Undressing Israel
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The Baal Shem-Toy Ballads of Shimshon Meltzer
THE BAAL SHEM-TOY BALLADS OF SHIMSHON MELTZER by SHLOMO YANIV The literary ballad, as a form of narrative metric composition in which lyric, epic, and dramatic elements are conjoined and whose dominant mood is one of mystery and dread, drew its inspiration from European popular ballads rooted in oral tradition. Most literary ballads are written in a concentrated and highly charged heroic and tragic vein. But there are also those which are patterned on the model of Eastern European popular ballads, and these poems have on the whole a lyrical epic character, in which the horrific motifs ordinarily associated with the genre are mitigated. The European literary ballad made its way into modern Hebrew poetry during its early phase of development, which took place on European soil; and the type of balladic poem most favored among Hebrew poets was the heroico-tragic ballad, whose form was most fully realized in Hebrew in the work of Shaul Tchernichowsky. With the appearance in 1885 of Abba Constantin Shapiro's David melek yifrii.:>e/ f:tay veqayyii.m ("David King of Israel Lives"), the literary ballad modeled on the style of popular ballads was introduced into Hebrew poetry. This type of poem was subsequently taken up by David Frischmann, Jacob Kahan, and David Shimoni, although the form had only marginal significance in the work of these poets (Yaniv, 1986). 1 Among modern Hebrew poets it is Shimshon Meltzer who stands out for having dedicated himself to composing poems in the style of popular balladic verse. These he devoted primarily to Hasidic themes in which the figure and personality of Israel Baal Shem-Tov, the founder of Hasidism, play a prominent part. -
A Hebrew Maiden, Yet Acting Alien
Parush’s Reading Jewish Women page i Reading Jewish Women Parush’s Reading Jewish Women page ii blank Parush’s Reading Jewish Women page iii Marginality and Modernization in Nineteenth-Century Eastern European Reading Jewish Society Jewish Women IRIS PARUSH Translated by Saadya Sternberg Brandeis University Press Waltham, Massachusetts Published by University Press of New England Hanover and London Parush’s Reading Jewish Women page iv Brandeis University Press Published by University Press of New England, One Court Street, Lebanon, NH 03766 www.upne.com © 2004 by Brandeis University Press Printed in the United States of America 54321 All rights reserved. No part of this book may be reproduced in any form or by any electronic or me- chanical means, including storage and retrieval systems, without permission in writing from the publisher, except by a reviewer, who may quote brief passages in a review. Members of educational institutions and organizations wishing to photocopy any of the work for classroom use, or authors and publishers who would like to obtain permission for any of the material in the work, should contact Permissions, University Press of New England, One Court Street, Lebanon, NH 03766. Originally published in Hebrew as Nashim Korot: Yitronah Shel Shuliyut by Am Oved Publishers Ltd., Tel Aviv, 2001. This book was published with the generous support of the Lucius N. Littauer Foundation, Inc., Ben-Gurion University of the Negev, the Tauber Institute for the Study of European Jewry through the support of the Valya and Robert Shapiro Endowment of Brandeis University, and the Hadassah-Brandeis Institute through the support of the Donna Sudarsky Memorial Fund. -
Print Version of the Zine
Who is QAIA? (cont’d from inside front cover) New York City Queers Against Israeli Apartheid (NYC-QAIA) is a group of queer activists who support MAY 24-25 NYC QAIA and QFOLC invites queers and allies to a meeting in the lobby of the Center. The Center Palestinians’ right to self-determination, and challenge Israel’s occupation of the West Bank & East Jeru- approves a QAIA request for space for a few meetings. Michael Lucas threatens for a boycott of city salem as well as the military blockade of Gaza. We stand with Palestinian civil society’s call for boycott, funding of the Center. divestment and sanctions (BDS) against Israel, and the call by Palestinian queer groups to end the oc- cupation as a critical step for securing Palestinian human rights as well as furthering the movement for Palestinian queer rights. Check out QAIA: MAY 26 QAIA’s meeting takes place in Room 412 instead of the lobby. Planning proceeds for QAIA’s pride http://queersagainstisraeliapartheid.blogspot.com contingents. A meeting is scheduled for June 8. What is PINKWASHING & PINKWATCHING anyway? JUNE QAIA participates in Queens & Brooklyn Pride Parades, Trans Day of Action, Dyke March, and NYC “Pinkwashing” is attempts by some supporters of Israel to defend Israeli occupation and apartheid by LGBT Pride March in Manhattan, eliciting positive responses in all; but one group of pro-Palestinian diverting attention to Israel’s supposedly good record on LGBT rights. Anti-pinkwashing is pinkwatch- queers with a different contingent is pushed and shoved by a pro-Israel contingent. ing. Pinkwatching activists (like NYC-QAIA) work to expose Israeli pinkwashing tactics and counter them through our messaging that queer struggle globally is not possible until there is liberation for all JUNE 2 people, and that Israel being washed as a gay-haven instead of an Apartheid settler state is unjustly The Center announces a ban on Palestine solidarity organizing and a moratorium on discussion of saying: human rights for some, not all. -
D'var Torah from Laurie L. Patton, 8/31/13
1 D’var Torah Nitzavim, 5774 Parashat Nitzavim is a dramatic parashat—filled with Moses’ endings, and moving, sometimes even stern, discourses that will help the Israelites cope with those endings. Moses gathers all the people to give them these teachings, knowing now that he cannot go with them. And they (and perhaps we), are comforted by the now well-known passage: the mitzvah to love the Lord your God with all your heart and all your soul is not far off, not at the edges of the distant sea, but within us and within our hearts. The passage is worth listening to again: …For the Lord will again rejoice over you for good, as he rejoiced over your ancestors, if you shall hearken to the voice of the Lord your God, to keep His commandments and his statutes which are written in this book of the law; if you turn to the Lord your God with all your heart, and with all your soul. For this commandment which I command you this day, it is not too hard for you, neither is it far off. It is not in heaven, that you should say, who shall go up for us to hear it, that we may do it? Neither is it beyond the sea that you should say, who shall go over the sea for us, and bring it to us, and make us hear it, that we may do it? But the Lord your God is very near to you, in your mouth, and in your heart, that you may do it. -
Fear and Loathing in the Iron Closet
FACULTY OF LAW Lund University Simon Andersson Fear and Loathing in the Iron Closet The right to freedom of assembly for LGBT rights activists in the Russian Federation, Ukraine and the Republic of Moldova, and the role of the Moscow Patriarchate in the invention of “gay propaganda” legislation JURM02 Graduate Thesis Master of Laws programme 30 higher education credits Supervisor: Vladislava Stoyanova Semester of graduation: Spring 2019 Psalm 139:14 (ESV) “I praise you, for I am fearfully and wonderfully made. Wonderful are your works; my soul knows it very well.” John 8:31-32 (ESV) “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free.” Jesus of Nazareth Contents ABSTRACT 1 PREFACE 2 1. INTRODUCTION 4 I. BACKGROUND 4 II. PURPOSE AND RESEARCH QUESTIONS 6 III. PERSPECTIVE 7 IV. METHODOLOGY AND MATERIALS 13 V. DELIMITATIONS 14 VI. CURRENT RESEARCH 15 VII. TERMINOLOGY 15 VIII. DISPOSITION 17 2. INTERNATIONAL LEGISLATION 19 I. THE EUROPEAN CONVENTION ON HUMAN RIGHTS 19 II. THE COUNCIL OF EUROPE AND THE ECTHR 23 3. HISTORICAL BACKGROUND 40 I. THE OCCURRENCE OF MUZHELOZHSTVO 40 IN PRE-PETRINE RUSSIA II. TSAR PETER'S ANTI-SODOMY STATUTE, 40 MASCULINITY IDEALS AND THE EMERGENCE OF HOMOSEXUAL IDENTITIES IN IMPERIAL RUSSIA III. THE EMERGENCE OF SOVIET MASCULINITIES, 41 THE DECRIMINALISATION OF THE IMPERIAL ANTI- SODOMY STATUTE AND THE RECRIMINALISATION OF MUZHELOZHSTVO IN THE SOVIET UNION IV. POST-SOVIET MASCULINITIES, SEXUAL 42 CITIZENSHIP AND DECRIMINALISATION OF HOMOSEXUALITY IN POST-SOVIET RUSSIA, UKRAINE AND MOLDOVA 4. RUSSIAN FEDERATION 46 I. -
The Sochi Olympics, Celebration Capitalism and Homonationalist Pride1
1 The Sochi Olympics, celebration capitalism and homonationalist pride1 Ann Travers and Mary Shearman Simon Fraser University In July 2013 the Russian government passed two anti-LGBT laws that drew international criticism. Russia’s impending hosting of the 2014 Winter Olympic Games inspired more sustained international attention to these laws than might have otherwise been the case. In this article, we apply the mutually supporting frameworks of queer/trans necropolitics and celebration capitalism to a content analysis of coverage of the Sochi Olympics in the Advocate and Xtra, the leading LGBT publications in the United States and Canada respectively. We contend that the Advocate and Xtra participated in a homonationalist process of manufacturing consent as the USA, Canada, the West in general and the Olympic Games were glorified while issues relating to racism and colonialism in Russia, the USA and Canada were ignored and these geopolitical formations in general were falsely generalized as safe havens for LGBT people. This conclusion is based on two key observations. First, we noted complete silence about racist and ethnic violence in Russia and in the specific site of Sochi in the Advocate and only one (unelaborated) acknowledgement of Sochi as a historical site of ethnic cleansing in Xtra. Second, in spite of the recent expansion of formal citizenship rights for LGBT people, more uniformly in Canada than in the USA, Advocate and Xtra coverage failed to acknowledge the dissonance between American and Canadian governments positioning themselves as LGBT and human rights leaders and the harm these National Security States continue to deliver to racialized, impoverished and gender and sexual minority populations. -
Plaintiffs Opening Brief for Appeal (Jan. 11, 2021)
USCA Case #20-7077 Document #1879463 Filed: 01/11/2021 Page 1 of 98 INITIAL VERSION ORAL ARGUMENT NOT YET SCHEDULED IN THE UNITED STATES COURT OF APPEALS FOR THE DISTRICT OF COLUMBIA CIRCUIT No. 20-7077 JOSHUA ATCHLEY, et al., Plaintiffs-Appellants, v. ASTRAZENECA UK LIMITED, et al., Defendants-Appellees. Appeal from the United States District Court for the District of Columbia, No. 1:17-cv-02136-RJL (Hon. Richard J. Leon) OPENING BRIEF FOR PLAINTIFFS-APPELLANTS JOSHUA ATCHLEY, ET AL. DAVID C. FREDERICK JOSHUA D. BRANSON ANDREW E. GOLDSMITH KELLOGG, HANSEN, TODD, FIGEL & FREDERICK, P.L.L.C. 1615 M Street, N.W., Suite 400 Washington, D.C. 20036 (202) 326-7900 [email protected] [email protected] [email protected] Counsel for Plaintiffs-Appellants January 11, 2021 Joshua Atchley, et al. USCA Case #20-7077 Document #1879463 Filed: 01/11/2021 Page 2 of 98 CERTIFICATE AS TO PARTIES, RULINGS, AND RELATED CASES Pursuant to D.C. Circuit Rule 28(a)(1), Plaintiffs-Appellants certify as follows: A. Parties and Amici Appellants here and Plaintiffs in the district court are listed in Attachment A. Plaintiffs Gary Huffman, Karen Huffman, Torie Murphy, and the Estate of Jason Huffman voluntarily dismissed without prejudice their claims on October 26, 2018. Plaintiff Lori Silveri voluntarily dismissed without prejudice her claims on December 31, 2018. Appellees here and Defendants in the district court are AstraZeneca UK Limited, AstraZeneca Pharmaceuticals LP, GE Healthcare USA Holding LLC, GE Medical Systems Information Technologies, Inc., GE Medical Systems Information Technologies GmbH, Johnson & Johnson, Cilag GmbH International, Ethicon Endo-Surgery, LLC, Ethicon, Inc., Janssen Ortho LLC, Janssen Pharmaceutica N.V., Johnson & Johnson (Middle East) Inc., Ortho Biologics LLC, Pfizer Inc., Pfizer Enterprises SARL, Pfizer Pharmaceuticals LLC, Pharmacia & Upjohn Company LLC, Wyeth Pharmaceuticals Inc., F. -
24 Page Quest Vol 21 Issue 4 April 2014
A Conversation with Brian Firkus by Paul Masterson Local club-goers know Trixie Mattel as an out - rageous drag persona. She performs at Milwau - kee’s Hamburger Mary’s, Hybrid and La Cage, Madison’s Plan B as well as Chicago’s Hydrate and other venues. Under the extravagant wig and fierce make-up is Brian Firkus. Firkus, a profes - sionally trained musician and singer/songwriter, is a professional make-up artist by day, drag queen by night. And, along with a small clique of young entrepreneurs, he helps produce SWELL, a new local party crew. It’s taking Milwaukee by storm, energizing the Milwaukee scene with an entirely unique party concept. QUEST spoke with Firkus about his Wisconsin past, his drag persona Trixie Mattel, and SWELL. QUEST: Before we get into the present, can you give us a quick bio? Brian Firkus: I grew up in the far, far north woods of Wisconsin. My family is Native Ameri - can. There were 30 kids in my high school grad - uating class. I moved to Milwaukee to go to UWM for theater. I’m a vibrant Leo. One of my are beautiful. People get so hung up about gen - sense, I ask, if you died would the community be first paying jobs was doing holiday makeup for der. Some say I portray women negatively but missing a flavor? Are there other girls doing what people. Now, in real life I’m a makeup artist. It’s I’m not making fun of women. I make fun of how you’re doing? great. -
Israel Is Not Optional Rabbi John Franken Yom Kippur Morning 5779
1 Israel Is Not Optional Rabbi John Franken Yom Kippur Morning 5779 © 2018 by John A. Franken. Not for publication without written permission of the author. Dear Friends: 45 years ago this morning on the Hebrew calendar, Jews around the world woke up to frightening and alarming news. Overnight the Jewish state had been suddenly and deliberately attacked by the united Arab states of Syria and Egypt. Even worse, its celebrated defense force was suffering fearsome casualties and, in some places, was in full retreat. The ensuing days would see the state, made up largely of survivors and refugees, thrown into existential danger as its adversaries came frightfully close to destroying it and inflicting, potentially, a second holocaust. Israel, whose cardinal defensive strategy had been to engage the enemy on its own territory, would require not only a massive airlift to survive, but the better part of a month to beat back the fierce invaders and restore the status quo ante. When it was all over, the young Jewish state, then numbering barely more than three million citizens, was financially broke, its economy badly shaken; diplomatically isolated, its self-confidence and international standing diminished; and politically adrift, its leadership discredited. The Prime Ministership of Golda Meir came to an ignominious end and David Elazar, the distinguished Army Chief of Staff who some had thought a worthy successor, collapsed from a heart attack and died. It was a terrible and fearsome time - one that would soon be exacerbated by the OPEC oil embargo and the Arab states’ success at pressuring the United Nations General Assembly to declare that Zionism is racism, a morally obnoxious charge that would take the U.N. -
Love the Stranger for You Were Strangers: the Development of a Biblical Literary Theme and Motif Helga Kisler Marquette University
Marquette University e-Publications@Marquette Dissertations (2009 -) Dissertations, Theses, and Professional Projects Love the Stranger for You were Strangers: The Development of a Biblical Literary Theme and Motif Helga Kisler Marquette University Recommended Citation Kisler, Helga, "Love the Stranger for You were Strangers: The eD velopment of a Biblical Literary Theme and Motif" (2016). Dissertations (2009 -). 676. http://epublications.marquette.edu/dissertations_mu/676 LOVE THE STRANGER FOR YOU WERE STRANGERS: THE DEVELOPMENT OF A BIBLICAL LITERARY THEME AND MOTIF by Helga Kisler, B.A., M.A. A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Milwaukee, Wisconsin December 2016 ABSRACT LOVE THE STRANGER FOR YOU WERE STRANGERS: THE DEVELOPMENT OF A BIBLICAL LITERARY THEME AND MOTIF Helga Kisler, B.A., M.A. Marquette University, 2016 The Hebrew Bible recounts the development of Israel’s self-identity as “Strangers and Sojourners” and their relationship with God and other Strangers. A significant passage that connects these relationships says that God “loves the Strangers…You shall also love the Stranger, for you were Strangers in the land of Egypt” (Deut 10:17-19). In the same book that commands love for the Stranger, God tells Israel to separate themselves from foreign nations in the land that they will occupy. In order to investigate an evident disparity concerning the relationship with the Stranger, this dissertation examines the literary motif of the Stranger and the theme of God’s love for the Stranger in the Torah/Pentateuch, as well as the Book of Ruth, by looking at the different representations of the Stranger and how the motif developed with both positive (gēr) and negative implications (nēkār, and zār). -
Abhandlungen
ABHANDLUNGEN Can Judaism Serve as a Source of Human Rights? Asher Maoz* A. Judaism 677 B. Judaism and Human Rights 680 C. Judaism, Human Rights and Western Philosophy 687 D. Human Dignity 690 E. Contemporary Application of Jewish Values in the State of Israel 696 F. Contemporary Application of Jewish Values in Other Jurisdictions 702 G. Judaism: Religion and Morality 710 H. The Unique Character of Halakhic Texts 714 I. Epilogue 718 A. Judaism Judaism – Yahadut in Hebrew – is first and foremost a religion. The term Juda- ism – Judaismes in the Greek form – is first found in the Jewish-Hellenistic litera- ture of the first century as a synonym for “the religion of the Israelites”.1 The same sense is found in St Paul’s Epistles to the Galatians – “And profited in the Jews’ re- ligion”.2 This term does not appear in the Bible3 or in rabbinical literature and only occasionally is found in medieval literature. In classical sources the term used for the body of Jewish teachings is Torah, which means also the Law of Moses or the Pentateuch. The term Judaism became popular during the Age of Enlightenment.4 * Associate Professor, The Buchmann Faculty of Law, Tel-Aviv University; General Editor, Mish- pat, Hevra ve’Tarbut – An Annual on Law, Society and Culture. I wish to thank the Minerva Center for Human Rights for the research grant. This essay is the recipient of the Shlomo Zakham prize. 1 Maccabees II, 2:21; 8:1; 14:38. Professor Samuel S. C o h e n wrote: “The term Judaism (Ioudais- mos) appears to have been coined by Greek-speaking Jews to designate their way of religious belief and practice as distinct from Hellenism which was the religion of their neighbors”; The Universal Jew- ish Encyclopedia, 10 vols. -
PARSHAT NITZAVIM SEPTEMBER 8, 2018 RABBI VERNON KURTZ “You Stand This Day, All of You, Before the Lord Your G-D – Your Triba
PARSHAT NITZAVIM SEPTEMBER 8, 2018 RABBI VERNON KURTZ “You stand this day, all of you, before the Lord your G-d – your tribal heads, your elders and your officials, all the men of Israel, your children, your wives, even the stranger within your camp, from woodchopper to water drawer – to enter into the covenant of the Lord your G-d.” With these words Moses begins his final oration to the Israelite people. They have been through a great deal together – from Egyptian bondage to the revelation at Mount Sinai; from the miraculous experience at the Reed Sea to the defeat of their enemies in the desert. Moses speaks to the next generation to tell them that they must learn from the past and gain lessons for the future. He addresses all the Israelites from the most powerful to the weakest, from those of high status to those of low status, everyone is part of the collective. In fact, as Moses states a few verses later: “I make this covenant, with its sanctions, not with you alone, but both with those who are standing here with us this day before the Lord our G-d and with those who are not with us here this day.” In other words, all Israelites born at that time and yet to be born symbolically stood before Moses at that very moment. Not only are the Israelites included but also future converts according to our tradition, as well. All of them stood at Sinai, all of them stood as Moses addressed them with his final oration, all of them took part in the Covenant.