Moses in the Qur'an and Islamic Exegesis
MOSES IN THE QURAN AND ISLAMIC EXEGESIS RoutledgeCurzon studies in the Quran This work draws upon a host of late antique and medieval sources to examine selected Muslim exegeses of Moses in the Quran. The Muslim exegetical image ofMoses in the Quran is linked with ancient Sumerian stories ofGilgamesh, var ious versions of the Alexander Romance (Ethiopic, Syriac, Persian), Aramaic translations of the Abraham story in Genesis, and rabbinic accounts of the Ten Lost Tribes in the Talmud and the Midrash. Muslim exegetes associate Moses with the Jacob story in Genesis, Dhu al-Qarnayn 's visit to the cities at the ends of the Earth, and the Prophet Muhammad as caretaker in the garden of Eden. In doing so, the Muslim exegetes do not confuse and mistake earlier sources, but they intentionally use non-Quranic elements thick in Biblical allusions to delineate a particular image ofMoses, the Torah, and the Israelites. It is an image ofMoses, drawn in contrast to the Biblical and Jewish image ofMoses, which the Muslim exegetes use to identify and authorize themselves as linked to the different image of the Prophet Muhammad. Using approaches from Biblical Studies, History of Religions, Folklore Studies, and Judeo-Arabic Studies, this book suggests how Muslim exegesis ofthe Quran is purposeful in its appropriation and adapta tion ofelements consonant with Jewish and Christian interpretation and theology ofthe Bible. Brannon M. Wheeler is Associate Professor of Islamic Studies and Chair of Comparative Religion at the University ofWashington, Seattle, where he is also Head ofComparative Islamic Studies. His research and teaching focus on Islamic Law, Quranic Studies and the History ofReligions .
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