2018-02-22.Circle1.Press Release
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Israeli) Star of Hope Agamograph 29 X 31 Cm (11 X 12 In.) Signed Lower Right, Numbered '8/25' Lower Left
1* Yaacov Agam b.1928 (Israeli) Star of Hope agamograph 29 x 31 cm (11 x 12 in.) signed lower right, numbered '8/25' lower left $1,500-1,800 2* Yaacov Agam b.1928 (Israeli) Untitled color silkscreen mounted on panel 57 x 62 cm (22 x 24 in.) signed lower right, numbered 'L/CXLIV' lower left $400-500 3 Menashe Kadishman 1932-2015 (Israeli) Sheep head acrylic on canvas 30 x 30 cm (12 x 12 in.) signed lower left and again on the reverse $450-550 4 Menashe Kadishman 1932-2015 (Israeli) Motherland charcoal on paper 27 x 35 cm (11 x 14 in.) signed lower right $150-220 5 Menashe Kadishman 1932-2015 (Israeli) Valley of sadness pencil on paper 27 x 35 cm (11 x 14 in.) signed lower right $100-150 6* Ruth Schloss 1922-2013 (Israeli) 1 Girl in red dress, 1965 oil on canvas 74 x 50 cm (29 x 20 in.) signed lower right Provenance: Private collection, USA. $3,500-4,000 7 Sami Briss b.1930 (Israeli, French) Doves oil on wood 8 x 10 cm (3 x 4 in.) signed lower center $500-650 8 Nahum Gilboa b.1917 (Israeli) Rural landscape with wooden bridge mixed media on canvasboard 23 x 30 cm (9 x 12 in.) signed lower right, signed and titled on the reverse $1,800-2,200 9 Audrey Bergner b.1927 (Israeli) Flutist oil on canvas 40 x 30 cm (16 x 12 in.) signed lower right, signed and titled on the reverse $4,800-5,500 10 Yohanan Simon 1905-1976 (Israeli) Vegetarian Evolution, 1971 oil on canvas 46 x 54 cm (18 x 21 in.) signed in English lower left, signed in Hebrew and dated lower right, signed, dated and titled on the stretcher $8,000-10,000 11* Yohanan Simon 1905-1976 (Israeli) Wedding, 1969 2 oil on canvas 15 x 23 cm (6 x 9 in.) signed in English lower left and in Hebrew lower right $2,200-2,500 12 Menashe Kadishman 1932-2015 (Israeli) Fallow deer iron cut-out 34 x 30 x 2 cm (13 x 12 x 1 in.) initialled $1,400-1,600 13 Naftali Bezem b. -
Ben-Gurion University of the Negev the Faculty of Humanities and Social Sciences Department of Politics and Government
BEN-GURION UNIVERSITY OF THE NEGEV THE FACULTY OF HUMANITIES AND SOCIAL SCIENCES DEPARTMENT OF POLITICS AND GOVERNMENT SECTIONSCAPING In Search for Non-Modern Landscape An Israeli-Palestinian Case Study REQUIREMENTS FOR THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE THE MASTER OF ARTS DEGREE (M.A.) ALON MATOS UNDER THE SUPERVISION OF Prof. HAIM YACOBI 06/2018 S E C T I O N S C A P I N G In Search for Non-Modern Landscape An Israeli–Palestinian Case Study Figure 1: Nachum Gutman, 1934, illustration for the song "On the Beach" from "Children's Songs" by Anda Amir Pinkerfeld i Thanks to my parents, nothing would have happened without them Thanks to Prof. Haim Yacobi for the guidance, support, patience and good spirit Thanks to all the friends I met along this path Special thanks to Prof. Ayala Ronel and Arch. Eytan Mann for their inputs and support Thanks to all my teachers who taught me the landscape, and caught me in love with it ii CONTENT ABSTRACT …………………………………………………………………… i PROLOGUE …………………………………………………………………… ii SUMMARY …………………………………………………………………… iii INTRODUCTION …………………………………………………………………… 1 Imperial Landscape 1 Holy Landscape 5 THEORY …………………………………………………………………… 11 Modern Constitution 11 Non-modern Constitution 17 METHODOLOGY …………………………………………………………………… 24 Sectionscaping 24 CASE STUDY …………………………………………………………………… 31 Hybrid Landscape 31 Research Question 34 1. LANDSCAPE …………………………………………………………………… 39 MATRIX Structural Flows 39 Landscape Folds 41 Landscape Texture 49 Modern Folds 53 2. ZIONIST FLOW …………………………………………………………………… 60 The Modern -
Israel Museum Announces 2016 Exhibition Highlights
Israel Museum Announces 2016 Exhibition Highlights Exhibitions in Archaeology, Fine Arts, and Architecture Reflect on Cross-Cultural Exchange Spanning Millennia Jerusalem (January 7, 2015) — The Israel Museum, Jerusalem today announced its upcoming program of exhibitions for 2016, following the conclusion of its 50th Anniversary celebrations throughout 2015. From focused presentations of international contemporary artists to exhibitions exploring cross-cultural themes, the Museum’s 2016 program embraces topics spanning continents, genres, and time periods. Opening on March 4 as a centerpiece of the Museum’s 2016 season, Pharaoh in Canaan: The Untold Story marks the first-ever exhibition to explore the cross-cultural ties between Egypt and Canaan during the second millennium BCE through an unprecedented display of more than 650 ancient artifacts. Featuring objects discovered in Egypt and Israel, the exhibition illuminates the cross-fertilization of ritual practices and aesthetic vocabularies between these two distinct ancient cultures. On view beginning July 1, Social Construction: Modern Architecture in British Mandate Palestine extends into the 20th century this same exploration of how distinct cultures can coalesce to inform the development of new cultural expressions by highlighting the transformative impact of early European modernism on the development of architecture in Palestine during the British Mandate. “The notion of cross-cultural dialogue goes right to the heart of everything we do at the Israel Museum, resonating deeply -
Bibliography
Bibliography Adamson, L. Walter, Avant-Garde Florence: From Modernism to Fascism (Cambridge, MA, 1993). Agamben, Giorgio, Homo Sacer: Sovereign Power and Bare Life (Stanford, CA, 1998). Agamben, Giorgio, The State of Exception, trans. by K. Atell (Chicago, IL, 2005). Almog, Shmuel, ‘Zionism and messianism’, Zionism and Historyy ( Jerusalem, 1982): 42–8 (Hebrew). Alter, Robert, ‘The achievement of Gershom Scholem’, Commentary, 55 (1973): 69–77. Amir, Aharon, ‘Dantz’, Ma’ariv, 29 July 1977 (Hebrew). Amir, Aharon, ‘The expectation of a crystallisation of identity’, Independence Day Supplement, Haaretz, 29 May 1998 (Hebrew). Amir, Aharon, ‘Horon in the Land of the Hebrews’, in Adia G. Horon, East and West: A History of Canaan and the Land of the Hebreww (Tel Aviv, 2000) (Hebrew), pp. 17–27. Aran, Gideon, ‘A mystic–messianic interpretation of modern Israeli his- tory: the Six Day War as a key event in development of the original religious culture of Gush Emunim’, Studies in Contemporary Judaism, 4 (1988): 263–75. Arieli, Yehoshua, History and Meta-History, edited by David Ohana ( Jerusalem, 2003) (Hebrew). Aschheim, Steven E., ‘The metaphysical psychologist: on the life and letters of Gershom Scholem’, Journal of Modern History, 76 (2004): 903–33. Aviad, Janet, ‘The messianism of Gush Emunim’, in Jonathan Frankel (ed.), Jews and Messianism in the Modern Era, Series, Studies in Contemporary Jewry, 7 (Oxford, 1991), 197–213. Avineri, Shlomo, ‘The Canaanite episode’, Ha-Po’el Ha-Tsa’ir, 26–7 (25 March 1953): 8–9 (Hebrew). Avineri, Shlomo, The Making of Modern Zionism: The Intellectual Origins of the Jewish State (New York, 1981). Avneri, Arieh, Interview with members of ‘Youth Against the Current Establishment’, Yediot Aharonott, 13 October 1972 (Hebrew). -
An Undergraduate Ejournal 2016. Vol 03
JerusalemJerusalem Art Art HistoryHistory Journal: Journal: AnAn Undergraduate Undergraduate eJournaleJournal __ HistoireHistoire de de l’art l’art àà Jérusalem Jérusalem : : cyberrevuecyberrevue étudiante étudiante dede premier premier cycle cycle __ 2016. vol 03 2016. vol 03 Jerusalem Art History Journal: An Undergraduate eJournal / Histoire de l’art à Jérusalem : cyberrevue étudiante de premier cycle Editor-in-chief / Redactrice en chef Loren Lerner Guest editors / Directrices de la rédaction Tara Ng and / et Kimberly Glassman Concordia University / Université Concordia 1455, boul. de Maisonneuve West, EV- 3.760 Montréal, Québec, Canada H3G 1M8 (514) 848-2424, ext. 4698 Free e-publication, available via the Department of Art History, Concordia University E-publication en libre accès via Département d’histoire de l’art jerusalemjournal.concordia.ca Design Pata Macedo Copy-editing / Révision des Textes Tara Ng and / et Kimberly Glassman Translation / Traduction Translation Services, Concordia University / Services de traduction, Université Concordia Table of Contents _ Table des matières _ vi Introducing the Guest Editors Présentation des collaboratrices invitées Loren Lerner xi Editorial Éditorial Tara Ng and / et Kimberly Glassman . i . – A Journey to Jerusalem Un voyage à Jérusalem 2 Heavenly Jerusalem as the City of God: Representations through Illuminated Manuscripts of Saint Augustine’s Theology of the Two Cities Georges-Étienne Carrière 23 Muhammad’s Night Journey: Comic Visual Exploration through a Western Perspective Gabby Orellana 42 Armenian Illuminations: Strange Connections between Nations Alyag Malkhassian 57 How to Loot a Work of Art Jasmine Kanter 75 Jerusalem: A Multi-Layered City through the Work of Jay Ginsherman Louis Angot 92 Chronicles of a Naive Backpacker in Jerusalem Florence Seymour-Provencher . -
Memories from Joav Ran Shechori Every
Memories from Joav Ran Shechori Every Friday evening, as in a sacred ritual, we would gather in Raffi Lavie’s “living room” which was nothing but a former hen house left from the days when the Ramat Gan neighborhood was still a settlement with family farms. There we would sit – Lavie, Joav BarEl and myself – gorging ourselves on pies made by Ilana, Lavie’s wife, and in between two bites, discussed the future of Israeli art. The three of us were behind the “10+ group” and a series of exhibitions. Raffi was the sole member of 10+ who participated in all of the shows. The underlying concept of 10+’s activity was the principle of “doing things differently” showing works that transcended the artists’ signature style, so as to challenge the seriousness and aura usually attached to artistic practice; and with a hint of playfulness, boldness and self-irony, to experiment with new techniques and materials. Raffi negotiated with gallerists, and together we decided on the themes and participants of each show. Joav and I were both art critics writing in “Haaretz”, so we were in charge of formulating their conceptual reasoning. But there was a heavier side to this playfulness. At the end of the 1960’s, Ofakim Hadashim (Hebrew for “New Horizons”, another group of artists operating at the time in Israel) and its ‘lyrical abstraction’ reigned supreme in the local art scene. That was also a time when French influences were the order of the day at the Tel Aviv Museum, then headed by Haim Gamzo. We were a bunch of young artists seeking recognition, and this was the way to do it. -
Simblist Dissertation Dec 2 2015
Copyright by Noah Leon Simblist 2015 The Dissertation Committee for Noah Leon Simblist certifies that this is the approved version of the following dissertation: DIGGING THROUGH TIME: PSYCHOGEOGRAPHIES OF OCCUPATION Committee: Ann Reynolds, Supervisor Tarek El-Ariss, Co-Supervisor Stephennie Mulder George Flaherty Yoav Di-Capua DIGGING THROUGH TIME: PSYCHOGEOGRAPHIES OF OCCUPATION by Noah Leon Simblist, B.A.; M.F.A. Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin December 2015 Acknowledgements I am grateful for the support of my committee, especially my supervisor Ann Reynolds who generously read countless drafts of this dissertation and offered invaluable feedback that helped me to craft my writing to become more clear and precise. My co- supervisor Tarek El Aris was enormously helpful in helping me to conceptualize the relationship between Israel-Palestine and Lebanon, allowing this dissertation to move outside of the common binary of Israel-Palestine. He also was a great help in introducing me to many major figures of the art scene in Beirut. Yoav Di-Capua introduced me to Tarek El-Aris and was the one who suggested that I think about Lebanon as well. But I also learned a great amount from his seminar, especially ways to think through methodologies of historiography. I remember learning some foundational principles about art and architecture of the Islamic and Arab world from a seminar that I took with Stephennie Mulder and have continued to learn from her nuanced look at the legacy of a long and rich cultural history in the region in relation to contemporary art and politics. -
From Object to Performance in Israeli Art a Historiography Dror Harari
From Object to Performance in Israeli Art A Historiography Dror Harari My historiographic research into the emergence and development of performative art practices — environmental activities, actions, and performance art — in Israel in the 1960s– 1970s1 is founded on four premises: First, a performative turn took place in Israeli art dur- ing the 1960s, manifested in the dematerialization of the art object, a transition from object- oriented art to an art of process and action, and the erasure of the conventional division between the work of art and its creation. Second, this turn is an “emergent” cultural moment, to draw on Raymond Williams’s distinction (1977:121–27)2; that is, a moment of emergence that materialized in reaction to the dominant aesthetic convictions as well as to the specific sociopolitical conditions of the time. This cultural moment reflected both the exposure and responsiveness of (mostly) young Israeli artists to new trends in Western art in the 1960s and their need to respond to sociopolitical circumstances questioning Israeli national collectivist 1. This research was supported by The Israel Science Foundation (grant no. 555/14). 2. Williams explains: “By ‘emergent’ I mean, first, that new meanings and values, new practices, new relationships and kinds of relationship are continually being created” (1977:123). TDR: The Drama Review 62:4 (T240) Winter 2018. ©2018 New York University and the Massachusetts Institute of Technology 41 Downloaded from http://www.mitpressjournals.org/doi/pdf/10.1162/dram_a_00792 by guest on 01 October 2021 ideals. Indeed, it is not unreasonable to suggest that the transition from object to action- and performance-based practices (and ultimately to the artist’s self ) marks the 1970s as a distinct period in Israeli art. -
Radicant Israeli Art: from Past to Future
arts Article Radicant Israeli Art: From Past to Future Ori Z. Soltes Center for Jewish Civilization, Georgetown University, Washington, DC 20057, USA; [email protected] Received: 4 November 2019; Accepted: 10 January 2020; Published: 6 February 2020 Abstract: Mieke Bal’s concept of “migratory aesthetics” and the observation by Saloni Mathur and Anne Ring Peterson that “traditional notions of location, origin and authenticity seem obsolete and in urgent need of reconsideration” perfectly encompass the phrase “Jewish art”, and within that difficult-to-define subject, Israeli art (which, among other things, is not always “Jewish”). As Hava Aldouby has noted, Israeli art presents a unique inflection of the global condition of mobility—which in fact contributes to the problem of easily defining the category of “Israeli art”. Nothing could be more appropriate to the discussion of Israeli art, or to the larger definitional problem of “Jewish art” than to explore it through Nicolas Bourriaud’s botanical metaphor of the “radicant”, and thus the notion of “radicant art”. The important distinction that Bourriaud offers between radical and radicant plants—whereby the former type depends upon a central root, deep-seated in a single nourishing soil site, whereas the latter is an “organism that grows its roots and adds new ones as it advances ::: ” with “ ::: a multitude of simultaneous or successive enrootings”—is a condition that may be understood for both Israeli and Jewish art, past and present: Aldouby’s notion that the image of the Wandering Jew offers the archetypal radicant, informs both the “altermodernity” concept and Israeli art. Keywords: Arab; Bezalel; diaspora; diverse/diversity; Jerusalem Biennale; Jewish art; Palestinian; radicant; Schatz 1. -
Nes Brochure.Qxd
M USEUM OF C ONTEMPORARY A RT, SAN D IEGO The San Diego presentation of Adi Nes: M AY 28–JULY 14, 2002 Photographs is made possible by contributions from Joyce and Ted Strauss and by the Garfield Family Foundation. Additional support comes from the City of San Diego Commission for Arts and Culture, and the California Arts Council. ADI NES PHOTOGRAPHS M USEUM OF C ONTEMPORARY P HOTOGRAPHY, The Chicago presentation of Adi Nes is C OLUMBIA C OLLEGE C HICAGO, supported in part by grants from the S EPTEMBER 27-DECEMBER 21, 2002 Illinois Art Council, a state agency, and the ational Endowment for the Arts; and the Consulate General of Israel, Chicago. BIBLIOGRAPHY Adi Nes Photography in Israel: A changing View, Monographic Catalogues 2 6 Born 1966, Israel Margolis Gallery, Houston Adi Nes: Recent Photographs. exh. cat. Tel Aviv: Tel 1 4 5 Lives and works in Tel Aviv Exposure: Recent Acquisitions from the Aviv Museum of Art, 2001. 3 7 Education Doron Sebbag Art Collection, O.R.S. Ltd., Adi Nes. exh. cat. Tel Aviv: Dvir Gallery, 2000. 10 13 14 Tel Aviv Museum of Art* 8 9 12 1989– Department of Photography, Bezalel Selected Articles in English 11 1992 Academy of Art and Design, Jerusalem From Mirror to Memory: One Hundred Dempsey, Judy. ‘Seeing Through the Image.’ Years of Photography in the Land of Awards and Scholarships Financial Times (March 11–12, 2000), pp. 9. Israel, Mané-Katz Museum, Haifa, 1. Untitled, 2000, 39 3/8 x 49 1/4 in. (100 x 125 cm.) 2000 The Nathan Gottesdiener Foundation Grushkin, Daniel. -
Stiassny, Noga. "Occupying (Imagined) Landscapes." Visual Histories of Occupation: a Transcultural Dialogue
Stiassny, Noga. "Occupying (imagined) landscapes." Visual Histories of Occupation: A Transcultural Dialogue. Ed. Jeremy E. Taylor. London,: Bloomsbury Academic, 2021. 247–269. Bloomsbury Collections. Web. 30 Sep. 2021. <http://dx.doi.org/10.5040/9781350167513.ch-011>. Downloaded from Bloomsbury Collections, www.bloomsburycollections.com, 30 September 2021, 16:57 UTC. Copyright © Jeremy E. Taylor 2021. You may share this work for non-commercial purposes only, provided you give attribution to the copyright holder and the publisher, and provide a link to the Creative Commons licence. 11 Occupying (imagined) landscapes Noga Stiassny Introduction Since the turn of the millennium – and in the last decade, in particular – a new ‘bottom- up’ phenomenon has emerged in Israeli art: contemporary Israeli artists have travelled to central and eastern Europe and appropriated landscapes for artworks which form a spatial marker of the atrocities of the Holocaust, and of Jewish life and culture, that previously existed in those places. As a result of the Israeli artist’s physical encounter with the contemporary Diasporic landscape and the personal and collective memories it evokes, the Diasporic landscape becomes the star of the work, often including an implicit or explicit reference to forest imagery. An example of such a work is the series Don’t Trust Security Arrangements (Berlin) (2010) created by the Israeli photographer Dror Daum (1970–). In 2010, Daum travelled to Germany with Bengal fireworks of the kind often used by Israel Defense Forces (IDF) soldiers against protesters in his suitcase. Despite carrying the fireworks, Daum – who has an Ashkenazi appearance1 – passed through Ben-Gurion Airport, renowned for its rigorous security checks, without any hindrance. -
Menorah Review (No. 52, Spring/Summer, 2001)
Virginia Commonwealth University VCU Scholars Compass Menorah Review VCU University Archives 2001 Menorah Review (No. 52, Spring/Summer, 2001) Follow this and additional works at: https://scholarscompass.vcu.edu/menorah Part of the History of Religion Commons, and the Religious Thought, Theology and Philosophy of Religion Commons © The Author(s) Recommended Citation https://scholarscompass.vcu.edu/menorah/51 This Full Issue is brought to you for free and open access by the VCU University Archives at VCU Scholars Compass. It has been accepted for inclusion in Menorah Review by an authorized administrator of VCU Scholars Compass. For more information, please contact [email protected]. vcu ME�QRAH� NUMBER 52 • CENTER FOR JUDAIC STUDIES OF VIRGINIA COMMONWEALTH UNIVERSITY • SPRING-SUMMER 2001 For the Enrichment of Jewish Thought on the fault lines in Zionist ideology, high intelligentsia. These ethnicists respondedto lighting its hegemony as a discourse in pub the unexpectedwave of pograrnsagainst the lic Jewish culture and in the academe. He Jewish populationthat swept through South inlroduces us to an exciting new !rend in em Russia in the early I 880s. What sparked Israel that takes a critical stance toward the Jewish nationalistmovement, according traditional articulations of Zionism and its to Shimoni, was thetumabout ofthe integra history. As such, his is both a brilliant tionists and assimilationists who joined the analysis and the most radical questioning of core of ethnicists. Chapter Two, "Ideologi Zionism as a movement and an ideology. cal Precursorsof Zionism," includes among the early nationalist thinkers of the 19th The Zwnist Ideology, by Gideon Shimoni, century Moses Hess and the traditionalist Brandeis University Press.