Nes Brochure.Qxd
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Jewish Art Challenging the Taboo of Jesus
The Washington Post January 6, 2017 Jewish art challenging the taboo of Jesus A new exhibition at a museum in Jerusalem dares to explore the presence of Him in Jewish and Israeli art Israeli artist Adi Nes’s depiction of Leonardo da Vinci’s “Last Supper” substitutes Jesus’s apostles with Israeli soldiers. (Elie Posner/The Israel Museum) by Ruth Eglash JERUSALEM — At the center of the Israel Museum’s newest art exhibit stands an imposing, life-size marble figure of Jesus. The sculpture, titled “Christ Before the People’s Court,” would not be out of place in a church in Rome. Yet in this depiction, the Christian savior wears a Jewish skullcap. The sculpture, created by Russian Jewish artist Mark Antokolsky in 1876, is part of a collection of more than 150 artworks by 40 Jewish and Israeli artists who have used Christian imagery to challenge long-held taboos in both communities. It showcases the evolving attitudes of Jewish, Zionist and Israeli artists toward a figure whose place in Jewish history has been negotiated and reinterpreted over more than two millennia. It is a risky statement for an Israeli museum. Throughout history, Jews have traditionally shunned Jesus and his gospel. And while the Holy Land might be his accepted birthplace, for Jews in the modern state of Israel there is often resistance to learning about or even acknowledging Christianity. Marc Chagall’s “Yellow Crucifixion” shows the suffering of Jewish Holocaust victims through the image of Jesus Christ as a Jew. (Avshalom Avital/The Israel Museum) This stems mainly from a fear of centuries-old anti-Semitism, especially in Europe, where the crucifixion of Jesus was used as an excuse to persecute Jews. -
Israeli) Star of Hope Agamograph 29 X 31 Cm (11 X 12 In.) Signed Lower Right, Numbered '8/25' Lower Left
1* Yaacov Agam b.1928 (Israeli) Star of Hope agamograph 29 x 31 cm (11 x 12 in.) signed lower right, numbered '8/25' lower left $1,500-1,800 2* Yaacov Agam b.1928 (Israeli) Untitled color silkscreen mounted on panel 57 x 62 cm (22 x 24 in.) signed lower right, numbered 'L/CXLIV' lower left $400-500 3 Menashe Kadishman 1932-2015 (Israeli) Sheep head acrylic on canvas 30 x 30 cm (12 x 12 in.) signed lower left and again on the reverse $450-550 4 Menashe Kadishman 1932-2015 (Israeli) Motherland charcoal on paper 27 x 35 cm (11 x 14 in.) signed lower right $150-220 5 Menashe Kadishman 1932-2015 (Israeli) Valley of sadness pencil on paper 27 x 35 cm (11 x 14 in.) signed lower right $100-150 6* Ruth Schloss 1922-2013 (Israeli) 1 Girl in red dress, 1965 oil on canvas 74 x 50 cm (29 x 20 in.) signed lower right Provenance: Private collection, USA. $3,500-4,000 7 Sami Briss b.1930 (Israeli, French) Doves oil on wood 8 x 10 cm (3 x 4 in.) signed lower center $500-650 8 Nahum Gilboa b.1917 (Israeli) Rural landscape with wooden bridge mixed media on canvasboard 23 x 30 cm (9 x 12 in.) signed lower right, signed and titled on the reverse $1,800-2,200 9 Audrey Bergner b.1927 (Israeli) Flutist oil on canvas 40 x 30 cm (16 x 12 in.) signed lower right, signed and titled on the reverse $4,800-5,500 10 Yohanan Simon 1905-1976 (Israeli) Vegetarian Evolution, 1971 oil on canvas 46 x 54 cm (18 x 21 in.) signed in English lower left, signed in Hebrew and dated lower right, signed, dated and titled on the stretcher $8,000-10,000 11* Yohanan Simon 1905-1976 (Israeli) Wedding, 1969 2 oil on canvas 15 x 23 cm (6 x 9 in.) signed in English lower left and in Hebrew lower right $2,200-2,500 12 Menashe Kadishman 1932-2015 (Israeli) Fallow deer iron cut-out 34 x 30 x 2 cm (13 x 12 x 1 in.) initialled $1,400-1,600 13 Naftali Bezem b. -
Ben-Gurion University of the Negev the Faculty of Humanities and Social Sciences Department of Politics and Government
BEN-GURION UNIVERSITY OF THE NEGEV THE FACULTY OF HUMANITIES AND SOCIAL SCIENCES DEPARTMENT OF POLITICS AND GOVERNMENT SECTIONSCAPING In Search for Non-Modern Landscape An Israeli-Palestinian Case Study REQUIREMENTS FOR THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE THE MASTER OF ARTS DEGREE (M.A.) ALON MATOS UNDER THE SUPERVISION OF Prof. HAIM YACOBI 06/2018 S E C T I O N S C A P I N G In Search for Non-Modern Landscape An Israeli–Palestinian Case Study Figure 1: Nachum Gutman, 1934, illustration for the song "On the Beach" from "Children's Songs" by Anda Amir Pinkerfeld i Thanks to my parents, nothing would have happened without them Thanks to Prof. Haim Yacobi for the guidance, support, patience and good spirit Thanks to all the friends I met along this path Special thanks to Prof. Ayala Ronel and Arch. Eytan Mann for their inputs and support Thanks to all my teachers who taught me the landscape, and caught me in love with it ii CONTENT ABSTRACT …………………………………………………………………… i PROLOGUE …………………………………………………………………… ii SUMMARY …………………………………………………………………… iii INTRODUCTION …………………………………………………………………… 1 Imperial Landscape 1 Holy Landscape 5 THEORY …………………………………………………………………… 11 Modern Constitution 11 Non-modern Constitution 17 METHODOLOGY …………………………………………………………………… 24 Sectionscaping 24 CASE STUDY …………………………………………………………………… 31 Hybrid Landscape 31 Research Question 34 1. LANDSCAPE …………………………………………………………………… 39 MATRIX Structural Flows 39 Landscape Folds 41 Landscape Texture 49 Modern Folds 53 2. ZIONIST FLOW …………………………………………………………………… 60 The Modern -
Israel Museum Announces 2016 Exhibition Highlights
Israel Museum Announces 2016 Exhibition Highlights Exhibitions in Archaeology, Fine Arts, and Architecture Reflect on Cross-Cultural Exchange Spanning Millennia Jerusalem (January 7, 2015) — The Israel Museum, Jerusalem today announced its upcoming program of exhibitions for 2016, following the conclusion of its 50th Anniversary celebrations throughout 2015. From focused presentations of international contemporary artists to exhibitions exploring cross-cultural themes, the Museum’s 2016 program embraces topics spanning continents, genres, and time periods. Opening on March 4 as a centerpiece of the Museum’s 2016 season, Pharaoh in Canaan: The Untold Story marks the first-ever exhibition to explore the cross-cultural ties between Egypt and Canaan during the second millennium BCE through an unprecedented display of more than 650 ancient artifacts. Featuring objects discovered in Egypt and Israel, the exhibition illuminates the cross-fertilization of ritual practices and aesthetic vocabularies between these two distinct ancient cultures. On view beginning July 1, Social Construction: Modern Architecture in British Mandate Palestine extends into the 20th century this same exploration of how distinct cultures can coalesce to inform the development of new cultural expressions by highlighting the transformative impact of early European modernism on the development of architecture in Palestine during the British Mandate. “The notion of cross-cultural dialogue goes right to the heart of everything we do at the Israel Museum, resonating deeply -
Bibliography
Bibliography Adamson, L. Walter, Avant-Garde Florence: From Modernism to Fascism (Cambridge, MA, 1993). Agamben, Giorgio, Homo Sacer: Sovereign Power and Bare Life (Stanford, CA, 1998). Agamben, Giorgio, The State of Exception, trans. by K. Atell (Chicago, IL, 2005). Almog, Shmuel, ‘Zionism and messianism’, Zionism and Historyy ( Jerusalem, 1982): 42–8 (Hebrew). Alter, Robert, ‘The achievement of Gershom Scholem’, Commentary, 55 (1973): 69–77. Amir, Aharon, ‘Dantz’, Ma’ariv, 29 July 1977 (Hebrew). Amir, Aharon, ‘The expectation of a crystallisation of identity’, Independence Day Supplement, Haaretz, 29 May 1998 (Hebrew). Amir, Aharon, ‘Horon in the Land of the Hebrews’, in Adia G. Horon, East and West: A History of Canaan and the Land of the Hebreww (Tel Aviv, 2000) (Hebrew), pp. 17–27. Aran, Gideon, ‘A mystic–messianic interpretation of modern Israeli his- tory: the Six Day War as a key event in development of the original religious culture of Gush Emunim’, Studies in Contemporary Judaism, 4 (1988): 263–75. Arieli, Yehoshua, History and Meta-History, edited by David Ohana ( Jerusalem, 2003) (Hebrew). Aschheim, Steven E., ‘The metaphysical psychologist: on the life and letters of Gershom Scholem’, Journal of Modern History, 76 (2004): 903–33. Aviad, Janet, ‘The messianism of Gush Emunim’, in Jonathan Frankel (ed.), Jews and Messianism in the Modern Era, Series, Studies in Contemporary Jewry, 7 (Oxford, 1991), 197–213. Avineri, Shlomo, ‘The Canaanite episode’, Ha-Po’el Ha-Tsa’ir, 26–7 (25 March 1953): 8–9 (Hebrew). Avineri, Shlomo, The Making of Modern Zionism: The Intellectual Origins of the Jewish State (New York, 1981). Avneri, Arieh, Interview with members of ‘Youth Against the Current Establishment’, Yediot Aharonott, 13 October 1972 (Hebrew). -
Thesis” (Peri, “Radical” 240)
UvA-DARE (Digital Academic Repository) Shifting sights: civilian militarism in Israeli art and visual culture Roei, N. Publication date 2012 Document Version Final published version Link to publication Citation for published version (APA): Roei, N. (2012). Shifting sights: civilian militarism in Israeli art and visual culture. General rights It is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), other than for strictly personal, individual use, unless the work is under an open content license (like Creative Commons). Disclaimer/Complaints regulations If you believe that digital publication of certain material infringes any of your rights or (privacy) interests, please let the Library know, stating your reasons. In case of a legitimate complaint, the Library will make the material inaccessible and/or remove it from the website. Please Ask the Library: https://uba.uva.nl/en/contact, or a letter to: Library of the University of Amsterdam, Secretariat, Singel 425, 1012 WP Amsterdam, The Netherlands. You will be contacted as soon as possible. UvA-DARE is a service provided by the library of the University of Amsterdam (https://dare.uva.nl) Download date:04 Oct 2021 Shifting Sights Civilian Militarism in Israeli Art and Visual Culture Noa Roei SHIFTING SIGHTS CIVILIAN MILITARISM IN ISRAELI ART AND VISUAL CULTURE ACADEMISCH PROEFSCHRIFT ter verkrijging van de graad van doctor aan de Universiteit van Amsterdam op gezag van de Rector Magnificus prof. dr. D.C. van den Boom ten overstaan van een door het college voor promoties ingestelde commissie, in het openbaar te verdedigen in de Agnietenkapel op donderdag 14 juni 2012, te 14:00 uur door Noa Roei geboren te Jeruzalem, Israël PROMOTIECOMMISSIE Promotor: Prof. -
Art and Religion: Theology, the Sacred, and Visual Culture
Art and Religion: Theology, the sacred, and visual culture Ben Quash, King’s College London Ayla Lepine, University of Essex When art enters religious territory, it can open new spaces of encounter that provoke, illuminate, challenge, and disturb. The attachments of religious conviction, meanwhile, can discomfit the disinterested analysis of the scholar of material culture. When scholarship in art history connects with research in religious studies and theology, dialogues necessarily open outwards, therefore, onto debates regarding religion and the sacred in visual culture and in public and private life. Building on recent scholarship by voices in theology, religion and the arts, including Sally Promey, Graham Howes, Gretchen Buggeln and Christopher Pinney, this session encourages new perspectives on diverse meetings worldwide between the sacred and the arts. Across the past decade, art historians and theologians have begun to probe new zones of common ground and collaborate fruitfully. As an example, Stations 2016, staged in London during Lent 2016, was a remarkable but almost uncategorisable event. It created a route across London which connected works of art hanging in museum spaces (Jacopo Bassano’s Christ on the Way to Calvary in the National Gallery, for example, or a Limoges enamel sequence in the Wallace Collection) with works of art in church spaces (many of them newly commissioned, temporary installations), and also with works of art in public and ostensibly ‘neutral’ spaces (such as a statue of Mahatma Gandhi in Parliament Square). It clearly showed that contexts are not only physical spaces; they are also human uses. The Bassano in the National Gallery could, at the very same instant that Lent, have been gazed upon by a tourist spending a morning enjoying art for art’s sake, and a pilgrim en route with Christ to Golgotha. -
An Undergraduate Ejournal 2016. Vol 03
JerusalemJerusalem Art Art HistoryHistory Journal: Journal: AnAn Undergraduate Undergraduate eJournaleJournal __ HistoireHistoire de de l’art l’art àà Jérusalem Jérusalem : : cyberrevuecyberrevue étudiante étudiante dede premier premier cycle cycle __ 2016. vol 03 2016. vol 03 Jerusalem Art History Journal: An Undergraduate eJournal / Histoire de l’art à Jérusalem : cyberrevue étudiante de premier cycle Editor-in-chief / Redactrice en chef Loren Lerner Guest editors / Directrices de la rédaction Tara Ng and / et Kimberly Glassman Concordia University / Université Concordia 1455, boul. de Maisonneuve West, EV- 3.760 Montréal, Québec, Canada H3G 1M8 (514) 848-2424, ext. 4698 Free e-publication, available via the Department of Art History, Concordia University E-publication en libre accès via Département d’histoire de l’art jerusalemjournal.concordia.ca Design Pata Macedo Copy-editing / Révision des Textes Tara Ng and / et Kimberly Glassman Translation / Traduction Translation Services, Concordia University / Services de traduction, Université Concordia Table of Contents _ Table des matières _ vi Introducing the Guest Editors Présentation des collaboratrices invitées Loren Lerner xi Editorial Éditorial Tara Ng and / et Kimberly Glassman . i . – A Journey to Jerusalem Un voyage à Jérusalem 2 Heavenly Jerusalem as the City of God: Representations through Illuminated Manuscripts of Saint Augustine’s Theology of the Two Cities Georges-Étienne Carrière 23 Muhammad’s Night Journey: Comic Visual Exploration through a Western Perspective Gabby Orellana 42 Armenian Illuminations: Strange Connections between Nations Alyag Malkhassian 57 How to Loot a Work of Art Jasmine Kanter 75 Jerusalem: A Multi-Layered City through the Work of Jay Ginsherman Louis Angot 92 Chronicles of a Naive Backpacker in Jerusalem Florence Seymour-Provencher . -
Politics and the Production of Everydayness in Modern Israel
Cultures in Context: Politics and the Production of Everydayness in Modern Israel Course ID V55.9537 / K20.9601 Instructor Details Ze’ev Emmerich [email protected] Class Details Class Description Given its unique geo‐political circumstances as well as its symbolic position Israel has attracted much attention. This is equally true of media coverage as well as more scholarly treatment of the Israeli‐Arab or Israeli‐Palestinian conflict. More often than not, Israel is portrayed through the lens of high politics or treated as an exotic anomaly. Whether popular or academic in its orientation, the study of Israeli society has thus tended to neglect everyday life in Israel. The course offers a unique opportunity to explore various aspects of Israeli culture as manifested in various sites: media, the arts, popular culture, architecture, as well as spatio‐temporal arrangements of daily routines and practices. The course consists of in‐class lectures and discussions and guest talks on aspects of Israeli politics and culture (on music, documentary cinema, literature, politics and more); visits to art exhibitions and observations of street life in Tel Aviv. Further activities will be announced at the beginning of the semester. Course Providing historical and analytical background to the understanding of Israeli culture(s); Objectives studying its relation to social phenomena and political events with the view of increasing the students’ understanding of cultural references and their ability to reflect on their everyday experiences in Israel. Grading and Participation 15%; Two short reading‐related assignments 20%; Mid‐term exam 15%; Final Assessment Essay 50%. Failure to submit or fulfill any required course component will result in failure of the class. -
ADI NES Born 1966 in Kiryat Gat, IL Lives and Works in Tel Aviv, IL
ADI NES Born 1966 in Kiryat Gat, IL Lives and works in Tel Aviv, IL EDUCATION 1996-97 Multimedia and Programming Dept., “Sivan” Computer School, Tel Aviv, IL 1989-92 BFA, Department of Photography, Bezalel Academy of Art and Design, Jerusalem, IL SOLO EXHIBITIONS 2019 Testaments, Fotografiska, New York, NY, US 2017 A Rooted Wandering, Praz-Delavallade, Los Angeles, CA, US 2015 Biblical Stories, Haggerty Museum of Art, Marquette University, Milwaukee, WI, US Biblical Stories in Athens Photo Festival 2015, Benaki Museum, Athens, GR 2014 Narratives, Fotografiska - The Swedish Museum of Photography, Stockholm, SE 2012 The Village, Praz-Delavallade, Paris, FR The Village, Jewish Museum, London, UK The Village, Sommer Contemporary Art, Tel Aviv, IL The Village, Jack Shainman Gallery, New York, NY, US Adi Nes, Koffler Gallery Offsite, Olga Korper Gallery, Toronto, CA 2011 Deposition, Museo Nazionale Alinari della Fotografia, Firenze, IT 2010 Deposition, Gliptoteka, Museum of The Croatian Academy of Science and Arts, Zagreb; travels to Croatian National Theatre, Zagreb; Istrian Parliament Building, Porec; Opatija; Dulcic Masle Pulitika Gallery, Dubrovnik, HR Deposition, Istituto Nazionale per la Grafica, Roma, IT 2009 Biblical Stories, Contemporary Jewish Museum, San Francisco, CA, US 2008 Biblical Stories, Light & Sie Gallery, Dallas, TX, US Biblical Stories, Wexner Center for the Art, Columbus, OH, US Biblical Stories, Praz-Delavallade, Paris, FR 2007 Biblical Stories (curated by Omer Mordechai), Tel Aviv Museum of Art, Tel Aviv, IL (cat.) Biblical -
Memories from Joav Ran Shechori Every
Memories from Joav Ran Shechori Every Friday evening, as in a sacred ritual, we would gather in Raffi Lavie’s “living room” which was nothing but a former hen house left from the days when the Ramat Gan neighborhood was still a settlement with family farms. There we would sit – Lavie, Joav BarEl and myself – gorging ourselves on pies made by Ilana, Lavie’s wife, and in between two bites, discussed the future of Israeli art. The three of us were behind the “10+ group” and a series of exhibitions. Raffi was the sole member of 10+ who participated in all of the shows. The underlying concept of 10+’s activity was the principle of “doing things differently” showing works that transcended the artists’ signature style, so as to challenge the seriousness and aura usually attached to artistic practice; and with a hint of playfulness, boldness and self-irony, to experiment with new techniques and materials. Raffi negotiated with gallerists, and together we decided on the themes and participants of each show. Joav and I were both art critics writing in “Haaretz”, so we were in charge of formulating their conceptual reasoning. But there was a heavier side to this playfulness. At the end of the 1960’s, Ofakim Hadashim (Hebrew for “New Horizons”, another group of artists operating at the time in Israel) and its ‘lyrical abstraction’ reigned supreme in the local art scene. That was also a time when French influences were the order of the day at the Tel Aviv Museum, then headed by Haim Gamzo. We were a bunch of young artists seeking recognition, and this was the way to do it. -
Simblist Dissertation Dec 2 2015
Copyright by Noah Leon Simblist 2015 The Dissertation Committee for Noah Leon Simblist certifies that this is the approved version of the following dissertation: DIGGING THROUGH TIME: PSYCHOGEOGRAPHIES OF OCCUPATION Committee: Ann Reynolds, Supervisor Tarek El-Ariss, Co-Supervisor Stephennie Mulder George Flaherty Yoav Di-Capua DIGGING THROUGH TIME: PSYCHOGEOGRAPHIES OF OCCUPATION by Noah Leon Simblist, B.A.; M.F.A. Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin December 2015 Acknowledgements I am grateful for the support of my committee, especially my supervisor Ann Reynolds who generously read countless drafts of this dissertation and offered invaluable feedback that helped me to craft my writing to become more clear and precise. My co- supervisor Tarek El Aris was enormously helpful in helping me to conceptualize the relationship between Israel-Palestine and Lebanon, allowing this dissertation to move outside of the common binary of Israel-Palestine. He also was a great help in introducing me to many major figures of the art scene in Beirut. Yoav Di-Capua introduced me to Tarek El-Aris and was the one who suggested that I think about Lebanon as well. But I also learned a great amount from his seminar, especially ways to think through methodologies of historiography. I remember learning some foundational principles about art and architecture of the Islamic and Arab world from a seminar that I took with Stephennie Mulder and have continued to learn from her nuanced look at the legacy of a long and rich cultural history in the region in relation to contemporary art and politics.