A Critical Analysis of Sari Saltik As a Hero in Saltiknâme
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A History of Shi'i Islam
ajiss31-3_ajiss 5/28/2014 1:24 PM Page 122 122 The American Journal of Islamic Social Sciences 31:3 A History of Shi‘i Islam Farhad Daftary London and New York: I.B. Tauris, in association with The Institute of Ismaili Studies, 2013. 315 pages. Despite the progress made in the study of Shi‘i Islam, few publications provide a comprehensive account of its history. Referring primarily to secondary sources, A History of Shi‘i Islam overviews key events going back to the time of Prophet Muhammad to “clarify misunderstandings” and illustrate the var- ious Shi‘i schools’ contribution to Islamic history. From an Ismaili Perspective could have been a helpful subtitle, as will be explained below. The book consists of six chapters: “Introduction: Progress in the Study of Shi‘i Islam,” “The Origins and Early History of Shi‘i Islam,” “The Ithna‘asharis or Twelvers,” “The Ismailis,” “The Zaydis,” and “The Nusayris or ‘Alawis,” ajiss31-3_ajiss 5/28/2014 1:24 PM Page 123 Book Reviews 123 respectively. A glossary is provided; however, not all of the terms used by the author are listed. Each chapter is divided into several subsections. Chapter 1 explores how medieval Sunni scholars influenced the per- ception of Islam as “a monolithic phenomenon with a well-defined doctri- nal basis from which different groups then deviated over time” (p. 4), how the Abbasids launched an anti-Ismaili campaign by fabricating evidence, how European travellers and Orientalists knew little about Shi‘i Islam until very late, and why Ismailism became the main object of attention during the eighteenth and nineteenth centuries. -
The Role of Deobandi Ulema in Strengthening the Foundations of Indian Freedom Movement (1857-1924)
The Role of Deobandi Ulema in Strengthening the Foundations of Indian Freedom Movement (1857-1924) The Role of Deobandi Ulema in Strengthening the Foundations of Indian Freedom Movement (1857-1924) * Turab-ul-Hassan Sargana **Khalil Ahmed ***Shahid Hassan Rizvi Abstract The main objective of the present study is to explain the role of the Deobandi faction of scholars in Indian Freedom Movement. In fact, there had been different schools of thought who supported the Movement and their works and achievements cannot be forgotten. Historically, Ulema played a key role in the politics of subcontinent and the contribution of Dar ul Uloom Deoband, Mazahir-ul- Uloom (Saharanpur), Madrassa Qasim-ul-Uloom( Muradabad), famous madaris of Deobandi faction is a settled fact. Their role became both effective and emphatic with the passage of time when they sided with the All India Muslim League. Their role and services in this historic episode is the focus of the study in hand. Keywords: Deoband, Aligarh Movement, Khilafat, Muslim League, Congress Ulama in Politics: Retrospect: Besides performing their religious obligations, the religious ulema also took part in the War of Freedom 1857, similar to the other Indians, and it was only due to their active participation that the movement became in line and determined. These ulema used the pen and sword to fight against the British and it is also a fact that ordinary causes of 1857 War were blazed by these ulema. Mian Muhammad Shafi writes: Who says that the fire lit by Sayyid Ahmad was extinguished or it had cooled down? These were the people who encouraged Muslims and the Hindus to fight against the British in 1857. -
BİRKAÇ SÖZ Foreword / Par L’Éditeur
BİRKAÇ SÖZ Foreword / Par l’éditeur Merhaba saygıdeğer okur, kelimeleri ve kaynak gösterme gibi kurallarımız 2016 yılında 28 yaşına basan Millî Folklor dikkate alınmaktadır. Bu süreci geçen yazıların dergisi 109. sayısıyla ellerinizde. yazarlarının kimliğini belli eden kısımları çıka- Bu sayıda Prof. Dr. Ensar Aslan’a Armağan rılarak Yayın Kuruluna gönderilmektedir. Yılda bölümümüzün, TV Dizileri dosyamızı ve diğer dört kez toplanan Yayın Kurulu, ret, düzel- özlü yazılarımızın yanında, derleme, çeviri, kitap te ve hakeme gönderme şeklinde dergiye tanıtma konulu yazılarımızla birlikte ve 2016 uygunluk açısından üç seçenekten biri üzerin- yılı “Millî Folklor: Dün ve Yarın Yuvarlak Masa den karara varmaktadır. Reddedilen yazılar bir Toplantısı Sonuç Raporu” başlıklı yazımızın da daha değerlendirmeye alınmamakta, düzeltme ilginizi çekeceğini umuyoruz. istenen yazılar içinse yeni başvuru kuralla- Prof. Dr. Ensar Aslan’a Armağan rı uygulanmaktadır. Hakemlere gönderilmesi Dergimizin Danışma Kurulu Üyesi ve gereken yazılar içinse üç hakem belirlenmekte, Hakemi olarak halk bilimine ve dergimize çok ilk aşamada iki hakemin, gerekli durumlarda değerli hizmetleri olan Ahi Evran Üniversitesi ise üçüncü hakemin içerik açısından görüşü Öğretim Üyesi Prof. Dr. Ensar Aslan’ın resmî alınmaktadır. İncelemenin hiçbir aşamasında görevinden emekli olmasına istinaden 2016 Yayın Kurulu ve hakemler yazarın/yazarların, Bahar sayısını halk bilimine yapmış olduğu yazar/yazarlar da hakemlerin kimliği hakkında değerli katkılar dolayısıyla kendisine armağan bilgi edinememektedir. Yayın Kurulu ve hakem- etmeyi planladık ve Doç. Dr. Salahaddin Bekki ler hiçbir şekilde reddettikleri yazının kime ve Öznür Ceylan’ın değerli katkılarıyla Armağan ait olduğunu öğrenememektedir. Sadece olumlu Bölümünü hazırladık. Değerli katkıları için ken- görüş verdikleri yazıların yazarlarının kim oldu- dilerine teşekkür ederken, hocamızın emeklilik ğunu inceledikleri yazıları dergide yayımlanmış sonrasında da sağlıkla ve mutlulukla çalışmala- olarak gördükleri vakit öğrenebilmektedirler. -
Spiritual Journey Author: Ali Hassnain Khan Khichi1 Reccive: 25/03/2019 Accept: 12/10/2019
Spiritual Journey Author: Ali Hassnain Khan Khichi1 Reccive: 25/03/2019 Accept: 12/10/2019 Problem Statement We will review in this spiritual journey One of the greatest personalities in sacrifice and redemption, he is Hussein bin Ali (Abu Shuhadaa) May Allah be pleased with him, My heart rejoiced and my pen because I have received that honor to write about an honorable person Son of the Master Ali ibn Abi Talib, a pure seed with deep roots in faith. Imam Hussein derives his glory from of the Messenger of Allah Muhammad Peace be upon him. In fact, I do not find much trouble in a flow of ideas which follows one idea after the other about the wonderful example in steadfastness on the right. And I am thirsty for the moment when the article will be finished to start reading it again. When I started in my writing, I did not know much about the subject, but when I read the references and resources and studied the details of Imam's life, I was surprised with many meanings that added a lot to my personality. When we talk about this great person we must mention the environment in which he grew up and the family from which he descended. They are a family of the Prophet Muhammad (Ahl Albeit), , who are distinguished by good deeds, redemption and sacrifice, the reason for their preference was their commitment to the method of God and they paid precious cost to become the word of God is the highest. َ ََّ ُ ْ َ ْ ُ ْ َ ْ َ ُ َ ْ )1( )إن َما ُيريد ُالله لُيذه َب عنك ُم َّالر ْج َس أهل ال َبْيت َو ُيط َّه َرك ْم تطه ًيرا( ِ ِ ِ ِ ِ ِ ِ ِ The Holy Prophet Muhammad has recommended all Muslims to love (Ahl Albeit) and keep them in mind. -
Blessing-Mahperi-Belleten.Pdf
WOMEN PATRONS IN MEDIEVAL ANATOLIA AND A DISCUSSION OF MĀHBARĪ KHĀTŪN’S MOSQUE COMPLEX IN KAYSERI PATRICIA BLESSING* At the center of Kayseri, facing the well-preserved citadel stands a large architectural complex, consisting of a mosque, madrasa, mauso- leum, and the ruins of a double bathhouse [See figure 1]. The building, known locally as the Hunad Hatun or Huand Hatun Complex, was built in the second quarter of the thirteenth century. Inscriptions on both por- tals of the mosque date to 1237-38, while the other parts of the complex remain undated. At the time of construction, the patron of the complex, Māhbarī Khātūn, was the mother of the ruling Sultan Ghiyāth al-Dīn Kaykhusraw II (R 1237-46) and of the widows of the Sultan ‘Alā’ al-Dīn Kayqubād (R 1219-37).1 With her intervention in Kayseri and the con- struction of two caravanserais near Tokat and Yozgat, Māhbarī Khātūn is one of the most prolific female patrons in medieval Anatolia, and the one who is best documented inmonumental inscriptions, although not in much detail in other written sources of the period, such as chronicles and hagiographies. * Dr., Stanford Humanities Center, Stanford University, 424 Santa Teresa Street, Stan- ford, CA 94305, USA; [email protected]. 1 In modern Turkish, the name is more commonly spelled as Mahperi Hatun. Huand Hatun appears as a Turkish adaptation of the titles Khwand Khātūn. Another wife of the Sultan ‘Alā’ al-Dīn Kayqubād was Iṣmat al-Dunyā wa’l-Dīn al-Malika al-‘Ādila, a daughter of the Ayyubid ruler of Syria, al-Malik al-Ashraf Abū Bakr b. -
VERGİ NO UNVAN ADRES TELEFON FAKS (VAR / YOK) Altında Olanlar Için EVET / HAYIR) 1 0380753722 AKSU ELEKTRİKLİ EV ALETLERİ SANAYİ VE TİCARET A.Ş
1/79 ELEKTRİK VE ELEKTRONİK İHRACATÇILARI BİRLİĞİ NİSAN 2019 OLAĞAN GENEL KURULUNA KATILABİLECEKLERİN LİSTESİ İMALATÇI/TEDARİKÇİ BORÇ DURUMU (Doğrudan İhracatı Sınırın 0 VERGİ NO UNVAN ADRES TELEFON FAKS (VAR / YOK) Altında Olanlar için EVET / HAYIR) 1 0380753722 AKSU ELEKTRİKLİ EV ALETLERİ SANAYİ VE TİCARET A.Ş. AKÇABURGAZ MAH. 3036. SOK. NO.2/3 ESENYURT - İSTANBUL 02128866169 02128866919 YOK HAYIR İKİTELLİ ORGANİZE SANAYİ BÖLG. B.DALAN CD. DERSANKOOP SAN SİT S6C BL N:130 2 6080059840 LİDER REZİSTANS MAKİNA SAN VE TİCARET LİMİTED ŞİRKETİ +90(533)779 14 78 VAR HAYIR BAŞAKŞEHİR - İSTANBUL 3 0010381354 A DIŞ TİCARET LİMİTED ŞİRKETİ ÇIRPICI MAH.74/C SOK.NO:74/A ZEYTİNBURNU - İSTANBUL +90(212)416 81 23 +90(212)505 08 29 VAR HAYIR 4 0010803261 A ROYAL SOĞUTMA END.MUTFAK SAN.VE TİC.LTD.ŞTİ. KEÇECİ PİRİ MAH.HASBAHÇE SK.N.9 BEYOĞLU / İSTANBUL BEYOĞLU - İSTANBUL +90(212)361 32 86 YOK HAYIR 5 0010724648 AB POVER BALİSTİK GÜV. VE ENR. SİST. İNŞ. MAD. SAN. VE TİC. LTD. ŞTİ. TURGUT ÖZAL BULV. CUMHURİYET MAH. NO:51/2 BÜYÜKÇEKMECE - İSTANBUL +90(212)444 44 28 +90(212)394 36 58 VAR HAYIR 6 0010736571 ABA LED AYDINLATMA SAN.VE TİC.A.Ş. AKÇABURGAZ MAHALLESİ AKÇABURGAZ CADDESİ NO:43 ESENYURT - İSTANBUL +90(212)222 42 10 +90(212)222 42 11 YOK HAYIR 7 0010658532 ABAMET ÇEVRE TEKNOLOJİLERİ MÜHENDİSLİK MAKİNE İNŞAAT SAN.VE TİC.LTD.ŞTİ. ŞEMSETTİN GÜNALTAY CD.NO:89/11 KADIKÖY - İSTANBUL +90(216)373 33 30 +90(216)373 38 33 VAR HAYIR 8 0010047133 ABB ELEKTRIK SANAYİ ANONİM ŞİRKETİ ORGANIZE SANAYI BOLGESI 2.CAD NO.16 ÜMRANİYE - İSTANBUL +90(216)528 22 00 +90(216)466 53 85 YOK HAYIR 9 0010691250 ABB İHRACAT TİCARET VE ELEKTRİK SANAYİ ANONİM ŞİRKETİ ORGANİZE SANAYİ BÖLGESİ 2.CADDE NO:16 YUKARI DUDULLU ÜMRANİYE - İSTANBUL +90(216)528 22 00 +90(216)466 53 84 YOK HAYIR SARAY MAH. -
An Analysis of Saints and the Popular Beliefs of Kurdish Alevis
Veneration of the Sacred or Regeneration of the Religious: An Title Analysis of Saints and the Popular Beliefs of Kurdish Alevis Author(s) Wakamatsu, Hiroki Journal 上智アジア学, (31) Issue Date 2013-12-27 Type 紀要/Departmental Bulletin Paper Text Version 出版者/Publisher http://repository.cc.sophia.ac.jp/dspace/handle/123456789/358 URL 31 Rights The Journal of Sophia Asian Studies No.31 (2013) Veneration of the Sacred or Regeneration of the Religious: An Analysis of Saints and the Popular Beliefs of Kurdish Alevis WAKAMATSU Hiroki* Introduction For a long time, anthropologists have been describing the importance of religion for all human communities. They have shown that humans will always be interested in dimension of faith, belief, and religion, and established that there is a crucial relationship between the holistic signification and the social institution. At the same time, they have laid out the various reasons why the religion is important for people, such as the way it enables a form of social solidarity among people to add meanings to human life and uncertainty (suffering, death, secret, and illness). For all human progress, the embodiments of religion and faith and the process of discovery are related to collective cultural structuring, social representation, and cultural function.(1) The purpose of anthropology is to investigate people, social relations, and social structure, so faith is one of the most fascinating subjects for anthropologists. Atay mentions that religious anthropology explores religiosity, religious motives and practices that have been formed to represent the way of life and culture rather than their religious contents and sacred/divine sources.(2) Therefore anthropologists have researched the dialectic relationship This is a revised edition of the paper presented as “Ocak in the Globalizing Alevism: An Anthropological Analysis on Dedelik-Seyitlik,” at the 1st International Symposium of Alevism from Past to Present, Bingöl University,Turkey, October 3-5, 2013. -
A Study on the Theory of God's Science of Maturidi School Cunping
Advances in Social Science, Education and Humanities Research, volume 328 4th International Conference on Humanities Science and Society Development (ICHSSD 2019) A Study On the Theory of God's Science of Maturidi School Cunping Yun School of Foreign Language, Northwest Minzu University, Lanzhou, Gansu, China, 730050 [email protected] Keywords: Islamic theology, The science of God, Maturidi school Abstract: Maturidi school is one of the two pillars of Sunni sect in Islamic theology. In the heated debate on Islamic dogmatics, Maturidi school unswervingly protected the authority of the Book and the reason and became the one of the founders of the Sunni theology. Maturidi school successfully applied dialectical principles to ensure the supremacy of the Scriptures and at the same time upheld the role of the reason. They maintained a more rational and tolerant attitude toward many issues, and it is called "Moderatism"by the Sunni scholars. The thought of Maturidi school spread all over Central Asian countries, Afghanistan, India, Bangladesh, Pakistan, Rome, Persian, Turkey, Egypt and China ,etc.. In today's globalized and diversified international situation, it is of great significance to enhance the study of Maturidi school's theological thought, especially it's theory of God's Science in order to promote ideological and cultural exchanges between our country and Muslim world and to enhance the mutual understanding. 1. Introduction Muslims began to argue about the fundamental principles of Islamic belief after the Prophet passed away. And some muslim scholars even touched upon the theological questions like the essence, attributes of Allah and the relationship between human and the universe in the influence of foreign cultures of Greece, Persia and Syria, and then "Ilm El-Kalam"(Islamic theology) came into being. -
Turkomans Between Two Empires
TURKOMANS BETWEEN TWO EMPIRES: THE ORIGINS OF THE QIZILBASH IDENTITY IN ANATOLIA (1447-1514) A Ph.D. Dissertation by RIZA YILDIRIM Department of History Bilkent University Ankara February 2008 To Sufis of Lāhijan TURKOMANS BETWEEN TWO EMPIRES: THE ORIGINS OF THE QIZILBASH IDENTITY IN ANATOLIA (1447-1514) The Institute of Economics and Social Sciences of Bilkent University by RIZA YILDIRIM In Partial Fulfillment of the Requirements for the Degree of DOCTOR OF PHILOSOPHY in THE DEPARTMENT OF HISTORY BILKENT UNIVERSITY ANKARA February 2008 I certify that I have read this thesis and have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Doctor of Philosophy in History. …………………….. Assist. Prof. Oktay Özel Supervisor I certify that I have read this thesis and have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Doctor of Philosophy in History. …………………….. Prof. Dr. Halil Đnalcık Examining Committee Member I certify that I have read this thesis and have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Doctor of Philosophy in History. …………………….. Prof. Dr. Ahmet Yaşar Ocak Examining Committee Member I certify that I have read this thesis and have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Doctor of Philosophy in History. …………………….. Assist. Prof. Evgeni Radushev Examining Committee Member I certify that I have read this thesis and have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Doctor of Philosophy in History. -
When Folk Religion Meets Orthodoxy: the Case of Imam Birgivi
Eskişehir Osmangazi Üniversitesi Sosyal Bilimler Dergisi Haziran 2014, 15(1), 65-86. When Folk Religion Meets Orthodoxy: The Case of Imam Birgivi Halil Saim PARLADIR* When Folk Religion Meets Orthodoksy: The Case of Halk Dini Ortodoksi ile Karşılaştığında: İmam Birgivi Imam Birgivi Örneği Abstract Özet The beliefs and practices which can be seen around the tombs İslam toplumlarında velilerin türbe ve mezarları etrafında of walis in Islamic societies are generally taken as the indicators gözlenen inanç ve uygulamalar birçok bilim insanı tarafından of peasant or women’s religiosity in the tension between ortodoksi ile halk dini arasındaki karşıtlığa uygun olarak köylü ya orthodoxy and folk religion by numerous scholars. These beliefs da kadın dindarlığı olarak ele alınır. Bu inançlar Türk kültüründe play a significant role in Turkish culture. Thus this paper is based çok önemli bir rol oynar. Bu çalışma yukarıda zikredilen id- on the investigation of the validity of the aforementioned diaların incelenmesi ve geçerliklerinin değerlendirilmesini konu assumptions. For, this paper focuses on the practices and beliefs alır. Zira 16. yüzyıl Osmanlı ilim adamı Mehmed b. Pir Ali occur around the tomb of a 16th century Ottoman Sunni scholar (Mehmed Birgivî ya da İmam Birgivî)’nin mezarı etrafında vuku Mehmed b. Pir Ali (Mehmed Birgivi or Imam Birgivi) which bulan ve her sosyal sınıf ve zümreden insanları kendine çeken attract people from various social levels and classes. This paper uygulama ve inançlara odaklanır. Çalışma, alanda mezar etra- consists on the data obtained from the observations on the field fındaki uygulamalara dair gözlemlere dayalı olarak and people performing around the tomb. -
Turkish Literature from Wikipedia, the Free Encyclopedia Turkish Literature
Turkish literature From Wikipedia, the free encyclopedia Turkish literature By category Epic tradition Orhon Dede Korkut Köroğlu Folk tradition Folk literature Folklore Ottoman era Poetry Prose Republican era Poetry Prose V T E A page from the Dîvân-ı Fuzûlî, the collected poems of the 16th-century Azerbaijanipoet Fuzûlî. Turkish literature (Turkish: Türk edebiyatı or Türk yazını) comprises both oral compositions and written texts in the Turkish language, either in its Ottoman form or in less exclusively literary forms, such as that spoken in the Republic of Turkey today. The Ottoman Turkish language, which forms the basis of much of the written corpus, was influenced by Persian and Arabic and used the Ottoman Turkish alphabet. The history of the broader Turkic literature spans a period of nearly 1,300 years. The oldest extant records of written Turkic are the Orhon inscriptions, found in the Orhon River valley in central Mongolia and dating to the 7th century. Subsequent to this period, between the 9th and 11th centuries, there arose among the nomadic Turkic peoples of Central Asia a tradition of oral epics, such as the Book of Dede Korkut of the Oghuz Turks—the linguistic and cultural ancestors of the modern Turkish people—and the Manas epic of the Kyrgyz people. Beginning with the victory of the Seljuks at the Battle of Manzikert in the late 11th century, the Oghuz Turks began to settle in Anatolia, and in addition to the earlier oral traditions there arose a written literary tradition issuing largely—in terms of themes, genres, and styles— from Arabic and Persian literature. -
The Seljuks of Anatolia: an Epigraphic Study
American University in Cairo AUC Knowledge Fountain Theses and Dissertations 2-1-2017 The Seljuks of Anatolia: An epigraphic study Salma Moustafa Azzam Follow this and additional works at: https://fount.aucegypt.edu/etds Recommended Citation APA Citation Azzam, S. (2017).The Seljuks of Anatolia: An epigraphic study [Master’s thesis, the American University in Cairo]. AUC Knowledge Fountain. https://fount.aucegypt.edu/etds/656 MLA Citation Azzam, Salma Moustafa. The Seljuks of Anatolia: An epigraphic study. 2017. American University in Cairo, Master's thesis. AUC Knowledge Fountain. https://fount.aucegypt.edu/etds/656 This Thesis is brought to you for free and open access by AUC Knowledge Fountain. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of AUC Knowledge Fountain. For more information, please contact [email protected]. The Seljuks of Anatolia: An Epigraphic Study Abstract This is a study of the monumental epigraphy of the Anatolian Seljuk Sultanate, also known as the Sultanate of Rum, which emerged in Anatolia following the Great Seljuk victory in Manzikert against the Byzantine Empire in the year 1071.It was heavily weakened in the Battle of Köse Dağ in 1243 against the Mongols but lasted until the end of the thirteenth century. The history of this sultanate which survived many wars, the Crusades and the Mongol invasion is analyzed through their epigraphy with regard to the influence of political and cultural shifts. The identity of the sultanate and its sultans is examined with the use of their titles in their monumental inscriptions with an emphasis on the use of the language and vocabulary, and with the purpose of assessing their strength during different periods of their realm.