year we initiated very extensive activities at all the chap- fought each other off and on, but all of them are innocent, given that ters of IIFWP and the Women’s Federation for World Peace. Within they did not properly grasp the Divine message, the principle of the the framework of interreligious work we held important reunions be- world’s Creator. tween senior representatives of all denominations and international My words are being written on the bank of the Valley of the Son of conventions in which prominent religious people took part. Hinnom (Gay-Ben-Hinnom) in the midst of the city of Jerusalem, The Israeli chapter held a large reunion with the participation of where, according to tradition, everything ascribed to this place, which Reverend Dr. Joong Hyun Pak. We worked on two tracks. We held gave its name to hell (Gehenna), took place. Isn’t there a terrible sym- four panel discussions, on education, the community, industry, and bolism concerning the question of where we are all going, to the abyss academy. We issued ten position papers containing recommendations of hell or to the delivery from suffering? for the improvement and the enhancement of activities in various fields, However, that was not the purpose and the ideal of creation in gen- such as: eral and of mankind in particular. So, why is there such a striking dis- 1. Methods of Education for Peace, crepancy between the Heavenly Vision and the desperate condition 2. Working for the Welfare of the Community, in the world? 3. Characteristics of Ambassadors for Peace, Let us recall briefly the past experience of the Holy Land through 4. Good and Evil in the Clash of Civilizations, the ages. This land went through the Canaanite era, from which the 5. WANGO Update, monotheistic culture stems. Subsequently the Israeli era, including the 6. Peace Zones in the Middle East, and 12 tribes’ period, and the Israeli Kingdom’s period. Afterward came 7. Ecological Locality. the invasions by Assyria, Babylon, and Persia. There was rule by the Within the framework of our ongoing activity in Israel, we will hold

A Tribute to the Reverend and Mrs. Sun Myung Moon 43 panel discussions to further strengthen interreligious ties and consider Creation, in other words, a life of universal peace and harmony among worldwide foci of conflict that necessitate inspiration from the values all peoples. As he himself summarized: presented by Reverend Moon. These we will carry out under the guidance of Reverend Dr. Kwak, chairman of the IIFWP, and with the Behind the chaos of the twentieth-century world a spiritual revolution devoted leadership in Israel of Reverend Dr. Masatoshi Abe and Mr. has quietly spread from Korea to all corners of the globe. It is not a political or military challenge to the status quo but a transformation of Hod Ben Zvi. hearts and minds that has affected the lives of millions, bringing changes We are also planning the following seminars on the topic “Religious- to their families and the world. Through the victory of True Parents, Ethno-National Conflicts: Solutions for Utopia.” the marriage blessing is offered to couples from every race, religion, and Many a man through the ages pretended to be a messiah and turned nation on earth, bringing them new meaning and a new standard of out to be a false prophet, because he couldn’t do anything for the sake family life, and realizing a purification of lineage that offers future gen- of humanity. erations the real prospect of a completely different and good world. At Now, however, in one generation Reverend Moon has attracted the same time, these religious values for a unified world are being used hundreds of thousands, even millions, of followers and activists in 150 to facilitate inter-religious understanding and harmony; cooperation countries around the world, all of them fervent in their longing for a among scientists; dialogues between political leaders; education in val- life of peace and harmony. This achievement is all the more meaning- ues for children and responsible media. This quiet revolution marks the consummation of the history of Satan’s domination over humanity and ful to me, as a Jew from Jerusalem, when I consider how his efforts led the beginning of God’s Kingdom of Heaven on Earth. me to meet with Muslim colleagues from Damascus, Teheran, and Yemen in a situation where we could embrace each other with To conclude my reflections on the value of Reverend Moon’s work warmth—and this at the height of the bloody conflict in the Middle for peace, I would say that a star has arisen in the sky over this world East. This happened at the Istanbul convention last year, held under to fulfill in our generation the ancient prophecies of the Bible as told the inspiration of Reverend Moon. This is only one example out of many. by the messengers of God here in Jerusalem and the Holy Land. By the extent of his achievements, the power of his spiritual inspi- “He will judge between many peoples and arbitrate between mighty ration, and his worldwide work for the sake of peace and harmony, nations. They will hammer their swords into plowshares, and their both in the family of nations and among individuals, he soars as a spears into bill hooks. Nation will not lift sword against nation or ever universal figure of unprecedented spiritual-prophetic stature. be trained to make war.” (Mic. 4:3) “The wolf shall dwell with the lamb, On account of his work, which is a sacred one, he deserves world- and the leopard shall lie down with the kid.” (Is. 11:6) wide recognition as a herald of peace on earth, and we in Jerusalem Thus, on behalf of our chapter in the Holy Land we are praying for will always remain loyal to him and follow his path. and wishing for Reverend Dr. Moon, Mrs. Moon, and their beloved Undoubtedly, the teaching of Reverend Dr. Moon can enlighten family to enjoy the privilege of a long, healthy, and industrious life, the dark period that humanity is going through and thus create a new that he might bestow upon mankind his sacred contribution to the civilization that would be able to conform to the original purpose of vision and deeds of the ancient holy Prophets. May God bless you!

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44 The Hope of All Ages, A Unified World of Peace Yes, the Family is the Key and many events. I find the rich symbolism of marriage and the centrality of the family in the redemption of man and in the propagation of the Kingdom of Hon. Andrew Gonzalez, FSC God, as propounded in Unification theology, a welcome and enrich- Vice President of De La Salle University ing concept, although I consider celibacy to be a valid option among Former Secretary of the Department of the Christian lifestyles. Like the Unification Church, I advocate pre- Education, Culture, and Sports marital celibacy, monogamy, and fidelity to one’s spouse. The impor- President of the Manila Bulletin tance of the family as the seedbed of Christianity is something that the Roman Catholic Church has always preached but needs to rediscover in practice—and with the same intensity and dedication that the oday one grateful nation pays tribute to a man who has a great Unification Church has in rearing its “heavenly children” for the King- passion for peace, unity, and cooperation, and whose ministry’s dom of God. Tprofound commitment and dedication are worthy of emula- Ultimately, like the Unification Church and our own spiritual fore- tion. A blessed birthday anniversary to you, Reverend and Mrs. Sun fathers, the Hebrews, we must return to a family-centered liturgy and Myung Moon. a family-centered church life, especially in highly industrialized and I am writing as a Roman Catholic, a member of the religious con- secularized societies such as those in the West and those now emerg- gregation called the Brothers of the Christian Schools, or more popu- ing in the East. I find Reverend Moon’s description of the family as “a larly known as the La Salle Brothers, and as one very much involved universal textbook” of the Divine particularly apt. The community in the ecumenical movement. support given to the family and the communal sharing of responsibil- My cooperation with some of the activities of the Unification move- ity for childcare, a feature likewise of the extended Filipino family, ment in the Philippines began more than a decade ago because of my should find a place in our Christian living. own ecumenical interests. I found many of their projects, especially There appears to be no other modern remedy for the disruptive ten- those dealing with social action among college students, calling for my dencies of the nuclear family than a restoration of the family based on cooperation. I have likewise studied your theology, since in addition the values propounded by churches such as the Unification Church. to my specialization, linguistics, I handle some theology courses at our Perhaps, the Unification family will one day become the model for all Graduate School at De La Salle University. marriages, religious or secular. The Unification Church attempts to I cannot subscribe to certain beliefs and tenets of the Unification reform the basic unit of the larger society. This focus on the God-cen- Church, but there is one dimension of its beliefs and doctrines that I tered marriage and family recognizes that social concern and civic vir- find particularly attractive: namely, the belief in marriage and family. tue begin at home. It is this topic I wish to address. Finally, in connection with the Unification Church and similar re- In addition, I do accept the historical reality that in every genera- ligious movements in the future, I am guided by the advice of Gamaliel tion God raises up prophets who can heighten our awareness of the to the Sanhedrin as reported in Acts 5:38-39: “Let them alone; for if Transcendent, and who can lead us to new insights in our life of faith. this counsel or this work be of men, it will come to naught. But if it be It seems to me that we should be open to this “continuing revelation” of God, ye cannot overthrow it; lest ye be found to fight against God.” and learn from all quarters, for the Lord speaks through many persons

A Tribute to the Reverend and Mrs. Sun Myung Moon 45 International Cooperation Germany annexing Austria, then attacking Poland, with Italy invad- ing Albania and other events, 1939 ushered in World War II. The attack on Pearl Harbor in 1941 brought the USA into the fray. Rt. Hon. Hamilton Green, J.P. A brutal war was waged for six stressful years among civilized, mostly Former Prime Minister of Guyana, Mayor Christian nations. At the end of hostilities in 1945, the United Nations of the City of Georgetown was founded, intended to put in place arrangements to avoid future conflict and international enmity. This major war over, the young people of the world heard a promise for lasting peace. We entered the second half of the twentieth century with a ray of hope. rom the dawn of civilization, leaders and their people every- Interestingly, during the final stages of World War II, Henry Luce, where have expressed a desire for peace, and more recently the Time magazine publisher, argued that the twentieth century would Ffor international cooperation. be known as the American Century— but shortly afterward the So- However, the reality has been conflict, wars and constant interna- viet Union emerged as a superpower. The USSR as an entity has since tional contention. Unless we know much of the past, we’re unlikely to disintegrated. understand the present and can hardly plan for a secure future. While the Marshall Plan energized Western Europe, Japan became What has been our experience on the international front? a significant industrial and creditor nation. These few examples are instructive. During the Industrial Revolu- Luce, Cordell Hull, and other leading US public figures did not tion in England, Britain forced upon her quarrelsome allies a united anticipate that following the Yom Kippur War of October 1973, the front against Napoleon. The Quadruple Alliance signed on March 9, OPEC countries would have created such havoc in Third World coun- 1814 heralded the defeat of Napoleon. tries by their dramatic increase, on two separate occasions, of crude oil This was renewed after the postwar period by the Treaty of Paris prices, causing panic even in the West. on November 20, 1815. As a result, for a time we witnessed a period While all of this was happening, we witnessed the conduct of many of relative calm among the European powers, but elsewhere we had brutal regional and proxy wars in Vietnam, the Middle East, Europe, events such as the war for Greek independence from Turkish rule be- Afghanistan, Lebanon, Cambodia, Iraq, Iran, revolutions in Africa, ing waged with intense venom. Latin America and beyond. In 1822 after bombardment by the Turks, the Greek island of Chios We saw the rise and fall of dictators; millions were victims of mal- was captured, 30,000 were brutally assassinated, and others sold into nutrition and starvation. Others experienced inadequate food, cloth- slavery. Before and after, this quest for peace remained elusive. ing and housing. Let us leave this period and make a swift journey into the twenti- Just a few months ago, when with some fanfare we entered this eth century. As a result of poor international cooperation, its first half twenty-first century, we left behind a trail of failures and unfulfilled proved to be a period of constant crisis and conflict. The way in which promises. A major factor was that effective international cooperation World War I (1914-1918) started seemed foolish to succeeding gen- was not achieved. erations, but lives were lost and much property was destroyed. Instead, it was a period filled with hate, damnation, and wanton An armistice was signed on November 11, 1918. The human con- loss of life, yet there was evidence of human love and hope. It was one sequences were great, eight million lives lost. of tragedy, but alongside we had our triumphs. We lived with men and In spite of the many mechanisms for peace, 21 years later with women of evil, while we shared a world with men of vision, love, and

46 The Hope of All Ages, A Unified World of Peace compassion. The operatives within these several institutions have made genuine Reverend Sun Myung Moon falls squarely within the latter category, efforts, but I’m afraid that without the correction of man’s weaknesses and can be considered an authentic icon living and working amongst caused by the way Adam and Eve reacted in the Garden of Eden, and us, advancing with the most feasible formula available to us today. other historical factors, we will not easily see real change. As we support Reverend Moon’s stance for global peace, we must To unlock the doors to plenty and peace, international cooperation be aware that it is against a background of fear, economic disparity, is a sine qua non. Reverend Moon has come upon the most viable so- insecurity, and a dramatic increase in weaponry, which has character- lution. It is in essence the need for a change in our approach to solving ized this period of the point whereby during the late 1970s, powerful our internal, domestic and international problems. Change identifies one civilized nations had enough weapons of mass destruction, that were of the most conspicuous and pervasive aspects of our human experience. capable of destroying this planet many times over, a situation that ear- We must nevertheless always face the need for change. It is this lier generals and political leaders did not visualize. change, change of man’s heart, that Reverend Moon has advocated for When Sir Winston Churchill opined that the best way to preserve so long, and with clarity and passion. peace was to be prepared for war, he did not envision that in our hands We can, as we have done in the past, make all sorts of promises, we would have had the capacity to destroy all of mankind. sign any number of treaties, settle the details of legion accords, but I mention these things to help us appreciate the great significance until and unless we cause that change within the hearts of our national of Reverend Moon’s proposals and efforts for world peace. and world rulers, nothing of significance will happen. Almost 10 years ago, on 28 August 1992, at the foundation of the Reverend Moon’s mode makes good sense and is the solid case for World Federation for Peace, Reverend Sun Myung Moon opined that that change. “In the final fulfillment of human history, therefore, God’s work of He reminds us thus “this is the time for developing mutual trust restoration is the restoration of True Parents first, liberating humanity based on a high moral standard. It is a time when all the member na- from its orphan status. Today this is the central dispensational work of tions of the United Nations, in a relationship of mutual respect and God, to bestow True Parents upon mankind, to create the original fam- love, should jointly declare one final war against our common en- ily of man centering on God and true love.” emies—the scourges of hunger, ignorance, disease and crime.” Before we can make a confident prediction to realize a good and Today, this then must be the main focus of our work and prayers. glorious world, we need to see how swiftly we can invest leaders, deci- Without the highest level of international cooperation, all our efforts sion-makers and parents with the philosophy of love and tolerance. will be vitiated, our work rendered useless, and the dream for a better After so many other efforts have failed, this is indeed a monumen- world would remain unrealized. tal task, but Reverend Moon has suggested a feasible way forward. The On this auspicious occasion of Reverend Sun Myung Moon’s 82nd watchword now is change. birthday, we must redouble our efforts to spread his message to every Today we have the September 11 tragedy, with so much tension, corner of the globe. drama, dislocation and human pain taking place. Truly terrorism has The road has been mapped out by him; we need to entice all lead- assumed a new dimension. ers and people to follow along the path of peace, love, and unity. Let We must not forget that the UN, its specialized agencies and the us advance the cause for harmony in the family, and global peace un- institutions created at Bretton Woods were brought into being to re- der the banner and the illustrious leadership of Reverend Sun Myung dress the imbalance between the rich might States and the poor, hap- Moon. Only in this way can we make sustainable international coop- less states. Their successes were not dramatic. eration a reality.

A Tribute to the Reverend and Mrs. Sun Myung Moon 47 IIFWP/WANGO: Unique order of brother and sisterhood, is heart-warming and must surely help Forces For Good to purify the universe. The zealous support for the work of the United Nations is perhaps the salient feature of these conferences. Indeed, WANGO was cre- H.E. Professor Ian Hall, MA, ated as a result of UN Secretary-General Mr. Kofi Annan’s Millen- FVCM, ARCO, OSJ nium Declaration, in which he passionately invited a positive response from civil society to aid and advance the work of the United Nations. Ambassador-at-Large, World Association The recent Assembly 200l Conference in New York was made topical of Non-Governmental Organisations, President, The Bloomsbury International and relevant after the World Trade Center massacre by exploring the Society theme of Global Violence: Crisis and Hope. Here many wise apho- risms were recorded. One thinks of the Rt. Hon. Hamilton Green, former Prime Minister of Guyana, who deplored the “ostrich-like ommitment and benevolence are prominent features of the behaviour of our world leaders’’ as they make a “long and painful jour- various conferences which I have been privileged to attend. ney into satan’s sea of folly.” Mr. Dan Quayle, former USA Vice Presi- CThe quality of presentations is certainly unique in today’s dent, warned that in life’s journey “expectation must be in line with world of mediocrity and bombast. Quite apart from an ethical and ecu- reality,” and that the only choice left for people of goodwill after Sep- menical emphasis (appropriate for organisations which extol interna- tember 11, 2001 is “freedom or fear.” tional and interreligious principles), there has been a most agreeable Apart from the input of world political and religious leaders, am- artistic input at all the conferences. In this context, as a Professor of bassadors and national representatives, academia has been well repre- Music, I have been most eager to contribute to proceedings when in- sented. An admirable submission at the same conference came from vited to do so. Indeed, my setting of John Donne’s famous poem, Professor Nicholas Kittrie, distinguished member of the American “Hymn to God the Father,” has at times been rapturously received, University and Chair of the Eleanor Roosevelt Institute for Justice and since the sentiments expressed so eloquently would seem to apologise Peace. He deplored the “haughty worshippers of the idols of hate,” and for the macabre elements of bigotry, violence and nihilism which are urged an “apocalyptic belief in the millennium of 2000,” as the gate- so clearly identified in our unjust and inequitable world. way to a better world. The quality of interventions and comment from A most commendable aspect of these conferences is the sense of the floor has been truly remarkable. In all the conferences that I have goodness and order so clearly conveyed. The keynote speakers, mod- attended, whether in London, Berlin, New York or Washington, I have erators and contributors are internationally distinguished in their vari- been struck by the eloquence, perspicacity and purpose of many re- ous fields of expertise. In other circumstances, this could lead to a sense marks. Ambassador Alioune Sene, sometime Minister of Culture for of vulgar display, and rhetoric for its own sake. But, because of the the late lamented President Senghor of Senegal, gave an epoch-mak- constant call to promote a better society, nationally and internation- ing interpretation of African society in relation to a disparate world ally, in which the cardinal virtue of humility is a vital component, both order at the World Culture and Sports Festival: Dialogue and Har- the speeches and the resultant discussions are civilised and reconcilia- mony among Civilisations, held in New York in January 200l. After tory in tone. Moreover, the various friendly devices, such as the Bridge the tragic events of 11 September 2001, the Hon. Minister Louis of Peace Ceremony, which seeks to promote reconciliation between Farrakahn was prophetic when he asserted the fact that “only a nation’s peoples of conflict, with the subsequent creation of an international righteousness can give it perpetuity.” On other occasions Sir Edward

48 The Hope of All Ages, A Unified World of Peace Heath, former British Prime Minister, and Mr. Lech Walesa, the 1983 nity in New York, young musicians and singers from the Julliard and Nobel Peace Prize Laureate and former President of Poland, were Mannes Schools of Music performed alongside those of international equally profound in their observations and recommendations. Aston- renown, such as the Japanese violin virtuoso, Hideko Udagawa, who ishingly, these debates have been conducted in a true spirit of love and beautifully performed a Bach Sarabande. Giandomenico Picco, Per- friendship: surely the highest compliment to the organisers. sonal Representative to the UN Secretary-General, launched proceed- Because of all this, I have been inspired to take my task as the ings by emphasising the fact that “crossing the divide (between cul- Ambassador-at-Large for WANGO entirely seriously, seeking to in- tures) through music and the arts is more important today than ever.” clude many individuals and groups I encounter through thc United Appropriately, my new composition for voices and brass, Manifesto Nations, The Bloomsbury International Society and the very many for All Nations (from a poem submitted by the UN Secretary-General’s other organisations with which I am, or have been, associated. Post- wife, Mrs Nane Annan, which was written by the Rev Louis Farrell as conferences in the USA, I have been able to hold seminars and inter- a proposed anthem for the UN), received its world premiere at this active discussions at various universities including the City University inspiring event. of New York (Medgar Evers College), Columbia, Hofstra, New York As WANGO’s Ambassador-at-Large, I chaired a Panel on Peace (where we celebrated the Nobel Prize of Sir Vidia Naipaul for his out- and the Arts for a unique conference held at Hofstra University to standing literary work), American, Georgetown, George Washington, celebrate the centenary of the Nobel Peace Prize Awards. On Veteran’s Howard, University of the District of Columbia,’ Rutger’s and Temple Day 200l, I again represented WANGO at the UN Church Center (where we celebrated the UN International Day for Tolerance). when the Seeds of Peace organisation, an international NGO which In honour of the Nobel Peace Prize awarded to the UN and its actively seeks peace and reconciliation between young people from Secretary-General, Mr. Kofi Annan, and in celebration of the UN In- warring countries, held an Inter-Faith Service at which Queen Noor ternational Year of the Dialogue Among Civilisations, a delightful of Jordan gave a seminal address. concert of words and music was held at the UN Parish Church of the This brief synopsis emphasises the tremendous achievements of Holy Family. This was a prelude to the opening of the 56th session of IIFWP and WANGO in influencing and inspiring the lives of count- the UN General Assembly which was attended by Mr George W Bush, less thousands of individuals and groups in a world desperate for unity President of the United States of America, and other Heads of State. in diversity. Without Rev and Mrs Moon, none of this would be pos- In the presence of senior UN personnel, representatives of various sible. Their rare commitment to all that is good and, of course, to hu- Permanent Missions to the UN, the current Secretary-General of manity in its widest sense, have brought about cataclysmic changes. WANGO, Mr Tajeldin Hamad, and members of the NGO commu-

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A Tribute to the Reverend and Mrs. Sun Myung Moon 49 Your Works Reflect Your Inner Nature welfare of others. This cyclical movement, with its far-reaching blend between the Creator and the creation, demonstrates how God can manifest Himself through human beings and solve the many mis- Prof. Dr. Malik Hussein Hamid eries and agonies through the act of giving. This is one principle that is obviously in operation, when one con- President of the Sudanese Data Bank siders your many good works. Beyond this principle, however, is the fact that you yourself are living and operating with a true internal nature, and this is what seems impossible to attain. Your presence is a big his is a statement of appreciation and love written to Rev. Dr. challenge to religious and nonreligious people alike, with all their di- Sun Myung Moon on the celebration of his 82nd birthday, a verse attributes. Tgift of honor and pride. Inevitably the world will come to cherish the dynamic changes Those who live only for themselves are unfortunate, indeed. For one brought forth by Father Moon. The organizations that you created are cannot achieve triumphant things without a triumphant character, meant to have a beneficial impact on people’s daily lives. However, we which is not easy to develop. We need to be constantly striving to ac- should never overlook the fact that these organizations reflect the tri- complish magnificent things until we reach heaven. umphant personality of their founder. You have set an unprecedented My dear Father Moon, you have been triumphing over physical and standard of giving for the sake of world peace by establishing new fami- spiritual barriers in order to plant your spiritual yet tangible love in the lies, promoting interreligious and international harmony and hearts of millions across nations and religions. Normally those who cooperation, synthesizing scholars through moral education, challeng- become wealthy focus only on building up their wealth and resist giving the media to be guided by conscience, and encouraging men and ing anything away. A man of your caliber, however, who has recon- women everywhere to serve the needs of others. Only as we try to live ciled and mastered himself internally, has continued to increase in in this way can we begin to have hope to incarnate the deeply embed- wealth by supporting charity programs and promoting peace and the ded doctrines of the founder.

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I am Impressed by the Depth his is to express my best wishes and congratulations for your of Your Faith labor of love, and a happy and blessed day as you celebrate Tyour birthday. May the Lord our God sustain you and keep you in his perfect will, as you answer His call as the Chief Ambassa- Dr. J. Benjamin Hardwick dor of Peace. Senior Pastor I am impressed by the depth of your faith. Thank you for your Praises of Zion Baptist Church friendship and the fine leadership you give to your congregation. As I Los Angeles, California view your life, it seems to me that your years thus far have been well invested. Best wishes not only for a happy birthday, but also for many more years of happiness that come from our Creator.

50 The Hope of All Ages, A Unified World of Peace An Inexhaustible Source of broad, large-scale, and effective humanitarian activities on all continents. Inspiration My second contact with Reverend Moon’s movement came in 1993 in Ukraine, where I was stationed while serving as ambassador of the Slovak Republic to Ukraine. Mrs. Moon made a stop in Kiev while on H.E. Robert Harencár, MSc. her world speaking tour. Vice President of the Alexander Dubcek Both of these significant contacts played an important role in my Society, Former Ambassador of Slovakia to life. They both inspired me to take a more active and concrete attitude Ukraine, Former Deputy Minister of Foreign toward the issues contained in Reverend Moon’s teaching and pro- Affairs of Czechoslovakia gram. Besides my political and diplomatic activities, I started to spend more and more of my working and especially free time for charity is- n Czechoslovakia, 1990 was the first year after the “Velvet Revo- sues. I could do this also because the Ukrainian humanitarian and lution” (Nov. 17, 1989), which brought the collapse of the totali- media institutions trusted me. Itarian regime and set the Czechs and Slovaks on the path of I worked together with the Catholic Charity organization caring democracy. The world and its values opened up in front of us, and for children from families with many children and for children handi- the nations of the former socialist world started to come together with capped due to the accident at the Chernobyl nuclear plant. Hundreds nations of the democratic world. The walls broke down, the barbed of Ukrainian children were sent directly to Slovak families in Slovakia wire at the borders was removed, and visa-dispensing agreements with during Christmastime. They were given a excellent care, and trips, other states were signed. A tremendous relief came into our social life culture events, and sports games were organized for them. They re- once the one-party monopoly fell. People could profess their belief and ceived toys, clothes, shoes, and other gifts. Natural friendships with religion, they could freely travel anywhere in the world, they could Slovak children were made, and they could feel loved in Slovakia. Also, gather publicly and not only express their opinions and wishes con- my many appearances on Ukrainian television and radio talk shows cerning life in their own country, but comment on world affairs as well. were focused on humanity, family, and loving people. During this fortunate political and social era, I was given a chance After my return from Ukraine in 1995 and a short service at the to serve as a member of the federal Parliament (since Dec. 28, 1989) Foreign Ministry, where I worked in the area of human rights for mi- and later as deputy foreign minister of Czechoslovakia (since Feb. 1, norities, I retired. However, I remained active in public life. I am a board 1990). That year I was awarded the Cross of Maltese Knights for my member of the Slovak Union for Peace and Human Rights, vice presi- humanitarian work. dent of the Alexander Dubèek Society, and a member of the Masaryk It was at this time that I had my first contact with Reverend Moon’s Democratic Movement as well as two other anti-fascist organizations. movement. In December 1990 I participated in the International Once back in Slovakia after finishing my diplomatic mission in Leadership Conference in Washington, D.C., at which we were given Ukraine, I contacted the Family Federation for World Peace and Uni- a perfect overview of the history of democracy, America, and also Rev- fication. I wanted to learn more about Reverend Moon’s movement erend Moon’s movement. The conference culminated with all of us through available literature, but above all through unforgettable inter- visiting New York to personally meet with Reverend and Mrs. Moon. national meetings, such as the World Culture and Sports Festival 2000, How beautiful and uplifting the Christmas season was, when every- the 80th Birthday Tribute to the Reverend Sun Myung Moon, and thing was aglow during the Christian holiday! At his home, Reverend the International Leadership Seminar titled “A New Vision for Lead- Moon introduced the basics of his teachings and informed us about his ership Through Public Service,” held in Istanbul in 2001. In Istanbul

A Tribute to the Reverend and Mrs. Sun Myung Moon 51 I received the significant “Ambassador for Peace” certificate, which help solve the concrete conditions of particular parts of the world— stimulates me to unceasingly continue humanitarian activities for as challenge me to personally engage with each individual and to con- long as my mental and physical powers will serve me. tribute toward solving problems and conflicts and bringing prosperity On February 17, 2002, Reverend Sun Myung Moon will celebrate to my own family, society, and nation. 82 years of life. His characteristic vitality and total commitment to Finally, when I consider all that Reverend Sun Myung Moon has transforming each and every day into deeds filled with love, human- sacrificed for the sake of others up to now, together with other board ity, charity, and peace for the benefit of the family, society and all hu- members of the Interreligious and International Federation for World mankind serve as an inexhaustible source of inspiration and example Peace in Slovakia, I cannot help but absolutely support the initiative for solving the world’s problems and creating the culture of peace and to award Reverend Moon the Nobel Peace Prize. So on the occasion a better life on earth. of their birthdays, I wish Reverend and Mrs. Sun Myung Moon, above The life and activities of Reverend Sun Myung Moon—and the all, strong health, unceasing power of inspiration, and God’s abundant activities of all the organizations, seminars, and conferences that he blessing and guidance. has inspired, with their programs tailored to directly and effectively

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Your Teaching Helped Bring The lesson of peace has caused me to forget about the conflicts and My Family Back Together differences of the past, and has inspired me to love my enemy and try to be a blessing to them. As I have shared the lesson of Godly marriage with my congregation, it has inspired many of our church mem- Dr. Raymond Harris bers to get married, while inspiring our young people to get married Greater Zion Flower M.B.C. before having sex. Los Angeles, California I understand life more clearly now then ever. I believe that had I known these truths before, my life would have been a more blessed life. As a man of God, I can now better understand that God’s way of building a true family is through a husband and a wife in marriage, uring the three years that I have known you, you have been and that a man is meant to be the husband of just one wife. It was a great inspiration in my life. Your teaching of “True Family your teaching during last year’s 50-state tour that brought my family Values” and your emphasis upon the love that a husband back together after some twenty-odd years apart. My wife and I now D have a better understanding of each other. We have more respect for should have for his wife have brought my own family back together. This lesson of God-centered families has influenced me to become a each other and a better relationship than ever. better individual, a better family man, and most of all a better man of I thank God for all you have given, and pray for His abundant Bless- God. ings upon you on this, your 82nd birthday.

52 The Hope of All Ages, A Unified World of Peace Recollections that I consult him during the course of my research and send him a copy of the final product. Here I was, a white, Jewish woman, living on the southernmost tip of the dark continent, South Africa—a coun- Dr. Jocelyn Hellig try particularly isolated politically at that time, and he made every ef- Honorary Research Fellow, Dept. of fort to send me material that would, otherwise, have been inaccessible Religious Studies, the University of to me. Witwatersrand, South Africa What, he must have wondered, could I possibly produce? This question was heightened by the fact that so many others—from the centre of the scholarly world—had been judgmental and irresponsible in their handling of his writings. My work impressed him and, not long there- early two decades have passed since I received my first invi- after, I received my first invitation, which was quickly followed by oth- tation to an intrafaith conference, under the auspices of one ers. Rubenstein had been one of the few famous scholars of religion to Nof the Reverend Moon’s interreligious projects, of Jewish grant Reverend Moon legitimacy as a genuine charismatic leader and, scholars that took place in Hertenstein, Switzerland. In a comfortable in his written communications with me, articulated this clearly. It was hotel, overlooking Lake Lucerne, a small group of us, from various at this time, too, that the public media were openly vilifying Reverend parts of the world, discussed the issues facing Jews today. Never far Moon, making it difficult to attend these meetings without a sense of from our considerations was the Holocaust, the cruel ripping out of ambiguity. two thirds of Europe’s Jews, on lands not far from this tranquil spot, One of the highlights of my experience was to have met Rubenstein which was then “neutral” territory. There was no public knowledge, at on a variety of occasions as a fellow participant. But I also met many that time, of the “Nazi gold” that had been snatched away by Swiss other great scholars of religion who were now living characters rather banks. Also never far from our minds, was the fact that, with the es- than names in books—and this included other South African schol- tablishment of Israel, Jews have returned to power. Whereas, during ars whom I had not had the privilege of meeting before. For this in- the Holocaust, they had been totally powerless to prevent or fight their troduction, at that particular time of my life, I will be forever grateful. ghastly fate, or to influence world opinion in any way, now they have Not long after the first conference, came the First Assembly of the a land, self-determination, and a powerful military capacity. Jews may World’s Religions in McAffee, New Jersey, in November 1985.… Men be no more popular than they were then, but they will fight to the last and women, of every race, nation, religion and sect—many wearing if there is ever again a physical threat to their survival. As Richard colourful religious garb—came together for discussion and debate. We, Rubenstein, one of the eminent scholars taking part in that confer- of course, raised those aspects of religion that divide us but, more im- ence has put it, “As long as we have Massada, there can never be an- portantly, we left the Assembly with a concern for those dimensions other Auschwitz.” that unite us as human beings in a common search for peace and har- It was probably as a result of Rubenstein’s recommendation that I mony. What struck me most was the way in which artificial man-made first came to the attention of the organisers of what was then the CWR, divisions—particularly apparent in my part of the world—were tran- the Council for the World’s Religions. I had, in 1982, completed my scended for those few days, and we were able to connect with the hu- Ph.D. thesis—an analysis of Rubenstein’s theological response to the man in all of us. Sadly, of course, this does not last. But the fact that it Holocaust in which he had declared the “death” of God. Having happens at all proves that it is ultimately possible. worked on the thought of a living theologian, it was only appropriate It might seem insignificant to many, but one of the things that struck

A Tribute to the Reverend and Mrs. Sun Myung Moon 53 me was the respect Rev Moon’s organisation accorded to what I call peace advocates met with veteran negotiators from South Africa where the ”primal religions”.… The fact that religious representatives of in- apparently implacable adversaries have wrought a miracle. There is digenous peoples of American and African origin were, as a matter of much that the world can learn from the South African experience.… course, scheduled to offer invocations at the beginning or end of for- One of the most striking images over the years—and one that will mal proceedings—taking their turn among the so-called “great” reli- abide with me for a long time—is from the last conference I attended, gions of the world—was deeply moving to me. In South Africa, in an Assembly under the auspices of the IIFWP in New York last Oc- addition to the indignities of apartheid, indigenous African Religion tober. Called to discuss the dreadful tragedy of September 11, 2001, it had been suppressed for centuries and, even now, in our new and de- was to seek a moral route the world can now take. We had been delib- veloping democracy, it does not have a full and representative voice. erating for many hours on the possible underlying causes of the disas- At President Mandela’s inauguration on May 10, 1994, there were, for ter and had looked at the various dimensions of the nature of America’s the first time in the country’s entire history, opening interfaith prayers retribution. We had noted, with alarm, the lamentable tendency of at an official function. But there was no prayer from a representative some individuals to resort to conspiracy theories in an attempt to in- of African Traditional Religion. The only concession to traditional dict the Jews. The atmosphere was gloomy. It was a Saturday after- belief was a praise-singer. I believe that many of South Africa’s cur- noon, the Jewish sabbath. What a surprise then, to have an orthodox rent problems are rooted partially in the suppression and denigration rabbi from Israel, Rabbi Brodman, address us, with the quiet author- of traditional African values, and that a rediscovery of their inherent ity of one who has survived the whirlwind of the Holocaust, and who wisdom by blacks and whites could help in recovery of genuine inter- lives today in the heartland of the conflict. Without a microphone— human and interfaith respect.… as its use is proscribed on the sabbath—he spoke with a gentle confidence. Of course, freedom of religion raises other problems, like the un- God will record what we say when we speak in support of one an- fortunate United Nations’ World Conference against Racism and Xe- other, he said. While there is blessing in all religions, there is also dan- nophobia that was hosted by my country in Durban in August 2001, ger and, today, that danger derives from the deluge of corruption in and that happened to coincide with the eleventh month of the second the name of God. Yes, Christians had, in the past, called him a “dirty Intifada in the Middle East. The way in which sectors of the Muslim Jew” because his people had been accused of killing Christ. But much community—some more radical than others—were permitted to has changed since then. Not only had the Pope, during the 60s, ab- highjack the agenda of the conference, left Jews here feeling both be- solved the Jews from the accusation, but the present Pope had recently trayed and vulnerable.… asked forgiveness for the historic suffering that this libel had brought One of the most important lessons that Rev Moon’s interfaith con- upon the Jews, and he had done so in the very centre of the Jewish ferences teach is how destructive and pointless such encounters are. world, Jerusalem. A like confrontation with the negative attitudes in One of the important avenues to peace, in this particular conflict, is Islam has not yet happened, but the similarity between the two reli- inter-religious dialogue, which must involve direct and honest con- gions gives ground for hope. Perhaps Islam, too, will subject its tradi- frontation with those issues that divide us. Only then can we under- tional attitude to Jews and Christians to historical analysis and see the stand why claims are so tenaciously held and the ways in which each negative statements about them in the Qur’an as a product of a par- side may be able to compromise. It is gratifying to note that, as I write, ticular time in history. President Thabo Mbeki has just finished hosting a three delegation There is no solution in terror, he continued. Only talking can bring workshop on resolving the conflict in the Middle East at an elegant a solution, and it will succeed, because God must succeed. That is what retreat in the Cape’s winelands, Spier. Palestinian officials and Israeli he promised his prophets. So, it does not matter, for now, who the

54 The Hope of All Ages, A Unified World of Peace messiah is, because when there is peace, friendship and harmony, we of that conference was a speech by the late Rabbi Dovid Din. Much will know that he has come. God will achieve it, and however long it like a parchment reed in appearance—archaic and strange looking (but takes, we need to raise our voices in support of common values, unite not too out of gear in comparison with dozens of other varied sectar- against common dangers, and speak to one another. It is only through ians there)—his talk was a tour de force. No one could have represented dialogue that we can learn to live together in the interim. the Jewish tradition more appropriately and it was a testimony to the At this, he called upon a Muslim present to take his hand—physi- sensitivity and wisdom of the organizers that he was the one chosen. cally—and make a solemn vow that, together, the two religions would The proceedings were running late and, in gentle but authoritative seek peace in the Middle East. What an idelible picture it was when a tone, he quipped that it is normal—indeed auspicious—for a Jewish Muslim sheikh from Pakistan went up to the podium and the two re- wedding to be late. ligious leaders held hands aloft in this promise to the world. The crowd Likening the Assembly to a Jewish wedding, the very foundation stood in rapturous applause at the tacit recognition this small gesture of Jewish life, he called it the canopy under which all the noble differ- implied. ences of the world’s faiths can be wed. He then explored the contra- Since my association with Rev Moon’s inter-religious work has been diction at the heart of the life affirming Hasidic tradition. Broken- such a long one, there are many memories that crowd my mind, but I ness, he said, is the very premise of restoration. It is up to us to mend will close with one that, again, touches on my own faith, Judaism. At the world, starting from our very state of fragmentation. This mar- the First Assembly in 1985, I was asked to keep a diary of some per- riage of the world’s religions would constitute a valuable first step. “He sonal recollections that would be published, among others, in the pro- more than made up for the earlier absence of a Jewish presence,” I ceedings. I noted there the feeling of frustration I felt as the days pro- wrote. “So sensitive, so moving, so fitting a tribute to the Jewish con- gressed and there seemed so little input invited from the Jewish tribution to the mosaic of world faiths. I felt truly proud.” Sadly, Rabbi community. One speaker after another, from every other major tradi- Din is no longer with us, but his inspiration lives on. tion in the world, moved the audience in profound ways. After a truly It is with these images in my mind that I wish Reverend Moon rousing session of gospel singing in the Metropolitan Baptist Church much happiness and prosperity on his 82nd birthday, and thank him in Haarlem, I felt the absence of a Jewish contribution particularly for the contribution that he has made to the fostering of world peace acutely. “I felt sad, at that point,” I wrote, “that there is so small a Jew- through inter-religious dialogue. It is also gratifying to see that the ish presence here. The vision of one God, one creator, one judge and extremely negative image that haunted him when I first became in- dispenser of all morality is of Jewish provenance. Why are my people volved in his work is now in the process of being reversed. Many were not in evidence? Is it they who do not want to join in the ecumenical the comments of praise at the courage and foresight it took to go ahead spirit, or have they been overlooked? Have they lost the vision of their with a conference in New York only weeks after September 11. It was strange and mysterious mission in the world? Have too many been symbolic, for me at least, that the negative forces in this world should destroyed? Have they become too defensive, too frightened that by not be allowed to determine who meets where, when and for what pur- participation they might be brutalized and misunderstood yet again?” pose. People of good will have to move forward with courage to help I need not have been so distrustful, however. One of the highlights mould a better world.

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A Tribute to the Reverend and Mrs. Sun Myung Moon 55 A Better World, a Better This sounds good, but has it been good for all? Unfortunately progress has been very unevenly distributed. The Western countries Future have by far enjoyed the greatest benefits. Their wealth has multiplied, their military power is greater than ever and dominance over the rest H.E. Steingrimur Hermannsson of the world greater than even during the colonial ages. At the same time within the capitalistic economies this growing wealth has been Former Prime Minister of Iceland concentrated in fewer hands. Corporations have grown bigger and merged. Some have become supranational, stretching their long and powerful arms all over the globe. The huge Western industries demand more energy and more raw materials. Often this must be acquired from id the world change suddenly, without warning, on Septem- the developing countries. Western governments, which are in many ber 11, or was it rather a long process, a growing swelling, cases more or less controlled by the powerful corporations, see it as Da cancer, that finally burst? their duty to secure by all means such needs. Last century, especially its latter half, brought on tremendous After the colonial years the developing countries had weak private changes in human life. The effects of scientific discoveries and tech- sectors, a limited industrial capacity and hardly any infrastructure or nological progress have changed our way of life in just about every re- skills. Such countries found it necessary to pursue a planned economic spect. Capitalism did expel socialism in the Western world and is well growth under the guidance of the state. During the cold war years the on its way of doing so also in the rest. Free trade has become the only capitalistic bloc of nations and the socialistic bloc competed for global acceptable way of trading both within countries and between nations. influence. In that rivalry neither bloc could force upon the developing At the same time world population has grown at an increasing rate countries its economic and social system. Development aid was cer- and passed what used to be considered the earth’s natural carrying ca- tainly contingent upon specific minimum conditions being met but in pacity. What have such changes done to life on earth and the relation- general without interfering with the domestic system. ship between nations? After the collapse of the socialistic bloc this changed. “Globaliza- In a short essay it is impossible to describe but little of the effects of tion and Liberalization” became the only accepted concept, with em- the technological revolution. It has affected every human being and phasis on the market forces and the role of the private sector. This be- reached every corner of the globe. came prerequisite for international development aid, usually in the At the beginning of the century it took days, even weeks, to travel name of “structural adjustment.” It is enforced by multilateral finan- between countries. Now one can go by air to even the most distant cial institutions such as the World Bank and the International Mon- places in hours. This has brought the nations closer. As a matter of etary Fund, which are controlled by the industrial powers, and the fact, no country can be said to be remote anymore. World Trade Organization, which has replaced GATT, and is also con- Even more effective in bringing countries closer and breaking down trolled by the developed countries. Through WTO not only trade has isolation is tremendous development in telecommunication. Today a come under the rules of a legally binding disciplinary system. person can sit at home and speak to and even watch people on the The Organization is being extended to cover also such areas as ser- other side of the globe. vices, capital flows, intellectual properties and more. Great progress in medicine and healthcare has increased life expect- Globalization and liberalization may suit some countries, and there ancy and well being of those who can afford it. are examples of success, especially in East Asia, although there have

56 The Hope of All Ages, A Unified World of Peace been set backs there also. More serious are the failures. Many or even of their country but so do also the Palestinians. Furthermore Israel was most of the developing nations are not prepared for the free market at its rights in defending itself when attacked at the early years of the system. In such cases it has led to uncontrollable internal conflicts, state’s existence. On the other hand, Israel has done wrong in not re- greed and corruption. With the huge population growth the needs of turning to the Palestinians the Palestinian land, as repeatedly de- the people are not met. Starvation and disease spreads. The poor be- manded by United Nations resolutions. Instead Israel has continuously come poorer. In many developing countries the supranational corpo- established new settlements on Palestinian land. These settlements, rations have gained control of the country’s most important resources, which are now close to 200, occupy the best land and are connected by which they exploit only to their advantage. The forests are cut down, roads under Israel patrol, leaving a cut to pieces desert to the Palestin- the soil and waters polluted and erosion and desertification takes over. ians. Actually an independent state on the land that is left is impos- Animal life is threatened. Often such a situation leads to armed inter- sible. All opposition has been and still is brutally beaten down by the nal conflicts, even wars, and much too often the military powers, es- mighty Israel military machine and, unfortunately, under the protec- pecially the United States, deem it necessary to step in to protect what tion of the United States. they consider their or the corporations’ interest. It would be a mistake, though, to blame the world situation solely If military intervention is not found sufficient or for some reason on the Western countries. The terrorism on September 11 was in the not applicable economic sanctions are frequently applied. It has re- name of Islam. The fact is that Muslim schools have for years been peatedly proven to be a very doubtful act. It seldom affects much those teaching that the modern Western way of life is opposed to the will of who govern. On the other hand, it hits the poor very hard, especially God and the teachings of the Prophet. This is what the youngsters in children, old people and sick who suffer from hunger and lack of medi- a large part of the Arab world learn. The common people of those cation. countries have enjoyed little of the oil wealth. It is in the hands of a While the people of the developing countries suffer, the people of few families who live in luxury and believe it to be to their advantage the developed countries continue to live in luxury. With a worldwide to keep the public under the control of a strict but a very dubious in- radio and television coverage such facts do not escape anyone, least of terpretation of God’s will. all the developing nations. This is bound to lead to envy, suspicion and The answer the question posed at the beginning of the essay is ob- often hatred. vious. The horrible terrorist attack on September 11 was not by a sud- Within every nation, every culture and every religion there are ex- den impulse. It had a long time of incubation, it was an infection that tremist groups. Such fanatics thrive on mistrust and discontent. A spark grew and finally burst. Therefore, in order to prevent such actions in becomes a fire, which often brakes out in hatred of those who are be- the future the roots of the problem must be dug out. lieved to have caused the sufferings or shown disrespect for the people’s What can be done to correct the situation and secure a peaceful culture or religion or violated the people’s right to self-determination. world? Not having the military power to challenge the mighty industrial states The Interreligious International Federation for World Peace, such groups do more and more resort to terrorism with horrible con- founded by Reverend and Mrs. Moon, has for years sponsored meet- sequences, as the world knows only to well today. ings of leaders and people of different faiths, cultures and nationalities Probably, the conflict between the people of Israel and the Pales- to discuss honestly and openly their differences and the world situa- tinians is the most serious and most destructive dispute of the last de- tion in general. This effort is to be complimented. Understanding of cades with its far-reaching consequences. Certainly the people of Is- other people’s views and wishes is fundamental for a solution of our rael have the right to a peaceful and secure life within the boundaries difficulties on a cooperative bases. Other international organizations

A Tribute to the Reverend and Mrs. Sun Myung Moon 57 should follow the example of IIFWP. individual countries and the world as a whole. There are models avail- Other people’s cultures and customs must be respected as long as able for this purpose. They should be generally applied. their teachings and objectives are honest and reciprocal in respect, and The United Nations should be reorganized and strengthened. The every nation’s right to self-determination respected. Institution should be given the mandate to guide and supervise and in Muslims must revise their schools and teachings. They should bring some cases to carry out the objectives listed above. When international the people up to date, establish the present on their own terms, recre- military action is found necessary it should be under the auspices of ate institutions of science and learning, which the Arabic was famous the United Nations. The power of veto in the Security Council should for, and establish liberty, individual freedom, welfare and human rights. be greatly restricted. The wealth of the world must be more evenly distributed. Poverty, The above list of actions is certainly not intended to be conclusive disease and hunger must be systematically reduced. An all-out effort or complete. It should be under a steady review, all weaknesses that should be organized for that purpose. That should be made the pri- are discovered should be explored and new actions undertaken when mary mandate of international institutions such as the World Bank, necessary. If the world is to succeed we must all be alert and prepared International Monetary Fund and the World Trade Organization. to act in time. That is the only way to a better world, a better future. The Palestinian crises must be solved. Israel must remove their settle- In the future, our successors must carry the torch. The challenge is ments and give the land back to Palestinians in accordance with the reso- vast, involving their education, health, physical, mental and psycho- lutions of the United Nations. Both Israel and Palestine should be given logical development, and we must all rise to the task. international protection under the auspices of the United Nations. There can be no greater or more noble mission to ensure that our The world must take a new look at its way of living. The present youth, of every culture and every nation are given every opportunity use of resources with its tremendous waste and pollution is totally un- to experience a better quality of life. We can better achieve this in a sustainable. A long-term evaluation of humane actions should become world of peace. the accepted rule and the goal must be sustainable development for “Let there be peace on earth and let it begin with me.”

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58 The Hope of All Ages, A Unified World of Peace Evangelical Conversion and the Reverend Moon conversion causes people to reinterpret their life in light of the teachings of a religious tradition. Like the mother of St. Augustine, some parents of Christian con- Prof. Irving Hexham verts are themselves Christians. They eagerly long for their child’s conversion. More often, however, a Christian’s parents are not Christians. Dept. of Religious Studies, University of Calgary, Alberta, Canada Such parents frequently react to the conversion of their child with con- Karla Poewe fusion or horror. To them it seems that their child has gone mad. Of- ten they do what they can to discourage their offspring’s newly found faith. Worst of all for the unconverted parents, spouses, and friends of a new convert is the sense that they can no longer understand the person. Suddenly the convert’s world has changed. It is shaped by a new riting about his conversion, the great American philoso- outlook, dominated by new goals. pher and theologian Jonathan Edwards says, “after this Outsiders find it very difficult to understand and appreciate evan- W[my conversion], my sense of divine things gradually in- gelical Christianity. Many psychiatrists contend that Christians are creased, and became more and more lively, and had more of that in- deviants who need help. The common psychiatric explanation of con- ward sweetness. The appearance of everything was altered; there version is that converts are passive, dependent people who seek an “easy seemed to be, as it were, a calm, sweet cast, or appearance of divine out” or a “crutch.” Christian attitudes (especially sexual attitudes) are glory, in almost everything.”1 Similarly, St. Paul describes the conver- commonly held to be “unhealthy,” and many embittered people are sion experience of Christians by saying “if anyone is in Christ, he is a quick to blame Christianity for all their problems. Non-Christians new creation; the old has gone, the new has come” (2 Cor. 5:17. Wesley often react to Christianity in essentially the same way that outsiders, sums this up in his hymn “And Can It Be,” in which he expresses the both Christian and non-Christian, react to new religions in general emotions of the convert as follows: “my chains fell off, my heart was and the Unification movement in particular. free; I rose, went forth, and followed thee.” Reflection on the biblical understanding of conversion ought to help These descriptions, and many more, portray Christian conversion us understand the conversion process of members of the Unification as an experience that may be aptly described as being “born again.” movement.2 Examples of well-known converts to Christianity Converts undergo a change that results in their seeing the world in a throughout the history of the church should also help. Unfortunately, new light. Christians are often unwilling to explore the worldviews of other A typical reaction of Christian converts is to claim that their con- people. Many Christians have developed a tunnel vision, refusing to version made sense of the Bible and their life because both took on look at the world except through Christian eyes. It is important to renew meaning. Many Christians speak of how the Bible seemed mean- mind such people that new religious movements are no more incom- ingless until they were converted. Conversion, they say, removed blink- prehensible than foreign cultures or, indeed, Christian conversion. ers from their eyes and enabled them to see the truth. Members of With a little effort, they can be understood. minority, and non-Christian religions make exactly the same claims. To the outsider, the world of the believer is an alien culture. The Mormons explain how the Book of Mormon made the Bible come alive; easiest and safest reaction to an unfamiliar worldview of this sort is Members of the Unification movement say the same thing about the simply to say that it makes no sense, that it is irrational. Attempting power of the Divine Principle. In each case the emphasis is on the way to understand those unlike us entails looking closely at our own be-

A Tribute to the Reverend and Mrs. Sun Myung Moon 59 liefs and way of life, and many people find that a threatening prospect. Essentially, it was assumed in the premodern West that the earth was Modern philosophy and anthropology can help us understand the the center of a universe created and governed by God through the threats and benefits we encounter when we immerse ourselves in an agency of angelic beings. In this creation everything had its allotted alien belief system or culture. place, from the lowliest single-cell organism to the loftiest archangel. It is easy to dismiss members of the Unification movement on the All things, including human society, were presumed to be ordered by grounds that they joined because they ceased to think, but this assump- God on a hierarchical scale that reflected a cosmic structure and dition is unwarranted. In his classic anthropological study Witchcraft, vine purpose. The earth was held to be a fallen realm of death and Oracles, and Magic among the Azande, E.E. Evans-Pritchard showed decay at the center of the universe. Above the earth were the heavenly, that popular European reactions to African witchcraft ignore the psy- changeless realms of perfection and angelic beings. Below the earth chology and logic of this belief system.3 Europeans fail to recognize was hell for sinners and fallen angels. On earth God maintained order that witchcraft is a rational way of dealing with the irrational forces of through the authority of his church and duly appointed political rul- envy and hatred. As explanation, witchcraft is incompatible with Eu- ers, who owed their place to the will of God. ropean thought; as symptom of social disease, it is real. This premodern worldview, or “myth,” has of course been largely Witchcraft beliefs, although scientifically false, follow a recogniz- discarded and replaced by new myths. As a result of the much greater able logic. Once the logic of witchcraft is understood, a person can cross-cultural contacts of today’s world, the new myths, which we will predict the reactions of people who believe in it. And an acceptance of discuss later, are colorful mosaics incorporating symbols from all of the reality of witchcraft as both symptom and belief system is essen- the world’s principal spiritual traditions. It is the genius of the Rever- tial for anyone wishing to understand the traditional Azande. end Moon that he challenged many young people in Western society In a similar way, anyone who wants to communicate effectively with to enter into what for the was an alien worldview akin to that of pre- members of new religions like the Unification movement must enter modern Europe where God plays a dynamic role in everyday life. their thought world. It can be done only by recognizing the logic of Today the basic assumptions of Western society are threatened by their beliefs. This is not to say that entering other thought worlds in- change. Quantum theory and other scientific advances have led many volves abandoning one’s own or accepting the beliefs of the religion in scientists to abandon notions of a closed and mechanistic universe. question as beyond criticism. But it does call upon the investigator to Instead of talking about natural laws, scientists are content to operate show genuine respect for the other person’s beliefs and a willingness in terms of generalizations in the form of statistical probabilities.5 to risk understanding them. It demands, in short, that both the Chris- Against this background and drawing on the Korean religious tradi- tian and the member of the new religion become aware of what it is tion the Reverend Moon created a revitalization movement that seeks exactly that they believe. Not infrequently, such an encounter will lead to maintain a traditional awareness of spiritual realities without aban- to a better understanding of both themselves and each other. doning the insights of modern science. Thus he created a new holism Since new religions typically arise in reaction to the prevailing based on Christianity and Korean traditions. worldview, it will be worthwhile for us to take a closer look at the na- The danger of holism is that it can easily be transformed into to- ture of the scientific worldview that prevails in our culture and to as- talitarianism. German National Socialism in the 1930s and ’40s re- sess its and our place in the larger global cultural context. mains the most potent recent example of a holism gone awry. National As C.S. Lewis points out in his book The Discarded Image, and Socialists intended to cure German “soul sickness” by promoting a new Arthur O. Lovejoy in his Great Chain of Being,4 the nature of medi- worldview that united the spheres of science and spirituality into a eval thought is vastly different from our modern Western worldview. single politico-religious system of thought and practice.6 The Rever-

60 The Hope of All Ages, A Unified World of Peace end Moon’s holism, however, guards against this danger by embrac- impact of the Reverend Moon’s ideas and personality on countless in- ing Christian ethics at its very core. dividuals we are forced to recognize that the movement attracts many As the roles of science and religion have changed along with the individuals who acknowledge the shift from the predominance of a prevailing worldview in Western culture through the centuries, so the mechanical model of the universe to the model of an open universe, perception of the nature of the human being has changed. We have from the predominance of secularism to the ascendance of religious perceived ourselves differently in each historical period. In the thir- values in a pluralistic world, from a focus on materialism to a focus on teenth century the paradigm was Spiritual Man. By the sixteenth cen- God, from Western cultural triumphalism to cross-cultural accommo- tury this image had changed to Intellectual Man. In the eighteenth dation, from Economic Man to Holistic Man, from nationalism to a century the image of Economic Man became popular. This image per- new catholicism. Thus whatever his faults and failings as a human sists even today, although it is somewhat tarnished. Importantly, we being, however flawed his movement, and however bitter his critics, it have recently developed a considerable variety of images to define our- has to be admitted that the Reverend Moon made and continues to selves. Existential philosophy introduced the image of Irrational Man, make a significant impact on our world by insisting on the centrality Marxism that of Social Man, National Socialism that of Heroic Man, of the spiritual in everyday life. the new mythology that of Experiential Man, and the new science that of Holistic Man.7 Notes The profusion of images has much to do with the mobility and flu- 1. Jonathan Edwards: Representative Selections, ed. Clarence H. Faust and idity of modern life. People have shown themselves willing to give up Thomas H. Johnson (New York: Hill & Wang, 1962), p. 60. the security associated with adopting a single identity for life in order 2. In addition to the discussion in the text, see Robert O. Ferm, The Psy- to gain the flexibility and choice afforded by a less rigidly defined iden- chology of Christian Conversion (London: Pickering & Inglis, n.d.), and Owen tity even at the cost of some uncertainty and anxiety. Robert Jay Lifton Brandon, The Battle for the Soul: Aspects of Religious Conversion (London: argues that the prevailing modern image is that of Protean Man (Pro- Hodder & Stoughton, 1960). teus being the Greek god who can change his identity at wil1).8 3. See Evans-Pritchard, Witchcraft, Oracles and Magic among the Azande Of course, not everyone is content with exchanging security for flex- (London: Oxford University Press, 1937). ibility. Scholars argue that some people join new religions because they 4. Lewis, The Discarded Image (Cambridge: Cambridge University Press, are distressed and dissatisfied with the prospect of Protean Man. It 1964); Lovejoy, The Great Chain of Being (New York: Harper & Row, 1960). seems clear that at least some people have been drawn to the Unifica- 5. See Banish Hoffmann, The Strange Story of the Quantum (London: Pen- guin, 1960). tion movement, for instance, precisely because it stands for commit- 6. See James M. Rhodes, The Hitler Movement: A Modern Millenarian Rev- ment. They know implicitly, if not explicitly, that making choices, re- olution (Stanford: Hoover Institution Press, 1980). maining true to those choices, and living with the consequences of 7. See Peter Drucker, The End of Economic Man: A Study of the New To- those choices have much to do with becoming a person and devel- talitarianism (New York: John Day, 1939), and The Future of Industrial Man: oping character. A Conservative Approach (New York: John Day, 1942). When we study conversion to the Unification movement and the 8. Lifton, “Protean Man,” Partisan Review 35 (1968): 13-27.

A Tribute to the Reverend and Mrs. Sun Myung Moon 61 Blessed are the efforts of Dr. cere prayer. and Mrs. Moon I was so grateful to be honored with the beautiful Ambassador of Peace certificate last year, which now adorns my wall with the signa- ture of True Parents, who were born thousands of miles from where I Dr. E.V. Hill was born. I thank God that I live in America. I thank God, too, for your mighty message of true families. I was Mt. Zion Missionary Baptist Church the result of a divided home. I know what it means not to be a family. I know what it is to have all those boys who cling onto you because there is no daddy to defend them. If there is any one factor encourag- am very grateful for the opportunity to pay tribute to and honor ing “gangism” in our community, it is the painful reality of those angry you and the work you have done for more than 60 years. You have and wounded ones who come together to form gangs for themselves, Ichosen an interesting and great path to follow. And that is the path to protect themselves. of peace. We actually believe that our God will reign and peace will I thank God to have been honored by this organization, the Family reign. And the hearts of more and more men and women today are Federation for World Peace and Unification and the United Federa- coming together under one banner. And that is the banner of love and tion of Churches, and all the organizations you have inspired which peace. are fighting for such a noble goal of world peace. These days half of the world is suffering in hunger or lost in confu- Blessed are the efforts of Dr. and Mrs. Moon… sion and conflict. Our prayer for peace should be an urgent and sin- Blessed are the efforts of the Unification Church…

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A Great Man Who Has This world and human beings fell into utter confusion. Local wars Realized the Ultimate Ideal of took place on all sides of the world and created uncertainty. Another kind of war in the economic area pursues only national benefits. The Religion future of human beings is being darkened under such circumstances. Therefore the confusion of the world and the uncertainty of human beings ask for the religion to seek a clear and concrete direction in Rev. In Gok Hong order to solve those problems. General Secretary of Korean Taego The function and role of religion can be found in purifying society Buddhism and enlightening people regardless of their denominations. That is to say, today’s religion must be able to remove clearly social confusion irst of all, I deeply congratulate Rev. Sun Myung Moon on his and uncertainty in such an age. 82nd birthday. I think that people and the world are now in a We need a religious leader who will lead religion today and in the Fsignificant transition period. At the very moment of the be- future. As like other spheres religion can be also carried out for its func- ginning of the new millennium, so many things are rapidly changing. tion and role by the eminent leadership.

62 The Hope of All Ages, A Unified World of Peace I think Reverend Moon is a worldwide religious leader in this age play their important role for this world and do not keep their proper and even for future time. He is a great religious leader who has led this positions. They are surrounded by individual and group egoism. They world religion. Reverend Moon’s interreligious thought and interna- are even drunken by religious egoism. There is no altruistic spirit for tional vision for world peace evidently prove it. the sake of others, groups and organizations, and one another’s reli- I met Reverend Moon for the first time in the conference of Inter- gions. They do not have the mind to share the benefits with others religious and International Federation for World Peace. I was deeply and other groups, organizations and religions. There are few cases of inspired by his noble personality and moreover by his worldwide in- an altruistic service mind in the society. Instead extremely cold ego- terreligious mind. ism and individualism flood the society and the world. They only pur- Reverend Moon stressed that in order for mankind to maintain sue their own benefit, convenience and satisfaction. If religion and peace in this world and in order for religion to be contributed for this, religious men are doing that, the general society might be worse. To all religions and denominations should respect one another and make make a long story short, religion and religious men became extremely an effort together to avoid mutual conflicts and troubles. secular. Such serious secularism is driving this world and people more This is a very important instruction for us who are living today in seriously to confusion and uncertainty. It is accelerating the confusion multi-religious society. The religion must be served and dedicated for of the world and the misfortune of human beings. the settlement and comfort of the society and people. However as a Religion should not be secular any more. It should not keep its in- matter of fact, religion often causes damage to these. dolent attitude either. It must be first elevated from its narrow status Also he emphasized that all religious men sublate the way to the which desire selfish individual salvation and blessing. Therefore all re- fights and jealousy and pursue the cooperative way for the religious ligion must be able to pray with the united will and heart for the sake community. This is the completely right view, in that religion and of common peace, happiness and prosperity overcoming individual religious men should be an example in guiding and enlightening the selfishness, and prove their sincere practice for world peace. society and people. If someone practices and tries to realize the ideal of such thought Reverend Moon finally proposed in the conference that the reli- and mind, we can call him a true religious man. When he guides people gious leaders must be gathered to create one organization for world with his initiative role in such kind of work, he can be called a true peace. leader, a religious leader of this age. I believe that Reverend Moon’s proposal shows very urgent and im- I am convinced that Reverend Moon is one of those true religious portant thought and vision to us in this confused and uncertain world. men and true religious leaders. Reverend Moon has always devoted The time has come when the world religions and the religious lead- himself to the life of faith and solely dedicated his life to world peace ers should desperately pray together for world peace and the happi- through religion. I can not stop my respect for Reverend Moon, with ness of human beings, and also devote themselves into action for the my deep impression of his endeavors. realization. His worldwide activities and projects through religion are so great Material prosperity and satisfaction does not guarantee peace and and respectable that no one has ever achieved these during his life- happiness. They do not come by industrial civilization and the culture time. His religious endeavor for world peace will eternally leave its great of information alone. It is possible only when religions exist in har- traces behind the history of the world. Especially the establishment of mony and establish cooperative structures based upon the mutual un- the Little Angels, a children’s ballet company, the number of achieve- derstanding among religions and the respect to humanity. ments of the blessing ceremony for the international wedding, the But regretfully current religions, including religious people, do not foundation of Professors World Peace Academy (PWPA), the foun-

A Tribute to the Reverend and Mrs. Sun Myung Moon 63 dation of the Religious Federation for World Peace, and etc are the are various kinds of pains from war, natural disaster, such as flood and historical monument for world peace. earthquake, and poverty, disease and crime. They also live with the fun- Besides these dedications, Reverend Moon has founded a number damental trial referred to the four main life changes in Buddhist con- of religious organizations and traveled all around world including cept, born, old, ill and dead. As it were, it is not too much to say that America to propagate his teaching through many projects and public life itself is a trial. meetings. It is true that all people know his activities in the world and Religion should relieve people from such trials. It should take pain no one has ever done what he has done. I want to say that we need this from the people, console and embrace them. It should eventually cure kind of great religious leader in the new era, the new millennium. We those pains. There is some very serious and heavy anticipation that in have great anticipation of Reverend Moon. the forthcoming era people’s suffering would be more deepened. Some In this new era religions will be required to have a new order. This even anticipate that the triumph in the development of the human means the accomplishment of the interreligious movement which brain in the new era may become less and fill the quality of human life Reverend Moon has founded on the new kind of level. The religion with pain. In this event, it is beyond doubt that religious activity and and its various denominations cannot insist their own development its role in the new era would be in high demand and even urgently and prosperity as the only purpose of their existence. If the ideal of necessary. What will relieve the world and human beings from suffer- religion consists of world peace, happiness and comfort of mankind, it ing is neither industry nor material. It is not politics, economy and is natural for all religions to unite with one another in harmony and culture, either. It is only religion and religious people who can save devote themselves to their common achievement. Actually we have this world and humanity. Therefore religion should first take the righ- been very unconcerned about other religions and religious men. Fur- teous role, and the religious man should stand righteously. In order thermore some religious men used to show hostility toward other re- for religion and religious people to correctly live, they should be able ligions and their people. This can be neither desirable, nor the true to exhibit and practice love and mercy. At the same time we must throw religious life. I think that this is the violated behavior and attitude away religious ignorance, self-righteousness and prejudice as quickly against the basic religious doctrine in any religion. Unless the believ- as possible. Unless we completely sublate this tendency, unity and ers change their wrong-doing, they can not achieve world peace and harmony among religions would not be possible, and the mission and the happiness of human beings. the role of religion in the new era would not be properly accomplished. All religions teach love and mercy. The realization of love and mercy We must make an effort to find out and pursue the common ele- begins from understanding others and offering them something. The ments among religions rather than to look for our differences. When practice of love and mercy is to bestow a favor on others without ex- we try to seek what is in common, we are able to understand one pecting reward, help them when difficult, and console them when in another’s religion and faith, and to cooperate and to be able to reach sorrow. Such practice of mercy and love must be provided not only to an agreement to achieve the common purpose of religion. It is no ex- the non-religious people but also to other religious groups and people. aggeration to say that all confusion, conflicts and struggles in our cur- When this is realized, the unity and harmony among the religions will be rent society are caused by the failure of its members in making this realized and the purpose of the religion will also be accomplished. mutual agreement. Mutual agreement among all religions is also nec- I am sure that the thought and vision of Reverend Moon’s interre- essary in order to accomplish the ideal and goal of religion. In order to ligious movement pursues the same purpose. Only this kind of move- do so, we must be active to create our strength. We should not adhere ment will save the world and fulfill its religious purpose to lead people. to our own faith alone. We should be able to understand and respect Today the people in the world are living with much suffering. There other religions and their faith. We should be humble and cooperate

64 The Hope of All Ages, A Unified World of Peace with one another. When religions succeed in making this mutual agree- lost. We should be able to deeply understand Reverend Moon’s noble ment, they will be able to solve the confusion, conflict and struggles in will, and all religions and religious men should join the interreligious society. Religion with its existing value and authority would then be movement. We should devote ourselves to establishing one global recognized by society. A religious person would be respected by the town, one religious family and finally to realizing perpetual world peace general society and the public. and happiness. Reverend Moon’s interreligious movement will be the Reverend Moon has devoted his life of more than 80 years to this way that religions choose in the upcoming twenty-first century and in kind of focus. Reverend Moon has dedicated himself so that religion the new millennium. It is also the mission and duty for all religions to can take its correct role in realizing its dispensation of salvation for be fulfilled. I hope that Reverend Moon will continue to take the ini- world peace and the happiness of human beings, and to be recognized tiative for such a religious movement in the new era. with its authority and status. Reverend Moon’s endeavors in the in- I again congratulate Reverend Moon on his 82nd birthday and wish terreligious movement caused a big alarm to those religions that do him a long life. not practice true religion, and whose authority and status are being

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A Letter to Father Moon life.” Still though which life is truly the real one? I was just a teenaged girl in college, celebrating my 19th birthday in Paris, when I first met Father Moon. I just received among my Dr. Caroline Hoth birthday’s gifts the Divine Principle, given to me by a friend of the fam- Remember Africa, Port Chester, New York ily. When I saw the book, I read the name of the author, his short biography, and I immediately was overcome by the real feeling that I had already met this person. But where? From this strong feeling I cultivated an unquenchable desire to meet hank you so much for the opportunity to express my relation- him again as soon as possible. But how? I was no one, a young girl in ship with you on Father Moon’s 82nd Birthday. It’s truly an France. Even if this mysterious figure should come to Paris, surely no Thonor and privilege to be chosen from among millions of one would allow me to see him. The way he has been described in this people who gravitate around you and Mother Moon to do so. book, his horrible path of suffering, and the Grace that fills this soul... It is also for me a great revelation from God that dreams and spiri- it left me with the sure knowledge that this saint is from a bygone era, tual prophesy do come true if we truly believe and have faith in God no longer alive. and in ourselves. This opportunity to write is so encouraging to me. Did his persecutors take his life? Such questions seemed unanswer- Why am I saying this? able. I constantly felt sadness to feel so close to someone while at the Please permit me to say how I first met Father Moon and how the same time feeling that I would never meet him again. Nevertheless, I Grace of God through His Only Son Jesus Christ came upon me. I decided to stay strong and follow and even if alone, I determined to will tell also of how I met Father Moon for the “second time,” “real apply as much as I could the philosophy taught in the Principle, and

A Tribute to the Reverend and Mrs. Sun Myung Moon 65 generosity and the humility of right and true actions. I decided I would his dedicated life for all of us. live with him in the form in which I first met him, and quietly hope My second meeting with Father Moon is another unexpected oc- that either in dreams or in whatever manner, one day he and I would casion after I finished with my studies at Sorbonne University and meet again, in another life, after my death, and at that time I will tell started traveling around the world seeking true knowledge through him how he touched my life and set me on the right path, by filling me international exchanges. I came back to the United States for the third with confidence, inner peace, love for myself, and the burning desire time, and I decided then that this time I would stay and settle in New to serve others as much as I ccould, expecting nothing in return. York City. Later I relocated to Westchester. Now you can see how I I kept those very principles in my agenda, and everywhere I ever am getting closer and closer to One of My Greatest Men of the Cen- went I would use them constantly to remind myself of who I truly am tury: The Most Honorable Dr. Reverend Sun Myung Moon. as a human being. Even if I am a little person, still I can bring my unique It was in the Manhattan Center where I would finally have the privi- contribution on this earth and still make a difference regardless if it is lege to honor Reverend Moon through his most honorable Executive big or small. Director Dr. Frank Kaufmann. Through the invaluable work of his The Divine Principle has brought me untold blessings, love and different great organizations: The Interreligious and International Fed- strength in any action that I take. But most importantly, they brought eration for World Peace, WANGO, The American Conference Lead- me discipline and respect of myself and others. It matters not how big ership, The American Clergy Leadership Conference, and others, I a task appears, I am confident that I will always prevail. No amount of came to learn to serve again. Most importantly, I discovered that spiri- evil temptation can stop me on my way. I will always overcome. tual meetings are more real. These are the ones we should trust and In humility I must confess that The Grace of God protected me. never doubt. It is indeed a blessing for those who believe without see- My life has always been different. I became a Leader of myself and all ing. my classmates, my environment and family’s members invested more Father Moon whom I met almost some twenty years ago is alive!!! and more confidence in me. I was not necessarily a “changed” young I can see him, talk to him, and hug and celebrate with him, and ex- lady, since we are not meant to be anything other than what God origi- change gifts, just like in my dreams. My Most Honorable Father Moon nally created us, His beloved children, to be. But I was different, dif- Is Alive! Praise The Lord! Hallelujah. Happy Birthday Father! May ferent from others because the “Principles” taught me to make a dif- God Always Bless And Protect You. Thank you for choosing me for ference. I do not know how much I have succeeded, but at least I am your words to live. I truly appreciate your Love. aware of my mission. Thank God! I thank Father Moon who has lived Your daughter in Christ.

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66 The Hope of All Ages, A Unified World of Peace A Loving and Merciful Heart ing the human heart. In order to establish true peace around the world and lift people out of the sin of free sex, Reverend Moon has walked a painstaking course for more than sixty years. He realizes that people Dr. George S.C. Huang can restore their character and integrity only by uniting their spirit and Vice President of the National Culture Association body centered on God. Based on the unification of spirit and body, a Chairman of the Central Election Commission, Taiwan perfected and complete humankind that never compromises on the truth, which is the foundation for truthful actions, will be born. Once a person’s character and integrity are well established, then a peaceful and sinless family as well as society can be guaranteed, and our vision of world peace can finally be realized. Reverend Moon’s ealizing a lasting world peace has been a long-cherished but thought exemplifies exactly and perfectly the traditional philosophy daunting dream shared by all humankind throughout history. “cultivating your integrity firstly, building your family secondly, serv- RThe exploration and development of science and the material ing your nation thirdly, and finally bringing peace to the world,” which world, however, do not advance the realization of this long-sought vi- is deeply rooted in Chinese culture. sion. Even though our modern life has been considerably improved Inspired and guided by Reverend Moon’s insight, many youth have and made comfortable by science, our society has also fallen into chaos dedicated themselves completely to a movement for social reform that and destruction as it is manipulated by corrupt and distorted values. is the largest in human history. Religious leaders, politicians, scholars One of the worst problems in today’s society is the disorder and and professors, media and cultural elites, social elders, women, and confusion caused by “free sex.” People’s conscience and integrity have youth throughout the world have come together at conferences to dis- been deeply corrupted, thereby severely damaging the conventional cuss the implementation and embodiment of the principles that guide morals and ethics that once bound our families and society together. this social reform movement so as to actually establish true peace on In this situation, the blessing from heaven is completely blocked be- earth. During the past, it has been my great honor and pleasure repre- cause the family foundation is broken down. There are more and more sent the Republic of China at the Summit Council for World Peace single-parent families in our society than ever before. and the World Culture and Sports Festival, which have been held in The youth from broken families are no doubt negatively influenced Seoul, Korea; New York; and Washington, D.C. I am deeply impressed by distorted values, since they lost a blessed shelter where they were and enlightened by Reverend Moon’s vision. As a result, I ardently and meant to receive the wholesome love of parents who loved each other. sincerely request that all our citizens support and participate in this Their character, their morals and ethics, cannot be cultivated in a movement for social reform. healthy way without a good family environment. Instead, they tremble The Taiwan branch of the International Cultural Foundation was in facing an unknown future. If the evil seed of free sex cannot be com- established to realize Reverend Moon’s vision for this social reform pletely eliminated from our society, surely all of us will suffer the pain- movement. During the past ten years, with the support of different ful and bitter consequences again and again through the generations organizations in our society, a series of cultural activities centered on to come. “Rebuilding Morals and Ethics” and “Rebuilding the Family” have Reverend Moon deeply recognizes that humankind has no hope to been fruitful here in Taiwan. We fervently hope that through our ef- realize the cherished vision of world peace unless we are completely forts the seeds of new hope can be brought to our society, especially to victorious in eradicating the evil of free sex from our society by chang- the young people. It is with great joy that I foresee the bright and shin-

A Tribute to the Reverend and Mrs. Sun Myung Moon 67 ing future of our society after hundreds of thousands of people seri- Some may wonder how Reverend and Mrs. Moon can be so dili- ously pledge to “insist on purity in life,” “be filial and loyal to marriage gent and thorough in their endeavors to save humankind from sin. It and family,” and “practice a philosophy of living for the sake of others” is because they are our Parents, who have a loving and merciful heart. when they participate in the International Blessing Ceremony. I was Reverend Moon is really a True Teacher for our civilization at this time deeply moved by seeing such a ceremony, because those young couples in history. They are indeed the True Parents who give birth to a new are bringing back the morals and ethics that were gradually fading away human civilization centered on true love. from our youth. They, and surely the generations to come, are the We gratefully and thankfully shout out: blessed ones. I truly believe that our society and nation will be blessed “Happy Birthday, True Parents!” because of their noble and esteemed character and integrity. “Long life and happiness forever!” How delightful it is to learn that Reverend Moon will soon cel- “Earnest wishes for the quickest possible realization of world peace ebrate his 82nd birthday! (I notice that Mrs. Moon was born on the as well as Heaven on Earth under your guidance!” same day. What a wonderful coincidence!)

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Ending the Communist During the Cold War, Western countries (including Japan) were Threat exposed to internal threats because of the maneuvers of their own mass media. At the Fifth World Media Conference in 1982, Ambassador Dou- Shigenobu Inoue glas MacArthur II and General Nguyen Cao Ky of South Vietnam explained why the United States was defeated in the Vietnam War, Chief Editor of Sekai Nippo; Former compared to the United Nations’ gaining victory in the Korean War. Washington Bureau Chief for Sankei Shimbun, Japan They concurred that defeat resulted from the transition of the media from printed to visual and attributed it to the sensational information that was mainly directed at the general public watching in their living ev. Sun Myung Moon’s contribution to world peace is great. rooms. During the Cold War, a period when the Western world was Mr. Jean-Francois Revel from France argued that the essence of the R heavily influenced by left-leaning or liberal-oriented media, war between communism and democracy is ideological. But, in fact, Rev. Moon organized World Media Conferences and called for the communist countries one-sidedly conducted vehement information media to exercise ethical responsibility as well as freedom of the press. wars against the West. The left leaning or liberal Western media were Thus, he played an important role in correcting the biased tendency taken advantage of. He concluded that in the Vietnam War, America of the press. won on the front line but lost the domestic war. I heartily endorse that Moreover, he published daily newspapers such as Sekai Nippo in analysis. Japan, the News World in New York City, the Washington Times, and One of the fundamental causes of media bias in the West is secular Segye Times in Korea. humanism, the theory in which man is considered a supreme existence.

68 The Hope of All Ages, A Unified World of Peace That theory negates any higher existence than man and argues that man Union to collapse using the Washington Times. should save humanity in place of God. Dostoevsky said, “Socialism is Reverend Moon thought the United States needed a man as presi- by no means a problem of labor, but that of atheism; it is the Tower of dent who understood the essence of Marxism-Leninism. Through Dr. Babylon erected without the participation of God.” The viewpoint Bo Hi Pak, his special adviser, he told Ronald Reagan the revelation enabled the media to be susceptible to the influence of communism. that “God has decided on you as the next president.” At that time, he Consequently, a major proposition for correcting the prejudiced helped accomplish Mr. Reagan’s victory by a most unexpected tactic media is establishing a right standard of values. In humanism, imper- of carrying a prediction of the result of the election in the News World fect man is nevertheless regarded as a standard of values. Under the with the large headline “Reagan Landslide” on the morning of Elec- “man is God” theory, the ends justify the means and mass murder is tion Day. allowed. Moreover, in the Western world, it leads to relativity of val- Reverend Moon also led the Soviet Union to collapse by promot- ues—in other words, nihilism—based on the view of humans as ing President Reagan’s Strategic Defense Initiative (SDI). All the changeable beings. An absolute standard of values can be established major U.S. media opposed the SDI, likening it the Star Wars movie. only by assuming the existence of God, a Supreme Being. Belief in Amid the violent typhoon of opposition from the media, the Wash- God means that man’s mission is to observe moral principles and have ington Times stood up for the SDI. Thus, it greatly contributed to form- faith. ing national opinion that supported the SDI. Former senior officials Reverend Moon’s media activities are founded on his faith. It is also of the Soviet Union admit that the SDI triggered the collapse of the the foundation for his fight against communism, because he believes Soviet Union. that communism is God’s enemy as well as man’s. Communism sepa- In the age of globalization in the new millennium that has just rates God from man and tries to kill and bury God. started, Reverend Moon has called for establishing morality of the press Reverend Moon has devoted himself to bringing about a revolu- based on a sense of values concerning true family and faith. I under- tion of consciousness in the world media by making Godism, the ide- stand that what he wishes is that humankind will overcome religious ology that puts God at the center, his backbone. conflicts after experiencing the September 11 terrorism and that the One of his outstanding achievements is that he drove the Soviet media will open the way to world peace.

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A Tribute to the Reverend and Mrs. Sun Myung Moon 69 The Media and World Peace ing to look at the global patterns of media ownership and control today. The media, if they are to be advocates for world peace, must begin to address the issue of what Johan Galtung refers to as structural vio- Eddie Iroh lence, which he defines as a political economy where the chances to participate in power and economic relations are extremely unequal, a Director-General, Radio Nigeria system in which the weak and poor are subjected to directives from the powerful in the interest of the powerful. To be effective in the search for peace, the media must be vehicles to propagate a social policy for an information age that is based on people’s real communications and information needs rather than on he capacity of the media to advance peace has been enhanced what the market dictates. by the unprecedented global penetration of the new technolo- As Reverend Moon has noted in his numerous writings, to make Tgies, which have provided the world with an enormous capac- significant contributions to the welfare of society, with corresponding ity for access and storage, transmission and retrieval of information. social responsibility, media must exhibit values of freedom, equality, On this premise, Rev. Moon has dedicated a lifetime and consider- justice and order. able resources to empowering the media to perform this very impor- Freedom here involves the supply and demand of media content, a tant role. The World Media Association is a prime vehicle for this. situation where a variety of voices that respond to a wide range of de- Ground zero is testimony to the fact that saber rattling either by mand are offered. the weak or the strong is a zero sum game. We must, therefore, begin Given the upsurge of the market in determining the flow and di- to build bridges of understanding and invest in projects that alleviate rection of the media, how then do we excite people to invest in alter- the fears of the weak, the poor, and the marginalized. Thanks to the native and micro media as it is an unprofitable venture and hence un- ascendancy of an international public sphere made possible by the attractive to investors? advances in communication technology and globalization, the media First the market should not be the sole arbiter and invisible hand today can be a vanguard and moderator in the arena for peace through regulating the media. Reverend Moon has proved with the turn- a renewed commitment to redirect and refocus their methods of op- around of the Washington Times that any determined effort to work erations and the content of their output. toward the establishment of an alternative media can succeed. There are worrying signs that advances in communication and in- The civil and democratic society must begin to aggressively mobi- formation technology, in addition to the internationalization of eco- lize resources from peace foundations, charity organizations, the rich nomic activities, are creating monster media conglomerates. If the cur- and wealthy who are committed to the peace and safety of planet earth rent trends go unabated, most of what the world hears, sees, and reads and its resources, and from religious bodies and leaders. Reverend may be controlled by fewer than five mega conglomerates in a few Moon provides a glowing example in this regard. Project Peace is too years. Totalitarian media, like totalitarian governments, are aberrations. important to be left in the hands of market economy media. We thank Yet there is the danger of a few powerful individuals or companies God that Reverend Moon, who has invested so much of his energy taking control. It may portend a danger to democracy and world peace and intellectual and material resources for the creation of a better, more if only a few economically powerful individuals or organizations have peaceful world, lives on to witness the growing realization of his noble the opportunity to disseminate their opinions and views. It is worry- dreams for humanity. Long may he live.

70 The Hope of All Ages, A Unified World of Peace Happy Birthday, True Parents “living for the sake of others” you are either viewed with suspicion or as a fool. People either persecute you or take advantage of you. Thank- fully, more and more people are seeing the genuine love behind your Hon. Donzella J. James actions, and are responding by living more and more for the sake of others themselves. Senator, District 35, State of Georgia I am committed to doing whatever I can to help you establish a worldwide culture based on the principle of “living for the sake of others”. This is the beginning point of healthy families, healthy societies, healthy nations and a healthy world. You also unraveled the deep meaning of original sin, and discov- y husband, Elmo and I would like to offer our sincerest ered the hooks that Satan has upon mankind. Jesus calls each of us to congratulations to you as you both celebrate your birth- “be reborn”, confirming that we are indeed born outside of God’s lin- Mdays on February 17, 2002. Rev. Moon, as you turn 82, we eage. Thank you for the sacrifices you made and the suffering you en- pray that our Father in Heaven will continue to bless you with long dured to open the way for the True Parents, who could finally connect life. And to you both we send our warmest regards, and best wishes of God’s lineage to earth. good health, wisdom, faith and happiness in the years ahead. And, may As a young girl I marched with Dr. Martin Luther King, Jr. He the coming year see an even greater expansion of God’s Kingdom on called for a colorblind world where justice flows like a river. As he stated Earth. in his famous I Have a Dream speech, he dreamed of a day when his Elmo and I have a ministry for couples at the Most Blessed Sacra- four little children would live in a nation where they would not be ment Catholic Church, in College Park, Georgia. Your teaching and judged by the color of their skin but by the content of their character. living example have really helped us better serve the families in our I share Dr. King’s dream that this nation will rise up and live out the church. As an elected official, I am greatly inspired by your work en- true meaning of its creed: “We hold these truths to be self evident that couraging God-centered and lasting marriages. The loving, two-par- all men are created equal.” Your work, Father and Mother Moon, has ent family is absolutely the best environment for young people. And brought that dream into greater and greater reality. You have reached the social cost of America’s moral breakdown has been devastating. I out to black, white, and yellow, rich and poor, weak and strong, and am confident that commitment to True Family Values and fidelity in young and old, alike. You have helped us to know our original value as marriage can break the cycle of divorce and bring fathers back to their sons and daughters of Heavenly Father, and to recognize that value in families. others. Your work and ministry have touched the lives of so many, in such I am deeply touched by the love you demonstrate. Through your positive and profound ways. In a world consumed by self-centeredness, overwhelming generosity and sacrifice, you have shown compassion you practice “living for the sake of others.” Not only with your words, for all people on earth. You are truly the Parents of all mankind. But I but through your example, you have taught us how the individual can have also been personally touched. You are my True Parents, and I am live for the sake of the family, the family for the sake of the society, the your daughter. I know this to the core of my being. And I experience society for the sake of the nation, the nation for the sake of the world, an incredible confidence, sense of comfort, and a liberating freedom and the world for the sake of God. from knowing this. In a world of selfishness, when you live by the universal principle of Mrs. Moon, as mothers we share a common grief, over losing a child.

A Tribute to the Reverend and Mrs. Sun Myung Moon 71 My youngest son, Kerri, was killed by a drunk driver. The day I met and bleeding heart of Jesus. But I never understood just what he sac- the Unification movement, I kept seeing cardinals, and their feathers, rificed when he went to the Cross, and how he had to wait two thou- the favorite bird of my son. And to this day, I continue to strongly feel sand years for the time when someone could take up his mission, and his presence and his support of my work. I want to thank you for your bring True Parenthood onto earth. Thank you for liberating Jesus, beautiful example, as you give and give and give, even when your heart whom I love so dearly. God and Jesus must be very happy on this day must be wounded and sore. that we recognize the birth of Reverend Sun Myung Moon, and Dr. Finally, I would like to thank you for what you have done for God Hak Ja Han Moon. and for Jesus. In my Catholic tradition we understand the suffering Happy Birthday, True Parents.

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Fulfilling the Mission Jesus mission: “True Love, True Parents, and True Family.” That would be Gave You the key, the vision, the driving force of a lifetime, the battle of he who has a mission to fulfill, who counts with only that first impulse, the company of the Divinity, and whose courage sustains his loyalty to his Dra. Elida Jiménez destiny. The ideal compels this man to help us all break barriers, to be cre- Library Science Professor at the Universidad Autonoma de Santo Domingo ative, to produce, and to invest all the goodness within us, so that oth- Former Director of the National Library ers might partake of what we have inside. Many times, in the course of carrying out our ideals, we find walls that we cannot seem to over- olumes could be written about a man whose dedication to life, come, and it appears that all the exits have been clogged and sealed. peace, and love has been so evident during all his journeys. But when we finally break out, we find ourselves far more advanced VOn the other hand, one might find some difficulty to under- than when we travel at a normal pace, and we have greater strength take such a task, because words alone cannot fully express its content. than after taking a rest. However, I will try to say something. Let me begin with an expression All this we can see and feel in the life—the surrender to the Lord— from the Gospel of Saint John, “And he who saw him is the one who of Reverend Sun Myung Moon. For us he is a prophet; he is more is witness, and his testimony is true.” than a visionary prophet; he is like Moses, or Elijah; or he might be When the 16-year-old boy Sun Myung Moon was transported into like Joshua, who had to enter the Promised Land with the people of a dimension that until that moment had been reserved for only Jesus, Israel. We can ask ourselves many things about him, but we must reach and Jesus placed in the boy’s heart the mission of continuing Jesus’ the final conclusion that he is surely a predestined man. When we see work, the impact was so strong, so divinely overwhelming, that it the efforts that Reverend Moon makes for all people to have peace flooded all his being. It made him jump from his youth to an advanced and dignity, for all social classes to reach their balance, for the govern- maturity, because there was no turning back.. From that moment on, ments of all the countries of the world to better guide the destinies of all his thoughts, attitudes, ideals, and actions would carry the seal of a their citizens, then we have to recognize that he is not a common man,

72 The Hope of All Ages, A Unified World of Peace because all that he does is not based only on theory, preaching, or mere tual heights, whose presence is felt all over the world, is that he is con- lecturing; it is based on the example of his works and his generosity. quering the obstacles to restructuring the world from a more rational When we come to discover the hardships and torture that Rever- perspective. He is not just dreaming but bringing into reality the pos- end Moon underwent in the prisons, or while working as a slave in sibility of creating a new humankind, based on the real platform of a the quarries of North Korea, it reminds us of the images of Jesus be- true family, through the wonderful education that harmoniously coming interrogated by the scribes and Pharisees, or being whipped by the bines day-to-day actions with an attitude of contemplative prayer, centurion whenever he fell to the ground under the weight of the cross which together produce the good works for the new world. on his way to Golgotha. The direct involvement of women in fulfilling this ideal—especially When people bore false witness against Reverend Moon, saying he the one who is closest to Reverend Moon: his wife and partner, the was a transgressor of the law or a tax evader, we go back to the Gospel mother of his children—makes him an even greater figure in society. and see how the Pharisees conspired to have Jesus branded as a social Because he believes in the divine value of women, the future will bring agitator, a deceiver of the people with his magical powers, a false prophet. fertility and prosperity rather than barrenness to everything he touches Whenever there appeared, at Reverend Moon’s great public on his way. speeches, groups of demonstrators with posters proclaiming foolish We can see in all of Reverend Moon’s efforts that his focal point is remarks against him, I couldn’t help but remember that passage in the peace. Centering on peace, he thinks, analyses, takes action, and Gospel when Jesus was in the synagogue and a group of people were teaches. From this perspective he updates every project and builds every waiting outside in order to stone him. Jesus walked through in front chapter of his work. In all of his undertakings we might recognize the of them, and nobody dared to lay a hand on him. advice of Saint Paul to the Ephesians: “Be eager to maintain the unity The novel boldness of this figure, who reaches unimaginable spiri- of the Spirit in the bond of peace.”

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Campaign against Racism

Dr. Paul Johnson Historian and Author Reverend Moon has waged a long campaign to counter racism by encouraging inter-marriage. The amount of effort he has put into this campaign, the scale on which he has conducted it with mass marriage ceremonies, and the resultant publicity, have done an enormous amount n the West, the degree of xenophobia and outright racism that to break down racial barriers and to enable the peoples of East Asia to exists in East Asia is not known. But its existence is a baleful fact perceive their common humanity. I salute this noble work and applaud Iand has contributed greatly to war and enmity between nations. its success.

A Tribute to the Reverend and Mrs. Sun Myung Moon 73 He Helped to Make Me a years, even I was astounded. He then funded munificently the Con- Better Human Being ference that was held in Geneva in 1985 in the absence of which we could not have charted the reasons for the coming downfall and the importance of responding positively to the new Russia. When many Dr. Morton A. Kaplan invitees including Sidney Hook refused to attend because of the title, Reverence Moon was steadfast in urging that the title be retained. At Distinguished Service Professor in Political Science, Emeritus, The University of the same time Reverencd Moon supported a smaller conference in Chicago 1985 in which I proposed the withdrawal of the Soviet Union from Eastern Europe and to which the Soviet Union sent an official repre- everend Moon’s greatest contribution to peace lies not in any sentative despite the claims of both liberals and conservatives that it specific thing he has done but in the heart that has guided his would not. This likely played a role in freeing Eastern Europe. Again, activities. I have been intimately connected with some of his this could not have been done without Reverend Moon's support and R inspiration. activities for more than twenty-five years: The International Confer- ence on the Unity of the Sciences, the Professors World Peace Acad- When Reverend Moon proposed The World & I while in Danbury emy, and the World and I. Initially I was attracted by the character of prison, I saw the magnificence of the ambition but doubted the prac- the activity and the quality of the participants. However, I had initial ticality of the enterprise. A magazine that would cover every aspect of doubts stemming from the stories about Reverend Moon that were human activity, that would be educational, and that would explore the widely circulated but that I learned were false. implications of morality was too grand a goal. Because of my association with those closest to Reverend Moon When the first issue was put together, there was no backlog of ar- and through my own interchanges with him, I know who the real Rev- ticles and the issue was no better than acceptable intellectually. I felt erend Moon is. He is a man with an immense heart, a heart with room that if we had a monthly schedule, even this limited quality would de- to love all human beings, a heart big enough to love sinners who in- cline. Therefore, I asked Mr. Joo to go to Korea to tell Reverend Moon jure him. It is this great heart that drives him 21 hours each day to that we had to cut back to a bimonthly or, even better, a quarterly. Mr. build activities for a better world. It is this heart that leads him to bring Joo returned with a message from Reverend Moon: “Tell Mr. Kaplan thinkers from all the disciplines and arts into great collegial enterprises. that he does not have enough faith.” What happened afterwards was It is this heart that inspired him, because of the need to support an not a genuine miracle, but it came close. The magazine became better anti-communist policy, to build a great newspaper in a city, Washing- and better, month after month. Those who read it often call it the best ton D.C., that many thought could support only one newspaper. And magazine they have ever read. With the accompanying Teachers it is this same heart that turned him into a partisan of the new Russia Guide, it is used in thousands of schools to compensate for the infe- that emerged from the ashes of the old while most anti-communists rior educational materials available to students. It is also now on the were unable to distinguish between communists and Russians. Internet where all articles going back to its origins in 1986 may be Reverend Moon's understanding that the future of Russia was cen- accessed. And teachers are beginning to collect its articles into books tral to world peace became manifest at the first international confer- that will be used as texts. ence of PWPA in Korea in 1983. When I proposed a conference on Reverend Moon’s heart has produced conferences and organizations "The Fall of the Soviet Union," he was enthusiastic. When he then of religious leaders from all the major and legitimate faiths of man- made a public prediction that the Soviet system would collapse in five kind, despite the tensions that exist among them. I have serious per-

74 The Hope of All Ages, A Unified World of Peace sonal doubts about the direct contributions most religious leaders will title of the conference. At that time, almost all peace research that was make to peace. But I do not doubt—especially at a time when the hate- available from scholars would have made peace less likely. I put to- filled pseudo-religions of people such as Osama bin Laden do so much gether an excellent conference that ignored topics on peace. Reverend damage—that bringing religious leaders together into common en- Moon looked at the titles of the papers, noted the absence of papers deavors is an important step toward peace, for only when religious lead- on peace, asked me if that was right, and then appointed me chairman ers help to inspire their followers and congregations to work toward a of the next conference. Only a great man with a great heart could have better and more just world will we reduce the violence and misery that called my failure so gently to my attention, for I could have organized characterize our present world. good papers on the subject. That great man helped to make me a bet- When I was chairman of ICUS for the first time, peace was in the ter human being.

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Thank You for the Orphans’ School in Makenzi In this area there was no school before, but now we have orphans Compound learn how to read and write. Without this project they would have been illiterate. Dr. Massimo Trombin, the International Field Director, has the best explanation of Makenzi Compound, because he has seen for Hon. Paul Katema himself the kind of poverty in this area. Member of Parliament, Zambia I personally would like to thank Reverend and Mrs. Sun Myung Moon, the founders of IRFF, for making it possible for such projects to take place, which goes a long way in uplifting the standard of lives came to learn of IRFF through Mr. Nicholas Chisha, the Direc- of many underprivileged people. tor of IRFF Zambian Chapter, and as mayor of the City of Ndola As a newly elected Member of Parliament now, I look forward to Iat that time worked hand in hand with IRFF in many projects, working with IRFF even more, and if possible, meeting you, so that especially in the project of building the Orphans’ School in Makenzi we can see how we may carry out more developmental programmes. Compound in the area from which I now serve as a Member of Looking forward to being of service for the betterment of our one Parliament. world.

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A Tribute to the Reverend and Mrs. Sun Myung Moon 75 History is the Biography of a met the Grand Mufti of Jerusalem, I was later introduced to the Pope Few Stout Persons in Rome, and I became acquainted with the chief Rabbi of Israel. But not one of them ever asked for my opinion, advice, assistance, or collaboration. They all were too deeply immersed in their own pasts, in Dr. Nicholas N. Kittrie, KtSJ their own institutions, their own missions, and own faiths. It was in Reverend Moon that I found the broadest ecumenical Chairman, Elanor Roosevelt Institute for Justice and Peace, Washington, D.C. spirit, a fierce commitment to the unity and fraternity of mankind, an unflinching love of all people, a total commitment to the institution of the family, a tolerance for the diversity of humankind and the need t is with great pleasure and pride that I set down to write a few for its harmonization. I also found in him the wisdom to blend the words which celebrate the exceptional peace mission—consist- Occident with the Orient, the North with the South, an ability to Iing of many struggles and successes—of the Reverend Sun Myung combine eternity with a sense of the contemporary reality, the insights Moon. I can add little, indeed, to the public record enumerating the to create a bridge between science and faith, the courage to wage war- accomplishments of the Founder of Unification and its many innova- fare against escalating hedonism, and an abundance of the divine as tive, courageous, dazzling and globally impacting progenies. well as the human gifts of humor and love of life. I have known the IIFWP Founder, his wife, his children, his prin- “It is by its fruits that you shall know the tree,” the gospel teaches cipal disciples, his supporters and many of the dedicated workers in us. We have all indeed been witnesses to the rich fruits borne by Rev- his diverse vineyards for some two decades. I knew them when they erend Moon’s many and diverse trees and orchards. We count among first ventured forth to spread their unique and contagious beliefs in these his contributions to the unity of sciences, to publishing, to his the central role of the family, individual responsibility, and the joys of endowing Washington, D.C., the claimed capital of the free world, human fraternity throughout the world. I also knew them when they with its second daily paper. We recognize and applaud his stance on emerged and like the Old and New Testament’s prophets and disciples behalf of liberty and economic progress in the former Soviet Union came under attack and siege by narrow-minded and jealous adversar- and in Latin America, his quests for the unification of the two Koreas, ies. I have witnessed them in their many hardships, but also successes, his efforts to create a system of international universities, his building and often during their hours of vindication. bridges between professors, scientists, political leaders, the media, eco- Many times during my association with Reverend Moon’s world- nomic innovators and social reformers worldwide. Most of all, we must wide projects, all dedicated to the pursuit of human well-being, toler- note his constant inspiration for all those seeking to better the human ance, harmony and peace, I have been questioned and challenged by condition—through the elimination of deprivation, poverty, hunger colleagues as well as adversaries. “Why is it that you,” they would ask, and disease, and through the institution of a reign of peace. “you, with your sheltered and secure niche in the establishment, a dis- Let me conclude with the words of Ralph Waldo Emerson: “Insti- tinguished academic and prolific writer, a descendent of an ancient tutions are, by and large, the lengthened shadow of singular men…and familys—a lawyer and member of the most doubting and often most all history resolves itself very easily into the biography of a few stout cynical of professions—why have you invested so much time, energy and earnest persons.” Reverend Sun Myung Moon is certainly one of and goodwill in this relationship with a young movement and its ex- these persons. His place in human history is assured. We merely must ceptional leader?” make certain that the seeds he planted for true peace are nourished by And my answer has always been plain and simple. As a youth, I all of us throughout the world.

76 The Hope of All Ages, A Unified World of Peace proving upon the relationship between husband and wife, it is para- Reflections on My Experiences mount that good understanding and health are part of the foundation with Rev. Moon’s Peace Effort of such a union. The ICUS conference was arranged to include committees on health and science, and I was proud to be a part of a committee of Dr. Cheryl Lau scientists and physicians who spoke on holistic medicine in modern Teaching Fellow, Harvard University health care. How fascinating it was to see how eastern medicine could unite with western medical technology to unite one’s body, mind and spirit to create the way towards a family-level heaven, which was the first step before a world-level heaven and world peace. am honored to include my reflections in this volume essay. As I reflect on the last few years that I have been in contact with Rev- New York Ierend Moon’s life and work, I have found hope in the words of the founding purpose of the Federation for World Peace. Those words At Assembly 2000: “Renewing the United Nations and Building a Cul- suggest that the promotion of education and practices related to true ture of Peace,” the Reverend counseled the assembled representatives peace are a means to realize peace in societies, nations, and the world. to be aware that we are all God’s representatives and that all individu- I have grown and learned so much, especially in conjunction with five als must work together to restore the family to a position of goodness experiences in listening to the words of Reverend Moon. Those expe- and happiness. As I looked at all the gathered dignitaries from over a riences are as follows: hundred nations, I could see that those words made sense to so many • His speech about achieving a world of peace in Seoul, Korea (2000), of them. Afterward young people from many nations came in and introduced themselves to all gathered. Reverend Moon’s visionary words • His 2000 speech at the United Nations in New York City (2000), collectively held the audience together to make Assembly 2000 very • The American Leadership Conference in Virginia (2000) which special to all. were filled with his philosophy of peace, • His Las Vegas, Nevada speech (2001) where he suggested that the Virginia solution to problems with peace was to find God, and The American Leadership Conferences (ALC), sponsored by the • His home in New York where he and his family demonstrated that Washington Times Foundation and the American Constitution Com- the family is the base of true love and peace (2000). mittee, were excellent forums for creating a philosophy with a strong conviction for peace. Sessions on freedom, faith, and family comprised the program where both speakers and those in the audience were in- Seoul vited to learn and grow in a very caring atmosphere. There was no At the 22nd International Conference on the Unity of Sciences (ICUS proselytizing for one’s own faith or religion even though representa- XXII) in Seoul, the Reverend suggested that a fallen human society tives from all the major religions and faiths were present. I am a Catho- has lost sight of the principle of heaven, especially in matrimonial ob- lic, and I came away with a stronger understanding of my faith and a ligations, and that this must be restored to return to the original home- deeper commitment as to why we must work together to become one land and to achieve a world of peace. I then understood that to im- global extended family.

A Tribute to the Reverend and Mrs. Sun Myung Moon 77 Las Vegas resentatives from other countries, to be a dinner guest at Reverend Moon’s home. I’ve always had problems cooking a meal for more than In Las Vegas, Reverend Moon talked about solving the world’s prob- six people, but entertaining more than one hundred at one’s home was lems, and how each of us must find God. In a large church in south- a feat that Reverend and Dr. Moon accomplished well, and they made ern Nevada where palm trees were swaying and television lights it look so easy. After a delicious meal, we were treated to speeches and beamed in on him, I found that he had his finger on the pulse of Ne- songs from each member of the family, and the audience delighted in vada, Yet, this was just one stop for Reverend Moon and Dr. Hak Ja singing along with them and clapping to the rhythm of Korean songs. Han Moon who were visiting 52 cities in all 50 states in just 50 days. I remembered learning some Korean classical dances at the Univer- I came away with the memory of the faces in the congregation, people sity of Hawaii and I wished that night that I could recall the intricate who were transported from the desert to a heavenly world. Many must steps that graced each musical section. In listening and contributing to have been changed that evening, realizing more fully that religion the musical atmosphere of the evening, I, along with other guests, felt a would guide us back to the original world of a true love, life, and lineage. oneness with each other, truly demonstrating that the family becomes the foundation on which the “Four Great Realms of Heart” (as Reverend New York Moon repeated) can be experienced from generation to generation. It was during the Assembly 2000: Renewing the United Nations and Happy 82nd Birthday to you Reverend Moon! May you enjoy many Building a Culture of Peace that I had an opportunity, with many rep- more happy birthdays to come.

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The Family and tion, since marriage and family constitute common elements in the Contemporary Society evaluation of society. Society loses its natural identity on account of a disquieting moral decline. And it is the family that exemplifies both the limits and con- Dr. Antonio Laurenzano tradictions of such a decline. The problems that mankind has to face Professor, Journalist for La Prealpina- in our time can be traced back precisely to the fall of those values that Varese, Italy have marked the history of men through time: love, brotherhood, and solidarity. A society impoverished in these values and ossified in its moral principles is inexorably condemned to suicide. henever we question ourselves as to the vitality of mar- Individualism, materialism, unbridled consumerism, and, above all, riage and the family, we are questioning ourselves about a the daily festival of the ephemeral have placed false gods and false Wpartial aspect of human experience. A more thorough myths on pagan altars that together have brought about a distorted analysis, however, needs to consider marriage and the family as epito- vision of reality as well as a mistaken conception of our earthly testimony. mizing the life of man and the society within which he develops. The Every process of cultural growth has long since been halted; every two sides are the expression of the same culture and the same civiliza- serious debate on the great issues of politics and socio-economic de-

78 The Hope of All Ages, A Unified World of Peace velopment has become sterile. The hope of a moral regeneration, a suffer above all from increasing solitude, since they live in a limited spiritual re-arming of contemporary society, has faded. Hedonism has world apart, where their natural interlocutors—their parents—are supplanted the consolidated ways of life of the past, which were built missing, and thus new role models, outside the family group, become up around values that were, first and foremost, rooted in the conscience dominant: their friends, or the “gang,” with whom they share their of each individual. anxieties and diffidence, the first signs of that discomfort that is trans- The ideological vacuum, cultural nihilism, and civil and religious formed into dangerous distortions if not detected in time. intolerance are, sad to say, the banners of a society on the slippery slope, It is, therefore, more and more in the paired words “marriage-fam- increasingly at the mercy of false prophets and unscrupulous merce- ily” that the key to restoring society lies. The drop in marriages, the naries. Sociological analyses carried out on existential malaise all lead rise in divorces, the increase in the number of so-called singles, the to the same conclusions, a tragically eloquent equation: lack of spiri- ever-increasing rate of abortions, a widespread contraceptive mental- tual values equals social disorder. ity, the growing presence of homosexual couples, and the fear of mak- A scenario of serious decay is thus before our eyes, a scenario that ing a choice that entails a lasting relationship—all are scenarios that, clashes with the glitter of apparent welfare, with get-rich-quick though morally censurable, reflect an altered cultural horizon in which schemes, with the reckless life, lived without the slightest inhibition. the family lives today. Yet behind the lights there are shadows, many shadows, that hide And in this situation one can observe how the family finds itself the sad reality that is the collapse of that cell on which society is involved in a twofold position: on the one hand as the object of a cri- grounded: the family, with its natural vocation as an instrument of sis, which may perhaps be seen as a crisis of the couple, but on the education, of civil and spiritual growth. other it is also in some way the subject, in that the family, too, has The family, deprived of its role of building up the basic individual proved—with the complicity of political institutions—unable to con- resources, thus represents a terrain of potential degradation of the so- vey an authentically moral vision of reality. cial fabric and, in a first analysis, a negative factor in the issues of the So, why have we reached the tragic epilogue of the old patriarchal young, with their tensions and behavioral conflicts. Because it is pre- family, in which parents, children, and grandparents, the symbol of the cisely on the young that the negative impact of an invisible family is continuity of affection and generations, made up a balanced whole in most strongly felt. children’s upbringing? Serious problems develop among our youth when the family is un- Today’s family is not that happy island experienced by our grand- able to guarantee its children affection, autonomy, and the pursuit and parents. It is ever more open and exposed to the surrounding social attainment of human and professional goals; that is, the fundamental reality, which increasingly conditions it, upsetting its capacity and pos- elements in the formation of personality of the young, in whom a pre- sibilities of socializing. In particular, the rapid intensification of con- cise cultural identity is often lacking. flict in our social reality has led, from the 1970s, to a constant wave of And for many, a tragic leap in the dark is the price paid for a life pressure that has been brought to bear from outside the family nucleus that has gone wrong. Drugs, alcohol, female and child abuse, mind- and that represents a powerful impact when seen against the well-tried less vandalism, and suicide thus become the irrational responses to the models of life in the past. difficulties of facing up to a meaningful relationship with society as But the malaise of the family in contemporary society also depends the essential means of identifying the features of one’s own personality. on the substantial modification in the relationship between the public Behind this apparently inexplicable reality lie particularly profound and private spheres that our Western democracies have produced and motivations linked to the crisis of the family. The new generations that have become radicalized since the middle of the last century.

A Tribute to the Reverend and Mrs. Sun Myung Moon 79 Social policy has up to now ignored the expectations and difficul- ing and affirmation of personality of tomorrow’s citizens. ties of the family institution, as well as the activity existing within it. The family thus needs to recover its unity and hub within present Any idea of backing the social role of the family has, in the end, been society. It needs to have its own “social subjectivity,” that is to say, to be shelved in the mistaken conviction of its secondary importance in the the active subject in choices involving school and upbringing and to transformation process of society. And the price of such political short- no longer to be an impotent bystander, a pawn in the various develop- sightedness has proved very high. What is at risk is a future of orderly ment processes. and balanced growth, sheltered from tensions and conflicts that loom According to the enlightened thinking of the Reverend Moon, “In threateningly over that stability that marks every civilized society. the family centered on love, relations bring unity, so that parents and What can be done, therefore, to stem the flood tide of a society that children are one thing only, and so, too, brothers and sisters, around is deaf to the calls for civilization and blinded by a mistaken hedonis- the True Love of God, who is the center of all relations of love. The tic vision of life? past, present, and future meet together in the family, in the same way Our cultural and spiritual heritage commands us to be active in the as traditions and ideals are handed down from one generation to the world. We are called, each one of us, albeit within our own personal next in order to progress and consolidate.” limitations, to bear witness with our example to what is good, to be And in this precious work of rebuilding the social fabric, it is suffi- the salt of the earth and the yeast of social bread. cient to refer to the fundamental principles enshrined in the Universal The moment has come for families to become “protagonists of fam- Declaration of the United Nations on Human Rights of 1948, where ily policies” and to shoulder the responsibility for changing society. the special nature of the family as a fundamental unit of society is sanc- Families must come together, organize, and be able to build up family tioned together with its right to be defended, a right incorporated in policies through the democratic processes of participation. the European Charter of Rights passed last year by the European Par- This means that families need to ensure that government action liament at Strasbourg. recognize the autonomy and the rights of the family and its value in A difficult task, perhaps, but not impossible. The crisis of modern the community. society needs to be combated from below, from its basic cell, replacing Let us steadfastly oppose every manipulation of the age-old his- false myths and false values by high ideals with real moral substance, tory of man, if need be by winning politics back from those who mis- based on love, brotherhood, and solidarity, on the spirit of sacrifice, on use it! the desire to do something for one’s country. In brief, it means draw- But, above all, let us rediscover the profound essence of together- ing up a different scale of social values to which constant reference ness, which is the gift of oneself to others and is intimately linked to can made in day-to-day life, so as to pass on to future generations a the duty of passing on life and bringing up children. The seed of hap- model of life that is less hedonistic and richer in that moral teaching piness, of peace, and of unification lies within the family. And the fam- inherited from the past. ily founded on marriage is, as such, a civilizing factor, since love within A new strategy, therefore, to build a new frontier of love without the family is a selfless love that is able to guarantee, when projected forgetting an ancient Burundi proverb: “Where love is, night never outward toward the public sphere, across the generations, a system of falls.” And love, in the life of a man and a woman, must needs pass values that is constant in time. through union, through marriage understood as a reciprocal act of giv- Now more than ever, the family’s central role in society should be ing. A path to follow together in order to build, thanks to the family, recognized as a socializing and educational role, shaping the upbring- world peace! ❖

80 The Hope of All Ages, A Unified World of Peace The Substance of World Peace deal of new elements. The representative of the movement handed over to me some literature about the Unification movement and the wide-ranging activi- Professor Erno Lazarovits ties of Reverend Moon. After studying these materials I decided to Director of Foreign Relations participate in one of the movement’s organizations, the Inter-religious Federation of Jewish Communities in Federation for World Peace, because I felt that this was the area to Hungary which I could contribute the most. In 1992, I participated in the As- sembly of World Religions in Seoul, where religious and world leaders joined in presentations on what the role of religion should be in achieving a lasting peace in the world. It was at this conference that I n keeping with Jewish tradition, I would like to wish Rev. Sun first heard a speech by Reverend Sun Myung Moon, and I was very Myung Moon on the occasion of his 82nd birthday “ad mea ve impressed. Iesrim sana” (“120 years”) and a very happy birthday. May the Al- Another unforgettable experience for me—and I am sure for all the mighty give him health to be able to continue his unique mission and participants—was held on the closing day of the conference in the activities in realizing a lasting peace all over the world. packed Seoul Olympic Stadium: a wedding ceremony for 30,000 I had the opportunity two years ago in Seoul to participate at his couples conducted by Reverend and Mrs. Moon, with their family in 80th birthday celebration, the memories of which I shall never forget. attendance. It was incredible. It was a truly marvelous ceremony at that Seoul stadium, with the The year 2000 was also of great significance for me, first because of participation of several thousand people. For me it was also a special the celebration of Reverend Moon’s birthday and second because I was honor to be able to participate at his private birthday party. There I able to play an active role in a wedding ceremony for 50,000 couples had the pleasure to congratulate Reverend Sun Myung Moon and per- at the Seoul Olympic Stadium. I had the honor to be one of seven sonally hand him the golden plaque of the famous Dohany Street clergy asked to give their blessing on the marriages. I will never in my Synagogue in Budapest. On this occasion I took the opportunity to life forget the experience of raising my hand and presenting the bless- invite Reverend Moon to Budapest and promised that I would show ing and then hearing the ovation from the lips of 100,000 brides and him that wonderful, world-famous synagogue. grooms. I am very glad that 11 years ago I had the chance to get acquainted On the 80th birthday of Reverend Moon, I viewed an exhibition in with the Unification movement, founded by Reverend Moon, and to Seoul that covered significant events and mementos of his life. I am learn about his revolutionary teachings on the meaning of the love of sure that someday everyone will want to visit this place to find out God; and since then I have come to realize what the true family of about the story of his life—about his suffering during the Korean War, world peace is. The people of Hungary, where I am living, had no how with the help of God he escaped and remained alive. I, too, am a knowledge of the Unification movement or his foundation during the survivor of war in the twentieth century. I can understand the difficult so-called socialist era from 1948 to 1990. After the change in the po- life of Reverend Moon and why he offered his whole life to humanity litical system, the representative of the Unification movement in Hun- and to peace all over the world. This is why I myself am participating gary contacted the headquarters of the Jewish community. This is when in the movement. I first learned about this new religious direction, which although fol- In 2000, I attended several seminars in Washington regarding “The lowing both the Old and the New Testaments still contains a great True Family,” at which valuable presentations were made about the

A Tribute to the Reverend and Mrs. Sun Myung Moon 81 need for ideal marriages and true families. All the presentations were dened the twentieth century. He stated that world conflicts arise for based on the Old and New Testaments and on the teachings of Rev- several reasons, but that primarily they are rooted in the disharmony erend Moon. In August of that year I was able to take part in a very between the religions of the world. significant event: The Interreligious and International Federation for Recognizing this, we who are witnesses to the tragedies taking place World Peace (IIFWP) organized a conference in New York called around the world have to realize how important it is for the represen- Assembly 2000, the theme of which was “Renewing the United Na- tatives of the religions to meet, to hold dialogues with each other, and tions and Building a Culture of Peace.” Please allow me to talk in a to understand each other with love. He also spoke about the crucial little detail about this event. role of the United Nations in establishing peace. Reverend Moon went Some 400 religious and political leaders from 102 countries par- on to explain what he has been doing in order to achieve world peace, ticipated in this program, held at the Waldorf Astoria in New York. In citing, among others, efforts made by the Interreligious and Interna- his opening address, Reverend Chung Hwan Kwak, president of the tional Federation for World Peace. He also made several brave rec- IIFWP, stated that earlier that year, in April, U.N. Secretary-General ommendations, such as the establishment of peace zones along the bor- Kofi Anan put forth a study titled “We the People,” in which he de- ders between nations. scribes his dream for a free world, for the creation of a life without fear Probably his boldest recommendation was the establishment of an for generations to come. This was to be the topic of the U.N. General Interreligious Council within the United Nations. He recommended Assembly in September, at which the heads of government of the that each nation send, in addition to its political representative, a reli- member states would be present. gious representative to the United Nations as well. This initiative can The reason why we are here at this meeting, Reverend Kwak con- only be welcomed, since we all know that the causes of conflict in the tinued, is to offer our help to the secretary-general of the United Na- world are not only political but in their roots can be traced to a great tions, to the masses standing behind us, since our goals are the same extent to the intolerance and differences between the religions. as those he has dreamed for the world. In continuing on, he explained The horrifying terrorist attack on the United States on September in what way the IIFWP could participate in realizing these goals. He 11 shocked the whole peace-loving world. People all around the globe added that Reverend Moon and the IIFWP were convinced that the raised their voices in protest for the perpetrators to receive a just pun- politicians working for the goals of mankind should include as their ishment. Just after the attack, the Interreligious and International Fed- partners the world’s spiritual and religious leaders. He also talked about eration for World Peace held a conference in New York in which more the necessity of renewing love in the world, and establishing true fami- than 100 countries’ religious leaders, scientists, prominent personali- lies as a model for the realization of peace in the world. ties, and politicians participated. At this conference, Reverend Moon The next day, the conference convened at the United Nations Head- gave a speech in which he urged all of us to do more to strengthen our quarters, and the speech given by Reverend Moon was received with families and promote peace, rather than multiply hatred, since this is particularly great interest. He began by expressing his appreciation for what God expects of us. The strength of honest love has to run through the opportunity to voice his thoughts about the future of the world all of us, and we have to do everything in our power to realize a lasting and the United Nations. He talked about the conflicts that have bur- peace.

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82 The Hope of All Ages, A Unified World of Peace Reverend Moon’s Achievement taught that God was the origin of love and the universe, and in order in the 20th Century to realize God’s will of love, he explained clearly how to repel Satan who obstructed God’s act of love. In order to establish the world of love, God created all things, human beings of men and women, but Dr. Hang Nyong Lee because of the fall of Adam and Eve, God’s will was not fulfilled. Therefore, Reverend Moon clearly taught about God’s providential Former President of Hong Ik University, Korea method of how God would save human beings. Saying that true love is to live sacrificially for the sake of others, Reverend Moon has lived a sacrificial life for his whole lifetime bearing suffering and sadness n the twentieth century, Reverend Sun Myung Moon accom- alone for the sake of God’s will. plished numerous feats, but if I choose three remarkable things However, Reverend Moon was slandered and persecuted by many Iout of them, the first is that he has rediscovered God, the second people because of practicing true love, and even was put into prison is that he rediscovered love, and the third is that he rediscovered the several times. Although human beings used the word “love” for thou- family. From the beginning of human history, human beings believed sands years, I think that they could not understand easily the true in the existence of God, thought that each consists of spirit and body, meaning of love. However, seeing Reverend Moon’s practice of true and believed that after death their spirits would go to the eternal spiri- love, I came to understand the true meaning of love. tual world. Although they described God and human spirits according to The most valuable thing that Reverend Moon has done is to find their religions or cultures, it is clear that they believed the existence of true family. Even though the family is the foundation of love and hap- God in the universe and of their immortal spirits. piness, human beings have lost that until now. Since human beings However, with the development of science and reason, human be- turned away from God, the family began to break down. Without ings began to doubt the existence of an invisible God and invisible knowing the importance of family, human beings developed the his- spirits. Finally, many atheists who admitted materialism emerged. tory of conflicts in the ideological argument. The tragedies of World Because materialism made human beings obsessed by material and War I and II and the cold war were caused by human’s wrong desire of disdained the spirit, human beings lost their dignity and were deterio- prejudice and egoism. Despite the fact that human beings were origi- rated to just animal beings. The twentieth century was a time of mer- nally created to get happiness in the family, casting away the family, ciless fight: World War I and II broke out and the cold war of east and they wandered to seek happiness from individual freedom or seek from west was continued. equality in a group. In the end, human being’s thoughts were divided Reverend Sun Myung Moon prayed deeply for such deteriorated individual liberalism and principal of equality, and people fought each human situation and lived a sacrificial life to save human beings by other in the ideological conflict. finding the lost God and spirit again. Through suffering discipline, Even though freedom gave many benefits to individuals, since free- asceticism, and prayer, he could meet God and Jesus, and after experi- dom brought inequality, misfortune was caused. Moreover, although encing the spiritual world, he began to teach heartistically about the social equality brought many benefits, because equality came to con- reality of God, God’s love and providence. At last, because of Rever- fine freedom, misfortune resulted. The world was divided into Capi- end Moon’s teaching, we could restore original human dignity by find- talism and Communism, but finally Communism was declined. Now, ing God again. the world is being reorganized by capitalism centering on USA. How- Secondly, Reverend Sun Myung Moon found true love again. He ever, because capitalism produced the society of inequality and moral

A Tribute to the Reverend and Mrs. Sun Myung Moon 83 depravity, it was not sufficient. As an alternative proposal, the third monized is called paradise, Utopia, or the Ideal World. It is not easy way which compromised capitalism and socialism was suggested, but to establish such a world. it seems not to be practiced well. However, the paradise which liberty and equality are harmonized In this situation, Reverend Moon found the family which could is not far from us. Our family is the very place. God created human realize the original world of creation. The family is the kingdom of beings, and said them to make the ideal family. But, because of the freedom and the paradise of equality. In the family, nobody feels dis- Fall, the family was broken down. The family is the sanctuary of love. comfort or inequality. Fundamentally, individual freedom and equal- Liberty always exists where love is. Equality always exists where love ity of a group are in the contradictable relation which can not exist is. What can not make an object feel free is not love. What does not together. If freedom is expanded, equality is restricted, and if equality treat an object equally is not love. Love gives a bound person freedom, is expanded, freedom is restricted. In spite of that, human beings and makes all people equalized. Therefore, freedom and equality exist wanted to pursue both simultaneously. However, because people knew together in the family which is the basis of love. It is Reverend Moon that the co-existence of freedom and equality was impossible, while who restores such family again. liberalists thought that only maximizing freedom was happiest, equali- The foundation of French Revolution (Liberty Revolution) is a tarians thought that only maximizing equality brought the biggest market whose free action is the core of capitalism. On the other hand, happiness. However, neither of both could bring true happiness. an example of Russian Revolution (Equality Revolution) is the army The slogan of French Revolution of 1789 years was liberty, equal- whose strict control is the core of the Communism. However, the ity, and fraternity. However, since the most important thing among market is only a place where people go to buy goods or sell for a mo- them is liberty, the revolution can be called the revolution of liberty. ment, but it is not a place where human beings can live continuously. As a result, as the revolution of liberty made the gap between riches In the market, there is only money-making, but there are no love or and poverty bigger, human beings had to experience a huge inequal- happiness. The military is also the place where young men are in pub- ity. In order to protest against such abuses, Russian Revolution took lic service for a few years for their country, but is not the place where place in 1917 years, and was a revolution for equality. This Revolution human beings can live eternally. There is no love or happiness, but only used a compulsive method to remove all equality at once. However, as rules. Only the family is the place where human beings can live eter- a result, under the Revolution, freedom of human being was completely nally in love and happiness. However, in throwing away the family, restricted and in the end, in 1991, it was broken down in its 84th year. human beings wandered for a long time to seek freedom or equality in After the collapse of the former Soviet Union, USA became the the ideological conflict of capitalism or socialism. But they did not solve super powerful country, and capitalism centering on USA came to the problem of freedom and happiness. Therefore, beyond the first manage the world. However, capitalism made human beings slaves of revolution for liberty and the second revolution for equality, the third material, and made a social inequality deeper. Accordingly, the Third revolution for peace is necessary. Way and the New Socialism were advocated against new liberalism of Reverend Sun Myung Moon is an advocator of peace revolution. the capitalism as a social alternative proposal. He teaches that all families should live centering on God as the invis- One who has the biggest freedom is a beggar. However, the reason ible Father. Since the image of True Father as the substantial body of nobody wants to be a beggar is because there is no quantity of bread the invisible God was not made in the history of human being so far, for a beggar. A society which has the biggest equality is a prison. But, Reverend Moon himself has practiced sacrificially the role of True the reason why nobody wants to go into a prison is because there is no Father of human beings. liberty in the prison. The society which liberty and equality are har- Through the blessing, Reverend Moon is going to establish the

84 The Hope of All Ages, A Unified World of Peace whole world to be the community of love by the restored families. Such the true family centered on true love by removing immorality which is community will be the Kingdom of God on earth centered on liberty, Satan’s weapon. equality, and love. He is developing the third revolution for peace not Reverend Sun Myung Moon as an individual who has achieved by force or money, but by love. numerous and miraculous feats within a short period of few decades. A few years ago, Reverend Moon changed the name of “Holy Spirit If I choose the most significant things out of his feats, the first is to Association for the Unification of World Christianity,” which had the find God and spirit again, the second is to find love again, and the foundation over 120 countries, to “Family Federation for World Peace.” third is to find the family again. The twentieth century was the age in This shows how important Reverend Moon thinks the family is. The which God did not seem to exist in human life. Some people pro- third revolution for peace (the revolution of family) is to establish the claimed the death of God. Therefore, in the coming new age, God world of freedom and happiness by guiding the people who are wan- should be found again. The twentieth century was the age which there dering to seek freedom and equality to the restored family. Sun Moon was no love. The world was entangled by hatred and conflicts. Ac- University, which was founded by Reverend Moon, established the de- cordingly, I think that we should open our mind and meet the new partment of purity and the Purity College. So far, there have been some age with love. Moreover, the twentieth century was the age of unbal- courses which taught about family life such as the education of chil- ance between liberty and equality. As we stand at the threshold of the dren, and domestic affairs, but the establishment of a department of new millennium, I believe that all human beings should establish purity which emphasizes the constancy of mind and body is a first. happy families in which liberty and equality are harmonized by love. Because Adam and Eve did not keep their purity, human beings could I can say that the feats Reverend Sun Myung Moon accomplished not make true family and have been bothered by Satan. Accordingly, in the twentiethth century are truly great things. the purpose for the establishment of the purity class seems to restore

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A Tribute to the Reverend and Mrs. Sun Myung Moon 85 The Moral Education of The moral education of youth is of particular interest to me, and I Youth is of Particular Interest truly enjoyed sharing the implications of the MDCC National Model United Nations Delegation Education Program with such a distinguished and highly motivated cross-section of our southeastern USA Dr. Michael J. Lenaghan community. I was particularly fascinated with the resonance among several audience members and my applications of Gardner’s multiple Department of History and Political Science, Miami Dade Community College intelligences theory in educating and training college students for international roles and functions through the UN. The information and insights from different faith perspectives— recently had the honor of participating on the mid-day panel dur- especially Muslim, Mormon, Pentecostal, Buddhist and mainline faith ing the recent meeting of the International Interreligious World traditions were very important as the UN institution evolves to fulfill IFederation for Peace Conference at the MIA Marriott Hotel on its promises, expands its premises and becomes more perceptibly in- Saturday December 1, 2001. This was one of the Ambassadors of Peace clusive among wider educated groups. I was delighted to share the plat- programs instituted by Reverend Sun Myung Moon. form with the representatives of the other innovations in education My own experience with these initiatives began with the activities presented by my co-panelists. of the Pure Love Alliance programs in Miami-Dade area. Volunteers Thank you again for including me, honoring me with the precious from the PLA have attended programs at the community college and Peace Ambassador status and involving me with this truly extraordi- performed numerous service projects in the local community, in asso- nary network of people transforming their neighborhoods, country and ciation with the Miami-Dade Police Department and other commu- world. nity groups. ❖

Messenger of Peace

H.E. Ramiro De Leon Carpio President of Guatemala (1993–96) Vice President, Congress of Guatemala of poverty and lack of moral values. As a result of the challenge that you have accepted as a messenger of peace, and the spreading of your love and lessons of peace, today we can see evidence of your efforts on behalf of religious unity and the springing up of a new culture of peace his is a special occasion for celebration, and at the same time and tolerance among the people of the world. we feel grateful to God, since He has given to you 82 years of For this reason, I am glad to send you congratulations and best Tlife, most of them dedicated to promoting hope in this world wishes, and pray to God for blessings for you and your noble mission.

86 The Hope of All Ages, A Unified World of Peace An Education in True Love of higher quality. I am sure that that, by preparing qualified experts through such programs, we could properly contribute to society. I have cooperated with the FFWPU in a scholarship program for Professor Tserenkhuu Lkhagvasuren our medical students to encourage them in their studies. Based on an President of the National Medical essay competition that the FFWPU sponsored, 12 students were se- University of Mongolia, President of the lected to receive one-year scholarships. This greatly supported their Consortium of Mongolian Universities and studies and social activities and also set an example of social service Colleges for others. In February 2001, the IIFWP and the International Educational Foundation (IEF) cosponsored a seminar at our medical university t is truly an honor for me to write to Rev. Sun Myung Moon, the titled “Character, Family, Public Service: Building a Culture of Peace.” founder of the Interreligious and International Federation for Over 100 students participated. When they held the same seminar two IWorld Peace (IIFWP), on the occasion his 82nd birthday. At the months later, 129 students attended. The IEF financially supported same time, I would like to express my deepest gratitude to the chair- these seminars and encouraged many to participate. I am so grateful man of IIFWP, Reverend Chung Hwan Kwak, and to the other staff that all the activities of these organizations are for the sake of youth, here in Mongolia. because through their efforts our youth realize how to live with hope I have been involved in activities connected with Reverend Moon’s and how to prepare for their future marriage. organizations since November 1998, when our National Medical Uni- How can I express my gratitude to Reverend Moon for the thou- versity students attended a seminar sponsored by the Family Federa- sands of dollars that he has offered to support our medical university, tion for World Peace and Unification (FFWPU) in cooperation with especially to help students who have financial difficulties? He consis- the director of the student department, Mr. Gurbadam. The seminar tently does such goodness and charity to educate young people. featured presentations titled “AIDS Crisis Makes Us Scared” and “Our I remember that, upon Reverend Moon’s 80th birthday, scholars in Choice: Pure Love.” When I reflect on the students’ serious attitude our medical university decided to give the title of honorable professor in attending the seminar, it showed that through such a seminar our to him in recognition of his various activities and charities. Mr. young people could obtain useful information to protect them against Batbayar, a board member of our university and a former minister of HIV and AIDS. health, offered it to Reverend Moon in Korea. Because he has been Then in August 2000 I had a chance to come to New York for the constantly supporting various activities in our university, he became memorable Assembly 2000, sponsored by the IIFWP. I and two oth- an honorary doctor of the medical university. ers—TV director Tsend Enkhbat and former Member of Parliament I understand that the deep meaning that this group of organiza- S. Narangerel—were able to represent Mongolia. The Assembly fo- tions has been promoting is to live with true love for others, to em- cused on the topic “Renewing the United Nations and Building a brace universal values, and to build a happy family. When I reflect upon Culture of Peace.” the activities of these organizations, I realize that their teaching even- If I, as president of both the National Medical University of tually leads people to learn universal values, live with true love, become Mongolia and the Consortium of Mongolian Universities and Col- educated by true love, and attain happiness in the family. In my opin- leges, were to evaluate the significance of the Assembly, I would say ion, this is what will build a culture of peace in the world. that through it I realized how to reform our education system into one In November 2000, I participated in the PWPA conference in

A Tribute to the Reverend and Mrs. Sun Myung Moon 87 Bangkok. There proclamations were made of “International Peace to engage in these valuable activities. Opportunities such as these can Year” and “World Peace Years without Child Abuse” for the upcom- have great significance to help in Mongolia’s development. ing 10 years. The conference focused on “Building a Culture of Peace,” The IIFWP makes a tremendous contribution to realizing world touching on a variety of topics, including education, culture, and sci- peace as it embraces all kinds of leaders in the political, religious, edu- ence. To enlist the cooperation of the United Nations’ educational, cational, arts, and NGO fields. Reverend Moon’s ultimate goal is to scientific, and cultural organizations, and to build a peaceful society establish world peace through his teachings. For that single purpose, without abuse, will require the involvement of many countries in a he dedicated his whole life to give true love to human beings. unified effort. I had the honor of giving a speech during the second Through the establishment of the IIFWP, he could reach all cor- session, “Discussion for Culture.” All the participants were happy to ners of the world. And I can say that such a degree of investment be at the conference. through the IIFWP demonstrates his superior approach to seeking In May 2001 our university student department director Mr. world peace. Thanks to his hard work, many people around the world Gurbadam, together with Member of Parliament Tumur-Ochir and could come to realize the need for unity and true family values as a Buddhist monk Khamba Lama Dambajav, as well as NGO represen- foundation of world peace and happiness. This vision is spreading tative Ms. Oyungerel, participated in an international conference in through cooperation and dialogue among people from different na- Moscow. This allowed people from several areas of Mongolian society tions and religions.

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88 The Hope of All Ages, A Unified World of Peace Rescuing Intellectuals from strumental thinkers, people educated mainly to find knowledge about Extinction how to achieve in the most effective and efficient manner whatever the market determines as a need. In a market society then, there is no demand for intellectuals who, as we will define their trade below, have Hernán López-Garay much to do with practical rationality and the continuous unfolding of the transcendental common good. University of Los Andes, Venezuela In light of this historical context, Reverend Moon’s determination to rescue intellectuals from oblivion and prevent their further extinction is puzzling. Very few people in this post-modern world perme- …And the sight of the character of goodness leads one to deduce that it ated by a market mentality would be willing to rescue intellectuals from is responsible for everything that is right and fine, whatever the cir- their political decline and give their activities not only strong spiritual cumstances, and that in the visible realm it is the progenitor of light and economic support but also the real opportunity of playing a tran- and of the source of light, and in the intelligible realm it is the source scendental role in their communities and the world at large. Yet, this is and provider of truth and knowledge. And I also think that the sight of what I have seen him do through organizations like PWPA, IIFWP, it is a prerequisite for intelligent conduct either of one’s own private affairs and ICUS (among others). Why does he take the time and effort? or of public business. (Plato’s Republic, 517c, italics added). An answer to this question must begin by clarifying the term intel- ntellectuals—a cultural invention of the West—are not anymore lectual. It is someone who has trained his/her intellect to grasp the unity characters in good standing. Their influence in determining of things through logos, i.e. through reason/word. In this sense, an intel- Isociety’s course has declined; politicians and businessmen have be- lectual can be called a wordsmith1 . “Wordsmithing” is more an art than come the dominant characters. In effect, we live in an age where the a science (at least as we understand science today). As any authentic work of the intellectual is thought of as mere abstractions which have craft (e.g. the craft of making violins of excellent quality) no practical relevance whatsoever to determine the social or political “wordsmithing” has to be bred and developed within a practice, which course of Western civilization much less that of world peace. Why? in turn gradually develops into a tradition—with standards of excel- How is it that a once influential political actor in Western culture, in lence, virtues, craft masters, beginners, and advanced learners—all of different periods of its history (e.g. Classical Greece, Renaissance, the them pursuing collectively the practice’s main end (e.g. to make vio- Enlightenment), has become a secondary figure? lins progressively better and better, seeking excellence for excellence’s One reason is that Western societies have become market societies, sake). Accordingly, most of what we call intellectuals today are not. i.e. societies with a new god—the god of the market, and a new reli- Rather they are technicians. What is wrong with it? Why is so impor- gion—materialism. Its rationality is instrumental, a means-ends ra- tant for society to cultivate people able to grasp things in their unity? tionality. Practical rationality, i.e. the rationality about the ends and The inventors of the intellectual, the Ancient Greeks, had an answer. the good in general does not find shelter in these societies. Universi- The unity of things, i.e., its full meaning, can only be revealed in the ties and academic institutions in general which used to house and breed ground of goodness. And goodness is the sun that illuminates and gives intellectuals are, for the most part, not longer in this “business”. They full meaning and direction to life. As Plato says in the epigraph of this have also been permeated by the market conception of the world and, chapter, the sight of goodness is responsible for everything that is right accordingly, have become factories, conducted by “managers” deter- and fine and hence it is a prerequisite for intelligent conduct both in mined to produce what the market demands from them. What does private and public affairs. Put otherwise, goodness is the transcenden- the market demands from universities? It demands technicians, i.e. in- tal ground within which things revealed their unity (human action in-

A Tribute to the Reverend and Mrs. Sun Myung Moon 89 cluded), i.e. their full meaning to us. leaders and peoples of this world. It is important to understand that these ideas flourished in very dif- One example of an academic refuge is the World University Fed- ficult times for Athens and other city-states of the Ancient Greece, eration (WUF). Although its stated purpose is to educate young people times where the dark clouds of social dissolution hung over the people. as world citizens—i.e. as people who are able to think in terms of the These were the times when the intellectual was “invented” and its pow- common good that transcends individual and national interests—it is erful role envisaged by courageous and illustrious men. They realized clear that such an education cannot be conveyed by professors who do that the key for the social ailments of their states lay in the crucial con- not practice an intellectual life (as defined above). Thus, WUF intends nection between understanding of the transcendental good and the to provide intellectuals with all possible means to create and sustain realization of a just and meaningful life. what I call the practice of the wordsmith. It is from this practice that We are facing a similar challenge today, and Reverend Moon’s work firm moral convictions (morality has to do with the Good), and a clear can be seen as an answer to this challenge. I believe his work springs sense of value for world governance will emerge. And, consequently, from a realization that justice and peace will never be achieved unless young generations could then be properly educated to play their role we understand the connection that a harmonious order has with the of world citizens in whatever social position they may happen to be. good that transcends individuals and national levels. He has made this Other organizations, PWPA is an example, aim to support these point repeatedly in his countless addresses to the world. In his address endeavors (as one can infer from their stated purposes) both in the to the United Nations last year he pointed out that: “Humanity is at a creation of academic shelters and forums. PWPA International began time when we must give priority to the common good that transcends to implement in 1992 what has become WUF today. Similar examples nations... Otherwise we cannot bring about world peace.” (Address to can be found throughout Reverend Moon’s longstanding struggle for United Nations, January 27, 2001). In other words, if society does not peace. strive to give priority to the common good, if we do not try to culti- To conclude these personal reflections on the value of Reverend vate a continuous and never ending process of searching for the good, Moon’s work for peace, let me reiterate what I think is the main goal if we do not educate people for this vital job, if we just keep seeing of his work: helping to create a just and harmonious world. Nothing could things in the very narrow context of our own personal, group, or even be more praiseworthy in these difficult times for humankind. Also, national interest, we will not be able to harmonize our actions with nothing could be more just in the celebration of his 82nd birthday than the whole. Then peace will not be possible. to thank him for his support and for allowing us to share with him the I believe that the heart of Reverend Moon’s message to the world is noble telos which propels his life and which I think is “living for the a profound ethical conception of life. Such a conception constitutes sake of others.” the “sun” that illuminates his work in general and the rescuing of intellectuals in particular. Note How then, is Reverend Moon rescuing intellectuals so they may 1. The term wordsmith seems appropriate since, on the one hand, the in- contribute to the crucial mission of bringing about world peace? As I tellectual shapes with words what his/her intellect is able to grasp about the see it, his main idea is the creation and sustenance of academic refuges unity of things. On the other the grasping is done by means of language which within which the craft of the wordsmith can be protected and devel- is the conduit through which reason flows. oped through the present dehumanizing age of the world. At the same time he is creating world forums where intellectuals can have a say in world affairs along with the religious, political, businessmen and other

90 The Hope of All Ages, A Unified World of Peace Let Us Work Together for Peace ers in the course of solving the problem of terrorism. We should care about the common problems of human beings together. We in Taiwan especially place great value on rebuilding the family H.E. Annette Lu and society. The happiness of families and the development of social morality have a strong effect on our youth. In the past when men and Vice President of Taiwan women got married, they built a large family, and even four generations lived together. Now the family system is different, and there are many single-parent families. I think the core question today is how the husband and wife get along with each other. The traditional idea that men were superior to hen we reflect on the events of the past year, one that women has now faced enormous challenges. How to develop a proper stands out as a shock to the world is the tragedy that hap- perspective on gender ethics in the twenty-first century is, I think, a Wpened on September 11. In a matter of minutes, we saw very serious topic. the Trade Towers in New York totally destroyed and the Pentagon badly About thirty years ago, I myself initiated the women’s movement damaged. If these things could happen in America, the leader among in Taiwan to advocate a new feminism. Many tragedies that had hap- nations, then can anywhere else be safe from the dangers of terrorism? pened made me feel that I should stand publicly for the cause of gen- In Taiwan we have seen the spread of other kinds of terrorism. I der equality. In these thirty years, things have changed very much. We think that there are at least three other forms in modern civilization: have to pay attention to the ethics of the family, the issue of gender illegal drugs, sexual immorality, and violence. relations, and the whole understanding of love. God creates people and hopes for them to live a healthy, happy, and Many people just compete for their own benefit. They would not perfect life. But there are some people who, for the sake of their own observe the principle of honesty, which is quite important in getting profit, produce and sell every kind of drug to kill young people’s healthy alone with others. I think that there should be justice in our society. In bodies and minds. Therefore drugs are, I believe, one of the greatest the process of pursuing materialism and democracy, politics has twisted evils of modern civilization. Those who use drugs, and those who harm many decent moral ethics. or destroy others through violence, or corrupt people’s minds and bod- We need to seriously consider how our society and nation can keep ies through illicit free sex, are indeed committing acts of terrorism perpetual peace. I think that true love is the key. If there is no love, against a healthy society. only hate, between people, it is such pain to live. It might be asking a Eliminating the destructiveness of drugs, violence, and free sex is lot for political parties to love each other. However, we might at least the urgent duty of any civilized society, and therefore I thank the In- begin without hate in our mind. If people in high position understand terreligious and International Federation for World Peace, founded by decent ethics and know how to tell right from wrong, good from evil, Reverend Sun Myung Moon, for its valuable efforts to counter these then our youth will have a chance to grow up and find their true way things through the good work it does throughout the world. of life. I admire Reverend Moon and his wife for gathering prestigious re- Thank you again, Reverend Moon, for your investment in our coun- ligious and political leaders from all over the world to promote peace try and around the world for the sake of peace. I wish that Taiwan and in this time. We have to work together and not just mind our own Korea and all countries in the world will be able to enter a new era of business. Everyone should overcome the national and religious barri- cooperation and sharing in the twenty-first century.

A Tribute to the Reverend and Mrs. Sun Myung Moon 91 A Milestone on the Path to tating fruitful contacts and communications, many proceedings and Peace discussions of scientific, academic and professional nature are organized. There are many benefits accruing from these proceedings, for the individual participants as well as for the programs in a number of ar- Dr. Jaroslav Machácek eas that deserve to be mentioned. One of them is the “global,” multinational attendance at the meetings where the presenters share a lot Czech Academy of Sciences, Prague of different knowledge, and a multitude of views and responses from their various cultural backgrounds. This exchange makes possible a unique synthesis of opinions and findings of an exceptional and global scope. The value of these syntheses has been proved in many cases. s we remember, in former so-called socialist countries the I am reminded of the PWPA proceedings of “The Future of the Fam- term “struggle for peace” used to be a disguise for the export ily,” “Globalization of the Economy,” and many other subjects. Aof communism and territorial extension of the Soviet politi- It is symptomatic that in the course of discussions no opinion, even cal bloc. That was one of the main propaganda messages that the “so- the most inconspicuous one, is left aside or omitted. These all become cialist” political systems inflicted on the thinking and feelings of people, part of the evolution of views on the various subjects. With this char- like myself, forced to keep living under their oppression. acteristic, the results of the meetings express a contribution to a vast Historically, people in every corner of the world have recognized multi-national community of interested parties. peace as the paramount value and condition for meaningful life. And Multi-disciplinarily has also to be pointed out as one of essential this will always be the case. The present process of increasing “global- features of the proceedings. The issues considered crucial are tackled ization” has made peaceful relations among nations a prerequisite for from many aspects and assessed by means of various professional quali- the continuation of humanity’s progress. The efforts to establish and fications. Essential, indeed, for the discussions is the common base secure peace do not only involve political attitudes, but require a long- formed by the system of values that works as a guiding vehicle for term process of building relations based on permanent, generally ac- evaluation and comparison of the findings. It serves as a universal philo- cepted values that people find indispensable, and for the sake of which sophical background for assessing views, attitudes, and propositions. they are willing to adjust their behavior, interests, and lifestyles. Amalgamation of various types and areas of thinking and activities Since the beginning of his quest for peace, when Reverend Moon also mark the framework of the mentioned unique synthesis. Conjunc- realized that this was his whole-life mission; he discovered the many tion of and making common ground for scientific, academic, religious, dimensions of the notion of peace, and particularly those in the build- political, educational, NGO and other dimensions produce remark- ing of peace. able stock of knowledge and potential for projects. The system of values created includes ideas, explanations and schol- Since the cause of peace and human values are the focus of the pro- arship and concrete projects and intentions how to change reality. ceedings, an atmosphere of strong mutuality governs the meetings. Elaboration upon every essential aspect of the cause of peace has This atmosphere stimulates the dialogues and communication, be it brought great results. that taking place in the course of formal meetings or the informal con- These achievements shaped the content of the World Culture and tacts, which have specific value, considering multi-culturality of the Sports Festivals and the events taking place in their course. Apart from attendance. Protection and enhancement of the culture of life, regarded many spiritual, social and cultural opportunities and activities, facili- as indispensable, resound in both formal and informal communication.

92 The Hope of All Ages, A Unified World of Peace There are wide ranges of issues that are considered essential in terms the adjustment of technologies and devices used for environmental of the worlds peaceful evolution in the future. These issues have been purposes in developed countries to those needs of the Third World approached in the discussions organised and have emerged in the would mean much for the assisted countries themselves and also in course of WCSF—starting with the combat against hunger, poverty, terms of GEB (“Global Environmental Benefit”) important in the disease and ignorance, and extending to the building of spiritual val- world-wide scale. And many other areas have to be considered for as- ues into educational programmes. sistance. Included are the use of natural resources—particularly of When deliberating upon the efforts to prevent the poorest condi- water, the support of agricultural sectors, investments in industries tions of life in many countries, the issues of Third World countries, having key role in development, the facilitation of access to markets deserving special attention, come to the forefront. These issues are for many developing countries, and the creation of an adequate eco- challenging in many respects. The present global community faces the nomic environment for entrepreneurs in these countries. need to develop solutions to these challenges. It is a great asset of the The domain of social, educational, cultural and economic studies WCSFs discussions and meetings that time is always given to the prob- of development in the Third World and assistance to particular coun- lems of developing countries and to the participants coming from there. tries to stimulate their progress represents the most relevant goals of The expression of their views and proposals related to them always the group. This argument complies with the principle and objective of receives strong attention. humanisation of today’s world and comes together with the intention One can observe the gradual emergence of a sort of North-South to support renewal of the United Nations. Thus this globally operat- Relations Paradigm coming out of WCSFs’ discussions, involving the ing institution will grow less “normative” and more “value-minded”, principles of reconciliation among races and ethnic groups and search “field-oriented” and effective. of possible solutions to the problems that the groups of developing Attention that has been, and will undoubtedly be paid to the major countries have in common. The discussions related to the process of issues of Third World countries in the framework of WCSFs and other globalisation focused on the urgency to strengthen “inclusive connected events means significant promise in terms of an interna- globalisation” in developing countries through accelerating the rise of tionally conceived approach to the assistance of these countries. Among skills, and promoting democratic governance. Similarly, the role of the virtues of Reverend Moon’s vision as it relates to the creation of gender spread becomes crucial as the economic progress in poorer global conditions for peace, the most essential conditions need to be countries heavily depends on the participation of women. identified and focused upon. The difficulty is finding the substance of Beside the issues connected with poverty, qualification and gender, the matter. Beside formulating and implementation of the objectives, there are a range of other issues moving to the centre of attention when groundwork is provided for the effective allocation of resources to the analysing the challenges of assistance to developing countries. We can areas where they are most needed and distribution is set so that it brings not disregard the consequences of inappropriate urbanisation that ad- the best results. versely impacts the lives of millions people and calls for the effective In this sense, the proceedings and discussions that are part of the aid in the areas of housing, infrastructure, transportation and others. WCSF are most likely to become one of the milestones on the path to Close to this area is the development of an environment, which the establishment of peaceful relations among nations. brings a lot of undesirable phenomena. The assistance consisting of

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A Tribute to the Reverend and Mrs. Sun Myung Moon 93 The Future is in Our Hands sies like the one in Seychelles and then the policy of withholding much needed U.N. dues. I indeed emphasized that it was my very deep conviction that U.S. moral leadership was essential for a better world Rt. Hon. Sir James R. Mancham, order. KBE In a democratic world, governments are supposed to be merely an external manifestation of the will of the people. That is why it has be- Founding President of the Republic of come important for the civil society to espouse a new set of values based Seychelles Ambassador for Peace on interreligious harmony, true justice, human rights, and the full recognition of fundamental freedom as the pillars on which true societies should be built in this century. n September 4, 2001 I received an invitation from the Sum- It is against this background that one should recognize the value of mit Council for World Peace to attend Assembly 2001, spon- the efforts deployed by the Reverend Sun Myung Moon since he and Osored by the Interreligious and International Federation for Mrs. Moon founded The Interreligious and International Federation World Peace (IIFWP) and dedicated to the theme “A New Vision of for World Peace and the Summit Council for World Peace. Over the Leadership: The Search for Solutions to Critical Global Problems” that last twenty years, these organizations have been active assembling was to be held from October 19 to 22, in New York City. heads of states, former heads of states, prime ministers, former prime I enquired from the organizers, in the light of the horrendous events ministers, religious leaders, academics, and media people—all with a of September 11, 2001, whether the conference was still to take place. view to promote a culture of peace in an otherwise sadly divided world: The response was prompt. “It is now more than ever—necessary to “A peaceful nation is needed before there can be world peace. The hold Assembly 2001, which is dedicated to building bridges of coop- pre-condition for peace in a nation is peace in the family. Power, wealth eration and peace among the nations, races, nationalities, cultures and and knowledge, which worldly people have ordinarily desired, cannot religions that make our global society,” Mr. William Selig an Execu- be the necessary condition for peace and happiness. True happiness is tive Officer of the IIFWP, assured me by fax. not proportional to how much property one owns, and is not depen- Today as a designated Ambassador for Peace, I considered myself dent on the external degree of comfort. Genuine peace and infinite most fortunate to have over the last few years participated in the vari- happiness can only be gained when we serve others with true love, and ous conferences organized by IIFWP since all of them have proactively when that love is returned…” resolved that all the religions of the world must unite within the frame- This is the core of the message which the most Reverend Sun work of an inter-faith cohesion that will ensure that religion is not a Myung Moon has consistently propounded over the last twenty years source of strife but a basis for lasting peace. all over the world in gatherings and assemblies sponsored by the In- On Friday October 19, at the New York Hilton Hotel, I addressed terreligious and International Federation for World Peace. the 600 delegates representing 110 Nations all of which are members In November 2000, I was informed by Mr K.D. Pillay, chairman of of today’s global village. While making clear that I supported the the Indian Ocean Chapter of the Rajiv Ganghi Foundation that I had United States’ rights to seek justice for what happened on September been nominated to be included in the United Nations list of Goodwill 11, 2001, I nonetheless criticized Washington’s post-Cold War for- Ambassadors. eign policy, which abruptly became based on “Trade” and not “AIDS” No doubt I was deeply moved that my personal interest in a peace- and which was then followed by a policy of closing down the embas- ful world was being heard and recognized. As a matter of fact, at the

94 The Hope of All Ages, A Unified World of Peace AfriCando 2000 Conference, which took place in Miami, Florida, wide network of leaders from a wide range of fields, religious, politics, (May 16 to 19, 2000), the Washington, D.C.-based Foundation for the media, academia, and civil society, to work cooperatively for the Democracy in Africa presented me with a trophy saluting “Your pro- sake of world peace. In fact under the auspices of the Interreligious motion of peace, reconciliation and prosperity in Africa.” This recog- and International Federation for World Peace seminars had been or- nition deeply went to my heart as I realized that I had a duty against ganized all over the world for this purpose. The positive reaction of the basis of my privileged experience and background, to contribute leaders everywhere was manifest evidence of a profound interest in the my share in the search of a better world order. development of a comprehensive international and interreligious ap- You can, therefore, imagine my happiness and enthusiasm when in proach to peace. I believe that for this initiative alone Reverend Sun early 2001 I was asked to become an Ambassador for Peace within a Myung Moon fully qualifies for the Nobel Peace Prize.” movement which Reverend Moon had initiated to constitute a world-

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Women Hold the Key I feel great admiration for Reverend Moon for all the institutions that he founded, because they contribute to bettering society in so many areas through activities carried out in the true love of God. Licda Milagros Martínez I feel especially close to the Women’s Federation, because it provides a wonderful way for women to work together, and to work with Assistant to the Minister of Higher Education, Domincan Republic leaders in the communities to develop programs and activities according to the needs in each place. The Women’s Federation for World Peace, I believe, could become the best organization created by Reverend Moon, because women are the mothers of all men in the world: babies, boys, adolescents, all men he Women’s Federation for World Peace is an extraordinary young and old. organization founded by Rev. Dr. Sun Myung Moon because When you think about how to restore the lost value of the family, Tit offers women great opportunities to assemble together and and how to become a moral society again, which leads to peace for discuss solutions to some of the world’s problems, especially the prob- world, I think that women, with their mother’s heart of concern and lem of how to secure peace. love, hold the key.

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A Tribute to the Reverend and Mrs. Sun Myung Moon 95 My Reflections on the Value to encourage a spirit of human cooperation and a commitment to greater equality. of the Reverend Moon’s It is part of the genius of the Reverend Moon to have recognised Work for Peace that the forces influential in the shaping of human personality are many and varied; and that any process of re-education, aimed ultimately at the achievement of world peace, can best be realised through utilising Dr. Peter Masefield those forces themselves. University of Sydney, Emeritus, Australia First and foremost of these must be the family which, as the basic social unit, is primarily responsible for providing future citizens with their initial set of values; and it is therefore not surprising that a con- hese days, more than ever, we live in a global family—an in stant concern of the Reverend Moon has been the family, with special terdependent community of nations, in which any problem emphasis on the role played therein by women who, as mothers, can Tthat erupts in one part of the world can, and often does, have play a unique role in planting the seeds of future harmony between lasting repercussions for each and everyone of us. The days in which individuals and nations. individual nations and societies were once able to enjoy relative isola- But there are many other institutions external to the family that can tion, and insulation, from problems elsewhere in the globe, have long be equally influential either in re-enforcing, or else in challenging, that since gone, and world peace can only be secured if all the roots un- initial set of received values, such as education, the arts and sciences, derlying conflict, whether local, inter-regional or global, have been the print and electronic media, political and religious leaders. eradicated. Recognising this, the Reverend Moon has, over the years, formed The Reverend Sun Myung Moon seems to have realised, almost many organisations embracing each of these areas. In the sphere of from the outset, that world peace is not something to be achieved education, he has not only formed the Professors World Peace Acad- merely by warring parties at the negotiating table. emy, on the grounds that educators play a very significant part in the On the contrary, the Reverend Moon seems to have long since been development of personality, but has also founded a number of educa- aware that the waters of human difference, though manifesting them- tional institutions of his own, including a university in Korea and an- selves in various guises as they burst through onto the surface level, other in the United States. run very deep. In the sphere of the performing arts, he has also established or sup- The Reverend Moon, like the Buddha, has clearly discerned that ported several companies, including the wonderfully captivating Little all forms of conflict and dissent have their main root in ignorance, Angels, the Universal Ballet and the New York City Symphony; just which in turn leads to misconceptions and mistrust about other as, in the case of the sciences, he has made it possible for scientists of people’s value, beliefs and motives and especially other people’s religious various disciplines to meet regularly and re-appraise the values that positions. motivate their work. Any efforts at securing a truly lasting, and enduring era of world Aware of the special influence played by the print and electronic peace must therefore aim not only at identifying, tackling, and then media in formulating people’s opinions, he has also established a much eradicating whatever forms of ignorance that give rise to human dis- needed rival to the Washington Post, as well as several newspapers and sension and inequality, but also at replacing them, through a process periodicals elsewhere, at the same time organising a succession of of a spiritual re-orientation, with a set of alternative values more likely World Media conferences.

96 The Hope of All Ages, A Unified World of Peace On the political front, he has brought both former and present world Little will be achieved either socially or politically so long as politi- leaders together, and gone on several world tours, holding historic cians design policies that they hope will guarantee them the next elec- meetings with such leaders as President Gorbachev and well as mak- tion, rather than policies that will be to the long-term benefit, not only ing an unprecedented visit to North Korea. to their own and future generations, but also to the world as a whole. His most notable success, however, surely lies in the sphere of reli- With problems so deep-rooted, one cannot expect immediate region, having made it possible for representatives of different faiths sults. The Reverend Moon has planted ideas that may well take a sub- periodically to meet and share together, and thus learn from each other stantial period of time to ripen, and for the benefits that they are de- through a series of gatherings permitting interfaith dialogue. signed to bring to eventuate. This would seem particularly true in the There have been many who have toiled, often tirelessly and unceas- sphere of education, where current reforms may take several genera- ingly, for world peace, yet few, if any, whose efforts have come even tions to take their full effect. close to the labours in this direction on the part of the Reverend Moon, Nonetheless, a start has been made; and the world might well be a let alone match them. His energy seems to know no bounds, even now much worse place these days had it not been for the courageous work in his eighty-second year, whilst the sheer scope of his efforts has of the Reverend Moon. For we are above all grateful to him, not just shown him to be one of the world’s most imaginative, and visionary, for his visionary ideas, but also for providing continued material sup- religious leaders of all time. port to the various organisations he has founded, without which they The fact that there is in the world today as much, if not more, con- would surely not have been able to carry out their work. The need for flict than when he began his work for peace does not mean his work reform that initially gave rise to the formation and foundation of such has been a failure, but rather that the roots of conflict, such as igno- varied bodies is still felt just as keenly today; and whilst it is always rance and the greed to which these give rise, are extremely deeply en- encouraging to see the formation of even further bodies that can be trenched, and not something to be removed overnight. instrumental in the eventual achievement of world peace, it is hoped Though very little progress overall has been made to date, the work that a fascination with the new will not cast too great a shadow over of the Reverend Moon has nonetheless provided an essential and very existing organisations, whose work is just as vital today as it was when positive first step towards the goal of world peace, even if we seem, so they were originally founded. far, to have been dealing with the surface issues, or symptoms, rather On this, the Reverend Moon’s 82nd birthday, let us pray that he than with the underlying disease. will continue his magnificent work for a very long time to come. ❖

A Tribute to the Reverend and Mrs. Sun Myung Moon 97 Rev. Moon: A Humanist Duggan played her part to get me involved with the various works without Parallel in and activities of the Washington Times Foundation and some of its allied organizations. Both Mr. Marshall and Ms. Duggan invited me Contemporary History to their functions. My country’s interests reigned supreme in me while cultivating friendship with the journalists of the Washington Times. With permission from the embassy, I attended some functions in Shahjahan Mian Washington, D.C., organized by various organizations established by Chief News Editor, Bangladesh Sangbad Reverend Sun Myung Moon. My humble writing so far may have ap- Sangstha peared a bit inconsistent to the readers, but I would like to assure them that this is really very consistent with what I would like to write about t is always good to travel to gather knowledge and know people of the fascinating person I heard a lot about while I was in the U.S. capital. different races and religion, cultures and customs. It’s a means to Some people appeared a bit critical about the man who wields au- Iquench one’s thirst for learning. More than fourteen hundred years thority and exercises considerable clout in the U.S. political arena and ago our beloved Prophet Mohammad, peace be on him, also advised intellectual circles. I did not have a chance to meet Reverend Moon his people in the then Arab land, if needed, to go as far as China in personally, but I had the opportunity to hear him speak at functions I quest of knowledge and learning. Pursuit of knowledge enriches one’s attended. mind and mental faculty and broadens one’s intellectual horizon. A prolific orator, Reverend Moon has the power to keep his audi- As a journalist, I had the opportunity to visit a good number of ence spellbound. Every time I heard him, I was overwhelmed by the countries around the world, sometimes on assignment by my office, flair and fervor of his speech. He is a leader, a thinker, and a friend of sometimes on invitation from foreign countries and once on a schol- the poor. He incarnates all the virtues and qualities of a religious leader arship to study journalism in what was then West Germany. I also had dedicated to God’s will with sublime devotion. a stint as a senior diplomat in the Bangladesh Embassy in Washing- For more than fifty years Reverend Moon has been teaching how ton, D.C. Working as chief of the press wing of an embassy provided God’s will and desire are implemented through true families. Like me with the opportunity to interact with American journalists to saints and sages, the main feature of his life is that he puts into prac- champion my country to the American people. It also enabled me to tice everything he teaches. His ideals have inspired millions of fami- get to know the United States, the only superpower of the world, and lies across the world in their marriages and family life. I came to learn its people. I met people from all walks of life, including government that Reverend Moon, who was born in 1920, met Jesus Christ in his officials and important private individuals, at close range. prayer when he was only sixteen. And ever since, Moon lived his life As I was not a career diplomat, I took an interest in getting to know “in connection with the word of God.” His wife, Dr. Hak Ja Han people as part of my personal quest for acquaintance with different Moon, who has followed her husband like a shadow, is a most loyal classes of people in American society. Some of them became good partner who was the inspiration for the unbounded happiness of their friends. It would be most unfair on my part if I didn’t mention the family life.… names of some of my journalist friends in the Washington Times fam- Before I venture to write something about Reverend Moon’s con- ily, including Michael J. Marshall, Ben Barber, David Jones, James tributions to the realm of journalism and his keen desire for its devel- Morrison, and Tomiko Duggan. Mr. Marshall was instrumental in my opment, as a journalist I would like to throw some light on his activi- introduction to the world of the Washington Times, which helped me ties in at least a couple of the dozen other areas where he has tried to champion my country to the American people. Later, Tomiko selflessly to do something worthwhile for humankind, bearing testi-

98 The Hope of All Ages, A Unified World of Peace mony to his portrayal as an incarnation of goodness. peace throughout the world. The aims and objectives enunciated by It is well known to all of us that family is the starting point of all him to promote world peace through moral education of youth, inter- activities. It is the first school of learning. Children, the future citi- religious dialogue and the strengthening of marriages and families zens, are primarily groomed in the family. Family is the building block caught the imagination of the world leaders. IIFWP’s mission of “liv- of a nation and the world at large. That Reverend Moon attaches due ing for the sake of others” and its motto “the hope of all ages is a uni- importance to this basic fact that family is fundamental to our every fied world of peace” have rekindled hope for achieving durable peace. success gives credence to his foresight as a social leader. He vividly saw His assertion that world peace is the original ideal of God and that in his vision the universal truth that “the family is the foundation of religious leaders should walk beyond the boundaries of their religion society and its strength and well-being are essential to the well-being bear great significance at this moment.… of our social, political, economic, and civil institutions.” Because when The new millennium dawned with a renewed hope for humanity. the family fails to deliver the goods, everything else around fails, mul- But at its start the fiends bared their fangs and unleashed a brutal at- tiplying our miseries. tack on the Twin Towers in New York, causing the tragic deaths of Strengthening family ties and protecting the social fabric are vital several thousand innocent people on September 11, 2001. in today’s trouble-torn world. Reverend Moon’s relentless work toward The role of an effective press cannot be exaggerated. And the need this end speaks of his love for humanity. Who else is there like him in is all the more felt now. The might of the press transcends all bound- the world to spend money so lavishly for the sake of humanity. His aries. If needed, it can rise as one and speak with one voice. As in some mass marriages, one of which I attended at Washington’s RFK Sta- other areas, the media is a major field where Reverend Moon turned dium in November 1997, are a glowing example of how compassion- his attention. Reverend Moon is primarily a religious leader, but his ately he cares for the welfare of the poor and the unfortunate. work has not been confined to religious aspects. Tremendous interest I can’t help but say something on another area that witnessed enor- in the media grew in his versatile mind, and he has established many mous contributions by Reverend Moon. True, religion has its root in newspapers and publishing houses since 1975. the human heart, but it has also been identified since time immemo- As part of his keen interest in objective journalism he founded news- rial as the root cause of conflicts. Many believe that nothing has caused papers like the Washington Times; the weekly news magazine, Insight; so much blood to be shed in the world as religion. As a God-fearing an academic journal, The World & I; Segye Times in Korea; Sekai Nippo man and a Muslim I must say that this has happened because of some in Japan; Ultimas Noticias in Uruguay; Tiempos del Mundo in 16 Span- people who are very conservative in their attitude and behavior. Maybe ish-speaking countries and the United States; Noticias del Mundo in this situation influenced Reverend Moon to form a world forum to New York City; and the Middle East Times.… work for lasting peace for the people of different religions, sects, castes In today’s world, the media are powerful. People have a natural ten- and creeds. dency to depend on them. Apart from getting information, people like The establishment of the Interreligious and International Federa- to be educated and enlightened by the comments made both by the tion for World Peace (IIFWP) by Reverend Moon and Mrs. Moon in print and electronic media. They want to see media as a guide. 1999 was aimed at building an effective worldwide network of leaders Information is a basic human right, enshrined in the Universal from different fields to work in a united way for world peace. Rever- Declaration of Human Rights. Every individual, transcending the limi- end Moon sees violence as an outburst of deeper internal conflicts. And tation of sovereignty, should be able “to seek, receive and impart in- hence his attention was drawn to the basic question of interreligious formation and idea through media regardless of frontiers.” Informa- harmony and cooperation and interaction among political, religious, tion has always been a basic tool of human societies from ancient times social and media leaders as well as academics and scholars to promote to the present. It is also knowledge, and knowledge is a prerequisite to

A Tribute to the Reverend and Mrs. Sun Myung Moon 99 attaining the objectives of life. Distorted, biased, or one-sided infor- He says, “Journalists must always have their hands on the pulse of mation cannot help mankind become free. Although imperialism in the world in order to report accurately.” Furthermore, “In a world of its direct form has made its exit from the world, its hands of exploita- conflict and differing ideologies, the media play a large role in deter- tion continue to exist. mining whether we live in peace or war.” Maybe these aspects were perceived by Reverend Moon’s innate His sincere remarks deserve appreciation. His remarks at the tenth genius. In any case, he did not only publish newspapers but founded World Media Conference in 1989 can be the subject of research for an organization named World Media Association with a view to both academics and soul-searching media personnel. strengthening issues related to journalistic ethics and responsibilities Appreciating Reverend Moon’s assertion, it can be said that the role throughout the world. This emanated from the heart of a man dedi- of media should be to inculcate caution so that the world is not pushed cated to improving conditions. to the risk of a world war again by any remark from a journalist. The Being a man completely from a different world—preaching reli- ghastly experience of two world wars has shown we cannot afford to gious edicts or talking on moral matters—he was quick to take into have another, which might be apocalyptic. consideration the power of the press and also its moral obligations to Even establishing newspapers himself, he pleads to newsmen, say- the people. And this may be one reason why the Washington Times is ing, “Media must stand at the very forefront in the defense of human doing well now though competing with a much older daily in the U.S. dignity and freedom and the crusade against all forms of injustice. It capital. The World & I and Insight are very good magazines. The other must oppose corruption and racism and lead the fight against drug newspapers brought out by him are also doing well. Among them, Segye abuse, pornography, etc. to become the conscience of society.” Times achieved a circulation of more than one million just two months There is a general feeling that Western media pay attention to de- after it began publication in early 1989. To my knowledge, the World veloping countries only when there are catastrophes, coups and earth- Media Association is a unique organization that cares much about the quakes. As America is considered a microcosm of the world, it has the welfare of journalists. By organizing tours and visits for media per- responsibility to do more for others. Of the 270 million people of the sonnel throughout the world, the WMA provided them with the op- United States, 26 million, or about 10 percent, were born in another portunity to get firsthand experience of hotspots. country. And Americans are from more parts of the world than the Reverend Moon realized the indispensable role of media in ensur- people of any other country. So Americans have a mental responsibil- ing peace in this strife-torn world. Peace is central to his soul, and ity to do something for others in the world. achieving peace is the main aim of his life. His life centers around the Reverend Moon, who combines in himself Eastern values and sim- attainment of peace for all. The passion behind his idea of sound fami- plicity, skill and artistry and American broadness and brilliance, po- lies is peace. His ideology of interreligious dialogue and interaction is tential and precision, can deliver something more for the people. Along peace. Peace is his prime objective. Peace is embedded in his every with his spiritual pursuit Reverend Moon’s strong will augurs well for work, program and policy. It’s no pretense. This is something natural all his programs. His relentless effort to bring smiles to the faces of emanating from the bottom of his heart as spontaneously as soothing unfortunates, strengthen the foundation of the family, carry forward drops of rain. All of his activities in different fields and various direc- his ambitious education program and ensure world peace through in- tions flow to the ultimate course—the confluence of peace. terreligious harmony and cooperation will achieve crowning success. Reverend Moon said the WMA was created in 1978 to promote He has unstinting support from dedicated people around him and his free press wherever freedom of expression does not exist and promote family and millions of others across the world in the discharge of his the responsible use of the media where the free press is already there. noble work.

100 The Hope of All Ages, A Unified World of Peace Saving Many Lives from HIV/AIDS Reverend and Mrs. Sun Myung Moon for this great work they are doing here in Zambia, which is saving many lives from HIV/AIDS especially through its radio programme and the “Living AIDS Free” Bishop V. Mibenge lectures. Pentecostal Church, Zambia It is not easy to find someone like Reverend and Mrs. Sun Myung Moon, who can have such care and interest in a country or continent which is not of their origination. have more than ten branches of Pentecostal churches under my Please we need your unfailing support in this third world country. supervision here in Zambia and six branches in India. I have come Looking forward to meeting you one day, so that I may thank you Ito be an associate member of IRFF through its inspiring teach- in person for what you have done and are still doing for our nation ings on family values and HIV/AIDS, which is in line with the through IRFF. Holy Bible teachings. God’s blessings be upon you and your family. That is why I would like to greatly thank the founders of IRFF,

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Fighting the Good Fight While not having had the opportunity and benefit of a personal relationship you, Father Moon, nonetheless I can understand who you are on a personal level via your works and the fruits of your labor. You Minister Don Muhammad are a Godsend to all humanity regardless of religious affiliation, race, culture, or nationality. Nation of Islam, Boston, Massachusetts As a follower of the Honorable Elijah Muhammad and the Hon- orable Minister Louis Farrakhan who has personally labored in the vineyard for over 44 years, I recognize many parallels in our history and missions. As you were incarcerated for proselytizing of the Faith, so was the Honorable Elijah Muhammad incarcerated in America. As n behalf of our community, it is with great honor, pride and members of the Unification Church were persecuted, reviled, spoken the deepest sense of humility that I extend our best wishes evil of, and the victims of various machinations for their beliefs; so too Oin celebration of your 82nd birthday. To reach a most august did members of the Nation of Islam receive identical treatment. As station life while continuing God’s mighty mission is proof positive you have traveled the globe preaching of God’s Mercy to the world, that God is indeed with you. I am further humbled by being afforded likewise the Honorable Minister Louis Farrakhan has traveled the the opportunity to express our gratitude for having been blessed to be globe delivering God’s word of atonement and reconciliation. As you associated with Reverend Moon, a leader, teacher, father, and a true crisscrossed the nation on the “We Will Stand” tour emphasizing the parent. need for family, spirituality, and love; likewise Minister Farrakhan trav-

A Tribute to the Reverend and Mrs. Sun Myung Moon 101 eled throughout the nation with the theme of “Save The Family,” in- to September 11 few religious leaders or communities saw the need voking the Commands of God. for such a fellowship. Directly after the tragedy of September 11, your While we may differ on some theological points, these are over- American Clergy Leadership Conference took a vanguard position as shadowed by our shared mission. We heartily commend you for your one of the first to initiate a healing process by bringing together indi- vision and ability to break down barriers that keep the individual fam- viduals of various backgrounds for prayer and healing in New York ily unit and the family of humanity separate, dysfunctional and dis- City. membered, impeding our spiritual growth process. I am comfortable I marvel at your continued commitment to bring about spiritual in saying that the Family Federation for World Peace and Unification renewal and transformation, through the Grace of God. I am espe- is another room in the House of God in which I reside. cially inspired by your his efforts via the Blessing Ceremonies and You have demonstrated that you are indeed a True Father via your teaching of “True Family Values,” which are reminiscent of Romans foresight and insight. Prior to the tragedy of September 11, 2001, you 12: 1-2: “I appeal to you therefore, to present your bodies as a living already had the wheels in motion to bring about religious tolerance sacrifice, holy and acceptable to God, which is your spiritual worship. and understanding. Prior to September 11, you reached out across the Do not be conformed to this world but be transformed by the renewal racial, religious, class, and social spectrum in an unprecedented man- of your mind, that you may prove what is the will of God, what is good ner, seeking God-fearing individuals to stand up and be counted and and acceptable and perfect.” to working in concert for the salvation of humanity. You supported On behalf of the Honorable Minister Louis Farrakhan and the the Honorable Minister Louis Farrakhan in making the Million Fam- Nation of Islam locally, nationally and internationally, I thank Al- ily March, reconnecting the Human Family of 2001, a success. mighty God, Allah, for the Reverend Dr. Sun Myung Moon’s more Throughout the nation members of the Family Federation of World than 60 years in the struggle as a servant of His. I pray that you and Peace and Unification worked with members of the Nation of Islam yours remain in good health, and that God will give you the strength in making the rally in Washington D.C a monumental occasion. Prior to continue on the path, fighting the good fight.

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102 The Hope of All Ages, A Unified World of Peace Thank You for Promoting ture, and imprisonment again and again. But isn’t it strange, Father Moon, how God can use a jail to set you True Love and Purity free? Ask Martin Luther King, ask Nelson Mandela. God can use the things working against you to make it work for you. Every time you came out of prison, your foundation expanded ten-fold. In 1954, the Dr. Cecil Murray Unification Church was formed and now it has spread to over 190 First AME Church nations! I first encountered your movement here in Southern Califor- Los Angeles, California nia in 1992. Thank you Father and Mother Moon for all of the courageous work you do to bring unity and peace to the world. Thank you for always e thank God for the blessing and gift of True Parents. striving to live for the sake of others and continually encouraging all Eighty-two years ago, Father Moon, you cried into this people to do the same. Thank you for always promoting true love and Wworld in a tiny province that is now North Korea. When purity. The greatest example is the Holy Weddings you have initiated, you were 15 years of age, you had a vision. You saw the Lord Jesus when a man and a woman each say to the other “I am a giver.” The Christ, and felt the Lord was saying, “I want you to bring peace in the world is too filled with takers. In the God-centered marriages you have world. I want you to go out and tell the people about me.” inspired, couples demonstrate to the world a giver and a giver. That’s Then, at 26 years of age, you started your incredible preaching jour- exciting in a marriage. Normally we get a giver and a taker. That’s neu- ney. And many times, when you preach the truth, you are going to get rotic. Once in a while we get a taker and a taker—that’s psychotic. But into trouble. You are going to make somebody mad. through the holy blessing of the marriage, we have a giver-plus-giver They put you in prison; they beat you until they thought you were marriage. Hallelujah! dead. But when the Lord is on your side, nobody can stand against Happy 82nd birthday, True Parents. May God grant you a long and you. You survived that life-threatening beating, and others, and tor- healthy life and eternally protect your ministry.

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A Tribute to the Reverend and Mrs. Sun Myung Moon 103 We Appreciate Your World Your worldwide programs are and have been beneficial to so many Achievements people and countries. This is a blessing on earth to many who realize the essential need to find understanding between races, religions, cultures, and ethnic groups in order to solve the hatreds that have existed Rt. Hon. Lord Peter Murray, Kt. for so long. You have bridged that gap, and God bless you for it. From humble beginnings in 1946 to the joy in May 1954 when you CSJ, OSJ, OIA established the Holy Spirit Association for the Unification of World Baron of Kilcullen, Australia Christianity, to this day when it has grown to service 130 countries Commander, Order of St. John of worldwide on every continent, you have achieved something unheard Jerusalem Knights Hospitalier of in modern history. Your development of the Divine Principle, your marriage in 1960, n behalf of Lady Murray and myself, we would like to con- the blessing of having 13 children and 21-plus grandchildren—all this gratulate you on your worldwide achievements for the bet- clearly indicates the family values that you share with so many others Oterment of mankind, through spiritual, religious, personal, of a Christian background. Lady Murray and I recognize this, as we and political understanding. have had the blessing of 43 years of marriage, with 3 children and 18 You have taken into account the deep divisions between nationali- grandchildren in God’s name. ties, the sexes, with religious and political parochialism, in all their On your respective 82nd and 59th birthdays, my wife and I are de- forms. Yet you transcend all of these obstacles. My wife and I applaud lighted to be with you on this joyous occasion. You are without doubt your works, which are succeeding where large multinational organi- people of destiny. May the Lord bless and protect you always. zations have failed. ❖

104 The Hope of All Ages, A Unified World of Peace The Preciousness of True sion for my task. I was really impressed by Reverend Moon’s ideology Family of “familyism.” I also had a chance to visit the Washington Times, which Reverend Moon founded. Washington Times President Dong Moon Joo explained to me about his newspaper’s “Family Page.” I came to Jambal Myagmarsuren understand the significant task that media people have to spread the ideology of true family. Editor in Chief of “Udriin Sonin (Daily News),” Mongolia It is good that we have freedom of the press in Mongolia. How- ever, in reality freedom of the press has sometimes been utilized to criticize innocent people and make sensational news. This is because ongolia is now in a transition period from socialism to de- publishers often view their publication as a business to earn money mocracy. For 70 years we were under one political party’s rather than as a means of providing significant information to make a domination. When the communist regimes began to de- better society. M As soon as I came back to Mongolia from the conference, I visited cline in Eastern Europe, Mongolia also faced the flowing movement of democracy. Thousands of democrats at that time insisted on having the Family Federation for World Peace and Unification (FFWPU) a plural political system and freedom of the press, which is the most office there and expressed my appreciation. I talked with the repre- important aspect of democracy. sentative of the Unification movement in Mongolia and offered him Then the leaders of the State accepted the insistence of the demo- my heart and proposed to let him create a “Family Page” in my news- crats and chose the way of democracy in 1990. In Mongolia, there was paper based on Reverend Moon’s idea. I did not request any charge, no bloody democratic revolution such as occurred in most other former such as an advertisement fee, from the FFWPU, because I believe the communist nations. It is the pride of all Mongolians that we chose Family Page will help to make a better society in Mongolia and also the right way by peaceful means. Now, Mongolia enjoys freedom. will improve the quality of my newspaper. However, I feel that we need to understand the goal of freedom. It Since then, I have had a very good relationship with the Unifica- should be peace and happiness for all human beings. tion movement. We always cooperate. My newspaper, Udriin Sonin, Mongolia has had freedom of the press since 1990, and now we has the largest number of subscribers in Mongolia. Therefore, the have hundreds of free press journals and newspapers. I used to work “Family Page” in my newspaper has a significant effect on Mongolian for the Ardin Erkh (People’s Right) newspaper, which was state-owned, society. Many of our readers send in positive reflections. The more we and in 1996 I became its editor in chief. Due to the effort of demo- make the “Family Page,” the more I understand Reverend Moon’s idea. cratic forces, “the law of the free press” was adopted in 1999. This led I also participated in the World Media Conference in Tokyo in Janu- to the privatization of Ardin Erkh, and its name was changed to Udriin ary 2001. The theme was “A Unified Direction for the Media in the Sonin (Daily News). I have continued to work as its editor in chief and New Millennium,” and Reverend Moon taught that “unified direc- have experienced the transition from a state-owned to private newspaper. tion” refers to quality over quantity in exercising freedom of the press It was exactly at that time that I came in touch with Reverend Sun while upholding standards of human dignity in a society centered on Myung Moon’s teaching. I was invited to an IIFWP conference in the values of family and faith. “The family is the school of love,” he Washington, D.C., in October 1999. The conference theme, “True said, “and it is the cornerstone of an ideal society and peaceful world.” Family as the Foundation for World Peace in the New Millennium,” I understand his assertion that the media should protect and enhance attracted me, and as a result of the conference I could gain a new vi- true family values.

A Tribute to the Reverend and Mrs. Sun Myung Moon 105 Faith-based values are essential to human dignity. Since the impor- the same age. I respect Reverend Moon as much as I respect my fa- tant role of the media is to protect human rights and dignity, I under- ther, and I respect my father as much as I do Reverend Moon. stand why Reverend Moon says that the media should protect and I saw that millions of people respect and follow Reverend Moon in enhance freedom of faith. Moreover, I understand why freedom of the Korea, Japan, and the United States. I believe it is because of his holi- press and freedom of faith are the essence of a true democracy. For the ness. I understand that his religious teaching is not only for specific sake of democracy and for the ideal world, we should respect human people. It is for all human beings. It is beyond specific religions and rights. Any society that violates human rights cannot be a happy and nations. His holiness must come from his faith, his God. peaceful society. Mongolia can recognize this through its 70 years un- Most Mongolians believe in Buddhism. We believe in reincarna- der the communist regime. tion, and so does my father. Although people die, their spirits return Throughout human history, people have been looking for the most to the family. Last year my elder brother died and my younger brother precious things. However, values have changed according to the age had his wedding. Now my younger brother’s wife is pregnant. So we and place. We could not find the most precious thing for all human are now awaiting the return of my elder brother. The family lineage beings in any age or any place throughout the long history. However, continues forever. If we have a true holy family, it will continue for- now we have found it. It is True Parents. Reverend Moon discovered it. ever. Now we have discovered True Parents. The person who found Whenever I see Reverend Moon, I remember my father. He has this utmost preciousness should be respected by all generations. It is five children. He has lived in the countryside of Mongolia his whole True Parents. The person is Reverend Moon. life. Now it has been 60 years since my father married. As he respected I respect you through all of our generations. I will do my part to his father, my grandfather, I respect my father. I sometimes see my achieve world peace by the way that you taught me. Congratulations father in Reverend Moon, because Reverend Moon and my father are on your 82nd birthday, Reverend Sun Myung Moon! ❖

Life Has No Meaning without targets for the twenty-first century. These NGOs gather people rep- Giving resenting many cultures and religions from all over the world. In every meeting we held, I was impressed with our way of thinking as a group. It was like we had known each other for a long time. Every Dr. Claudia Abi Nader conference convinced me more and more that the culture of unity eliminates all differences. Professor at the Lebanese University President of the Council of Thought The IIFWP and WFWP help me to feel my human responsibility. Ambassador for Peace They have brought me to the realization that life has no meaning without giving, forgiving, and being tolerant, even in this materialistic world. More and more, I am convinced that individuals can save the am sending my heartfelt congratulations to Dr. Sun Myung Moon world through NGOs. I cannot say enough to express my gratitude to on the occasion of his 82nd birthday. I had the opportunity to these two great NGOs, and to their founder’s huge work all over this Iparticipate in many seminars sponsored by the IIFWP and the world. Reverend and Mrs. Moon have built an empire of institutions WFWP. The themes were women’s issues and world peace, two main helping millions of people and saving millions of souls.

106 The Hope of All Ages, A Unified World of Peace Thoughtful Investigators may be. I have been a culturologist for almost fifty years, and I feel I Come Close to You may have the right to say that, although our spiritual life is truly rich, its perfection is a matter of principle. This can be accomplished only by assimilating diverse spiritual experiences. Dr. Peter Alexeyevich Nikolaev Our accomplishments were the result of cooperation between Rus- Professor Emeritus of Moscow State sian professors and students and Reverend Moon’s organizations. The University, Member of the Russian moral environment of the programs conducted through our efforts Academy of Sciences exerted a very beneficial influence upon me and my colleagues. I refer to activities not only of the Professors World Peace Academy but also am happy to know that Reverend Moon is in good health and of the International Educational Foundation and the Women’s Fed- good cheer. His longevity and his physical and spiritual well-be- eration for World Peace headed by Mrs. Hak Ja Han Moon. Iing are a reward for a life of sincere devotion. I am confident that The Women’s Federation is an organization especially dear to me, in the future the whole world will commemorate his birthday. because my wife participated in its activities. My wife was a hospital Reverend Moon’s name became widely known in our country dur- attendant and nurse during World War II. She rescued wounded men ing the years when the political, economic, and cultural life of the USSR on the front line near Leningrad, the city where her entire family died was undergoing great changes. He welcomed the initiator of of starvation. My wife had been in delicate health and recently passed perestroika, Mikhail Gorbachev, who was a highly respected person in away. But five years ago she told me that the people from the Unifica- our society, half a year before he became president, for which he was sin- tion movement had extended her life span, and she agreed to have our cerely grateful. marriage sanctified by the Blessing that Reverend Moon offered to Soon Reverend Moon’s teaching and the many activities of his the world. movement met with a cordial response from educated people. Many My kind and good feeling toward him is of a rather philosophical of them felt deep respect for the basic principles he advocated and and moral nature. His view of historical events and teachings is no- helped to promote them. Naturally, as with any new spiritual phenom- table for its objectivity and generosity. Reverend Moon found some- enon, his teaching and his work met with opposition, too, and were thing positive in even the doctrine of Karl Marx. He believed that even even publicly criticized, as usually happens to anything that doesn’t fit communism, which he justly criticized, could not eradicate the con- the conservative opinion. But those who thoughtfully investigated the structive basis of human life—so he remembered our country and en- activities of his movement and were objective in their judgment, espe- deavored to help it during that difficult period. cially those who participated in scientific, educational, and cultural Our national cultural tradition is not in contradiction with his moral events organized by his followers and supporters, became even closer imperative, as addressed to humanity. Like the great Russians Leo to Reverend Moon. Tolstoy and Fyodor Dostoevsky, Reverend Moon recognizes deity in I can say this with absolute conviction about myself and my col- human character, and, as they did, he explains all the problems of his- leagues. For ten years I have been vice president of the Russian branch torical development not according to external circumstances but due of the Professors World Peace Academy, which Reverend Moon es- to the imperfection of the human being. Nonetheless, despite those tablished. Participating in various activities of the academy, I came to critics of human vice, Reverend Moon discovered that the potential the conclusion that we should not shut ourselves up within the frame- for perfecting the world lies inside each human being. There is noth- work of the spiritual experience of one nation, no matter how rich it ing more precious than the human being, and to trust in him or her.

A Tribute to the Reverend and Mrs. Sun Myung Moon 107 The doctrine of Unificationism, touching on all aspects of human ened moments of contemporary history. And for this reason he has life both past and present, is one of the most convincing frameworks earned the support and respect of the world’s elite as well as people for integration, which our world so much needs during this dramatic from all social backgrounds in numerous countries. period. One of the wonderful benefits of this new paradigm is the con- On behalf of my colleagues from Russia who share Reverend Moon’s struction of internal connections between all religious denominations; ideals, I wish him the greatest success in all of his endeavors. I also this is also a vital need in our time. wish for his family always to be an example to those who believe in All these facts and many other things move me to say that Rever- moral ideals, those who search for “the true family deserving to live in end Moon’s life and his ideas can be ranked among the most enlight- the Kingdom of God on Earth,” as Reverend Moon has said. ❖

Rev. Moon’s Contribution under one umbrella. The political leaders and the governments are Plays a Vital Role more concerned with their own vested interests. The common welfare of the people and the hope for a bright future are not their main concerns. Even the religions that profess to bring peace and well-be- Fr. Antony Nithiya Sagayam, OFM ing have become more and more institutionalized and seem concerned primarily about their own structures, liturgies and organizations. Commissoin for Jusitce, Peace and Development, Catholic Bishops’ Today, there is more and more awareness of the need for humani- Conference of India, RYS Alumnus tarian thinking and action on behalf of the welfare of all people. This will work successfully only if the vision is clear and is committed to realizing global welfare. Humanitarian welfare is possible today only he World Day of Peace Message of the Pope for the year 2002 if there is broad-mindedness in the society at large. For this, we need centers on the themes of Terrorism, Justice, Peace and For to create a new culture and it must be a global culture. Tgiveness. It is a response to the events of September 11 at the In this context, Reverend Moon’s contribution plays a vital role. The World Trade Center. This incident and the aftereffects of the war in idea of bringing together the youth of different nations, color, creed Afghanistan are clear signs of the present state of the world with re- and language under one umbrella with a vision of openness to other gard to the tensions and divisions based on color and creed, race and religious ideologies is one of great importance for the youth. This is language. Most of these divisions are also influenced by the socio-po- mixed with a deep concern for the poor and the needy through dedi- litical and economic situations. cated service projects. I will never forget my experience with the RYS The tensions that we have undergone in these months are only the project that I participated in Hungary as a University student from tip of the iceberg. In spite of so much intellectual understanding in India. This was my first experience with an international group of contemporary civilization, we have not understood how to get at the young men and women serving for one month, attending sessions on root cause of the problem. It is a pity that we still fight with the ob- moral values, religiosity, listening and appreciating other religious beliefs. servable effects without ever really addressing the causes. This RYS experience focused on two major themes: 1) interreli- There is little chance for the people of the world to come together gious understanding, and 2) interreligious service. In reality both were

108 The Hope of All Ages, A Unified World of Peace mixed into one. And, since this was an international project, other In this connection I remember Reverend John Gehring and Mrs. important themes included intercultural and interracial appreciation. Kathy Winning and Mr. Massimo Trombin of the IRFF for their ex- The life of RYS was a great eye opener for me enabling me to ap- cellent encouragement to me in my mission with the interreligious preciate people of diverse regions, mentality, language and religion. I youth group in the University and with my service towards the poor could feel in a very practical sense that I belong to the global family and the downtrodden. They continue to inspire me through their dedi- and that I was not conditioned just to my own country, culture, lan- cation, commitment and genuine interest in the welfare of the people. guage, etc. This was a time to grow into a greater maturity, to think of I do admire the readiness of this organization to move beyond my the need for global peace and a time to grow into an appreciation of closed mentality. This is, again, another expression of Reverend Moon. other religious beliefs as well as believers. This is the great outcome of One special thing that one can notice is the fellowship that the mem- the mission of Reverend Moon. How great would it be if every gov- bers develop with people of other races, color. There is dignity in their ernment, and all the NGOs and educational institutions concentrate approach. One feels accepted and recognized. In fact, there is lot to on these essentials of a global society! learn from the RYS and IRFF organizations. The global, interreligious I had also the opportunity to be in touch with the IRFF, which is mission of these two organizations is something marvelous. another group with a deep vision for the social welfare of the needy The World Peace Day message of the Pope is beautifully titled: “No and the poor. They spend their time and energy totally to address cur- Peace without Justice, and no Justice without Forgiveness.” All our activi- rent burning issues, especially the welfare of the socio-economically ties towards Peace and interreligious understanding are to be aimed at poor people. I had contacted the IRFF in Luxembourg for a project real Justice. Besides, our society, that is easily misled by arrogance, needs for the welfare of the most oppressed of India, the Dalits. It is really to imbibe the spirit of forgiveness. The message of Justice and Peace taking a very good shape. There is a great future for the youth of this will always remain a great mission of the RYS and the IRFF in the particular group. years to follow.

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A Tribute to the Reverend and Mrs. Sun Myung Moon 109 A Man of Extraordinary countless missions around the world and into key world forums, such Qualities as the United Nations. One of these missions led to a peace conference on Majuro, in the Republic of the Marshall Islands, that gathered together participants Hon. Kessai H. Note from around the Pacific region, including New Zealand and Austra- lia. Again, the work and dedication of Reverend Moon was illustrated President of the Marshall Islands at this regional conference, where individuals from the three archi- pelagoes of the Pacific met on a common level, debating, reflecting, and most importantly, listening to each other’s perspectives on the con- dlai Stevenson once said, “Who leads us is less important than ference theme: “Building a Culture of Peace in the Pacific Region: what leads us—what convictions, what courage, what faith.” Character Education, Family, and Global Cooperation.” Likewise, his A As the fruit of his distinguished mission in life makes clear, work around the world has left significant handprints, and today they Rev. Sun Myung Moon is a man of extraordinary qualities. A strong- speak for themselves. willed individual, armed with a vision, has proven that with convic- Reverend Moon, with the unfailing support of his family, has fol- tion, courage, and an unshakeable faith in our Creator one can achieve lowed his heart and convictions of peace in the family and peace in one’s dreams. In Reverend Moon’s case, however, his dream was not the nation and has led many into areas where only a few have dared to centered on achieving his own personal prosperity but rather on help- lead. Therefore, it is with great honor that I pay this special tribute to ing others in their own pursuit of happiness, based on the moral fabric Reverend Sun Myung Moon and Mrs. Hak Ja Han Moon on this spe- of family values, interreligious harmony, and world peace. His re- cial occasion of your birthdays. May the Lord Almighty continue to work nowned work toward world peace has led him—and his wife—on within your hearts as you spread the message of world peace to all. ❖

110 The Hope of All Ages, A Unified World of Peace Your Efforts Won My Profound Respect wan tried to block the activities sponsored by his church members in the following years. At that time, I also regarded him with some skep- ticism, based on ambiguous reports. Hon. Ling Shiang Nung After the 1980s, however, recognizing that Reverend Moon had Former Minister of the Council of Agriculture, Taiwan already promoted Unification Church activities in more than 100 countries and won much respect throughout the world, I changed my opinion and came to respect him as a Christian missionary with a far- reaching vision. His dedication in establishing so many civil organizations and em- n the occasion of the 82nd birthday of Rev. Dr. Sun Myung powering them to foster activities in the fields of science, the arts, edu- Moon—the founder of the Holy Spirit Association for the cation, political peace settlement, and religious reconciliation in an OUnification of World Christianity, the Interreligious and In- effort to pursue harmony and world development gave me a more com- ternational Federation for World Peace, and numerous other organi- prehensive impression of him and his activities. zations—I have the great honor to convey my most profound respect In recent years here in Taiwan, we have come to realize the value of to him for his immense efforts to foster the laudable spirit of cosmo- his endeavors to advocate family love and the fraternity of all people. politanism in this world filled with conflict. I would also avail myself Moreover, his efforts to foster harmony and mutual respect among on this happy occasion to express my sincerest congratulations to him religious believers on all continents as a way to promote world peace for all his success in promoting harmony among the religious believers have been widely recognized around the globe. of the world. Therefore, I am pleased to make this short statement to express my When Reverend Dr. Sun Myung Moon founded his Unification personal respect for him and my best wishes for his continued success movement in 1954 in Korea, the people of Taiwan, a country not so far in bringing the world into peace and understanding, so that there can from Korea, regarded him as a dissident, and the government of Tai- be a closeness among all nations.

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A Tribute to the Reverend and Mrs. Sun Myung Moon 111 Five Areas of Contribution races; an ideal sought everywhere, but accomplished virtually nowhere as genuinely as under the auspices of Unificationism. Through this movement the Adamite paradigm has been global- Professor Sulayman Nyang ized in the sense that theism and humanism became intertwined in Department of African and Islamic Studies, the unity of humankind. No religious group exists anywhere on earth Howard University which embodies this spirit of unity more thoroughly and elegantly than the Unificationist movement. The third factor in the religious world is the Unificationist concern for the maintenance of purity with respect to family. This accomplish- ver the last 20 years, we have come to appreciate the work ment cannot be taken for granted today. Unificationists excel in their that has been undertaken by your movement, which has en- response to the burgeoning laxity in the discipline to keep the family Oriched the religious consciousness of humankind. Your move- whole and pure. This movement has elevated the family to the high- ment has distinguished itself in so many areas, but I would like to est level recommended by biblical standards in an age where sexual concentrate on five. These include renewal of the sacred and in- license has been justified by the competing paradigms. Furthermore, terfaith harmony, the academy, the media, human services, and spiri- Unificationists are on the side of common sense on this issue, opposed tual awakening in secular realms of leadership. on either side to fanaticism or licentiousness. They neither make a taboo out of what is allowable and significant, nor are they idolaters of 1. Interfaith Relations. sexual practice in the manner of D.H. Lawrence and his supporters. Even though Reverend Moon’s movement might be considered by stu- 2. The Academic Contribution dents of comparative religions to be only a small but growing plant in the garden of world religions, its fruits have far outstripped even the In this field of advancing the frontiers of knowledge, once again Rev- most prescient among the many observers in the sphere of religious erend Moon excelled. I recall the first Unification meeting I ever at- development. This movement has served as an effective platform for tended. It was a 1980 meeting of the International Conference on the persons and leaders of all religions of significance around the planet. I Unity of the Sciences. (Interestingly Reverend Moon predicted against myself have benefited immeasurably, having been afforded the chance conventional wisdom the election of President Ronald Reagan!) while a guest at Reverend Moon’s conferences to interact personally At this meeting I, as a young scholar stood mouth agape to find and intimately with Christians, Jews, Hindus, Buddhists and mem- myself surrounded by some of the most preeminent Muslim scholars bers of so many other communities. This is thanks to Reverend Moon in the world at that time; such people as Syed Hussein Nasr of George and the international programs for the enrichment of religious con- Washington University, Ismail Al Farouqi, professor of religion at sciousness. Furthermore, we must remain aware constantly that it is Temple University, Ahurshid Ahmad from Pakistan, the internation- only through Reverend Moon that the possibility arose for men and ally renowned, Dr. Francis Botchway and others. women like me who came from Africa to be offered such opportuni- There is no argument that Reverend Moon convened some of the ties. This includes those of us Africans who eventually came to spend best minds from around the world, including Nobel laureates and pio- most of our years in the West. neers in knowledge and research. There was a widespread adage in the Closely related to providing this provision and platform for antire- academy, “Unification might be small, but the have the largest Rolodex ligious dialogue is the creation of greater understanding between the of scholars in the world.” The record of ICUS for the years of its ac-

112 The Hope of All Ages, A Unified World of Peace tivity will stun future researchers. life has been so daunting, some people are not aware of the extent of This commitment to higher education continued on many fronts his stake in the area of relief work, social service, and emergency aid to including PWPA, and now is manifesting itself in permanent, and provide food, shelter, and medicine for displaced and war ravaged increasingly, internationally recognized institutions of higher learning populations. Additionally, virtually all of this relief work is structured such as Sun Moon University in Korea, and the University of Bridge- in such a way as to integrate education, and interreligious and interra- port, in the Northeast Corridor of the United States. cial experience for those working on the service projects. Virtually no corner of the world has not felt the outreach of Reverend Moon’s projects to uplift the weak, the poor, and the helpless. Organizations 3. Journalistic Contribution such as the International Relief Friendship Foundation, and the Reli- Like the Christian Scientists, who have now established themselves gious Youth Service have worked from Rome to Tonga, from Atlanta worldwide through The Christian Science Monitor, the same thing has to Uganda. happened with Unification, only perhaps more so. Reverend Moon, This movement has cast its net of care far and wide, Africa, Eu- an Asian, (not a white American) established a challenge to the pre- rope, Asia. Here we see a humble and sacrificial work in God’s name, vailing media in the world’s most powerful capital, Washington D.C. serving less fortunate members of human kind. With the formation of the Washington Times, he succeeded in establishing an international newspaper, which is now quoted globally for 5. The Sensitization of Public Policy Makers to Religious Leaders. opinions regarding policy out of Washington. Washington Times journalists are now well established among their peers in the Washington This new Unification juggernaut is a timely and extremely important press corps and internationally. contribution. The implementation of this lifelong vision of Reverend Also in the Washington Times family of media is the monthly ency- Moon is being carried out at an astonishing pace under the auspices clopedia The World and I, which must be recognized for its startling of the Interreligious and International Federation for World Peace. achievement. The World and I is an important intellectual vehicle for This part of Unification brings the feet of the political policy makers, the dissemination of pure knowledge in the areas of science, and cul- to the fire of religious consciousness in an effective and vigorously pur- ture. sued program. People who are not aware of the program and activities The list of magazines and newspapers founded and maintained by of the IIFWP are missing an historical moment of volte face of pro- Reverend Moon is commanding. He established the first newspaper phetic proportions. The incremental and effective implementation of which transcended national boundaries in Latin America, Tiempos del this vision is prophetic in the tradition of Isaiah, Jeremiah, and Amos. Mundo, runs major dailies in Korea and Japan, and has recently ac- One can do little more to serve humankind than to remind social and quired United Press International. This means that Reverend Moon’s political leaders of their responsibility to God and to human beings. I vision of an honest, and fair media aimed at uplifting both the human had the great privilege to speak at these conferences a couple of times. and the divine in the human experience, has a far and wide to grow It is humbling to be in the position to remind social and political power and expand. of their responsibility. Through this one can feel all the more so the weight of Reverend Moon’s life long burden of responsibility. What he has accomplished in a lifetime would take others 1000 4. Human Service years to accomplish. It is remarkable for one man. That is the differ- Because Reverend Moon’s contribution to intellectual and leadership ence between us human beings. That is the measure of the man. It has been a long way from Pusan, and we all are much the better for it.

A Tribute to the Reverend and Mrs. Sun Myung Moon 113 Your Ideas and Ideals will grams, and I believe all of them have been designed to realize peace Last Forever and love for all humankind. My special leaning is toward cultural exchange and the arts. We all love music and if we took many people and put them in a studio they could record music even if none of them Hon. Bill Owens spoke the same language. Each of the musicians can read music and appreciate the other for his or her ability. My visit to China gave me an opportunity to make a verbal chal- Ret. State Senator: Boston, Massachusetts lenge to each of the three nations represented at that conference. The challenge was to create systems in education, health and economics wo years ago I had the opportunity and privilege to attend the that would begin to eradicate social and economic oppression. The celebration of your eightieth birthday. The event celebrated models would be shared with the rest of the world. I only hope that in Washington D.C. was indeed a highlight in my life. The these models will be created in our lifetime. We must elevate the people T from poverty. organizing committee was thoughtful and insightful in their accom- modation of the various languages of people in attendance. The mu- It appears that you, Reverend and Mrs. Moon are doing your part sic, the dance and the art were outstanding. toward the eradication of Social, Educational and Economic oppres- But Reverend and Mrs. Moon, most important was your powerful sion everywhere in the world; I continue to praise your effort. message of God’s unchanging ideal of love, and the powerful testi- You honored me by giving me a certificate naming me an Ambas- mony of your life, lived for the sake of His will. Thank you for inviting sador for Peace. I shall do all I can to continue my quest for peace and my wife and I to join with you in celebrating your eightieth birthday. love everywhere in the world. I will share with you a poem written by Your birthday celebration meant so much to the world because of the my Mother: I saw them tear a building down, outstanding contributions you have made to world peace. We may start A gang of men in a busy town, with your efforts for the unification of North and South Korea. Your Ho heave ho and a hearty yell, call for peace has been consistent with your deeds in coordinating They swung a beam and the sidewall fell people from all walks of life and having each group interact with the I asked the foreman are these men skilled other. And the men you would live if you wanted to build I have always believed that communication is the key to world peace He laughed and answered oh no indeed and love. You have opened lines of communication all over the world Just common laborers are all that I need and we thank you for all those efforts. It is because of your efforts and I can usually wreck in a day or two program that I was able to visit Beijing, China in July of year 2000. What builders have taken a year to do? The visit to the “Lasting Love Conference,” and the level of interna- I thought to myself as I went my way, Which of the roles am I trying to play? tional cultural exchange that occurred there was inspiring, educational Am I a builder who builds with care? and humbling. The people from China, Russia and the United States Meaning life by the rule and square of America had cultural and language differences but we all wanted Am I shaping my deeds with a well-made plan? the same thing for our families and us. We simply wanted peace on Apparently doing the best I can, earth and love of each other. Or am I a wrecker who walks the towns Reverend and Mrs. Moon you have created or founded many pro- Contented with a job of tearing down?

114 The Hope of All Ages, A Unified World of Peace He Built the Path Between saw the limitations of Marxism early, and presented a counterproposal North and South Korea to it. In the early 1980’s, he predicted the end of Communism, and it soon became true. It was a surprising thing to predict at the height of Communism, when two thirds of the world were Communist coun- Mme. Sir Young Park tries. After the breakdown of the Soviet Union, the Founders still embraced Russia with love, and not as an enemy who had once tried to President of Yookyong Education Foundation, Korea take their lives. Continuously, Reverend Moon knocked on the door of North Korea, and persuaded Kim Il Sung, its leader, to step up to the platform for discussing peace. Reverend Moon is the very person who built the path of communication between North and South Ko- sincerely offer my congratulations for the 10th Anniversary of rea in the present time. Not with arms but with true love embracing the Women’s Federation for World Peace, an organization that the enemy as parents forgiving their children, Reverend Sun Myung Ihas had a spectacular decade since its foundation in 1992. I ex- Moon and Dr. Hak Ja Han Moon, are teaching us the way to work for tend my deepest respects to the Co-founders, Reverend Sun Myung world peace. Moon and Dr. Hak Ja Han Moon, who rightly foresaw the issues of I find an infinite heart of love in Dr. Hak Ja Han Moon, not just as the next millennium and proclaimed the ‘Era of Women,’ guiding the Co-founder of WFWP, but a lovely wife of a great leader and an WFWP to realize True Love and True Family for world peace by liv- affectionate mother and grandmother. Always with a gentle and beau- ing for the sake of others. On the foundation of this great ideal and tiful smile, she is the greatest supporter of her husband. I feel that True vision, based on the sacrifice and service of the Co-founders, WFWP Love is just like this, more powerful than any other weapon. To build has achieved excellent development. world peace we need to use this motherly love as a key to melt the Since the beginning of history, ‘Peace’ has remained an ideal unre- enemy’s hearts. Dr. Hak Ja Han Moon pours out love, which is like a alized and a goal never attained. Even today, we can hardly be certain wellspring that never dries. I believe this is the heart of WFWP mem- that we are living in a safe society or a nation. Though we desperately bers whose activities cover all the continents, going beyond the na- desire peace, it will not be easy to find the way to it, without knowing tion, race, religion and culture linking sisters and brothers. I sincerely the origin of peace. I can say, however, that WFWP’s True Family pray and hope this torch can warm all corners of the earth to create a Values are most precious, because they enlighten one as to the origin big bonfire of True Love. of peace. Peace starts from a sound family seeking True Love; i.e., if The subject of the Women’s Federation of World Peace is “women.” the society, the country, the world can be comprised of True Families, Surprisingly, women from over 120 countries join the membership, they can realize Peace. None of the famous scholars, politicians, phi- active with pride and conviction. They work for their families, societ- losophers who sought for an ideal system for the happiness of human- ies, nations and world building a broad network to overcome difficul- kind could find the right solution. For this reason, I absolutely agree ties, devoting themselves to serve others. It is truly fantastic that with the Women’s Federation’s solution for world peace and for the WFWP will maintain its UN status as a Category I NGO under UN sound future of humanity. I admire Reverend Sun Myung Moon and DPI, ECOSOC until 2004, which is a natural result for the wonder- Dr. Hak Ja Han Moon, from the bottom of my heart. ful job it has been doing. Having come through the dark and narrow Reverend Sun Myung Moon and Dr. Hak Ja Han Moon have set tunnel of the twentieth Century, people dream of a bright and rosy good examples of practicing true love for world peace. Reverend Moon new millennium. They eagerly desire the twenty-first century to be an

A Tribute to the Reverend and Mrs. Sun Myung Moon 115 age of peace. But despite their hopes, it has already been stained with Peace is a pioneer, which purifies the world with True Love and True serious conflicts and wars. What is the problem? In this context, I am Family Values like cool and clean water in the desert. I believe some highly interested in the proclamation by Reverend Moon to abolish day, all the people of the world will come to drink this water. From the all borders among nations. I think this is the right direction to follow, bottom of my heart, I wish to express again my gratitude to WFWP but we must rid ourselves of selfishness first, in order to transcend all for the opportunity to extend this message on the occasion of the birth- boundaries, mental and physical. The Women’s Federation for World days of the Founders.

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The Family is the School of He stated that 30 percent of all children in the United States are Love raised in single-parent families, and that 40 percent of all girls between the ages of 14 and 19 become pregnant. The breakdown of the family, not only in the United States but Hon. Millicent Percival throughout the world, poses a great threat to our young people. The rise in crime, drugs, violence, and AIDS and other sexually transmit- President of the Senate, Antigua ted diseases causes so much damage to both our youth and our societies as a whole. Reverend Moon has taught that the ideology of true family, true nation, and true world is the basic philosophy for world peace. He has aving been associated with the Interreligious and Interna- said that if parents, motivated by true love, invest in and sacrifice them- tional Federation for World Peace (IIFWP) through my in- selves infinitely for their children, the children will feel infinite grati- Hvolvement with the Women’s Federation for World Peace tude for having received this true love. The family or nations of the during the past five years, it gives me much pleasure to issue a state- world that lack such true love are nothing more than empty shells. ment on the subject “Moral Education of Youth” on the occasion of Young people should receive moral education first and foremost in the 82nd birthday of the founder of these organizations, Reverend Dr. the family. They should be taught to lead sacrificial lives and establish Sun Myung Moon. themselves as masters of true love. During the world congress of the Youth Federation for World Peace I salute Reverend Moon and the IIFWP for the investment they held in Washington, D.C., in November 1997, Reverend Moon em- have made in helping the youth of all nations to acquire a new outlook phasized in his address, quite appropriately, the importance of youth and adopt an attitude based on true love that will bring about a society for the true family, true nation, and true world. of cooperation, harmony, and progress.

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116 The Hope of All Ages, A Unified World of Peace Tribute to Rev. Sun Myung people toward more positive life and to help them solve these prob- Moon and Mrs. Hak Ja Han lems. Some of such leaders who embodies these attributes are Rever- end Sun Myung Moon and Mrs. Ja Han Moon who have emerged Moon upon these current scenes as a phenomenon not to be lightly dismissed. I have profound respect to Reverend Sun Myung Moon and Mrs. Hon. Siriwan Prasjaksattru Sun Myung Moon for their achievements and for their continuing contribute to the interest of world peace and international brother- Member of Parliament, Thailand; Chairman of hood and sisterhood. They have devoted all their lives, all their times, Committee on Consumer Protection and their extensive resources around the world for this purpose. Rev- erend and Mrs. Moon are working to restore the lack of solidarity, tra- am pleased to extend my profound con-gratulations to Reverend dition, custom, value and morality of all families which lost by selfish- and Mrs. Sun Myung Moon, on the occasion of their birthday an ness, desire, lust and materialistic aspirations. Iniversary on the 17th of February, 2002. Even in today’s world where racial strife, class struggle and wars are One significant problem today is that too many people are con- causing the suffering of millions of people, I do believe that the mes- cerned only for themselves, and very few have a vision of offering con- sages of Reverend and Mrs. Moon via the Women’s Federation for tributions which would benefit humanity. Even those who have World Peace will restore and create a world peace and harmony. So, I broader vision are unable to plan for their future. Most people live from am very grateful to associate with the valuable work of the Women’s day to day, seeking immediate gratification for their desires, unaware Federation for World Peace, one of the organizations founded by the of possible long-term consequences. Thus, people throughout the Reverend and Mrs. Moon. world are eventually confronted with the problems of drugs, alcohol, Thus, at the occasion of their birthday anniversary I salute them AIDS, divorce, broken families and political conflicts. There is a des- for contributing their valuable lives for the world’s interest with my perate need for capable decision-makers who have ability to lead other wishes of all goodness for their long lives.

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A Tribute to the Reverend and Mrs. Sun Myung Moon 117 The Spirit of God in the through the action of such a conviction. The Adi Granth, the Holy Presence and Works of Rev. Scripture of the Sikhs, states that “a true Sikh does not merely believe and Mrs. Moon the words of a teacher, but is convinced personally of the truth contained therein.” Very rarely can the Prophet, the Teacher, the Philoso- pher, the Parent, and someone who translates words into deeds reside Kailash Puri in one and the same person. All of these, however, embody one man— the Reverend Sun Myung Moon. Fellow of the Royal Society, London Over the past 20 years I have attended various conferences together with other very distinguished guests. I can honestly say that out of the dozens of conferences that I have attended, not one has been dis- have had the honor and privilege to come to know about many appointing. I felt that each conference achieved its objective of bring- of the projects inspired by and founded by Rev and Mrs. Sun ing people of various backgrounds and faiths together to discuss im- IMyung Moon. Some examples of such projects are the Interna- portant issues about the family, spiritual values, and other issues. tional and Interreligious Federation for World Peace, Literary Asso- I have also had the distinct pleasure of serving as the Vice Presi- ciation for World Peace, and the Professors World Peace Academy. dent of the Women’s Federation for World Peace in Britain for the Initially, over 20 years ago, Professor Gopal Puri, my late husband and past ten years. In that capacity, I was often called to speak to the chal- I participated in the ICUS and PWPA conferences. lenge of the moral and spiritual education of youth. A few years ago I As early as 1980, we had the opportunity to learn about the spiri- was invited to attend a meeting of the Pure Love Alliance. What I tual background of the Unification Movement. As devout Sikhs, we witnessed at the meeting has stayed in my mind as one of the most were most inspired about the spiritual journeys Reverend Moon un- beautiful moments of my life. What I saw was hundreds of young dertook in order to bring about the wonderful vision of world peace people standing up for sexual purity before marriage and fidelity within centering on the True Love of God. What we particularly appreciated marriage. These young people were not only standing up for these was the fact that the Unification Movement is run not by a man alone, values, but also encouraging others to do so. Initially I had to pinch but by both a man and a woman who guide their members, family, myself to realize that this was actually happening. and friends with God’s Love. In fact, even more interesting is the fact Today, everybody knows that teenage pregnancy in Europe is very that the spiritual leaders, namely Reverend and Mrs. Moon are looked high. The statistics, moreover, show that Britain tops the charts for upon by their members as True Parents. teenage pregnancy in Europe. The fact that Reverend and Mrs. Moon A wise Sikh man once said, “Religion must exist and rise up within are inspiring FFWPU youth, who in turn are inspiring other youth, to the soul of man, before finding expression in deeds, customs and in- educate themselves about the dangers of sexual promiscuity is really a stitutions”. Most religious thought dwells mainly in the realm of philo- great service to society. sophical ideals. Often religious thought does not stand up to the criti- Many people are concerned about the future of our young people cal scrutiny of the practical, active mind. It often neglects the question who grow up hardly knowing their own fathers. But, the fact of the of why and how. Neglecting such questions leads to blind faith, which matter is that governments are at loss as to how to control this epi- does not last long. demic. On the other hand, I understand that these youth at the PLA I believe and know that in order for religious faith to be firm and meeting have started small clubs to promote the values of sexual pu- lasting, it must have its roots in conviction. Faith must be expressed rity and fidelity. I am so pleased to witness that such moral education

118 The Hope of All Ages, A Unified World of Peace for youth has begun right here in London. I also know that there is a sent to work with other youth from India along with other youth from special curriculum on the importance of sexual purity that is being around the world to commence the work in December 1999. Since developed here in the UK. then I have been following the development of the orphanage. I am Another important aspect of youth education is service. I under- happy to say that we in Britain are planning to send our youth to work stand that these FFWPU youth are also engaged in local youth ser- with the orphans that will be housed in this Interfaith orphanage. This vice projects all around Britain. This is such a good way of channeling is so that the British youth can come to understand the suffering of the altruistic nature which all young people posses. A few years ago, others, serve these orphans, and to appreciate the Blessings, which God the Religious Youth Service, which is another organization founded has given them in Britain. I believe that this is a most excellent char- by the Reverend and Mrs. Moon, did a service project to build an In- acter development project for youth. terfaith Peace Garden in Southall, a London suburb which is a very Reverend and Mrs. Moon, may I say what a great honor it has been interfaith and multicultural community. I truly felt that this was the to know you, to hear you speak about God, and to see you do God’s perfect project in the right place where young people of all faiths came work both in Britain and abroad. How inspiring it is to see the result together to build this garden. of your work through the activities of the families of the FFWPU, and In Birmingham, another area of Britain which is equally to see the children of these families leading others in society to bring multicultural, two further inspiring youth projects for racial harmony about a new revolution of sexual morality and character education! It were organized in 1997 and 1998. I am convinced that God is work- is more than anyone could have ever expected. ing through Reverend and Mrs. Moon in guiding these youth to spread Rev and Mrs. Moon, may I take this opportunity to wish you all the word of love and peace beyond religion and culture. the best on the occasion of your Birthday. I pray that you will be with In my native land of India (Hyderabad), there is an Interfaith or- us to enjoy many more Birthdays, as I am sure God needs you here on phanage that was built by the guiding force of the FFWPU in the UK. Earth. Needless to say, we all need more of your love and wisdom to For the ground breaking initial project, many youth from Britain were brighten this world and bring peace to us all.

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A Tribute to the Reverend and Mrs. Sun Myung Moon 119 Congratulations on the ter-religious unity. I was honored to attend this important gathering, which was but one of many other initiatives you have launched along Occasion of your 82nd with Mrs. Moon in a lifetime of service to others. Birthday! The Washington Times is another example of your initiatives. This national newspaper has gained enormous respect over the years and continues to make an extraordinary influence in American political Hon. Dan Quayle debate. You have invested your heart and resources to renew America Former Vice President of the United States and to rekindle our Judeo-Christian foundations. We are deeply grateful for your commitment to these goals. The fact that even today, at 82, you are still tirelessly campaigning for the foundations of n this special day may I acknowledge and congratulate you faith, family and freedom throughout our world is truly remarkable. on your lifelong example of service to the cause of family On behalf of many Americans here in the United States, we salute Oand to world peace. After the crisis of September 11, 2001, and congratulate you during this fitting birthday celebration being held you convened in New York City a most timely gathering of world lead- in your native land of Korea. ers of all faiths dedicated to overcoming terrorism with increased in-

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The Media and World Peace ago, all still locked in my collective memory bank, all still very much alive, and all very negative in terms of coverage. Reverend Moon’s visit, part of the historic 50-state national tour, drew very little media attention in my area. In fact, I learned of the John Raye event only because a friend called and asked me to attend. Initially, I Journalist and Author, Winston-Salem, started searching around for an excuse not to, but God has a conve- North Carolina nient way of keeping us from lying to ourselves: my calendar was open for that particular evening, and my spirit would not allow me to back out. Almost immediately, I found myself revisiting old media stories and rehashing old comments from people who worked with me in the same ast year, mostly out of curiosity, I decided to go and hear Rev. Washington, D.C., newsroom where the famous and would-be famous Dr. Sun Myung Moon during his visit to Winston-Salem, would gather for a few minutes of valuable exposure on the daily news LNorth Carolina. I had no reason not to go, as I live less than programs and talk/variety shows. twenty minutes from the downtown hotel where he was scheduled to Early on, I learned to recognize the power of the American media speak. to mold public opinion. And I knew the media had then, as it does What almost stopped me from going, however, was the recurring now, the power to praise or punish, to anoint or disappoint. newspaper headlines and television stories of some twenty-five years What I heard and read about Reverend Moon and the Unification

120 The Hope of All Ages, A Unified World of Peace movement was seldom, if ever, positive. Though I knew of no crime we exert great influence upon our children—their basic nature, per- Reverend Moon committed, no law that he broke, news coverage of sonality, and temperament being largely a direct reflection of our teach- his activities was often harsh and critical, and extremely judgmental. ings and viewpoints. But as adults, our thinking, our philosophy, is I often wondered what he did to warrant such harsh and undue criti- largely shaped and influence by the same media that directs the be- cism, such unrelenting public scrutiny. It appeared that, at one time or havior of our children. another, his church and various business organizations were being in- Many times we are unaware of the tremendous influence and con- vestigated by almost every law-enforcement agency of the federal trol that the media have over our lives. All of us are susceptible to the government. influence of others. All of us respond/react, in some manner, to news Even today, as he celebrates his 82nd year on the planet, he is often events everywhere. Not one of us is immune to the influence of the introduced in both the print and broadcast media as “the controversial media, be it print or broadcast. religious leader Reverend Sun Myung Moon.” Note the implications Though Reverend Moon’s track record on the world peace stage of the opening tag line, “controversial” religious leader. Why couldn’t has stood the test of time, this is not the time to stand still or remain he just simply be identified as, say, a religious leader? Why does he inactive or non-committal. We need vital, committed individuals who have to be controversial? And who decided that he was controversial? seek a higher vision and are not afraid to identify with truth-seekers Did he commit some serious crime or endanger the general welfare of and champions of peace and brotherly love. the nation? Is the nation at risk because of his teaching and preaching? It is advisable to form effective, ongoing dialogue with media out- It bothers me greatly that a man who for more than half a century lets in our respective communities. We must reach beyond the famil- has taught racial and religious solidarity, world peace, and restoration iar and involve ourselves in local, national, and world issues. of the family unit is so vilified by the media of this country for reasons We are talking here about personal commitment, personal involve- unknown. For as long as I can remember, he has been a drum major ment. For example, who is the managing editor of your local newspa- for human rights and world peace. And he has constantly promoted per? Do you know the business, city, or religious editor of your local the concept of brotherly love and family unity for decades. paper? Have you met the assignment editor or news director at your Certainly I find no fault with a man who continuously, and for so local television station? How many reporters or writers do you know? long, has made world peace the centerpiece of his life’s work. His ad- Who are the centers of influence in your state, your city, or at your job vocacy for religious leaders to come together and resolve and dissolve or business? In the media as elsewhere, things will not change until their differences is nothing short of divine; it is a mandate for social we change. We must no longer turn our heads and ignore a wrong change, positive and progressive action. action. Falsehoods or distortions in media coverage must be addressed. How can one find fault with a man whose committed ideal is to If we know an action to be wrong, then it is our duty to muster the live for the sake of others, a man who has asked us to move beyond the courage of our conviction and call attention to such actions. At the issue of race and religion so that a common destiny can be forged, and same time, we can disagree without being disagreeable. We can speak who, like Jesus, continues to preach love, forgiveness, and racial and our truth quietly but with forthright conviction, and this, I bear wit- religious reconciliation? ness, will be more than sufficient. It is a given that our attitudes and opinions are shaped and shared When I hear Reverend Moon being identified as a “controversial by what we read and hear. Our first teacher is, and forever should be, religious leader,” for example, I am now ready with an e-mail, post- our family, the building block of civilization. I know that my children, card, letter, or phone call to commence corrective action. Years ago I for example, are largely a reflection of their environment. As parents raised the same objections when the term “black militant” was widely

A Tribute to the Reverend and Mrs. Sun Myung Moon 121 used in the print and broadcast media to identify so-called outspoken moment, and thus must learn to live in the moment! Every moment is individuals. It is amazing what a few telephone calls or letters can do! precious. And we are truly living in the best moments when we devote Indeed, a handful of committed individuals can certainly change our lives to living for the sake of others. things. Finally, we can pray for a more responsive, objective, truth-seeking Sometimes, we unconsciously allow objectionable materials to en- media. Each of us, the media people included, must bear responsibil- ter our presence, and unless we make known our concerns, such mate- ity for the formation of a more just, civilized, and informed society. rials soon find acceptance. But there is much that we can do to create No matter what its perceived power and influence, no form of media an atmosphere of positive change and foster positive dialogue. is supreme or exempt from universal law. It is also imperative that we We can be proactive instead of reacting to adverse situations and become really clear on this point: To whom much is given, much is unpleasant events. required and expected. We can pray for an end to global violence, for removal of all forms To that end, let us never lose sight of one enduring truth: God is of religious and racial bigotry, and for a higher form of godly love. We still in charge! can all become ambassadors of peace and goodwill. And I am still amazed at the way in which Dr. Moon has endured We can share our resources and become soldiers for truth, love, hope, and persevered against all manner of adversity and opposition during justice, health, wealth, and wellness. Instead of only preaching about the course of his eighty-two years. He has weathered the storms; he the golden rule, we can live it. has stayed the course and has set a godly example for all humankind. And at our level best, we can free ourselves from the quicksand of Thanks be to God for this liberating theology—a theology that has abject poverty, human misery, and self-hate by generating self-love and given a humble soul like me an opportunity to experience the highest self-respect; after all, when all is said and done, we are only here for a and greatest joy of all…the joy of living for the sake of others! ❖

122 The Hope of All Ages, A Unified World of Peace In Praise of the Rev. Sun Yale University and was living in New Haven instead of Florence. Myung Moon Again, I received an invitation to participate in the 1976 ICUS that was to be held at the Washington Hilton in November. This time I was able to accept. However, a number of my faculty colleagues at Yale Dr. Richard L. Rubenstein warned me not to attend. I had, however, become curious about Rev- President Emeritus, Distinguished erend Moon and the Unification movement. One very powerful Yale Professor of Religion, University of professor invited me to lunch one day to warn me about going. He Bridgeport warned me that my attendance would have a negative effect on my academic career. It was a direct threat. I asked him, “Why?” He re- plied with a question, “Haven’t you read the newspapers?” hen I think of the Reverend Sun Myung Moon on the I responded that, as a trained theologian and historian of religion, I occa-sion, I realize that no other individual outside of my was better prepared to evaluate a religious movement than a newspa- Wim-mediate family has had a greater impact on my adult per reporter. I resolved to attend ICUS and asked Dr. Betty Rubenstein life. It is surprising that this should be the case. We were born in dif- to come with me. I can still remember taking the train from New ferent countries, the products of very different cultures. When I was a Haven to Washington. We were curious but also somewhat apprehen- student preparing for the rabbinate at the Jewish Theological Semi- sive. By this time, we had read many unfavorable newspaper accounts nary in the late nineteen-forties and early fifties, it would have been about Reverend Moon and ICUS. Nor did it help matters that there beyond the farthest stretch of my imagination for me to have imag- were pickets in front of the Washington Hilton warning people not to ined that Reverend Moon could have had so profound an effect on attend ICUS. me. Truth to tell, when it became apparent that he had influenced me Betty and I were enormously impressed with the quality of the con- so greatly, many of my academic and rabbinic colleagues ascribed it ference. It was one of the best we had ever attended. At ICUS I took either to my alleged emotional instability or even to an alleged wick- part in multi-disciplinary sessions with world-class scholars and sci- edness on my part. entists in every field. I conversed with several Nobel Laureates includ- The story of my relationship with Reverend Moon begins in Flo- ing Sir John Eccles and Eugene Wigner, both of whom I later got to rence, Italy in the fall of 1975. At the time, I was teaching at Florida know. State University’s Centro Studio in that city and Dr. Betty Rogers I was most curious about Reverend Moon. I did not have an op- Rubenstein was commuting daily to Bologna to do research for her portunity for a direct conversation with him at that ICUS but it was doctoral dissertation. While in Florence, I received a letter inviting clear to me that he is a man of extraordinary spiritual charisma and me to participate in the International Conference on the Unity of the that, he is the commanding presence in any gathering at which he is Sciences (ICUS) in the United States in November 1975. I was im- present. On later occasions, I remember being his dinner guest with pressed by the material describing ICUS that came with the letter, but four or five Nobel Laureates among the guests. By virtue of his ex- I felt that I could not leave Florence. I wrote to the conference secre- traordinarily powerful personality, he was clearly the dominant per- tariat asking that I be kept on the list should there be another ICUS. sonality. At ICUS I especially remember his singing several songs in I did not know that ICUS had become an annual affair. Nor had I yet Korean. Although I did not understand the words, the force of his read or heard anything about Reverend Moon, ICUS’ founder. personality came through. I also noted that he had a strong sense of The next fall I was a Fellow at the National Humanities Institute at humor that I took as a very positive sign.

A Tribute to the Reverend and Mrs. Sun Myung Moon 123 In the spring of 1977, I was invited to offer prayer at the first gradu- spected and has given Reverend Moon a heightened measure of in- ation ceremony of the Unification Theological Seminary in Barrytown, fluence with world leaders. I have no doubt that, when the full story is NY. Immediately before the event, I was walking down a flight of stairs told, Reverend Moon will be understood to have played a construc- and noticed Reverend Moon on a landing looking out of a window in tive role in bringing the Cold War to an end as well as in the estab- what seemed to be meditation. I did not want to disturb him. I did lishment of contacts between the United States and North Korea. not think he knew who he was and decided to continue walking. Reverend Moon’s disciples are to be found in every country. Some Watching me pass by him, he later told me that he thought to himself, risked their lives in communist countries to bring hope and a vision of “Rubenstein has guts!” Apparently, he took my failure to introduce a better future to the people there. With this extraordinary network of myself—it certainly was not a willful refusal—as a token of a certain disciples, Reverend Moon was one of the world’s best-informed non- measure of independence and courage on my part. governmental leaders. In 1985 PWPA held an international confer- The late seventies and the early eighties were a time when Ameri- ence on the fall of the Soviet Empire in Geneva, Switzerland. When cans were becoming aware of the extraordinary revival that was taking I heard of the theme of the conference, I urged caution, suggesting place along the Pacific Rim. Although I was a young adult during that a more tentative title would be more appropriate. A number of World War II, my education and my mind-set were Euro-centric. I PWPA leaders went to Reverend Moon and suggested alternative met Reverend Moon and the Unification movement just at the time titles. It was too extreme, they thought, to predict the collapse of the when I was beginning to realize the deficit in my education and train- Soviet Empire and to make it the conference theme. Nevertheless, ing with regard to Asia. In addition to the Asian industrial miracle, I Reverend Moon insisted on the title and with the wisdom of hind- had a personal reason for making up that deficit. My youngest son was sight we knew that he was correct! He understood the world situation courting a Chinese lady from Hong Kong whom he married in 1980. far better than the foreign policy experts! I was invited to address many international conferences in Asia I also recall the persecution inflicted upon him by the United States sponsored by the movement beginning with the Ninth International government. After giving millions to support American religious, cul- Conference on World Peace sponsored by PWPA in Korea in 1979. tural and charitable institutions, he was found guilty of tax evasion and This was my first trip to Asia. I saw a dynamism in the region that I sentenced to a term at Danbury Federal Prison in Connecticut. I spoke took to be a synergistic parallel to the dynamism I saw in the Unifica- my mind on the injustice of the verdict at a rally in Constitution Hall tion movement. in Washington, D.C. At the time I was a resident of Florida, a state In 1982 I was invited to become a founding member of the Edito- that was awash in illegal drug money. I told the audience that if the rial Advisory Board of the Washington Times. Again, many friends government were truly serious about tax evasion, it would do well to warned me against accepting. I was told that the paper would only be concentrate its efforts on my home state of Florida instead of on a re- a house organ of the Unification movement and would never be taken ligious leader who had openly and publicly deposited money in New seriously in Washington. I told these friends that they did not know York’s Chase Manhattan Bank. It was sheer persecution. Reverend Moon and that the project would be a success. I also told Together with several other PWPA leaders, I visited Reverend them that the Washington Times would be an influential newspaper that Moon in the Federal Prison in Danbury, Connecticut. He was neatly filled a void in Washington. I was, of course, right in that judgement. attired in a khaki shirt and slacks, relaxed, and radiated good cheer. Reverend Moon had the courage, imagination and daring to realize We felt that it was an enormous privilege that he permitted us to call that the capital of the Free World needed a responsible conservative upon him. We reported to him on the work we were doing for PWPA voice at a crucial juncture of the Cold War. The paper is widely re- and other projects of the movement. As always, his charisma domi-

124 The Hope of All Ages, A Unified World of Peace nated our visit. All of us felt that we were his guests whether we met of Bridgeport. Perhaps, he himself did not yet have a clear idea of him at his home, at a conference reception, or in Danbury. It was ap- what my “major task” was to be. PWPA’s partnership with the Univer- parent that his morale was excellent, that he worked hard, prayed long sity was not yet on the horizon at the time. However, leadership of the hours, and had a powerful influence on his fellow prisoners. The visit University of Bridgeport was the most important task that he gave to me. was unforgettable. I served as president of the University for five years. It was an enor- Often, when invited to large gatherings at which he spoke, I en- mously difficult and complex responsibility and I am grateful to Rev- tered with feelings of both pleasure and dread. He tended to single erend Moon for entrusting me with the leadership of the institution. me out during his speeches, sometimes challenging me on a religious Before Reverend Moon rescued the university from certain collapse idea, sometimes asking my opinion. I remember especially several oc- and bankruptcy in 1992, the institution had experienced the longest casions at the Manhattan Center in New York and at the Unification and the bitterest faculty strike in the history of American higher edu- Church in Washington. On one occasion, he asked me before 2,000 cation. The Professors World Peace Academy entered into a fruitful people, “Do you love God?” It was a hard question for me to answer. partnership with the university in 1992. Nevertheless, just as an ocean Simply to say, “Yes, of course, I love God!” would have been too easy. liner cannot suddenly change directions, the university’s path to re- I am too mindful of the awesome Majesty of Divinity to give an easy covery was not without setbacks. Once it became known that the answer. When he asked me a question in the Church or in the pres- University and PWPA had entered into a partnership, both the press ence of so many people, it was especially difficult for me to answer. I and an important segment of public opinion in Connecticut vehe- was his guest and did not want to express a contrary opinion. He knew mently criticized the partnership agreement. In spite of the fact that me very well. Perhaps, it was his way of determining whether I still PWPA had pledged that it would respect and maintain the University’s had “guts.” I knew that he did not expect or want me ever to say any- charter as a non-sectarian institution, there was widespread suspicion thing simply to please him. He would have lost respect for me if I had. and distrust of Reverend Moon’s motives. Unfortunately, none of the I, on the other hand, never wished to be in any way discourteous to critics offered any constructive suggestions concerning how the Uni- him. My challenge was to express my own views truthfully and respect- versity might be restored to health without Reverend Moon’s support. fully. I understood that his singling me out was a token of affection Moreover, the critics did not understand or did not want to under- and respect. I understood the honor that he bestowed upon me in these stand that all private colleges and universities in New England are encounters and I returned his affection and respect with much gratitude. publicly regulated. Had there been a violation of PWPA’s agreement I especially remember one occasion when I was spending the sum- to maintain the non-sectarian character of the University, the school mer in Japan. I was informed that Reverend Moon was in Gloucester, would have quickly lost its accreditation. Unfortunately, some of the Massachusetts and wanted to see me. I flew from Tokyo to New York critics preferred to see the school close its doors rather than succeed in and from thence to Gloucester where I was joined by Dr. Nicholas its partnership with PWPA. At least those critics were motivated by Kittrie and Dr. Morton Kaplan. In Gloucester he told me that he would the mistaken belief that the partnership would ultimately prove harm- have a very important task for me. I was puzzled by the remark. I had ful to the community. There were others motivated by greed. The Uni- already served as President of PWPA-USA and was then serving as versity occupies eighty-six acres of prime real estate property on Long President of the Washington Institute for Values in Public Policy, an Island Sound. Were the University to fail, these people hoped to pur- offshoot of PWPA, and as a member of the Editorial Advisory Board chase prime real estate property for very little money. of the Washington Times. I had no idea of what he had in mind. Sev- Thanks to Reverend Moon’s commitment to the University, it did eral years later he entrusted me with the leadership of the University not fail. Enrollment and revenue have increased every year since 1995.

A Tribute to the Reverend and Mrs. Sun Myung Moon 125 When I became President in 1995 there were 1,900 students. I left rized in the following words spoken on that occasion: office at the end of 1999 with three thousand students enrolled and with a much modernized and improved campus plant, thanks largely I must confess that as a historian of religion who received his scientific to the generosity of the Womens Federation for World Peace. PWPA’s training at Harvard University, your explicit and unambiguous sharing original commitment to the University was $50.5 million dollars. with us of your understanding of who you are is one of the most extraor- However, in the information age universities are capital-intensive en- dinary moments of my entire career. Indeed, you yourself have described the announcement of your calling as “astonishing and fearful”. For terprises. Hence, it is not surprising that more funds were required. myself and for many of my peers whose vocation is the scientific study At the beginning of the millenium, Reverend Moon and his disciples of religion, awesome religious inspiration is something that happened, have committed over $110 million dollars to the University. During if at all, long ago. We are most comfortable studying derivative accounts the Asian financial crisis, finding the necessary funds was very diffi- of religious inspiration and revelation in books and manuscripts. En- cult for PWPA, the Womens’ Federation for World Peace, and other gaged in this labor, we are interested in our subject matter; we are calm; organizations founded by Reverend Moon. Nevertheless, PWPA met we are dispassionate and without inner disturbance. The situation is every commitment to the University. Without Reverend Moon’s dedi- radically transformed, indeed it is, as you say, truly “astonishing,” when cation and commitment, the University could easily have seen its fund- we are confronted by an inspired religious leader whose vocation is in ing disappear in the general financial meltdown that took place in Asia. the process of unfolding in our own times and even before our very eyes. I should like to conclude this brief tribute by recalling one of the We are not accustomed to such a manifestation of spiritual power and charisma. Our scientific and professional training has not prepared us most challenging tasks Reverend Moon ever entrusted to me. On for the encounter. Hence, we guard ourselves against it by inventing August 24, 1992, I was given the honor of responding to the address psychological categories to neutralize its potency as well as our discom- that Reverend Moon delivered at the Little Angels School in Seoul, fort before it. Nevertheless, the spiritual power is there, and, whatever Korea before an assembly that included religious leaders, philosophers, may be the religious tradition in which we are rooted, we feel it. Of one scientists, political leaders, media leaders and government officials from thing concerning your messianic vision I am certain: all of your works, all over the world. I did not have occasion to see the address until a from which the world has already derived so much benefit, have sprung day or two before the occasion. When I did see it, I realized that it was from your messianic vision. Without it, there would be no ICUS, no perhaps the most important public address Reverend Moon had ever PWPA, no Washington Times, no Assembly of World Religions, no given. In it he proclaimed his self-understanding as Lord of the Sec- Little Angels School, no revivified University of Bridgeport; without ond Advent. The occasion was too solemn for me to say anything sim- your messianic vision, your original tiny church in Pusan would never have become the worldwide religious force for human betterment you ply to please him, nor did I think he wanted me to. The nature of now lead. Reverend Moon’s calling is a matter of faith. I neither wanted to say anything that would mar the solemnity of the occasion, especially for That statement expresses much of what I continue to feel about his disciples, nor did I want to misrepresent my own religious com- Reverend Moon and his mission. To repeat, no person in my adult life mitments. In a way, Reverend Moon was once again testing me to see apart from my family has had a greater impact on my adult life. On whether I had “guts.” I would not have shown “guts” if I failed fully to the occasion of his birthday, I once again earnestly hope that many appreciate the seriousness of the occasion in my response. I was, after productive years lie ahead for him and Mrs. Moon and I wish to ex- all, his guest and he had honored me by inviting me to respond to this press my heartfelt thanks for everything he has done for the Univer- most important address rather than any of the other scholars and theo- sity of Bridgeport as well as for me and my family. logians who were at the Seoul meetings. My response is best summa-

126 The Hope of All Ages, A Unified World of Peace In responding to the Millennium Declaration, I wish to acknowl- A Bold Step in Addressing a edge the part played by the International Relief Friendship Founda- Special Need in Africa tion (IRFF) Kenya chapter which has taken a bold step in addressing a special need in Africa through a public health project in Kenya. I note with great admiration that the volunteer participants who gath- Hon. Isaac Ruto ered in that workshop, originating from various countries, cultures and Minister for Vocational Training, Kenya faiths, were young people who have willingly given their own time, energy and resources through service for the achievement of the health project without any pay. Such a practical example of bringing together people for a common purpose of rendering public humanitarian ser- s you celebrate your Birthday this year, we in Kenya would vice to mankind is a sure way of implementing the culture of peace. like to recognize the exemplary good work of one of the or- I sincerely believe that the nature of this service-oriented workshop Aganizations you support, the International Relief Friendship organized by the International Relief Friendship Foundation (IRFF) Foundation (IRFF) Kenya Chapter—in implementing the culture of Kenya chapter and Religious Youth Service (RYS), will set a continu- peace. ous process of learning to trust, respect, and work together for the sake Recently in August 2001, IRFF Kenya chapter through their In- of others. The mission of IRFF is to stimulate individuals and com- ternational Field Director, Dr. T. Massimo and his Kenyan counter- munities by offering a vision of public welfare arising from self-reli- part Dr. C.M. Nyamai, organized a most successful rural clinic build- ance and ethical action. This vision should be nurtured and encouraged. ing workshop in the Lugari District of Western Kenya. This unique Finally, may I take this opportunity on behalf of the youth in Kenya workshop held in Kenya gathered together international youth par- and on my behalf as the government Minister under whose portfolio ticipants emanating from various inter-religious, inter-cultural and the vocational youth training falls, to wish you a very Happy Birthday interracial backgrounds who came to discuss and render free service and many more fruitful years so that you may continue the very noble in building the rural clinic under the theme “United Nations Millen- work not only for the youth in Kenya but also for the benefit of all nium Declaration, the Special Need of Africa, Implementing the mankind. Once more, Happy Birthday, Reverend and Mrs. Sun Culture of Peace through Health”. Myung Moon! ❖

A Tribute to the Reverend and Mrs. Sun Myung Moon 127 “Global Violence: Crisis and and International Federation For World Peace for giving me the op- Hope” was a Powerful portunity to attend the IIFWP’s Assembly 2001 at the New York Hilton in New York City, entitled “Global Violence: Crisis and Hope.” Experience for Me It was a powerful experience for me. I left that gathering renewed and committed to the spirit of the conference for world peace and family renewal through the establishment of True Parents. Imam Ameer P. Salahud’din Also on behalf of the Muslim community in my association, thank Islamic Center of Passaic/Patterson, New you for sponsoring and organizing the Summit of World Muslim Jersey Leaders in Jakarta, Indonesia. You are without doubt the Prince of Peace. And most of all thank you for your spiritual insight, wisdom, y name is Imam Ameer P. Salahud’din. I am the spiritual and knowledge of the word of God. Reading your books, and writ- leader of the Islamic Center of Passaic/Paterson and an ings has taken me to another level of realization about the world that Massociate of the Unification Church in Clifton, New Jer- I live in, and the reality of the spiritual world. I am your student and sey, USA. Words cannot thank you enough for the joy and light I have follower, and I can never thank you enough for the Joy your spirit has experienced since I have been involved with your teachings and the brought to my family and I. Once again, thank you, and may the organizations you have established. I thank you and the Inter-religious blessing of God be with you, your family, and your Church for ever.

❖

Building ‘Bridges’ for Peace path. Yet, they have not always fulfilled this task with excellence. The media have not always provided sufficient “light.” We have, on many occasions, been made aware of the damage to society that can Amb. Phillip Victor Sánchez come from immoral or unscrupulous media. But, luckily, the truly bad Publisher, Noticias del Mundo and apples in the basket have been the exception. Mohandas Gandhi gave Tiempos del Mundo us this thought: “We must not lose faith in humanity, which is like an ocean. It does not become turbid just because one of its drops is soiled.” What is needed, then, is a massive response to the problems of weak and unprincipled media. Reverend Sun Myung Moon set out to provide that response. This phase of his incredible worldwide outreach There are two ways to broadcast the light. One is by being the candle began in 1975. which gives light. The other is by being the mirror which reflects it. Reverend Moon a leader in the vast field of media? Why not? Al- —Lin Yutang though he is primarily renowned as a worldwide religious leader, he n the modern world we have come to rely upon the media to be determined years ago that his work for humanity needed to go be- the faithful, moral and ethical disseminators of information. We yond theology. He knew then—as we know now—that the art and Iwant to depend on them to provide our vision and illuminate our science of information is inextricably entwined in the fabric of mod-

128 The Hope of All Ages, A Unified World of Peace ern-day society. Moreover, he knew that an ethical and moral media is Thus, in a life’s work of remarkable breadth, Reverend Moon and a vital partner in a God-fearing society. Mrs. Moon have not only made an indelible mark on the work of the At first, Reverend Moon’s vision of constructing a modern and world’s communications media but they have—incredibly—found the moral network of righteous media seemed impossible. He is a man time and the vision to create projects and organizations devoted to the accustomed to impossible tasks, however. It would seem as though he ideal of marriage and God-centered families, international peace, in- constantly remembered the words of Marat: “One more effort and what terfaith dialogue, education, the arts, and the environment. was doomed to be a failure becomes a glorious success. There is no Reverend Moon and Mrs. Moon are also the co-founders of Tiempos failure, except when we cease to try.” del Mundo, which is printed and distributed in virtually every nation Reverend Moon does not know the meaning of the word failure. in the Western Hemisphere. When Reverend Moon spoke at the He is not accustomed to failure. In 1982, he set out to establish “an Tiempos del Mundo inauguration in Buenos Aires in 1996, he discussed alternative voice” in Washington, D.C., the capital of America. This the reasons for the founding of the paper, saying there was a need for was the Washington Times, a newspaper that even some friendly ob- better communication between peoples of the North and South in the servers predicted would fail. It did not fail. Not only did it not fail but Americas. He added that there was a need for a cultural and economic the Washington Times has become a highly respected newspaper bridge where ideas could cross, “without customs duties or a passport throughout the free world and has won many awards for design and check.” editorial content. The Times is generally recognized as one of the most- The founders have always been known as friends of Latin America. quoted newspapers in the United States. It is printed and distributed Yet they have also understood that the United States, while certainly under the aegis of the Washington Times Corporation. not an oppressive neighbor, has not always been a particularly atten- The Washington Times Corporation also publishes a weekly news tive friend to its southern neighbor. This has led to misunderstand- magazine, Insight, and a monthly academic journal, The World & I. The ings and varying degrees of historical resentment between South and success of the Washington Times provided an added perspective to the North. Furthermore, they knew of the need for more pro-active rela- nation’s capital after the 128-year-old Washington Star finally closed tionships among the Spanish-speaking countries themselves. its doors and left Washington with only one newspaper. Reverend and Mrs. Moon feel that there is a great deal more that Since 1975, Reverend Moon has created many newspapersin dif- unites us than divides us—North and South, and neighbor-to-neigh- ferent parts of the world. One is a daily newspaper, Sekai Nippo, in bor—in this hemisphere. “The Spanish-speaking peoples are blessed Tokyo. In 1976 he founded the News World in New York, which later with a unique advantage in that so many of our nations share one com- became the New York City Tribune. He started a Spanish-language mon language,” they said. Increasingly, that applies to North America daily, Noticias del Mundo, in several major cities of the United States. as well, where the fastest growing population is Hispanic. In 1981, he began the daily Ultimas Noticias in Montevideo, Uruguay. A shared Christian cultural heritage is another bond shared by most In the Middle East, he started the Middle East Times. of Latin America. Furthermore, democratic government is more preva- In Korea, Reverend Moon launched a major daily newspaper, the lent than at any previous time, and free market values have become Segye Times, which achieved a circulation in excess of one million in firmly established throughout that part of the world. Highways, tele- its early months of publication. The Segye Times is now also published phones and the Internet connect the Latin countries. Accordingly, the in New York and Los Angeles. Then there is the world-renowned news founders felt that there is no reason for North and South America not agency, United Press International (UPI). News World Communica- to communicate with one another as real neighbors should; thus, the tions, which publishes the Washington Times, also recently acquired UPI. vision of Tiempos del Mundo.

A Tribute to the Reverend and Mrs. Sun Myung Moon 129 Since launching Tiempos del Mundo in Buenos Aires, in November Internet access for use by scholars and the general public. Tiempos del 1996, the founders have been creating other Tiempos del Mundo news- Mundo was the main instrument to create the Virtual Library of Hon- papers throughout the Americas. With recent startups in Washing- duras, which is housed in the National Library. ton, D.C., and in Miami, Tiempos del Mundo now has local national In Nicaragua, the two opposing journalist associations (the Nica- editions in eighteen cities of sixteen countries in North, Central, and ragua Union of Journalists, for the politically left-of-center, and the South America and the Caribbean. Tiempos del Mundo is distributed Nicaragua Journalists Association, for those on the right) each gave to more than a hundred additional cities outside the national capitals Tiempos del Mundo their first-place award for Excellence in Journal- of these countries—as far north as Toronto, Canada, and as far south ism. (It may be the first time the two associations have ever agreed on as Tierra del Fuego in Argentina. Thus, the “bridge” is taking shape. anything.) But Reverend Moon feels that the bridge needs more work because Douglas M. Joo, president of Tiempos del Mundo’s parent organiza- many differences still exist between North and South. The South has tion, recently told a Miami audience that Tiempos del Mundo upholds abundant land and many natural and human resources, while the the principle that a newspaper exists for the purpose of serving and United States is wealthy in the externals of technology and investment enhancing the quality of life in a community. “Editorially, the paper capital. This should be seen not as a point of division but rather an stands for unrestricted trade between the countries of the Americas. opportunity for mutual benefit. “As people of goodwill, we should be We further believe that technology should be shared among countries, thinking and working to minimize conflict,” said the founder. and we strongly advocate protection of the environment,” he said. Former President George Bush gave the keynote address at the in- Tiempos del Mundo was founded consistent with Reverend Moon’s auguration of Tiempos del Mundo in Buenos Aires. It was deemed ap- tradition of sponsoring activities and businesses that work to create propriate that he do so because he was the one who developed the basic unity amid diversity, to encourage more balanced prosperity between concept of the North American Free Trade Agreement. North and South. Dialectical materialism says that opposites must There is, of course, also a business rationale for an intra-hemispheric fight, but the Founder has always thought it better to find comple- newspaper like Tiempos del Mundo. A growing number of enterprises mentary strengths in opposite qualities, and to encourage good-faith are conducting business across national boundaries within the Ameri- dialogues as an alternative to conflict. cas. For the past several years, Latin American countries have been Asked about his extensive involvement in media matters, Rever- among those leading the world in economic growth. The economic end Moon responded, “My reason is quite simple.… The latter half of potential is enormous. Establishing the Tiempos del Mundo newspa- the twentieth century is an age dominated by communication. The pers has not been an easy process, but there are signs that the paper is electronic and print media are the most powerful and influential means finding its niche. The New York City public schools, for example, regu- of communication the world has ever known.” larly include Tiempos del Mundo in the classroom as part of the cur- In 1989 Reverend Moon told a Tokyo audience of outstanding jour- riculum. This is under the aegis of the Newspapers in Education (NIE) nalists: “In a world of conflict and differing ideologies, the media play program. Noticias del Mundo also participates in NIE. a large role in determining whether we live in peace or war. … So per- One of the first comments people make about Tiempos del Mundo haps it is accurate to say that this room contains the most powerful refers to its “clean look.” In Bolivia, two major universities use Tiempos people on the face of the earth—those who have the power to shape, in the classroom to teach page layout to newspaper design students. for better or worse, the future of mankind.” In Honduras, Tiempos del Mundo has used its natural leadership But not all of us have the vision of Reverend and Mrs. Moon. Not capacity as a newspaper to organize donations of computers and all of us have recognized the tremendous challenge faced by the me-

130 The Hope of All Ages, A Unified World of Peace dia. Despite the media’s great power, in contrast to the great majority Dr. Kennedy Simmonds, former prime minister of St. Kitts; Dexter of professions in the world, most free nations have very few laws gov- Tahyor, former president of Liberia; Baron Vaea, former prime minis- erning the conduct of the media. Given this situation, when one con- ter of Tongo and Albert Zafy, former president of Madagascar. siders the tremendous power wielded by the free press, it is clear that The media wield such power and influence that they are often de- media professionals must continuously exercise their own powers of scribed as the Fourth Estate, after the executive, legislative and judi- self-examination. The World Media Association (WMA) was cre- cial branches of government. Reverend and Mrs. Moon believe that ated as a forum for that self-examination. this power must be exercised for the purpose of good; that through The influence and impact of the World Media Association are truly the exercise of their influence, the media must contribute to bringing worldwide. For example, at the 18th World Media Conference, held about greater understanding between cultures and nations. in Tokyo, the Invitational Committee read like a worldwide Who’s Who. At a major World Media Conference, the founder told all the as- It included: Larry Pressler, former U.S. senator; Rodrigo Carazo, sembled journalists: “You are all champions of peace, specially called former president of Costa Rica; Ramiro de Leon Carpio, former presi- by God to help bring a new ethical standard into the world.” dent of Guatemala; John Compton, former prime minister of St. And, before sending the general managers of Tiempos del Mundo to Lucia; Walter Fauntroy, former U.S. congressman; Hamilton Green, Argentina, Uruguay, Paraguay, Chile, Bolivia, Peru, Ecuador, Colom- former prime minister of Guyana; Alexander Haig Jr., former U.S. bia, Panama, Costa Rica, Nicaragua, Honduras, Guatemala, El Salva- secretary of state; Steingrimur Hermannsson, former prime minister dor, Brazil, Mexico and the Dominican Republic, the founder issued of Iceland; Kenneth Kaunda, former president of Zambia; Luis this charge to them: Lacalle, former president of Uruguay; Sir James Mancham, former “Before you are a journalist, before you are an editor or producer, you president of Seychelles; Jacob Nena, former president of Micronesia; are a son or daughter of God. Men and women must come to realize Phillip Victor Sanchez, former U.S. ambassador to Colombia; Lloyd that selfishness is mankind’s worst enemy, for it is when we live to ben- Sandiford, former prime minister of Barbados; Edward Schreyer, efit others that we ourselves benefit the most. This simple yet profound former governor general of Canada; Stanislav Shuskevich, former truth maybe called the formula for peace. In achieving this, the part president of Belarus; Dr. Aziz Sidky, former prime minister of Egypt; played by the media is vital.”

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A Tribute to the Reverend and Mrs. Sun Myung Moon 131 Sow a Good Seed Today, and nections in life spiritual and temporal, as through a glass darkly. The in Due Season You Will Reap Reverend Sun Myung Moon, no less than the great, blind English a Rich Reward poet, John Milton, sings Of Man’s first disobedience, and the fruit Of that forbidden tree, whose mortal taste Rt. Hon. Sir Lloyd Erskine Brought death into the world, and all our woe, With loss of Eden, till one greater man Sandiford Restore us, and regain the blissful seat… Former Prime Minister of Barbados (Paradise Lost, lines 1-5)

n this propitious occasion, I concentrate my thoughts on The Reverend Sun Myung Moon, no less than the great, blind the work of the Reverend Sun Myung Moon in the cause of English poet, John Milton, seeks to peace for a troubled and tormented world. In this regard, the …assert eternal Providence, O And justify the ways of God to men. words of James, a servant of God and of the Lord Jesus Christ to the twelve scribes scattered abroad, arouses inspiration: (Paradise Lost, lines 25-26) But the wisdom that is from above is first pure, then peaceable, gentle What is Peace? and easy to be intreated, full of mercy and good fruits, without partial- ity, and without hypocrisy. And the fruit of righteousness is sown in What though is this peace to which the Reverend Sun Myung Moon peace of them that make peace.” ( James, ch. 3, v. 17-18). has dedicated his life’s work? Webster’s Illustrated Dictionary (Books, Inc., Publishers, 1965) defines peace as “a state of tranquility; absence A Seamless Coat of Peace of war; a pact to end a war; freedom from disorderly disturbances; free- The Reverend Sun Myung Moon is a diverse, complex and multi-fac- dom from fears or worries.” And yet I think the word has much broader eted personality. With other persons it is sometimes easy to compart- denotations and connotations than such a definition conveys. Peace mentalize their work into different areas. But with him this is not so. certainly entails all that is meant by the general Hebrew greeting word, His work for peace is a seamless coat intricately woven into an indi- “shalom.” Indeed, if it were not ineffable, I would say that the word, visible philosophy and total way of life that starts with the Creator God, “peace,” is one of the defining, essential, categorical imperatives of God that continues with Adam, Eve, Satan, and the Fall, and that finds rec- himself, implying perfection, completeness, totality, righteousness, onciliation, restoration and fulfillment in God’s providential will absolute honesty, absolute truth, absolute unselfishness, and absolute through the birth, death and redemption of His Son. It is a story of love. Peace is certainly not merely the absence of war. Rather it is a love, sin, disappointment, righteousness, mercy, sacrifice, peace and positive, engendering, enabling and ennobling that emanates and dis- divine love. From it and through it all flows a healing, balmy peace for seminates all that is beneficial, benign, wholesome, nurturing, and sa- the individual man and woman, peace for the family, peace for the lubrious. It is that virtuous characteristic that God shows to mankind, youth and for the adults, peace for the churches and for the religions, and that true parents exhibit towards their offspring. There can be no peace for the ethnicities, the races, the cultures, and the civilizations, greater obligation, task, or duty than that of committing oneself to a and peace for the nations and peoples of the world. It is Reverend path of peace, and of being true parents seeking to guide human kind Moon who has helped us to perceive the unities, diversities and con- of all races, religions and nations into a path of peace according to the

132 The Hope of All Ages, A Unified World of Peace will of God. That is the path which has been chosen for the Reverend overwhelming disadvantages to the poor and powerless. The end of and Mrs. Sun Myung Moon. the cold war era, and the emergence of a more multi-polar world have not meant an end to the unequal bases on which the desirable goods Nature and Nurture and services of this world have been distributed. Power, influence, riches, and might still permeate the corridors of international coop- It has been a most remarkable experience for Reverend Sun Myung eration, and these imposing factors do not appear to be vanishing in Moon. Called to the service of God, yoked to His will, and commit- the near future. The world is still divided into a developed, industrial- ted to toil for the salvation of mankind through peace and good works, ized group, and an underdeveloped, non-industrialized group. This is since the tender and formative age of 16, Reverend Moon has encoun- above all a moral and ethical problem, which will only be resolved tered praise and persecution, success and failure, hope and disappoint- through a moral and ethical response. ment, comprehension and misunderstanding. Through it all, he has The Reverend Sun Myung Moon understood all of this perfectly persevered, never deviating, growing stronger in understanding, in well. In an address in the year 2000 entitled “The Cosmos is my Home- principle, in faith, and in living for the sake of others. No one can say town and Fatherland,” he pointedly said: “Whose children are we? We with any precision what respective weight nature and nurture bear in all originated from the same Parent. He is the Father of all humanity, our development through the life span of infancy, childhood, adoles- who is with us wherever we go, whatever direction we take, whether cence, adulthood, and senescence. Which one of those factors was more north, south, east or west. That is God, the Father of humanity…. dominant in the growth of the Reverend Sun Myung Moon? We just Discrimination is not allowable.” Whenever and wherever the re- do not know. What we can venture to say is that both factors have sources of the world are distributed in such a way that some have too played dominant parts at various times, the one no doubt reinforcing much and others have too little or none at all, that is discrimination. the other. Both nature and nurture have combined to bring the Rev- That is why Reverend Moon’s call for a stronger moral and ethical voice erend Sun Myung Moon to the height of his powers, intuitions and from among the religions to be more closely associated with the work perceptions at the mature age of 82 years, and to be in our world one of the United Nations should be given greater credence. For it is at the of the foremost exponents of peace as the salvation for all mankind. United Nations that the great dialogue among nations and people takes place, and it is there that the voices of love, peace, justice, equity, and International Cooperation non-discrimination must be heard echoing from the principles of a The greatest challenge facing the world today is the need for mutually right relationship with God, a right relationship with true parents and beneficial cooperation among the nations of the world. Within each families, and a right relationship among nations. nation-state of the world, national well-being depends upon mutually The Reverend Sun Myung Moon was so very right when in his beneficial relationships, based upon internal law, order and govern- 2001 Founder’s Address he proclaimed the immutable law: “…not to ment, among the individuals, groups, interests and institutions that infringe upon human rights. Whether female or male, black or white, constitute the nation-state. So too in the international community of everyone is equal. One must not discriminate or violate human rights. nation-states, peace and harmony will only prevail if there is a fair, eq- For this reason, people who are in a leadership position must not change uitable and just economic and social order that treats all nations in a someone else’s position according to their own desire or feeling.” just and impartial manner. In his teachings and preaching, the Reverend Sun Myung Moon There has always been cooperation among nations, but coopera- has worked tirelessly, selflessly, and in diverse places, to bring people tion that brought overwhelming benefits to the rich and powerful, and together to explore the dilemmas facing our world, and to seek solu-

A Tribute to the Reverend and Mrs. Sun Myung Moon 133 tions through international cooperation. Three organizations spon- distribution of wealth, the creation of new sources of wealth, the dis- sored by him, the Summit Council for World Peace, the Federation parities among nations, divisions among social systems, renewal of the for World Peace, and the Interreligious International Federation for United Nations, or the continuing search for human perfectibility. He World Peace provide ample testimony to his work in this field. He has and his wife have been models of true parents. He continues to be a never been afraid to speak out on controversial issues of the day, relevant, consistent, pertinent, and very substantial principled leader whether it be on the reunification of North and South Korea, the end of and for our times. May we all salute and pay tribute to him for his of apartheid, racism, poverty reduction, a sustainable environment, manifold and unrivalled accomplishments on the occasion of his 82nd inter-religious conflicts, religious and moral renewal, a more equitable birthday.

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Rev. Moon: Contributor to than people of those areas themselves. But in the last ten years written Free Flow of Ideas communication has also had an enormous surge, through the Internet. Geography has vanished. Somebody in Europe can read my column on his personal computer six hours before I can read it printed in the Mario Antonio Sandoval pages of Prensa Libre. Member of the Board of Directors and However, technology is in a way secondary. The most important Editorial Writer for Prensa Libre, Guatemala issue is to use these advances to improve life and make the world a better place to live. Throughout the centuries, there are clear examples of an individual or a small group of followers starting movements in ne of the most interesting facets of Rev. Sun Myung Moon’s social, economic, and philosophical areas. Technology cannot be an end life is his unquestionable contribution to the free flow of ideas but rather a means to keep values that have remained constant in his- Othrough the media and the World Media Association. This tory, but also to improve and widen the ever-changing landscape that has little room for doubt or discussion and is also deeply related with humans can see when they open their mind’s windows. world peace and understanding of human beings, countries, and cul- Ideas have effects. Those are different according to the cultural and tures. My comments on this are from the perspective of a journalist: a historical differences of any given person, people, or community. But person convinced that newspapers, radio, and television stations are it is also important to say that the really important ideas cross bound- the most effective ways to accomplish goals in our world. aries of time and culture. A person who is important for history can The most important single change in human society since the end be defined as somebody who has the ability and wisdom to discover or of World War II can be easily discovered in the field of communica- say things that are needed and that will make the world a better place. tion between people around the whole world. Technology plays a ba- About two centuries ago, people in the American colonies and in sic role in this, and advances in that field surprise human beings at a France started a revolution in human thinking. Their base was a very rate impossible even to dream of in the first five decades of the last old idea: men and women are created equal by God and have some century. These changes have been most dramatic in television. We can inherent rights. witness events taking place thousands of miles away in a better way Democracy, an idea that was born in ancient Greece and remained

134 The Hope of All Ages, A Unified World of Peace alive in the hidden books of the medieval monasteries, was reborn and As a member of the board of directors of Prensa Libre, Guatemala’s started to spread throughout the whole world. The twentieth century leading newspaper—founded fifty years ago by five then-young re- saw also a renaissance of certain basic ideas, among them freedom. porters, one of them my father—but also as a person who has embraced By the turn of our current century, we can say that the world is a bet- journalism as his most important personal activity since 1966, I am ter place because many countries are ruled by several kinds of democ- very much aware of the important role of owners of the media in the racy whose common element is respect for the different freedoms that democratic world. In Latin America, practicing responsible journal- men and women have. ism can mean personal danger and risk of death. But also it is neces- Unfortunately, these advances have not been very important in a sary that owners allow and maintain the necessary freedom of infor- crucial subject: peace. The twentieth century was full of armed con- mation and opinion that make journalism the watchdog whose main flicts. Humans invented several kinds of new weapons, such as nuclear reason of existence is to protect citizens of all ages, ethnic, social and power, able to destroy any sort of life and culture on our planet. It is economical groups and individuals from any wrongdoing from the very easy to reach the conclusion that peace has deepened its mean- government and its agencies. ing. Not only should it be absence of war between cultures or coun- Reverend Moon’s important role does not limit itself to the demo- tries but now it has to mean development. These cannot be completed cratic Western societies. It is also present in Latin America, a conti- without the free flow of ideas. nent that has not been successful in keeping democratic values, de- It is in this area that Reverend Moon’s contributions become more spite many efforts from different citizens in different moments of important. Many years ago, he decided to create newspapers and ra- history. The weekly newspaper Tiempos del Mundo is a very good ex- dio and television stations to contribute to peace in our world. He also ample of what can be done. It circulates in all the Latin American thought about the role of the media’s owners in one of the most valu- countries and spreads stories that are not covered by the local and in- able assets of modern journalism: independence from the influence of ternational media. It uses features that carefully try to explain to the the State, but also from the pressures of the men and women who have readers in the continent the normally very complicated subjects that a legitimate interests in the media industry. I don’t know him person- make stories and history. It is a kind of journalism that expects from a ally, but there is little doubt in my mind that he understood the im- reader more of his time to understand these subjects. That is why its portance of new voices of opinion. Probably the best-known example role is accomplished in a weekly. Working for such a newspaper is a is the Washington Times, since that newspaper became in a short pe- special professional challenge for reporters and editors. It is therefore riod an alternative voice in Washington, the world’s most important impossible even to think that the board of directors exercise any kind political city. This is a role that deepened after September 11, 2001, of pressure in favor or against any given person or subject. but that was also important in the era of the Cold War. Any reader of Tiempos del Mundo does not only learn news facets There is no doubt that Reverend Moon is interested in making use of his country’s reality, but also from other neighbor countries that of the media he has created to spread his religious message. It is logi- share a language and culture, but also a common history and now com- cal and also ethically correct, since he has invested money and effort mon problems and tragedies, as well as hopes. In that matter, contri- in bringing the benefits of free journalism to readers throughout the butions toward peace in Latin America are very important: As close world. But there is also no doubt that he does not interfere in the edi- as two years ago, two countries were on the edge of war over a little torial line of the several papers or magazines of his company, and that piece of jungle. The media from Peru and Ecuador decided to share is—in my opinion—the most important lesson for press owners in information, to abandon the “patriotic” position, and to take the offi- every country that shares Western cultural values. cial communiqués from both sides with doubt. That was, to my knowl-

A Tribute to the Reverend and Mrs. Sun Myung Moon 135 edge, unprecedented, and there is no doubt in my mind that it helped sions I have had the pleasure of being invited by the World Media to stop the fighting and save the lives of young soldiers. At that time, Association to express my ideas on several subjects related to journal- Tiempos del Mundo did not exist. But I am completely sure that news- ism, and I have done it feeling myself in a free environment where paper will play a very important role if a similar future situation arises. people’s ideas are fully respected, which does not necessarily mean that Reverend Moon, to no one’s surprise, is a controversial character. they are shared. This free interchange of ideas is the basis not only of He can be judged from very many standpoints. But his contribution democracy but also of world peace. Some people ask themselves “why?” to freedom of the press and to the spread of ideas that are directly or when confronted with the idea to struggle for the world peace. I am sure indirectly related to world peace is impossible to deny. In two occa- Reverend Moon belongs to the group that ask themselves “Why not?” ❖

Standing Firm of thought control that almost monopolized discourse and even theo- retically objective reporting at the level of our national media elite only a few decades ago. I allude of course to being “politically correct,” a S. Abdallah Schleifer phrase that has lost much of its sharp definitiveness but which was Former NBC News Cairo Bureau Chief; terribly clear in its intentions at that time. Founder and Director of the Adham Center Given Reverend Moon’s role in supporting a media organization for Television Journalism at the American as well as publications that played a major part in challenging and dis- University in Cairo crediting that dangerous monopoly of thought in the practice of American journalism, I felt it would be ludicrous to use the word correct. That is unfortunate, for if we use the word correct as it has always lthough Rev. Sun Myung Moon is rightly thought of as a re- been understood before it became tainted by a particular partisan cant, ligious leader, one of the reasons why I so deeply appreciate then we would describe Reverend Moon’s relationship to the nonsec- Ahis contribution in my field—which is the media—is precisely tarian media organization and publications that he launched as thor- the way he has managed a viable and responsible relationship between oughly correct. his own role (and religious beliefs) and the World Media Association By that I mean that while the doctrine of the Unification Church (WMA), with which I have been associated for nearly twenty years. has never figured on the pages of these publications, or in the panel And the observations I will make that have a direct bearing on the discussions of the WMA, there is a core of religiously derived ethical World Media Association, which Reverend Moon founded in 1978 values shared by Rev Moon and the overwhelming majority of par- to explore issues related to media ethics and responsibility, also apply ticipants in the WMA and of the staff and contributors to those pub- to a very impressive list of nonsectarian publications that Reverend lications, who have no ties at all to the Unification Church and who Moon has sponsored that function in the sphere of public political, in many cases are devout followers of other religious bodies. cultural, and social discourse This is very much in an American tradition that our country sadly When I was trying to describe that relationship I first used but fi- turned away from in the post–World War II years, particularly from nally deleted the word correct because of its association with the sort the 1960s onward. So it is almost ironic that it was a religious leader

136 The Hope of All Ages, A Unified World of Peace from Korea who played such a major role in helping this country re- and for that reason, given the tremendous power they exercise, media gain that delicate, uniquely American balance between public nonsec- professionals have a moral obligation to engage in self-examination. tarian (not “secular”) action inspired by personally held religious val- Reverend Moon went on: “The World Media Association was cre- ues for which our country was rightly appreciated from the days of its ated as a forum for that self-examination. Our purpose is to promote infancy until the postwar years. the free press wherever freedom of expression does not exist and to I remember that at the close of a panel at the Tenth World Media promote responsible use of the media where the free press is already Conference (March 1989) devoted to the development of press free- established.” dom and democracy in the developing world (my contribution con- In retrospect, I realize how deeply I absorbed that incredibly concerned the Arab world, where I live and work), I was approached by a cise summary of my own concerns, first as a practicing journalist and Protestant minister who told me he was amazed to hear a Muslim now in a university environment as a teacher and critic of journalistic (meaning myself) quoting C.S. Lewis, the twentieth-century Chris- practice. I have probably repeated that paragraph so many times—to tian thinker, in his presentation. I told him that in an age character- explain to others what the World Media Association and the confer- ized by a cold, even vindictive, militant secularism on one hand, and ences and forums that it sponsors stand for and what I, personally, as mindless, violent religious revivalism on the other, the Muslims had journalist and educator stand for—that I had come to believe that its much to learn from thinkers like Lewis who survived in spiritual wit- exact wording was my own. ness against those extremes. We were allies in the same citadel under The idea of a free and moral media is only a contradiction in terms siege from these seemingly opposite tendencies, which shared a com- to those who deny that our human rights and dignity are God-given, mon contempt for someone like Lewis. I suggested to the minister deny those very rights and that dignity, or deny God in an active, ex- that he might find similar solace as well as moral strength in the lit- plicit ideological sense once characterized by Soviet communism or erature of the spiritual masters of the Islamic tradition. in the more passive, implicit and fashionable sense of a contemporary Recently I was looking at comments by Reverend Moon that he materialism that all too often animates the media and the makers of made at that very same conference in1989—one of many WMA con- other cultural products in the fields of film, video, and popular music. ferences that I have had the honor to attend and participate in. One In a time that has too often been characterized by vicious and per- paragraph, extraordinary for its conciseness and comprehensiveness, nicious ideologies which have either suppressed the press and or, on stood out in this recent rereading, more than a decade after the fact. the contrary, provided the press with material incentives to debauch The paragraph was preceded by a passage, here paraphrased, in which itself and society, the World Media Association—this manifestation Reverend Moon noted that most free nations have very few laws gov- in the world of media of Reverend Moon’s moral vision—has been a erning the conduct of the media in contrast to most other professions haven and a moral support.

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A Tribute to the Reverend and Mrs. Sun Myung Moon 137 Tribute to Reverend Moon no longer were exotic items in a textbook that I assigned to my students. Rather they were a lived and worthy reality—and perhaps now, something of my own. Dr. Charles Selengut I learned in India from Reverend Moon’s conference that the tyranny of religious ignorance forecloses a rendezvous with the true Di- Professor of Religious Studies Drew University, New Jersey, USA vine in all of its dimensions. Without this, we lack empathy and engagement with the fullness of religion, and we limit our own experience of the sacred. I learned too that interreligious encounters change perceptions, and everend Moon’s leadership in sponsoring and organizing in encountering believers from other faiths in frankness and honesty, ternational and inter-religious encounters, conferences, and matters. At conferences in Cordoba and in other places I, an obser- dialogues has had a profound impact upon all who participate. vant Jew, met many Muslim scholars. We knew of the larger pain in R the two communities but what joy I experienced in learning of our They contribute much to developing inter-religious understanding and communication among leaders and members of the world’s many re- often similar religious activities and perceptions. How the exciting and ligious communities. The power of these meetings, I found, were not at times confusing multiplicity within Muslim religious culture paral- in the sounds of noisy assemblies or in the bombastic declarations of leled the intensity of debate and engagement in my Jewish experience. righteous manifestos but in the transformation, and might I say the There was no way Islam could now be simply “the other”. We talked liberation, of individuals through new visions, experiences and hopes. and still talk with openness. We do not always concur but these are I had several such experiences. During a 1993 meeting in New peers and well, friends are allowed to disagree. My political percep- Delhi, India, I found liberation from what appears to me now as a “tyr- tions have shifted too. I now see the complexity and lived life of those anny of mono-religiosity.” I have to admit that prior to this meeting, I outside my own community. I think of myself as Professor Sulayman was firmly entrenched in a rational Western version of religiosity, and Nyang once explained it, a “ religious amphibian,” able to enjoy, and simply could not make sense, namely existential sense, of other tradi- be at home in multiple settings. tions. Yes, I knew some of the history, a bit of the texts, and I even A word about globalization and friendship. Reverend Moon’s the- enjoyed observing the ritual life of Hindu and Buddhist worshippers. ology centers on a global society, and the close bonds forged at the But I saw this as exotic, and alien, albeit engaging religious forms. It conferences have indeed created a global community of friends and was through actually being in India, meeting devout, temple priests, associates. But this globalism entails a transformation of conscious- and Indian so called “secularists” at this conference of the Council for ness as well. The world is truly one because when I think of Pakistan, the World’s Religions, that I finally could intuit what is in fact East- for example, I immediately think of all those conference colleagues with ern spirituality. Suddenly the sacredness of all life, the mystery in all whom I had long talks. For this reason I cannot help wondering how things, the sounds and sights, the smells and colors of the other reli- they are. When I am in Paris I have to call someone with whom I have gion became real, became clear to me. The free and open conversa- an unfinished conversation. The Philippines, Indonesia and Central tions, and the warmth of the hosts made it possible to experience a Asia are places I have never visited but I know their reality in an exis- freedom from my own Western constraints. I began, if I may be so tential way because of my talks with so many conference participants. bold, to see the world, its beauty and its terror as a faithful Hindu How exciting the world has become thanks to Reverend Moon. I think might. Vegetarianism, darshan, the cycle of birth, death and rebirth we are all indebted for these experiences and possibilities. Many of such

138 The Hope of All Ages, A Unified World of Peace encounters take place away from the public eye and they do not show his many organizations. So has it been for my colleagues and likewise up in the newspapers or on TV as perhaps they should. In the fullness their many, many students. In this way as well, the Unification Move- of time I am sure they will…like ripples over water this investment ment has much about which to be proud. My students have learned will renew, reinvigorate and transform. from me that our world indeed is one, and that liberation from the” Finally, my students have benefited greatly from my experiences tyranny of locality” is requisite for mutual understanding and world with the encounters so ably orchestrated by Reverend Moon through peace. Thank you! ❖

also recalled his life of suffering, in which he has dedicated all his en- A Tireless Worker for Peace ergies to the liberation of those in pain. The media conference concluded with a video report of the effort going on in South Korea to reunite separated families. Reverend Mr. Chan-Kyun Shin Moon’s hometown is Jungju, which is in the northern part of the di- Editor in chief of the Segye Times vided country, so he understands very well the pain of those separated from their families. No one could hold back their tears, as they viewed the video of emotional reunions of blood relatives who had been living apart for thirty years. All the journalists understood the pain of a divided people. t the World Media Conference I attended in Cartagena, Co- An Egyptian journalist sitting next to me wiped his tears with a lombia, South America’s northernmost port, Rev. Sun Myung handkerchief, took my hand, and said, “This is really moving.” In that AMoon delivered the keynote address titled, “The Responsi- moment, the power of the media moved the entire world, just as Rev- bility of the Media in Advanced Democratic Societies.” In this ad- erend Moon had said in his keynote address. dress, Reverend Moon emphasized the power of the media to six hun- It was symbolic that the media conference was held in Cartagena. dred journalists from ninety-two countries: “The power of the media When Reverend Moon came south during the Korean War, he built a is similar to the power of love. This is the most powerful force. The small hut in Bumnekkol, Pusan, and wrote the original text of the media can be used to serve the highest good or be misused for incred- Divine Principle of the Unification Church. From time to time, he ible destruction.” He added, “A great journalist can exert more power climbed the hill behind the hut to a place where he could look out on than a congressman or senator, or even the president of a country.” At the port and the ocean beyond. There he prophesied. “The world will the end of his address, he received a standing ovation. come running to me,” he called out in a loud voice. Reverend Moon’s address, which he delivered in English, was un- The “mission of journalists” conveyed to journalists from around like any speech at any other media conference, and its content illumi- the world at Cartagena was a prophecy regarding the South Ameri- nated the future of the media. It dealt not only with the media but can continent, similar to the prophecy given in Pusan. At the time, also the truth about communism that Reverend Moon had experienced the Unification Church had already established a forward base for fish- firsthand when he was incarcerated in a communist labor camp. He ing in Surinam in preparation for entry into South America, and the

A Tribute to the Reverend and Mrs. Sun Myung Moon 139 media conference was enough to attract the attention of the people of ing a Korean song. the world. This was still a time when Korea had barely emerged from the ru- In addition to this author, the participants from Korea at this me- ins of war, and Koreans still suffered from an inferiority complex that dia conference included Congressman Kyung Shik Shin, who previ- made them say, “How is it possible that a Korean could do this?” This ously was a reporter for the newspaper Daehan Ilbo, and editorial writer was true in every field. Koreans still were using the self-deprecating Ok Soon Lee of the Choong Ang Ilbo. After the close of the confer- expression, “What value is there in a yeob-jun,” refering to a monetary ence, the journalists could not help but exclaim: “Who other than coin of small value used during the Yi dynasty. It is without a doubt, Reverend Moon could gather journalists from around the world and therefore, that the sight of Reverend Moon crisscrossing the world as speak to them so boldly? Truly, Reverend Moon is a global figure given the embodiment of Korean confidence contributed to Korea’s devel- birth to by Korea.” oping to the position it holds today. At the reception that evening, this reporter, who had until then For a people to stand tall in the world, they must first rise above a observed Reverend Moon only from afar, was given the opportunity history filled with suffering, and they must possess national pride. to meet him in person. I found his dignified physical presence to be Reverend Moon still travels throughout the world, planting peace and overwhelming. When I shook his hand, he took my hand and said letting people know about Korea. He traveled to North Korea for the with a smile that was both fearful and warm, “I’m going to have to sake of bringing about the reunification of the divided homeland, and take a look at this hand.” As far as I can remember, he appeared as he devotes his energies to the movement for North-South unification. strong as the winner of a rural market day ssireum [a form of wres- He has also established many organizations working for peace and tling] contest leading his prize ox home. His eyes seemed to look right directs these personally. through me. The Segye Times, founded by Reverend Moon, began publishing in The first time that Korean media began reporting on Reverend 1989 and continues to this day. Reverend Moon also contributes to Moon’s activities in earnest was in connection with his rally at New the development of journalistic culture through weekly and monthly York’s Yankee Stadium on June 1, 1976, and his address on Septem- publications, a wire service, and broadcast media entities. In reference ber 18 of the same year at the Washington Monument, titled, “God’s to the future of the Segye Times, he said: “It and the Washington Times Will and World.” One Korean journalist who covered the event in in Washington will stand as the lighthouses of truth in the East and Yankee Stadium commented, “He really is the first Korean to have West, drawing a clear line between truth and falsehood and be lan- moved the world.” He told me that the venue was filled with people, terns of freedom.” and the event was a great success. He said that he went to the stadium His appearance is that of a saint who has transcended all the emo- filled with some fifty thousand people and discovered Americans there tions of the secular world. He surpasses people much younger in his singing “Omaya Nunnaya,” a popular song in Korea at the time. He memory and ability to express himself. Reverend Sun Myung Moon said he was dumbfounded to find such a large gathering of people sing- is a great leader to whom Korea has given birth. ❖

140 The Hope of All Ages, A Unified World of Peace On the Way to Interreligious World Peace (IIFWP) was founded in February 1999. Collaboration Reverend and Mrs. Moon have visited many countries around the world to inaugurate IIFWP national offices. Their unshakable conviction has been absolutely substantiated, that namely the direct in- H.E. Stanislav Shushkevich tercourse of the highest religious hierarchies—representatives of the world’s different religions—promises the hope of nonviolent decisions Former President of Belarus for the critical problems of our present world. The establishment by the UN of a Council of Religious Leaders should become the first very important stage of transition from talks, assertions about peace and non-violence, to the settlement of conflicts. nniversary celebrations are a good opportunity to analyze the Open discussion, intercourse and exchange of views at the level of past and ponder the future. Unfortunately, I can speak only the top religious hierarchies will help decisively narrow the political A about the near past since I came into contact with Rev. and debates that so often accompany the process of conflict resolution. Mrs. Sun Myung Moon and their international organizations only in Those who impugn the activities of Reverend Moon and his orga- 1992. nizations are enemies of harmony and equal rights. They are confused I am constantly surprised by the scale of the work being carried out by intellectual arguments and don’t understand the peace-loving ini- in its worldwide scope, the level of expertise, and the quality of their tiatives of this progressive Movement. members as well. Among these many contacts are well-known public, In the Republic of Belarus, all the propagandistic mechanisms of political and religious leaders, university professors, and scientists— the past Soviet standards have been aimed at Reverend Moon. The all gifted and industrious. All the members of Reverend Moon’s orga- true objective of the powers in my country is to justify the supremacy nizations that my wife and I have met work in effective cooperation of their authoritarian regime in the full communist sense. This method and maximum high congeniality. opposes the best method to achieve their purpose; instead they prefer Since I first became involved ten years ago, it has been my pleasure a ruthless and violent fight. Society is kept unsteady and unstable by to note that among the members of the organizations established by forcing fear and dread upon the humble citizenry, including beatings, Reverend Moon, there has been a marked increase in the number of torture and murder. It is a fact that the Soviet ideological and propa- representatives of the countries of the former USSR, including the ganda departments were purposely making the people of Belarus be- citizens of my native Republic of Belarus. come like their Soviet counterparts for whom the use of brute force is One also constantly observes the rise of the ambitious initiatives considered the best method to achieve their objectives. But in reality, being tackled by these organizations. In truth, they touch the prob- fear is the main instrument to gain the ruling regime’s so-called “unani- lems of the entire globe. Discussions have even been held in the halls mous support.” of the committee rooms of the United Nations. The most important It is well known that not so long ago the communist terror ma- composition of efforts to establish confidence and peace in regions and chine made most people declare themselves atheists. There was sys- on a global scale, in my opinion, has been a proposal to establish a tematic destruction of all churches and monuments. Those top-level Council of Religious Leaders to work in collaboration with the UN. officials in the church hierarchy who found the courage to speak against The proposal was made in December 1998. To deal with that most the ruling regime were crushed. All others were forced to change their complex issue, the Interreligious and International Federation for beliefs and to adapt themselves to the situation and become puppets

A Tribute to the Reverend and Mrs. Sun Myung Moon 141 of the government. Communist Party and its high leadership. Today the imperialistic in- Many believed that after the reconstruction and disintegration of clinations of such Russian politicians as Lujkov, Jourinovsky, and the USSR, these hostile and unwanted attitudes would be cast away, Seleznev are served and supported by the Russian Orthodox Church. but instead, we see this attitude very much alive. For example, the The Council of Religious Leaders, as envisioned and proposed by Russian State TV continues to incite the public to counteract and op- Reverend Moon, would surely be an obstacle in the path of such lead- pose the activities of Reverend Moon’s Movement. He is regularly ers of the upper strata who’s sense of morality and ethics is dismally accused of carrying out “crimes against the state” on the territory of depraved and distorted. Mother Russia, and being the leader of a “totalitarian religious sect,” The Council would surely restrain unwanted colonialism and im- who’s sole purpose is to gain profit at the expense of a trusting Rus- perialistic actions as well as to constrain the totalitarian hold the sian people. In fact, on January 14, 2002 (the first day of the New Year Church maintains on the people. Such unrestrained authority has led by the old Russian Orthodox calendar), a very negative television pro- the government, with the blessings of the Church, to the dreadful gram was shown on Russian Public Television. bloodshed and war in Chechnya and trying to presume themselves as According to the program, the Russian Orthodox Church calls the unopposed supreme state religion. Reverend Moon’s followers “souls gone astray.” This propaganda should Opponents and detractors of Reverend Moon and his Movement be seen clearly for what it is, the Belarus State television playing up to are those who fear constructive criticism, or stand to lose if the people the government and the Church’s ruling regimes. understand and recognize the real motivation of the government and In my country, the ideology of aggression and intolerance has be- Church hierarchy’s immoral supremacy. They are afraid of change even come the State’s official policy. These actions are endorsed by the Or- when the ideas will positively benefit the status quo. But this is not a thodox Church, and in return for supporting the government’s totali- novelty. It shouldn’t be forgotten that at one time, false and cowardly tarian ruling regime, the top religious leaders of the country regularly pretenders were against the founding of the United Nations. They had receive certain advantages and privileges. to suffer the horror of World War II to finally recognize the necessity For example, as a sign of gratitude by the Church, Alexiy II, who is and benefits of a peaceful forum for the nations of the world. called the “orthodox atheist,” has been awarded the church order of Conflict and struggles in today’s world are almost always connected honor. Alexiy II and Lukashenko, both popular statesmen are calling with the different religious spheres of influence. There is a danger that for regional unity, but in their definition, that only includes the na- these differences may even lead to war among our civilizations. The tions of Russia, Ukraine, and Belarus. There is constant behind-the- establishment of a Council of Religious Leaders by the UN, in my scenes politicking to make sure the Church will have an imperial rul- view, is a brilliant proposal and remains the most courageous measure ing position in any future administrations. to forestall the danger of war in these most serious times that we live To the regret of the top government leadership, not all Church of- in. Although it will be difficult to realize, and here we must all lend ficials are like their predecessors. For example, on January 19, 1918 our support and unify our efforts, I am confident that under the lead- the great religious leader, Patriarch Tikhon anathematized and cursed ership of Reverend Moon and the myriad of organizations that he sup- the Bolsheviks and passionately extolled believers “to not join with ports, that someday it will be a reality. these monsters or enter into any intercourse with them.” This great I would like to wish Reverend Sun Myung Moon on the occasion man paid for that statement with his life. of his 82nd birthday abiding optimum health so he may be able to At the height of Russian imperialism and its policy of aggressive continue all the noble work that he and Mrs. Moon, and their Move- colonialism, their main source of strength and control was the Soviet ment are doing for the whole of humanity.

142 The Hope of All Ages, A Unified World of Peace The Future? Whither Our gaze into the “looking glass” of the present and review images of the past. World? We of this generation were, at one time, “the future” in relation to generations past. What was the environment in which this future was shaped? There were wars, violent conflicts, people fighting against Rt. Hon. Dr. Kennedy oppression to enjoy fundamental freedoms. There was slavery, apart- Simmonds heid, racial segregation and other manifestations of racial and ethnic discrimination against women and abuse of children. There were, in Former Prime Minister of St. Kitts and fact, myriad crimes against humanity which were part of the landscape Nevis which shaped our existence. What is seriously disturbing is that the global environment which e stand expectantly upon the threshold of the year 2002. I have just described is in many respects an encapsulation of the glo- We know that our ideal of Peace throughout the world is bal conditions which we face today. Wnot yet a reality. However there is cause for hope, thank- I believe, however, that in spite of the enormous difficulties our pre- fulness and celebration. Over the years we have come together—people decessors faced, they still managed to fashion for us a future that is in of various countries, cultures, religions, languages and race—brought many respects better than the present which they experienced. together by a true CRUSADER for World Peace, the Reverend Sun This holds true because at the basic level of human development, Myung Moon. Reverend Moon with Mrs Moon have done, and con- the family, there is an instinctive motivation to provide for our chil- tinue to do great work in trying to bring about World Peace through dren, a better life than we ourselves enjoyed. My parents struggled and fostering greater unity among all people and by promoting the values sacrificed to ensure that I had a better education than they did, and of true family life in obedience to God. that I was more equipped to fashion a better future for myself and my As we join in celebrating the 82nd birthday of this Servant of God, offspring. I submit, therefore, that there is in fact a basic and even I wish Reverend Moon continued health and much happiness. May primitive instinct in us to protect and enhance the future for our chil- he have many more years of service to God and to humanity. dren and our youth. I was at home in the twin island nation of St. Kitts and Nevis on As we seek to protect the present to ensure the future, there are as- September 11, 2001 and like many persons all over the world, I was pects of our human existence that we must preserve. Clearly we must stunned and appalled to witness on television, the horrible events of adopt policies and strategies designed to preserve our natural habitat, that day. The current crisis, however, did not begin on that awful day, so that it can continue to feed the world’s growing population. We have and we cannot allow the events of that day to immobilise us, rather seen the devastation and famine caused by desertification , the destruc- they must serve to galvanise us into greater effort to find the solutions tion of marine life by pollution, and over-exploitation. We are already to conflict, hatred and hopelessness, so that we may usher in a new era experiencing climatic changes as a result of destruction of rain forests, of peace in the world. excessive fossil fuel emissions and damage to the ozone layer. We, as a people, as different and as multicultural as we are, living in It is unfortunate that in seeking to address these very critical issues, this time and in this world, have an awesome responsibility to make the industrialised countries are attempting to minimize their own re- important choices now, to ensure that there is in fact a peaceful and a sponsibility and unfairly burden the developing countries. sustainable future. In this regard, the United Nations must be an instrument of peace- If we wish to get a glimpse or preview of that future, we have to making and quality of life enhancement. The Organisation must be

A Tribute to the Reverend and Mrs. Sun Myung Moon 143 committed to the sustained and sustainable growth and development mary and secondary education is free. For example in St. Kitts and of all of its member states, large and small, in order to build a world Nevis, we found that when we introduced a School Lunch program in partnership. All of us must share responsiblity for protecting and pre- primary Schools, attendance and hence access increased significantly. serving the environment. However there must be a rational balance Access to education can also entail some international involvement, between environmental concerns and human development, so that especially in refugee communities, and impoverished communities in environmental issues do not become a deterrent to development in countries burdened by debt and economic decline. poorer countries. The next important dimension of education is quality. This clearly Equally vital to our future development is the protection of moral must be addressed at the Community and National levels, and can be standards and cultural values. The world is a cauldron of multicultural reflective of the political will to provide the necessary resources in diversity. This diversity is real, it is dynamic, and it is not going to teacher training and tools, along with the necessary planning to im- change, because it is rooted in our history and heritage. As humanity, prove quality and relevance. occupying together this global village, depending on it for our suste- Education must be more about preparation for life than about nance, we must learn to live with the reality of diversity. We must re- preparation for examinations. In the words of Dr. Michael Alleyne in spect it, we must learn more about it, and we must inculcate in our his book, Nationhood from the Schoolbag. children, values which would enable them to treat each human being The promotion of creative thinking and critical intelligence in a with love, respect, fairness, equity and justice. citizenry is necessary for the exercise of true independence and the The global crisis we face today is being fueled by ignorance, cal- practice of democratic government. lousness for human life, injustice, and an unhealthy lust for power over Education which takes into account the multicultural diversity of the minds of our young people. today’s world, can be a major vehicle for removing prejudices and other This global environment poses a serious challenge to our efforts to negative characteristics, and developing positive and wholesome atti- enhance the future of our youth. There are indications that the major- tudes and values in the personality of the young citizen. Studies about ity of the social problems affecting our youth can be attributed to their different religions, different lifestyles can be an important and neces- increasing alienation from society. This alienation occurs within fami- sary adjunct to a curriculum which equips the student to deal with lies, communities, and even on an international scale. One perceives advances in technology and the vast explosion of knowledge. that there is a sense of hopelessness amongst our youth in many soci- Relevance in education should also reflect the need to address is- eties across the world. The hopelessness is evident in the pictures of sues of drug abuse, sexually transmitted diseases, including AIDS, teen- poverty, disease, anger and mass migration which are constantly on age pregnancy, violent crime, unemployment, environment and gen- our television screens. der bias. Women, youth, indigenous peoples, people with disabilities There can be no doubt that while there is no quick fix solution to must be brought into the mainstream of development if we are to over- this dilemma, that education has to be a cornerstone of any solution come this pervasive perception of alienation. to bring our young people more into the mainstream of development Education, however, should not be seen as the panacea for all the There are two important dimensions to education as a tool of devel- ills of society affecting over youth. “We the people,” in families, in com- opment. The first is access and the second is quality. munities small and large, across the global landscape must examine Access has to be addressed initially at the local or community level ourselves, our prejudices, and our thought processes to see how we can and this would include provision of schools, and the means to ensure better work with others to determine what aspects of development and that all can attend. There is an economic dimension even where pri- what practices in our society are negatively influencing our youth. Then

144 The Hope of All Ages, A Unified World of Peace forge a coalition with the youth, the religions, the media, the govern- be sustainable and sustained. ments and all civic organizations to develop and implement a construc- In the final analysis, reflections on the future of our world is really tive agenda to rebuild our communities upon the principles of equity, reflections about our children. At the historic Children’s Summit at justice and inclusiveness. the United Nations in 1991, we the Leaders of that time, set ourselves We cannot aspire to save the planet for future generations, nor can the task of creating a better world for these children, and of equipping we bequeath a legacy of peace while consigning the poor, the under- them now to manage it in the future. Our successors must carry the privileged, the underdeveloped of this generation to a life of persis- torch. The challenge is vast, involving their education, health, physi- tent misery and deprivation. cal, mental and psychological development, and we must all rise to the I truly believe that the prospects for lasting peace would be immea- task. surably enhanced if we seek to achieve that peace through develop- There can be no greater or more noble mission to ensure that our ment. Peace and development have always been linked, but they are youth, of every culture and every nation are given every opportunity usually portrayed as following parallel courses. I contend that their to experience a better quality of life. We can better achieve this in a paths must be merged and that we must achieve the one—peace as a world of peace. consequence of the other—development. Development which must “Let there be peace on earth and let it begin with me.”

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Reverend Moon’s ality not only for his own followers, but for all religious people. I have had many opportunities to interact both with Reverend Moon and Contributions with some of his senior disciples. I have always felt at home in their company. Talking to them has always been refreshing and rewarding. I admire the missionary zeal of Reverend Moon as well as his ability Singh Sahib Prof. Manjit Singh to combine successfully the spiritual and material concerns of human Takhat Sri Kesgarh Sahib, Anandpur Sahib, life. It is especially in this that I find a close parallel to one of the car- Punjab, India dinal principles of Sikh faith. Guru Nanak, in the course of a dialogue with the spiritually elevated recluses (Sidhas) had remonstrated with them that if spiritually awakened persons run away from the worldly everend Sun Myung Moon’s life is a saga of turmoil and tribu- affairs, who is there then to guide the populace? Reverend Moon like- lations met with dogged determination. This single-minded wise insists upon the religious importance of socially useful actions on R devotion to the cause of uplifting a suffering humanity is a rare the part of the faithful. The only way to serve God is to serve human- phenomenon in the present day world. ity, yet the resolve to serve fellow human beings is nourished by prayer Reverend Moon is the champion of the idea of living life rooted in and a relationship with the living God. spirituality. His spirituality is not only for profession but for practice. Reverend Moon’s mission of strengthening the institution of fam- Through his life and deeds, he has set a standard of practical spiritu- ily is another great idea which I deeply admire. The family breakdown

A Tribute to the Reverend and Mrs. Sun Myung Moon 145 portends impending social anarchy. If family can be saved, it will go preciated in a proper perspective. A novel way of weaving the fabric of act as the life raft to preserve the cradle of civilization.. The alarming an international society is to tie the matrimonial knots of spouses of consequences of broken families in advanced and prosperous societies different nations. His followers cheerfully comply with this vision, sub- are clear for the world to see. May I add that when Reverend Moon stantially applying such direction in their daily lives and families. It is speaks of holy family and True Parents I hear an emphasis inter alia, wonderful indeed that a great majority of such alliances succeed. the spiritual role of the matrimonial relationship. The spouses have Mutual love and trust is nourished by faithfulness and care for each not only a physical relationship but a partnership in spiritual life. An other, one of the vows to be taken before these Blessed marriages. Even ideal family is the foundation of an ideal society and Reverend Moon’s those who already married can join the bigger family of his followers endeavor greatness is to work ceaselessly toward this end. who commit themselves to such principles of holy family. Their num- I have participated in almost all the annual Conferences of IRFWP ber now runs in the millions. Witnessing countless couples partici- since 1993. I highly appreciate Reverend Moon’s commitment to bring pating in annual marriage ceremonies is a great spectacle, only a be- different religious communities together. I have come to believe that liever can feel the divine presence on these occasions, and understand respecting and understanding religious traditions other than one’s own the deep spiritual meaning of such an endeavor. is spiritually rewarding. The best way to appreciate different religious The Family Federation for World Peace involves in its conferences traditions is to understand and look at them from the perspective of and seminars political leaders and outstanding academicians. This their adherents. IRFWP Conferences provide a forum for such a helps to better appraise the compulsions of political leaders and to col- friendly dialogue where spokespersons of major world religious con- lectively devise ways and means to address the problems presently fac- verse and enrich each other. For me, these conference have provided a ing the human race. That this involves tremendous mobilization of wonderful opportunity to introduce Sikhism in a worldwide forum. human and material resources is commonly known fact, but very few Another great contribution of Reverend Moon is his insistence on ponder just how Reverend Moon and his team of dedicated followers spirituality as a mooring of moral life. His fight against communism make this possible. We know that these organizations have powerful was at its core a battle against its anti religious role. Atheism being spirits from heaven behind them. Without it they remain nothing but one of the main elements of communism, led to suppression and re- bodies of rules and regulations. IIFWP has relied on the continuous pression of believers, and the spiritually minded intelligentsia. How- patronage and munificence of Reverend Moon to keep it alive and soever materially and technologically advanced we may become, the moving forward. Thus, not only on my own behalf, but also on behalf need for warm human relationships and mutual trust cannot be sub- of my Sikh brethren, I wish Reverend Moon a healthy and purposeful stituted. Reverend Moon strives towards a loving and caring world life on the occasion of his 82nd birthday. May God forever keep and society following a divine course. It needs to be understood and ap- bless our beloved Reverend Moon. ❖

146 The Hope of All Ages, A Unified World of Peace Never Judge a Book by Its Cover Over 20 years ago, I had my first encounter with the Unification Church while a young pastor at Saint Teresa of Avila Roman Catho- lic Church in Anacostia, in Southeast Washington, D.C. I was eager Archbishop George Augustus to meet all the challenges of urban ministry and learn the ways of a Stallings, Jr. new pastor. I cannot remember to this day the name of the person who first introduced me to the movement. All I recall is that the gentle- Founder, African American Catholic man was very courteous, gracious and persuasive as he laid the ground- Congregation, Washington, D.C. work for my introduction to Unificationism. The more I positively responded to each invitation, the more I was being persuaded. But after a couple of months, I told him that while I appreciated all of his ges- n the holy occasion of your 82nd birthday, it is an honor and tures of kindness, the demands of my own ministry made it impos- pleasure to offer my tribute and testimony to a newfound sible for me to continue contact. My relationship with the Unification Orelationship with you, and try to express all that it has meant Church lay dormant until after my departure from the Roman Catholic to me. Church. “Never judge a book by its cover.” How often have we heard this My second introduction to the Unification Church came in Febru- admonition and yet, have failed to heed it? For over two decades, I ary of 1997. One of its members, David Richard Urban, visited Imani ducked and hid from becoming intimately involved with Reverend Temple African-American Catholic Congregation on Capitol Hill. Moon and the Unification Church. Such a distance was maintained One Sunday, after having attended a number of Sunday Masses, he out of misperceptions conveyed by others through media and word of approached me while I was greeting parishioners. He was very excited mouth. I never allowed myself to “see for myself ” until destiny brought about sharing information on True Family Values and asked if I would us together in an unconventional and unexpected way. consider inviting him to give a seminar to our membership. Not want- In the fall of 2000, Minister Louis Farrakhan, summoned the coun- ing to expose my parishioners to any information of which I was not try to our nation’s capital for the celebration of the Million Family familiar, I asked Mr. Urban to present it to me first. He eagerly did March. I had played a prominent role in the historic Million Man just that! March on October 16, 1995 and was asked by the Minister to partici- After years of tilling, the soil was ready to receive the seed when pate five years later. Unbeknownst to the masses, Minister Farrakhan Reverend Jenkins extended an invitation to me, on behalf of Dr. Chang had solicited the support of the Reverend Sun Myung Moon, the Shik Yang, the North American Continental Director of the FFWPU, Founder of the Unification Church, to play a pivotal role in the or- to be a part of the organizing committee for the 50 State “We Will chestration of the Million Family March. (Once I knew the central Stand” Tour. The committee consisted of outstanding clergy, repre- tenet of the Unification Church, it was clear why Father saw such an senting the major Christian denominations in America, who gathered involvement and association as attractive and appealing). to put the finishing touches on a nationwide pilgrimage that would At a Million Family March Prayer Breakfast at which I was a highlight the theme: “Rebuilding the Family, Restoring the Commu- speaker, I met Reverend Michael Jenkins, the North American Presi- nity, Renewing the Nation and the World.” It was on that occasion dent of the Family Federation for World Peace and Unification, who that I first laid eyes on the woman who would one day become my introduced himself to me and extended an invitation for lunch. It was at wife, Sayomi Kamimoto. that point that I re-initiated my association with the Unification Church. The “We Will Stand” National Tour began on Sunday, February

A Tribute to the Reverend and Mrs. Sun Myung Moon 147 25, 2001 at the Garden of Prayer Cathedral in Bronx, New York, and independent church and established marriage as an option for pastored by Bishop Billy Robinson and continued daily from state to clergy, I still could not imagine myself as a married man due to 25 state, covering all 50 States and 52 cities in 52 days! It was an incred- years of indoctrination. I thought there was no one on the face of the ible feat beyond description. earth that could “deprogram” me and give me a desire to welcome and My first personal encounter with you, Father and Mother, took place embrace marriage. That is, not until I met and encountered Father Sun in Houston, Texas during the first week of the tour. On the morning Myung Moon. following the event, Reverend Jenkins formally introduced me to you After my heart was moved by Father’s teaching on marriage, coupled at a breakfast gathering. I was excited about finally meeting someone with the powerful witness of Father and Mother’s living example of who seemed larger than life and finding out for myself why so many marriage, I showed no hesitancy when Father asked me at a breakfast attempts had been made to vilify you. gathering if I was interested in getting married. I felt that the time I hardly knew what to say. All I knew is that I was deeply moved was right. and felt a magnetic attraction to someone who was already an icon to Later, at another breakfast setting, I was asked, again, if I was seri- so many. There is something about adversity that draws people together ous about getting married. Not only was I willing, I was more resolved (Soren Kierkegaard) and I felt particularly drawn to Father because I, than ever. Father then asked, through his interpreter, Reverend Peter too, had been so often misunderstood and maligned. There was some- Kim, if I would prefer an African-American, Japanese or Korean for a thing about the heart of Reverend Moon that made me feel deeply wife. The Spirit of God led me to say: “Japanese. In fact, Father, I would loved and admired. like Mother to play a critical role in the selection process because I There would be several more states and many more breakfasts. Each know she will bring a mother’s heart to meet the special needs of her occasion allowed me to see you in a much broader and more intensive new son.” Everyone chuckled but I felt that the wheels would be in light. I treasured each moment as I felt the heart and passion of two full motion once we left the table to set out for another city. persons who were totally committed to God and fully living for the The 50 State National Tour was supposed to have concluded with sake of others. You were no longer simply Reverend Sun Myung Moon a grand finale in Washington, D.C. on the Monday, April 16th, the and Dr. Hak Ja Han Moon. You had become Father and Mother Moon day after Easter Sunday. However, realizing that a couple of states had to me. Even today, I cherish every memory of these experiences. been grouped together, Father decided to visit West Virginia and Ver- I knew that it would only be a matter of time before the subject of mont on the morning and evening of April 17th, respectively. It was marriage would be broached. After all, the central theme of the 50 State at the Washington, D.C. event that I met Sayomi Kamimoto for the Tour was a non-stop focus on rebuilding and restoring the family. At second time. the heart of rebuilding the family is the married couple: committed After the conclusion of the National Tour and Victory Celebration and dedicated to reflecting the true love of God by a vow of perma- at East Garden in Tarrytown, New York, Father Moon was ready to nency and fidelity. I was an ordained man of God, championing the shift things into 5th gear again. One thing that I have learned and virtues of marriage, yet unmarried. I knew that I would have to re- admired about the True Parents is that they never stop! Age is only a solve the contradiction sooner or later. chronological number to Father. He moves with the agility and grace I had been a celibate priest in the Roman Catholic Church for 15 of a middle-aged man. years. Prior to that, I had been a seminarian for 10 years. It was pounded Before I realized it, plans were set in motion for Father’s visit to into my head that marriage was not an option but a blessing that I had historic Harlem at Canaan Baptist Church, pastored by the Reverend to sacrifice for “a greater good.” Even after I founded an autonomous Dr. Wyatt T. Walker, the former Chief of Staff to Dr. Martin Luther

148 The Hope of All Ages, A Unified World of Peace King, Jr. Dr.Yang and Reverend Jenkins asked if I would assist in the select Sayomi Kamimoto, a native of Okinawa, Japan to be my wife. effort and I gladly consented. As the saying goes, everything else is history! After the successful conclusion of the Harlem event, there was an- Thank you, God, for never allowing me to judge a book by its cover. other visit to East Garden for a Victory Celebration. At the conclu- If I had, I would have missed out on a blessing of a lifetime! sion of the event, Father Moon called me to the stairwell of his per- Father and Mother Moon: my wife Sayomi, our son-to-be (sched- sonal residence and asked if I was sure that I was ready to be matched. ule to be born on April 27th) and I wish to express our filial piety, eter- I enthusiastically said: “Yes, Father.” He smiled heartily and gave an nal love, devotion and fidelity in attending God and True Parents. You expression that conveyed the sense I was asking for more than I realized. have given to us a gift that will last forever. Our lives will never be the Eventually, the day arrived for me to be matched by Father and same. Mother Moon. My joy was complete when heaven moved them to Happy Birthday, Cham-pumo-nim!

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though our biases initially distanced us, slowly but surely we began to See How They Love One feel less threatened and began to listen to each other and communi- Another cate more constructively, and with greater respect for each other. As each of us started to feel understood, we experienced ourselves coming more closely together as persons. We began to feel that it was good Dr. Paul R. Swanson for us to be here, coupled with the desire to meet together more often. Professor Emeritus The more I participated, the more I felt the barriers between us break- Lutheran School of Theology at Chicago ing down. What really started to come through to me, and which was closely related to my values and goals as a pastoral theologian teaching family s I reflect upon the road that you have taken and upon my counseling in a Lutheran seminary and as a marriage and family thera- experience as a Lutheran pastor and theologian walking that pist supervising the clinical counseling of pastors in a Doctor of Min- Aroad with you, it takes me back to the 1980s, when a small istry Program in Marriage and Family Counseling, was your strong group of pastors and theologians began to meet monthly for dialogue. emphasis on the unity of the family as an essential educational insti- Through your vision and support, we began to realize that we held tution for future life. Later, Mrs. Moon began to speak about love as more in common than any of the theological positions that separated the manna for a life of sacrificial service, both for individuals and as a us. I recall later conferences in Chicago and Washington DC which nation under God. brought together those with similar feelings. What drew me into the fellowship and work of the American Clergy Sometime later, you made it possible to gather together others like Leadership Conference is the love that I have experienced from those us from the many regions of the United States. A conference was held you have taught, which seems to radiate directly from the heart of in the Bahamas, and much of the time was spent in small groups. Al- Reverend Moon. It is a living example of the New Testament state-

A Tribute to the Reverend and Mrs. Sun Myung Moon 149 ment and dictum; ‘see how they love one another.’ The third highpoint was the experience and mission at the 38th As the movement grew and began to reach a more diverse group of parallel in Korea. Here we felt compelled by the Holy Spirit to pray pastors and religious leaders, three high points have stayed with me. for our brothers and sisters both in North as well as South Korea that The first of these was a ceremony of Marriage Blessing in Madison they might find unity and peace. Our prayers were accompanied by Square Garden, in which I was called upon to give a prayerful state- peace doves, even as we heard in the distance the helicopters and guns ment as to the principles of marriage as seen by mainline Protestant in target practice of the North Koreans. Denominations, even as representatives of other religious faith groups Yes, these are the experiences which you, Reverend Moon, have en- brought their prayerful statements and wishes with respect to marriage. visioned and to a large degree made possible to ever enlighten and A second highpoint was the conference in Moscow, meant to bring broaden the vision of Jesus’ disciples as well as for those of the East together the youth and future leaders of three world powers hitherto and West who may pray to the one God and Father of us all in a dif- apart—Russian, China and the United States. As I walked off the stage, ferent name. arm-in-arm with professors from Russia and India, my heart was beat- I wish to thank you and Mother Moon and wish you God’s blessing a heavy refrain to a worldwide message and witness. ing on this your 82nd birthday. ❖

Hoon Dok Hae Inspires Me nar in Washington in 1999, and to join in the regional IIFWP conference in Istanbul last summer. Every time, the events never failed to impress me with their spiritual richness, and with the timeliness and Mr. Walid Wafic el Tibi accuracy of their message. The media carry a great responsibility in Editor and board member of the Lebanese Press Syndicate providing insight and creating understanding, and your work in found- Ambassador of Peace ing media organizations and offering guidance and values that the media are in great need of is extremely important. I fully support your work for peace and affirm the spiritual values that you bring us. Your words, which we discussed in the Hoon Dok t is a great pleasure, and an honor indeed, for me to congratulate Hae sessions in Washington, were a deep inspiration for me. In times you on your 82nd birthday. Your work for building peace and un- of great difficulty, such as these are in the Middle East, we rely on such Iderstanding is vital worldwide, and nowhere more so than in our words and on the wisdom of the founders of our religions, in finding Middle East region. hope and seeking a way to a future of peace. I had the privilege to attend a World Media Conference and the From my whole heart, I wish health and success for you and your WCSF in 1997 in Washington, D.C., to participate in another semi- family in the coming year, and God’s blessings and success in your work. ❖

150 The Hope of All Ages, A Unified World of Peace Moral Education is Spreading Dr. Moon’s teaching and vision, will greatly contribute to the effective moral education of the youth in our nation. Dr. Moon’s investment in this country began in 1994 with the activities of the IEF. Ever since the first visit by Dr. Joon Ho Seuk, presi- Mr. Sanjbegz Tumur-Ochir dent of the then Moscow-based IEF, to Mongolia on behalf of Dr. Moon, the moral education of our youth has been emphasized. Former Chairman of the State Great Hural (Parliament), Former professor and vice Minister of Education Davaasuren, guided by then President Ochirbat rector at Mongolian State University and Prime Minister Jasrai, welcomed the introduction of My World and I, an IEF textbook for moral education, into secondary schools. Davaasuren’s active involvement laid the foundation for a version of ongratulations upon your 82nd birthday, Dr. Sun Myung the book to be translated from Russian to Mongolian in 1996. Through Moon. I appreciate your investment in our country, for the many IEF workshops in the capital and in the countryside to help Csake of our nation. schoolteachers make the best use of the textbook, our nation could Mongolian leaders have deeply recognized that it is essential to of- make a foundation for the moral education of our youth. fer effective moral education for our youth. However, those executing Because I, too, was once a minister of education, I have appreciated this policy cannot necessarily fulfill this directive satisfactorily. Moral the textbook and have been interested in its effect on teaching for the decline is not an exception in Mongolia, and people are influenced by sake of the future of this nation. Secondary school teachers have re- the current trend to strive for material wealth at the sacrifice of main- flected upon the positive impact of the textbook, commonly empha- taining their morality. The more that time passes since Mongolia was sizing several points: understanding the meaning and value of pure love, liberated from the communist autocracy and became democratized, better mutual understanding among peers, discovery of self-identity, the more serious this problem becomes. Recognizing this dilemma, realizing and promoting the four spheres of love in the family, and so our leaders are grateful for Dr. Moon’s constant efforts to promote the forth. Particularly, in the midst of confusing and overwhelming media moral education of our youth. It is truly relevant for you to contribute information directed at youths about the misuse of love in modern in this area. times, My World and I consistently gives us a sound message of how At present, several international organizations founded by Rever- true love is dynamically shaped through mutual relationships in the end Moon have branches working actively in Mongolia. With the sup- family. The IEF’s informative lecture on the four spheres of love in port of many enthusiastic young volunteers, they are helping to solve the family, in particular, has impressed a lot of people, young and old. some of the difficult issues we face. A healthy relationship between husband and wife, as well as their On this occasion of Dr. Moon’s 82nd birthday, I would like to con- maturation as parents of unconditional love, comes upon the success- vey congratulatory remarks from the bottom of my heart while report- ful foundation of the sphere of children’s love and siblings’ love. ing on the progress of activities being carried out by the International The text also deals with religion, in terms of commonly taught moral Educational Foundation (IEF), founded by Reverend Moon, and the standards. Under the circumstances in this nation, where people are group’s significant impact on Mongolia. I will discuss two projects: The responding to particular religions imported from outside our country quest for an ideal textbook of moral education, and the implementa- since the democratization, the idea of illuminating their common ob- tion of your vision of moral education through the “model school.” Side jectives of family values and moral values to distinguish good and evil by side, the textbook and model school projects, which originated from has been effectively launched in school education. It is effective be-

A Tribute to the Reverend and Mrs. Sun Myung Moon 151 cause leaders, teachers, and the general people still hold many spiri- various kinds of love relationships in a healthy family. Overall, rela- tual values, which are based on the traditional religious teachings of tions between students and teachers have improved, with each deep- our country, and they know that these should be maintained for the ening their mutual understanding and trust of the other. As a result, sake of their sound development, especially as people tend to be more the students also grew more attentive in all their classes. and more attracted to physical betterment to satisfy their life on earth. At the beginning of this year, the director and one teacher had the I hope for Mongolian citizens to successfully adopt the good univer- chance to share their experiences with those working in model schools sal values taught by religions for the common good, as the My World in other countries, by attending an IEF conference convened in Mos- and I texts propose. cow. Many Mongolian leaders, including myself, appreciate your nu- Plans are being made to revise the textbook to overcome a certain merous offers, without discrimination, to have us join in your interna- limitation because of direct translation from the original Russian text. tional conferences. Those opportunities have greatly helped us connect The IEF is preparing to incorporate many distinctive traditions iden- ongoing issues in the world to our own experiences. The model school tified with Mongolian culture and history in order to polish and en- conference was especially effective for the above-mentioned attend- rich its first edition. I have helped the IEF on the revision project by ees, as it coincided with evaluating their own experience upon com- appointing staff from our Ministry of Education to work with them. pleting one year of working in a model school. Stimulated by the in- Thanks to your effort with the IEF and our domestic staff, the class teractions with model-school practitioners from other countries, the on family ethics has in reality become essential to Mongolian high school has developed an exciting action plan for this year. school students in the capital city. On the day that the revised edition First, the model school will disseminate the idea of family ethics to of My World and I comes out this fall, your vision for the moral educa- the students’ parents from the perspective of “family as the first school tion of our youth will take a step further, with schools effectively teach- for children.” Parents will then be more involved in considering what ing family-based ethics. circumstances allow for effective moral education. Second, the school’s The ongoing model school project in the capital city of Ulaanbaatar instructors will seriously reflect on the idea of pure love in sex educa- is a substantial testimony to your vision of moral education for youth. tion: that is, abstinence before marriage. This perspective should prove On Oct. 13, 2000, with an educational seminar for all fifty-three of its valuable as people recognize that human love and heart are meant to teachers, the fifty-seventh school in the capital was designated as the be cultivated and mature through the multiple dimensions of relation- first model school in Mongolia. Since then, the IEF has intensively ships in the family as people grow up. carried out sessions for teacher training six times in order to substan- Third, the community of the model school, encompassing the tiate the vision. In this school, teachers have applied methods of moral teachers, students, and parents, will collaboratively share its experience education to the first through tenth grades. with people from other schools in order to expand the idea through- Based on one year’s application of the course, the school director is out the district. In order to implement the action plans on each level, pleased to note many positive effects on the students’ performance. the community is must know how to use the My World and I textbook Some 60 percent of the students reported that the IEF teaching effectively. The model school understands itself to be an experiment brought the greatest change in their life, and that they could experi- in striving to attain an ideal school. Disseminating such an idea of the ence the happiest time during the year by helping their parents. About model school and its experience throughout other school communi- 55 percent felt that they had regained the oriental tradition of being ties will for sure contribute to improving the moral education of the courteous toward elders, learned by greeting elders every day. And 50 youth in our country. percent said they had changed their idea about love to account for the

152 The Hope of All Ages, A Unified World of Peace The Sincere Effort of These spect and appreciation for Reverend Moon and his movement has been Young People… growing continuously since that time, and gradually I became acquainted with other branches of the Unification movement. Of particular mention is the project which we conducted in Vlora Niko Veizi in April 2001 together with IRFF and CARP. The title of the project was: “Culture of Peace 2001, Youth, Voluntarism and Environment”. Mayor of Vlora City, Albania After many educational activities, we went into the field to put into practice what we learned so far. The project itself was not a big one, but the impact of it was great. Forty young people gathered in Vlora y first contact with the Unification Movement was in the from 12 different nations to work as volunteers for the restoration of a year 2000. In October, 2000 I was appointed Mayor of park in the center of the city. It was amazing to see these young, fresh MVlora city. One month later the representative of the Fam- and joyful boys and girls becoming friends with each other and the ily Federation and CARP in Vlora visited and invited me to partici- other young people who, in the beginning were laughing at them, now pate in a national conference held in Durres. Just by seeing the theme were starting to work together, helping each other and sharing together. and the content of the conference, “Global Character Education For The media covered the progress of the project daily and people’s con- A Culture of Peace”, I decided to attend the program. I was really cept about voluntarism started to change, especially concerning young moved by the vision of this movement which was quite unknown to people. Many high school students joined the volunteers every day and me. I strongly asked the European VIPs and leaders of the Federation worked together. to organize a similar conference in my city, Vlora. My request was ac- The citizens could see the real value of the sincere effort of these cepted and on January 14, 2001 we held the same conference in Vlora young people for the common welfare of the city. Within one week, where 130 participants attended, 50 of whom were students. So, slowly what was promised and planned was done and this was the most pre- I became a close partner of FFWP and CARP and was always inter- cious lesson given to all of us by these young people who had come ested to know about national and international activities. Looking at together by the ideal and vision of the Reverend Sun Myung Moon. the youth of Vlora and the need for character education, I was always Once again, this me that it is a privilege and honor to work and co- thinking how to give them a vision for their life and their country. This operate with Reverend Moon’s representatives. vision, which I was looking for, was clearly explained in the teachings I take this opportunity to express my deep appreciation for Father of Reverend Moon, and carried out through the substantial work of Moon and wish him a wonderful celebration on his 82nd birthday this his movement and his followers. year. Now is the time that the world should acknowledge and appre- After the successful conference in January, I had the opportunity to ciate the great contribution that Reverend Moon has given for the re- see closely the foundation and the work of Father Moon in Korea alization of World Peace. through a wonderful trip of Albanian VIPs organized by FFWP with I wish with all my heart Happy Birthday and long life to Reverend the personal care of the European President Kwang Kee Sa. The re- and Mrs. Sun Myung Moon. ❖

A Tribute to the Reverend and Mrs. Sun Myung Moon 153 Foremost Evangelist for dices between people of the two great faiths. Such a coalition would World Peace also strengthen Muslim moderates and isolate extremists all over the world. We had made the same proposal to President George W. Bush last Hon. Jose de Venecia November 20, when President Arroyo, Senate President Franklin Drilon, and I met with President Bush, U.S. Secretary of State Colin Speaker of the House of Representatives, Philippines Powell, and National Security Adviser Condoleeza Rice in the Oval Chairman of the Lakas NUCD- UMDP Party Office at the U.S. White House. To President Bush I said: “We congratulate you on your victory in Afghanistan. With almost zero casualties, it was unbelievable. It was am pleased to offer this birthday tribute to the foremost evange- a kind of miracle. But the capture of Osama bin Laden or even his list for world peace in our time, Rev. Sun Myung Moon. Some death may not put an end to terrorism or to the terrorist infrastructure Iday he will be awarded the Nobel Peace Prize for his efforts on in various parts of the world. behalf of humankind. “Terrorism will not end for as long as there is social injustice, deg- I was with Reverend Moon, Reverend Chung Hwan Kwak, and radation, social alienation, and grinding poverty—whether in some internationally known political and religious leaders in New York Mindanao or Aceh; in Indonesia, Pakistan, or parts of Muslim India; just a few days after the terrorist attacks of September 11, at a time in Tajikistan or Turkmenistan; or in Chechnya, Kosovo, or Bosnia- when most people were afraid to visit New York or even the United Herzegovina; the Sudan, Nagorno-Karabagh, Nigeria or Kashmir, or States. Palestine and Lebanon.” It is a mark of spiritual courage, political skill, and sincerity that the Since the Crusades, these places have been areas of Muslim-Chris- Inter-Religious and International Federation for World Peace tian confrontation. In these first years of the twenty-first century, those (IIFWP) decided to hold this historic meeting in New York precisely confrontations have exploded in bitter conflict. to show that we are not afraid of extremists and terrorists, and that the The key to removing social injustice and grinding poverty is to antidote to international terrorism is love for humanity and coopera- mount a massive—and worldwide—anti-poverty campaign. We need tion among peoples. to put an end to injustice, social degradation, and ignorance. And to In December, Philippine President Gloria Macapagal-Arroyo and do this, we need to reach out to our Muslim brethren and to the peoples I addressed the Christian Democrats International in Mexico City, of all the other great faiths, so that the effort can become truly universal. where some 1,000 presidents, prime ministers, speakers of parliaments, As a Roman Catholic, I sincerely believe that God is using Jesus senators, congressmen, and religious and private sector leaders from Christ, His own son, who is also God, as His instrument. One day, in Latin America, Asia, Europe, and Africa assembled. His own great moment and in His own distinguished way, the Lord Before that assembly’s Executive Committee, I proposed that we will move for the unification of all these great religions, whose num- Christian Democrats initiate a global Christian-Muslim coalition as bers are almost equal. There are a billion Muslims, a billion Buddhists, an instrument for bringing about a dialogue between these two cul- a billion Hindus, and more than a billion Christians. tures—and as an instrument for reaching out to win the hearts and This is my own belief: that someday all this will happen and lasting minds of young people in particular in the Muslim world. peace will come to us. And I also believe that God did not allow Rev- I fervently believe that such a coalition would dispel historical preju- erend Moon to emerge on this earth—from the ashes of war in Ko-

154 The Hope of All Ages, A Unified World of Peace rea—if He did not have a defining mission for humanity and for Rev- In our own small way, we in the Philippines are trying to promote erend Moon in these first years of the third millennium. Christian-Muslim dialogue. We are making a good strategic model I believe that Reverend Moon, too, will be mobilized by the Lord’s for such a reconciliation program. While our country is overwhelm- Will, as much as by the forces of geopolitics and history. I believe that ingly Catholic, it has a large Muslim minority in its southern main Reverend Moon shall be an instrument of this historical movement island of Mindanao. toward the unification of all the great civilizations, cultures, and religions. Mindanao is being used today as a social laboratory for Christian- My friend, I speak to you from my heart, because I believe this is Muslim cooperation. Through Mindanao State University and other something that we can do together. I know it will take a million steps institutions of civil society, we are launching an anti-poverty program to achieve this dialogue of civilizations—this unification of religions— in Mindanao. We will be introducing information technology and of which I speak. But let us begin with the first step together. opening up opportunities for entrepreneurship for local Muslims, In the Philippines we have President Gloria Macapagal-Arroyo, Christians, and the indigenous Lumad communities. who is brilliant, moral, hardworking, capable, and experienced. She We want to bring a change in Mindanao such that certain mis- herself is a believer in bringing about Christian-Muslim democracy. guided Muslim extremists will no longer teach Muslim youths that Our own political party is called Lakas (“Strength”) NUCD-UMDP. they can ensure their ascension into paradise by killing their enemies. What do the initials NUCD stand for? National Union of Chris- That mindset enabled terrorists to smash airplanes loaded with fuel tian Democrats. It is the only political party in the Philippines, and into the World Trade Center and the Pentagon. perhaps in Asia, with a religious dimension. What does UMDP mean? We need dialogue between the great religions, and we need to man- United Muslim Democrats of the Philippines. age this global political problem, if we are to avert the clash of civili- Perhaps, the Lakas NUCD-UMDP is the only party in the world zations that Samuel Huntington of Harvard has spoken of. that houses Christians and Muslims under one roof—in a common We need to launch a parallel political effort, perhaps led by Presi- political house—because that was our strategy. President Fidel Ramos, dent Bush and the G-7 countries, to complement the military effort former Foreign Secretary Raul Manglapus, and I together created the that the U.S. government is leading, together with its international party in late 1991 to launch the successful Ramos candidacy. We anti-terrorist coalition. wanted to see how we could, in our time, unite these various forces, Three weeks ago I spoke in the Speaker’s chamber of the British the descendants of the Crusades and the descendants of the Muslim Parliament, upon the invitation of the Speaker of the House of Com- conqueror Saladin. mons and the Chancellor of the House of Lords. We must now ask During the heyday of the Muslim civilization, which coincided with the leaders of the British Parliament to help us mobilize this great the Dark Ages of Europe from 800 to 1100, Muslims were ahead of dialogue. us in science and technology. They also developed algebra. During this We also asked the leaders of the U.S. Congress to initiate this dia- period, the Muslims were dedicated to education, science, technology, logue, by proposing a political and cultural program, using the mass the arts, and culture, and they were peaceful. media, to win the battle of ideas and to reach out to Muslim youth. But after this period, when the Muslims began losing out to the I know of no organization—except the Christian Democrats In- increasingly aggressive Europeans, they were no longer as peaceful. ternational (CDI), now under the presidency of Spanish Premier Jose There were Christian-Muslim wars in what is now Palestine. Saladin Ma. Aznar—carrying out this program to bring about a dialogue be- won the battle of Jerusalem and, being magnanimous in victory, set tween civilizations and cultures. The CDI opened a dialogue with his Christian captives free. Rabitah, the World Muslim League, in Paris and Moscow in 1993. I

A Tribute to the Reverend and Mrs. Sun Myung Moon 155 had the privilege to preside over this program, attended by represen- So, I said to myself, there must be a way of unifying all these reli- tatives of the Vatican, the Russian Orthodox Church, the Greek Or- gions. I repeat. Perhaps God in His own great moment and in His thodox Church, the Egyptian Muslims, and the Muslims of Russia. own mysterious way will unite all of them, since these are all His sons The only other international organization I know of capable of lead- and daughters. And I believe one of the instruments for this unifica- ing this movement is the IIFWP, led by Reverend Moon. tion is the IIFWP. I hope that we can work together to reach out to the various cul- Together let us, those who believe in God and those who believe in tures and civilizations. I do not speak only of Christian-Muslim dia- peace and the brotherhood of man, go forth to Muslim Malaysia, to logue. I also speak of Christian-Hindu dialogue and Christian-Jew- Muslim Indonesia, the Muslim part of Thailand; to Bangladesh, Pa- ish dialogue. Last year I had the privilege to begin a dialogue with the kistan, and Hindu and Muslim India; toward Afghanistan and beyond; Buddhists in Taiwan, led by the Chinese visionaries Abbott Shih, to Central Asia, the Balkans, East Asia, and North Africa, and dia- Weichueh, and Sister His Chien Yin, who have recently built, in south- logue among the Muslims, Jews, Hindus, and Buddhists, for we are ern Taiwan, the largest Buddhist temple in the world. all God’s children, created under the canopy of heaven. My friends the Christians, Muslims, Jews, and others, we are all Then we can bring about this unity among civilizations and cul- grandchildren of Abraham. We are all people of the Book, and the tures so that—with God’s blessings, God’s benediction—we can bring time has come for us to sit down together. about a hundred years of peace and eliminate poverty, not only in the Let us wash our robes clean—whatever our robes may be—and to- Third World but also in the back streets of the G-7 countries. gether let us gather God’s people, from one end of the earth to the other. It is my hope that—together with Reverend Sun Myung Moon’s We have the opportunity now to construct our own agenda for vision—my country, the Philippines, can work with the other nations peace, this brotherhood among men under Jesus Christ, Mohammed, under God in launching this great movement for Christian-Muslim Gautama Buddha, and all the great leaders. democracy and for peace in every region of the world.

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156 The Hope of All Ages, A Unified World of Peace Your Ministry Transcends All “Go ye therefore into all the world.” Your ministry, as I have witnessed Races, Creeds, and Colors it, transcend all races, creeds and colors. It also transcends denomination. Your vision allows you unlimited power because it does not seek a certain kind or a certain place. It is within this broad, eternal spirit Rev. Maxine Walker that God can do His best work when we as a people, (black, brown, white and yellow) can look at one another and not see race or color, Publisher, The Spiritual Perspective Newspaper, Chicago, Illinois but see God. To Mother Moon, you wear the emblem of womanhood well. Your walk represents woman, mother, wife, teacher, leader and life-giver. Reverend Moon, the woman who God ordained to be by your side is e salute you on your 82nd Birthday, and our prayer for you a nurturer and life giver. Always remember, when you get weak or is that you have many, many more. We applaud you as become weary in well doing, it will be Mother Moon who will be that Wthe founder of the True Family Values Ministry, and as a bridge over trouble waters, together with God. tireless worker inspired by the vision of world peace. The Bible says, To God Be The Glory...Happy Birthday ❖

Global Peace Begins in the and traveled to communist North Korea to spread the word of God. A year later he was imprisoned on charges of disturbing the social order Family and nearly tortured to death. Having managed to escape, he was again arrested in 1948 and this time sentenced to five years’ hard labor in a concentration camp. Armstrong Williams In 1950, Gen. Douglas MacArthur liberated the camp. Shortly Radio and TV Host, “On the Right Side” thereafter, Reverend Moon formed the Unification Church. His pro- fessed goal was nothing less than nurturing the spiritual and social unions that keep us huddled together as a society. Or, as Reverend Moon put it during a 1996 declaration before the Family Federation early everyone in the United States has read or heard some for World Peace, “Our ultimate responsibility is to build world peace, thing about the founder of the Unification Church, Rev. Sun but global peace begins in the family. Harmony, peace and happiness NMyung Moon. Some portray him as a publishing guru who within the family begin with a relationship to the Creator, one of chil- has used his extensive media network to promote the free press and to dren to parent. Thus, the solution for world peace is to rebind the re- explore issues related to media ethics and responsibility. Others have lationship between the Creator and each family.” recognized him as an extraordinarily dedicated religious leader. Who Reverend Moon continues, “The greatest destruction of our fami- is Reverend Moon? lies and thus our societies occurs when these principles [the institu- A brief recap: In 1945, Reverend Moon formed a public ministry tion of marriage] are violated.”

A Tribute to the Reverend and Mrs. Sun Myung Moon 157 In the half century since forming his first church, Reverend Moon’s chaotic rhythm of life; we owe ourselves a tremendous loyalty to build simple yet divine message has spread across the world and birthed upon the dignity of man through teamwork. countless missions in over 130 countries. Reverend Moon put it succinctly: “The world is fast becoming a Presently, Reverend Moon’s own media empire largely hauls the global village. The survival and prosperity of all are dependent on a message along. Having correctly anticipated the information explo- spirit of cooperation. The human race must recognize itself as one fam- sion, Reverend Moon hopped aboard the handy wave of electronic and ily of man.” print media to help spread his gospel. In countless publications, Rev- To aid the process, Reverend Moon has established a worldwide net- erend Moon’s message of ethics and Christian charity resounds with work of charitable organizations that promote the highest moral and unrelenting clarity. intellectual standards of marital responsibility. He also presided over Of course, having been imprisoned in North Korea, Moon is also mass weddings. Indeed, it is worth noting that over 80 percent of the deeply sensible to the link between a free press and the democratiza- millions of couples Reverend Moon has united in “holy marriage” re- tion of ideas. To paraphrase John Stuart Mill, a general state newspa- main united today. That’s high praise in an era when the nuclear fam- per is a means for molding people to be exactly like one another. It is ily is always threatening to go boom. Such is the testament to Rever- with the hope of facilitating the friction of honest minds and thus en- end Moon’s ability to awaken a spirituality that transcends any hancing the international dialogue that Reverend Moon has birthed a particular denomination and speaks to the very basic foundation of wildly diverse media empire that straddles three continents. social interconnectedness. At bottom, Reverend Moon’s message remains astonishingly In his spiritual arc—from prison camp detainee to religious leader— straightforward: A loving marriage under God is the most fundamental we are reminded that genuine faith can withstand confrontation and institution of our society. From this union flow the breath and smiles opposition; it can ascend and transcend, it can spread out across con- and stability of our youth. From this union springs a love that encom- tinents, then harden into an stunning vision of human interconnectedness. passes the full range of human emotion, from our understanding of Reverend Moon ascends because he transcends the basic tribalism the word passion to our simplest trifle. Indeed, a loving marriage un- that is at the heart of human conflict. As with all great religious lead- der God is the bedrock of our society. ers, he urges us to shed our egotism and personal vanity so that we I am reminded of something I once heard about a flock of geese may do good in return to society. flying in their traditional “V” formation. Two engineers learned that His lifelong subject has been the affirmation of basic human dig- each bird, by flapping its wings, creates uplift for the bird that follows. nity. It is a goal he continues to strive toward, hauled along by an un- Together, the whole flock gains 70 percent greater flying range than if wavering faith in the sanctity of the family unit under God. Such is they were journeying alone. This simple, yet poetic observation sheds the engine that propels Reverend Moon’s public ministry and teaches a reflected light on the condition of man: thrown together into the us about the truly beautiful possibilities of life. ❖

158 The Hope of All Ages, A Unified World of Peace The Bridge of Peace thing inside me told me that my beloved husband had just spoken! Ceremony Brought it All Yes, indeed he had!! I was immediately swept up and embraced by the atmosphere swirling and buzzing around the conference. In no time Back to Me at all, or so it seemed, Mrs. Coombs invited us to the forthcoming In- ternational Lasting Love Conference in Berlin which was to commence in two days time on 3l August, 2000. Without hesitation both Ms. Radha Williams, FRGS, OSJ my husband and I (for we are seldom to be found apart!) accepted this Director, The Bloomsbury International extraordinarily generous invitation. Society, United Kingdom But first I had to witness the joy of the Women’s Federation’s Bridge of Peace Ceremony. Even though a stranger, I was invited by Mrs. oving greetings and hearty congratulations on the historic oc- Margaret Ali to lead this ceremony with Mrs. Mayumi Fuji. It was a casion of your mutual birthday celebration on l7 February magic moment. Way back in l969, during my student days down un- L2002. May the Lord Himself enfold you in His divine tender- der, the Japan Australia Student Exchange Federation sought to heal ness and love as, together, you walk your exciting journey on earth. the hurt of Second World War history by organizing student exchanges You both have so much light and wisdom to impart. The Lord has between our two countries. My family received Japanese students in used these blessings to help you selflessly serve His people. He will Sydney and, during our long summer vacation, my mother (who was continue to do so. also studying at Sydney University at that time), my brother and I trav- My husband, HE Professor Ian Hall, and I have been honoured eled to Japan with many other students to be guests in Japanese homes and delighted to come to know of your various good works around before embarking on our own individual travels around that most beau- the world. As strangers in a crowd, in the millennial year of 2000, Mrs. tiful country and onwards to Korea, Taiwan, Hong Kong etc. Martina Coombs, President of the Women’s Federation for World The Bridge of Peace Ceremony brought it all back to me. And the Peace (UK), reached out to us with loving concern and compassion. radiant, sun-burst smiles of both Reverend Chung Hwan Kwak and She came to know of my having cancer and the rest, as they say, is history! Reverend Kwang Kee Sa beamed a loving benevolence on all present. In no time at all we were enveloped in true love. The constancy and If we are to have peace on earth it is imperative that we learn to fidelity of the London Headquarters’ for the Family Federation has know, love and respect each other through first hand knowledge. been a healing balm and a veritable adoption. With no real family of Bringing people of different races, colours, creeds and nationalities our own to speak of, we now feel truly embraced by the love of your together, in an earnest endeavour to breakdown the barriers that arti- disciples and, for this, we are most truly thankful. ficially divide the human family, is of the utmost importance if we are On 29 August, 2000, the final day of the Lasting Love: Relation- to prevent the horrors of modern day discord. Indeed, the sophistica- ship Paradigms International Conference in London, I entered the tion of the contemporary war machine is so sinister that the whole conference room in search of my husband. He had attended the pre- planet could literally go up in smoke. vious day and had came home excited, elated and full of joy. Missing The symbolism of the beautiful Bridge of Peace Ceremony is pro- him so much, I rose from my sick bed the next day to seek him out found. Forging new international families: brothers and sisters embrac- mid-morning. Little could I have known what overwhelming love ing each other around the globe: what could be more hopeful of a new would be bestowed upon me on that fateful day. The conference room world order based on true love rather than its deadly alternative of fear, had an electric vibrancy and I heard the sound of loud applause. Some- despair and violent retaliation that episodes such as September 11, 2001

A Tribute to the Reverend and Mrs. Sun Myung Moon 159 trauma inspire? If we make the time to know each other, to under- duced to the sights and history of Berlin. This ensured that partici- stand and respect each other’s history and beliefs, and if we believe pants could gently recover from jet lag and travel fatigue, and, most that, by right, all God’s peoples should be accorded parity of esteem, important, become acquainted with one another. In an informal way, what a wonderful world we could create. we began to meet each other before the official launch of the confer- Thank you, Mrs. Moon, for inspiring and inaugurating The Bridge ence that evening. (All too often international conferences could by of Peace Ceremony. I pray that all those who participate in it will take anywhere, sited as they are in large anonymous hotels of universal its message to heart, for it is only by acting upon its symbolism that a design. In breaking down the barriers that divide people, we feel it is new world order can emerge. vital that participants reach out to the locale of each conference, so As an extension of this, the international marriages that you and that they can take home an awareness of something of the country Reverend Moon so actively promote, go a long way to building lasting and culture they are visiting. If Africans have never been to Asia, or if and loving relationships around the globe. As a black and white couple, Europeans have never been to the Orient surely, in promoting inter- my husband and I know first hand the challenges and the delights that national accord, being aware that one is not, in fact, just in an imper- such marriages create. Whilst there can be opposition from those who sonal hotel conference suite is of the utmost importance. So full marks should know better, building a world without borders and barriers by to the German team for recognizing this and planning accordingly.) loving one another without bigotry and prejudices, takes courage, and By the launch of the conference that evening, lifelong friendships were it blesses one with untold rewards. already being established and the atmosphere of goodwill and love Becoming reconciled and forgiving one’s enemies can only be towards all was tangible. We were no longer strangers, sitting formally brought about by being willing to know and understand one’s enemy. and listening quietly. We were, so to speak, all on the same team, go- Suddenly enmity vanishes and, in its place, comes familial love and ing forward together. The final night brought us all together in a most respect. delightful way. Because this conference had students from all over the All the IIFWP conferences that we have attended have brought world, a cultural evening was planned. This was not an evening of together people who, in their own lands, are experiencing discord. Our apartheid! The conference delegates participated as each nationality most recent conference, Global Violence: Crisis and Hope—Assem- in turn shared their traditional songs and dances. Everyone joined in. bly 200l, in New York, brought together Jews and Muslims from the It was a joyous climax to a most remarkable gathering of humanity. troubled Middle East. At home they could not meet and talk and find The London and Berlin conferences accorded us a fabulous intro- in each other a common humanity. At the conference they could. The duction to the workings of IIFWP, FFWPUI, IEF and CARP! Thank conference provided a safe, non-confrontational platform for people you for this blessing. In no time at all there was another conference in to realize that we are all one race: the human race, and we are all one London. What a conference it was! Organized spontaneously in re- family: the human family. Our differences make our world colourful sponse to the phenomenal success of Berlin, I site just one example to and exciting. They do not divide us. The example of IIFWP confer- indicate just how profoundly such gatherings influence world leaders ences, reaching out as they do to world leaders and the upcoming gen- and thinkers. At lunch on the Saturday there was just one spare seat eration, is a proforma for our twenty-first century world. on our round table. On my right, my husband, Ian, was in deep dis- Our first full conference, Berlin 2000, was indeed a most wonder- cussion with his new Berlin brother, Reverend Kwang Kee Sa. Profes- ful experience. The brilliant organizers ensured that time permitted sor Yuri Noskov, Professor of Philosophy from Moscow’s Military Uni- participants to meet and forge lasting friendships around the globe. versity, and a Russian Naval Commander, sat down on my left. In no After arriving the night before, on our first morning we were all intro- time we, too, were in deep discussion. I turned out to be the first for-

160 The Hope of All Ages, A Unified World of Peace eigner he had ever spoken to in English. His son had taken to giving peace meetings which Reverend Robin Marsh and Mrs. Margaret Ali him English lessons over the breakfast table and now was his time to so ably organize and host. The rainbow of people of the world gather discover how well he could communicate in English! Well, he had only together and the atmosphere of goodwill is palpable. The London arrived the night before: his first ever over-ground visit to the West. seminars and conferences for religious leaders on world peace, hosted (He did admit that he had been in British waters in a nuclear subma- by Reverend Timothy Reid are, again, most excellent. Ian and I are rine!) Already, the miracle of the conference had worked its magic. delighted to have the opportunity to support the noble work that your With about 550 people present from about 77 different countries, Pro- London team inspires. In them you have most worthy and sincere fessor Noskov was dumbfounded. All the propaganda and brainwash- advocates. Indeed, both in London and abroad, we are impressed by ing he had been led to believe evaporated as he witnessed the human the extraordinary dedication of your devotees. And, at all gatherings, family together in harmony, delighting in each other’s company, ac- international and local, the quality of both speakers and participants knowledging its differences but united by all that truly matters. He is second to none. Few international organizations could boast guest was going home to teach his students, friends and family another truth. lists as impressive as those IIFWP attract. Congratulations. He wanted to show his son what he witnessed at the Heathrow Con- The creation of WANGO in response to UN Secretary-General ference. He wanted the truth to be known, and for an end to all war. Kofi Annan’s Millenium Declaration, in which he expressed his keen This from a man whose whole professional life was based on the de- desire to have greater input from civil society, was inspired and timely. fense of his beloved country from the evils of the wicked west! My husband, as WANGO’s Ambassador-at-Large, and I hope that it Sometimes when hundreds gather for what must, of necessity, be will become an international force for good. We hope it will give a an all too short time, people might wonder about the outcome of the voice to the marginalized and neglected majorities who are so often conference. Some may wonder whether the expense is justified when ignored by those in power. As WANGO’s membership grows and its one is confronted with so many demands upon limited resources. The outreach work becomes truly global, let us pray that it will incorporate above testimony illustrates just what a vital service to peace these all the aspects of your other most worthy organizations, as NGOs do IIFWP conferences provide. Few have the financial and human re- embrace all aspects of society. sources to provide a similar service to humanity and, even fewer, have Reverend and Mrs. Moon: on this happy occasion may I sincerely the will. Let us pray that your constant strivings to promote peace and thank you for all that you both do to make this world a more whole- accord around the world will be duly recognized with a conjoint Nobel some one. Your focus on the prime importance of family and personal Peace Prize! It is justly deserved. morality is exemplary. May God bless you both with His divine grace. From time to tome in London we attend the monthly prayers for ❖

A Tribute to the Reverend and Mrs. Sun Myung Moon 161 The Lord Has Come to This To the men and women related to the True Love Thou breath’st true love into their bosoms. Land At every corner of thy life, With full smile More bright than the glaring sun, Rev. Dae Woo More soft than the glittering moon, Korean Buddhist priest, poet With True Love, Oh, Lord, Thou hast come to this land To inherit us the wisdom and patience with true love, Lord, thou hast come to this land, The lord has enabled us to be True Parents To bless us as True couples and parents, For True Love, Making us all become the owner of True Love And thus to make us bloom with the songs of bless- For True Family, ing For True Parents. Lord, thou hast come to this land, Heaven and earth. Making us have the gracious knot, For the world where the living heart breathes And making us live with gratitude, Where exists to share rather to keep, Lord, thou hast come to this land, The coming of the Lord on this earth To console rather to be consoled, For the wholesome society where everyone wants Is the hope of mankind, To understand rather to be understood, to live, And the blessing for us. And to admire rather to be admired. As a lamp and a lotus flower, As Light and salt, Lord, thou hast come to this land, Lord, thou hast come to this land, As Hands and eyes, With the parental heart in heaven and earth, Where exists trust rather distrust, As mirror and air. With the sowing heart and beginning mind, Modesty rather arrogance, And with the sole like fountain and sprout. Gratefulness rather resentfulness. Lord, thou hast come to this land, Lord, thou hast lived with the heart of the indebted, And loving rather being loved. As herbs and bread, In the grace of True Love and True Parent. Thou hast come to this land as True Parents; As a seed and root, For pure love, As a worn dirty broom. Lord, thou hast come to this land, For happy family, Oh Lord, Thou hast achieved For the sake of people’s living world. And for healthy society. The smile of flowers, Thou letist me know the cosmos and I are one life, The song of bees, Human beings are one family, Lord, thou hast come to this land, And the blessing of mankind, And the world is one household. For dreams and hopes of the human victory, With the light of true love. For devotion and respect, Lord, thou hast come to this land, Faith and harmony, Lord, thou hast come to this land, Thou let’st us know the cosmos is one, Honesty and humility, Like the bright sun The world is one, And truth and justice. Not resentful of the shadow, And the truth is one. Thou hast come to this land. Like the high mountain Thou let’st us realize For thy working through denying thyself. Not forgetful of the tiny dust You and I become one together. Like the see

162 The Hope of All Ages, A Unified World of Peace Embracing the falling dew, Lord, thou hast come to this land, Dear, thou hast come to this land, Oh dear Lord, thou hast lived such a life To sow the seed of peace in the society, To find the residence for True love blessing, Of a bowing fruit as long as it gets ripen. For heart that lost home, To bring the happiness into the world, For souls who cast away dream Thou, as a true friend To light the glorious lamp for the ethics and mo- In the interest of desire alone. Keeping harmony and trust, rality. To the men and women related to peace, Oh Lord, Thy devotion and respect Thou hast come to this land, Though the wind, hitting the heart, Become spring water. For True parents, True love and True family, Does not blow Thy courtesy and purity For building the tower of true love, To each face moist with tears. Become a sprout. Transcending the wall of race, religion and Thy starlike dream and beautiful heart boundary. Such painful aches of agony as sinners of history, Sing thy yearning song. The desperate lives long for thee with parched Such deep sorrow that we won’t die with our eyes Thy diligent and toilsome heart thirsty. closed. Bear energy. May all disappear before thou. Thou bless’t us Oh Lord, To be a fatherly husband, Embracing the cracked heart, Oh True parents, To be a motherly wife, Begging with deeply furrowed face Thou hast come to this land And to be a blessed family, peaceful family, healthy Thou clasp’t thy two hands in prayer. To supervise the dispensation of True love. family. For all of them, Thou hast come to this land. With thy face shining like sun. Lord, all being, with joy, With thy heart glittering like moon. Celebrate thy coming to this land. Thou hast made much of me, Thou shed’st light on us. The closed heaven is opened, More Loved me than I loved myself. The frozen land is awakened and the weed dances. Where it is dark rather bright, The reality is The small lives make choir, Where it is poor rather abundant, More darkened than the night. The water of stream quarrels to sing. Where it is sick rather sound, In this darkness as with the knife thrust into the Where it is unhappy rather joyful, heart The echo of songs Thou hast all eradicated That admire thee Our pain and suffering. May thy eyes and smile Embroiders this heaven and earth. Thou hast been with us Be burned in our heart Transformed into the lamp of sole. Oh Lord, Lord, thou hast come to this land. The hope of human beings, For the misled born people, May thou guide us The blessing of people, By the sinned love, To live with smile, May thou be healthy like blue mountain, By the sinned truth, That combs the darkness of this world. Like clean river. By the sinned poorness, Thou hast come to this land.

A Tribute to the Reverend and Mrs. Sun Myung Moon 163 Your Accomplishments have Inspired Many redemptive power of God. Your faith in God and the many amazing accomplishments in your life have inspired many people, and provided for all of us a living example of God’s love according to the teaching of Rev. Richard Wright Jesus Christ. We are aware that the struggles of your life have not been easy, but you have the assurance from God that He promises to take Pastor of Emmanuel Baptist Church Worcester, Massachusetts care of you. As you celebrate this 82nd birthday, my prayer for you is that God will maintain your focus in His will, and as you celebrate today we pray that God’s spirit will continue to guide those who cel- ongratulations for the 82nd celebrations of your birthday. Your ebrate with you. And our commitment to IIFWP will grow stronger encounters with challenges in life have not dimmed your vi- as the reality of God will be made clear in our world. Csion for humanity and have not weakened your faith in the Happy birthday. ❖

Your Family Values are a Blessing IEF’s support in encouraging a family culture in China is, I believe, an important contribution to the peaceful future of my country—the most populous country and therefore a big factor, realistically, when con- Dr. Qi Zhu sidering building a world of peace. Vice President of the China Sexology Association I also have had the opportunity to attend international conferences sponsored by other organizations founded by Dr. Moon; namely, the s a health educator, I have had the opportunity to work closely Family Federation for World Peace (FFWP) and the Interreligious and with the International Educational Foundation (IEF) in International Federation for World Peace (IIFWP). There I met rep- A China since 1997. Founded by Dr. Sun Myung Moon, the resentatives from many nations and saw the fruits of Dr. Moon’s tire- organization has been very active in my country for the past seven years. less efforts to bridge the gap between races, cultures, and religions. Because of the IEF’s significant educational contributions across We are beginning the new century with great hope for international China in the area of character development, adolescence, and marriage and intercultural harmony, and my countrymen and I particularly ex- and family, thousands of educators, experts, and public officials have pect China to make a lasting contribution toward this ideal. Yet we come to rely on its research and expertise in these fields. I myself have are also painfully reminded, at the present time, of the great potential participated in several seminars with the IEF in conjunction with the for conflict surrounding us in the world. Thus it is all the more urgent China Sexology Association and the China National Health Educa- to actively promote a culture of peace, rooted in healthy and loving tion Institute. families and spreading through international and intercultural dialogue. The IEF’s success in promoting family values and purity for youth Therefore, on this congratulatory occasion, I wish to express my has been recognized by many of our country’s leaders. At a time when heartfelt gratitude to Dr. and Mrs. Moon for their vision and achieve- China is taking on increasing responsibility in world affairs, its rapid ment in striving toward world peace and harmony, and I wish them a economic development raises many challenges for its families. The most healthy and happy life.

164 The Hope of All Ages, A Unified World of Peace Tributes to the Performing Arts by the Media Universal Ballet did indeed do it perfectly. It was perhaps the highlight of an altogether exquisite performance. —New York Post Compiled by Mr. David Eaton [Universal Ballet], which this summer had a considerable success in a Director, New York City Symphony European tour through Hungary, Italy and Spain, is emerging as a major player in world dance. —Dance Magazine The Little Angels of Korea,

The Little Angels…a phenomenal company “An unforgettable Night.” The presentation of “Giselle” by the cast of —New York Times Universal Ballet was, without a doubt, a surprisingly unforgettable night of great ballet. Giselle was performed by Julia H. Moon with a particular and personal interpretation of the work and a complete correctness Universal Ballet Company in technique and musicality.” Astounding precision and attention to detail…the corps [moving] in —El Pais, Madrid riveting unison…can put even internationally ranked companies to shame. Julia Moon…in the title role of “Shim Chung”…a genuine star. The work done by Oleg Vinogradov and his [Universal Ballet] danc- —New York Times ers; soloists, principals and corps de ballet, has been extraordinary. —La Republica, Rome [ Julia] Moon is a lyrical dancer with a gorgeous line and the gracious authority to make one believe that she can calm a raging storm, capture the heart of both a sea monster and a king and make the blind see again. The Kirov Academy of Ballet USA, The Universal Ballet Academy, —Washington Post Seoul

The Seoul-based Universal Ballet, largely funded by Dr. Sun Myung All the dancers were spectacular, the costumes were dazzling and col- Moon, is today clearly a major international force. . . orful, and the program covering so many great ballet works was a dance lover’s delight. There is one particular moment in classic dance that can provide the —Dance Magazine acid test of any corps de ballet. It’s one that separates the kids from the grownups. It comes in “The Kingdom of the Shades” scene in that re- At the International Ballet Competition in Varna, Bulgaria—consid- vered 19th century Russian classic ballet about a temple dancer and an ered by many the Olympics of ballet—the unprecedented happened: Indian prince, “La Bayadere.” For the first time in the competition’s 32-year history, American danc- Descending down a double ramp in deliberate procession, one after ers won the gold medals in both the men’s and women’s junior divi- another are 32 ghostlike women, performing slow arabesques in abso- sions. And to sharpen the surprise: Not only were the two winners— lute unison. Sounds simple, but it isn’t. Done perfectly, it is one of the Rasta Thomas, 15, and Michele Wiles, 16—both from the Washington great sights of ballet. area, but they also train at the same school, the Kirov Academy of Ballet. —Washington Post On Tuesday night at the New York State Theater, Korea’s 17-year-old

A Tribute to the Reverend and Mrs. Sun Myung Moon 165 The joy of dance is overwhelming at the Kirov Academy of Ballet’s The New York City Symphony at Lincoln Center’s Alice Tully Hall, performances, which showcase all of their students and the excellent “…the alert performances [by the NYC Symphony]…were virtually training they receive. faultless, as usual…glowing music and on this occasion most glowingly —Dance Magazine performed.” —New York Daily News

New York City Symphony The New York City Symphony, rest assured it’s a very good one. Tone was solid, intonation right on the button and virtuosity no problem. Give Credit where it is due; The Reverend Sun Myung Moon’s Inter- Rousing performances . . . most eloquent and beautifully performed. national Cultural Foundation has helped the New York City Symphony —New York Daily News become one of America’s finest orchestras. —New York Daily News

The New York City Symphony and its excellent conductor, David Eaton, served the piece honorably…careful and sympathetic performances…estimable. —New York Times

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166 The Hope of All Ages, A Unified World of Peace