DOCSLIB.ORG

Bibliography

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Bibliography Bibliography Adamson, L. Walter, Avant-Garde Florence: From Modernism to Fascism (Cambridge, MA, 1993). Agamben, Giorgio, Homo Sacer: Sovereign Power and Bare Life (Stanford, CA, 1998). Agamben, Giorgio, The State of Exception, trans. by K. Atell (Chicago, IL, 2005). Almog, Shmuel, ‘Zionism and messianism’, Zionism and Historyy ( Jerusalem, 1982): 42–8 (Hebrew). Alter, Robert, ‘The achievement of Gershom Scholem’, Commentary, 55 (1973): 69–77. Amir, Aharon, ‘Dantz’, Ma’ariv, 29 July 1977 (Hebrew). Amir, Aharon, ‘The expectation of a crystallisation of identity’, Independence Day Supplement, Haaretz, 29 May 1998 (Hebrew). Amir, Aharon, ‘Horon in the Land of the Hebrews’, in Adia G. Horon, East and West: A History of Canaan and the Land of the Hebreww (Tel Aviv, 2000) (Hebrew), pp. 17–27. Aran, Gideon, ‘A mystic–messianic interpretation of modern Israeli his- tory: the Six Day War as a key event in development of the original religious culture of Gush Emunim’, Studies in Contemporary Judaism, 4 (1988): 263–75. Arieli, Yehoshua, History and Meta-History, edited by David Ohana ( Jerusalem, 2003) (Hebrew). Aschheim, Steven E., ‘The metaphysical psychologist: on the life and letters of Gershom Scholem’, Journal of Modern History, 76 (2004): 903–33. Aviad, Janet, ‘The messianism of Gush Emunim’, in Jonathan Frankel (ed.), Jews and Messianism in the Modern Era, Series, Studies in Contemporary Jewry, 7 (Oxford, 1991), 197–213. Avineri, Shlomo, ‘The Canaanite episode’, Ha-Po’el Ha-Tsa’ir, 26–7 (25 March 1953): 8–9 (Hebrew). Avineri, Shlomo, The Making of Modern Zionism: The Intellectual Origins of the Jewish State (New York, 1981). Avneri, Arieh, Interview with members of ‘Youth Against the Current Establishment’, Yediot Aharonott, 13 October 1972 (Hebrew). Avneri, Uri, ‘Between Hebraism and Judaism’, Ha-Hevra, 9–20 (1942): 300–1 (Hebrew). Avneri, Uri, ‘On “Nimrod: Youth Against the Current Establishment”’, Ha-‘Olam Ha-Ze, 25 October 1972 (Hebrew). Avneri, Uri, ‘The death of Nimrod’, in Amos Kenan (ed.), The Art of Sculpture in Israel: The Search for Identity, The Open Museum (Tefen, 1988) (Hebrew), pp. 25–30. 179 180 Bibliography Avneri, Uri, ‘The model of another Israel: forty years after the “Hebrew Manifesto”’, Haaretz, 10 January 1997 (Hebrew). Avneri, Uri, ‘The man who discovered America’, Haaretz, 6 April 2001 (Hebrew). Avramsky, Shmuel, ‘Nimrod and the Land of Nimrod: understanding the beginnings of kingship in the Book of Genesis’, Beit Mikra, 25, 3 (1980): 237–55 (Hebrew). Bachar, Jacques, ‘L’Antigoyisme en Sion’, Le Siècle, 20–25 March 1898 (French). Bahar, Aharon, Concerning Uri Avneri (Tel Aviv, 1968) (Hebrew). Bar Or, Galia and Gideon Ofrat, The First Decade: A Hegemony and a Pluralityy (Ein Harod, 2008) (Hebrew). Barthes, Roland, Mythologies (Paris, 1957) (French). Baruch, Adam, ‘Combinations’, in Amos Kenan (ed.), The Art of Sculpture in Israel: The Search for Identity, The Open Museum (Tefen, 1988) (Hebrew), pp. 7–13. Baruch, Adam, ‘Amos Kenan, that simply won’t go’, Shishi (1990) (Hebrew), unpaginated. Baruch, Adam, In Good Faith: The Garden of Meandering Jewish–Israeli Paths ( Jerusalem, 2001a) (Hebrew). Baruch, Adam, ‘Nimrod: how did it happen?’, Ma’ariv, 27 April 2001b (Hebrew). Barzel, Amnon, ‘Landscape as a work of art’, interview with Yitzhak Danziger, Haaretz, 22 July 1977 (Hebrew). Barzilay, David, Homo Dialogicus: Martin Buber’s Contribution to Philosophy ( Jerusalem, 2000) (Hebrew). Bauman, Zygmunt, Legislators and Interpreters: On Modernity, Post-Modernity and Intellectuals (Cambridge, 1987). Beck, Ulrich, Anthony Giddens and Scott Lash, Reflexive Modernization: Politics, Tradition and Aesthetics in the Modern Social Orderr (Cambridge, 1994). Bell, Daniel, The Coming of Postindustrial Societyy (New York, 1973). Ben-Gurion, David, ‘Deh Ge’uleh’, Der Yiddischer Kampferr, 16 November 1917 (Yiddish). Ben-Gurion, David, ‘Earning a homeland’, Mi-Ma’amad Le-‘Am (1933a) (Hebrew), pp. 13–174. Ben-Gurion, David, The Labour Movement and Revisionism (Tel Aviv, 1933b) (Hebrew). Ben-Gurion, David, The Labor Party and Revisionism (Tel Aviv, 1939) (Hebrew). Ben-Gurion, David, Vision and Path (Tel Aviv, 1950) (Hebrew). Ben-Gurion, David, ‘Toward the future’, Mi-Ma’amad Le-‘Am (Tel Aviv, 1956) (Hebrew), pp. 13–21. Ben-Gurion, David, ‘An answer to the debaters’, Davar, 9 October 1957a (Hebrew). Ben-Gurion, David, ‘Classification and designation’, Hazut, 3 (1957b): 7–11 (Hebrew). Bibliography 181 Ben-Gurion, David, ‘Israel and the Diaspora’, Netzah Israel (Tel Aviv, 1964) (Hebrew). Ben-Gurion, David, ‘In defence of messianism’, Midstream (12 March 1966), 64. Ben-Gurion, David, Recollections (London, 1970). Ben-Gurion, David, Memoirs, vol. 1 (Tel Aviv, 1971) (Hebrew). Ben-Gurion, David, Memoirs, vol. 2 (Tel Aviv, 1971–86) (Hebrew). Ben-Gurion, David, My Father’s House (Tel Aviv, 1974) (Hebrew). Ben-Gurion, David, Ben-Gurion Diaries, (BGD), available at: http://www. bgu.ac.il/ben-gurion/center.htm Ben-Gurion, Emmanuel, Private Propertyy (Tel Aviv, 1980) (Hebrew). Ben-Raphael, Eliezer, Jewish Identities: Fifty Intellectuals Answer Ben-Gurion (Sde Boker, 2001) (Hebrew). Benjamin, Walter, ‘On language as such and on the language of man’, Selected Writings, vol. 1, 1913–1926, edited by Marcus Bullock and Michael W. Jennings (Cambridge, MA, 1996), pp. 62–74. Benjamin, Walter, ‘Paralipomena to “On the concept of history”’, Selected Writings, vol. 4, 1938–1940, edited by Howard Eiland and Michael W. Jennings, trans. by Edmund Jephcott and others (Cambridge, MA, 2003), pp. 401–11. Berdichevsky, Micha Josef, ‘In two directions’, On the Way, vol. 2 (Warsaw, 1922) (Hebrew). Bernfeld, Siegfried, Das Jüdische Volk Und Sein Jugendd (Vienna and Berlin, 1920) (German). Bertz, Inka, ‘Jewish Renaissance: Jewish modernism’, in Emily D. Bilski (ed.), Berlin Metropolis: Jews and the New Culture 1800–1918 (New York, 1999–2000), pp. 164–87. Biale, David, Gershom Scholem: Kabbalah and Counter-Historyy (Cambridge, MA, 1979). Biale, David, ‘The threat of messianism: an interview with Gershom Scholem’, New Review of Books, 14 August 1980. Biale, David, Power and Powerlessness in Jewish Historyy (New York, 1986). Bialik, Haim Nahman, Poems, vol. 1, edited by Dan Miron (Tel Aviv, 1983) (Hebrew). Biberfeld, Zvi, ‘Nimrod: Amarpel’, Ha-Mayan, 23, 1 (1987): 79 (Hebrew). Biemann, D. Asher, ‘The problem of tradition and Reform in Jewish Renaissance and Renaissance’, Jewish Social Studies, 8 (2001): 58–87. Bitan, Dan, ‘Myths of warlike heroism at the beginning of Zionism (1880–1903)’, in David Ohana and Robert Wistrich (eds), Myth and Memory: Transfigurations of the Israeli Consciousness (Tel Aviv, 1996) (Hebrew), pp. 169–88. Blitental, Alice, ‘The sculpture that evoked a forgotten culture’, Ma’ariv, 1981 (Hebrew). Bloch, Charles, ‘Theodor Herzl and Joseph S. Bloch’, Herzl Year Book, 1 (1958), pp. 154–64. Bloch, Ernst, Thomas Münzer als Theologe der Revolution (Munich, 1924) (German). 182 Bibliography Bloch, Ernst, The Principle of Hope (Cambridge, 1986). Blumenberg, Hans, The Legitimacy of the Modern Age (Cambridge, MA, 1983). Bourdieu, Pierre, Raison pratique (Paris, 1994) (French). Boyarin, Daniel, Unheroic Conductt (Berkeley, CA, 1997). Breinin, Reuven, The Life of Herzl (New York, 1919) (Hebrew). Breitberg-Semel, Sarah, ‘Agrippas versus Nimrod’, Yediot Aharonott, 1 September 1988 (Hebrew). Brenner, Michael, ‘From self-declared messiah to scholar of messianism: the recently published diaries of young Gerhard Scholem in a new light’, Jewish Social Studies, 3 (1996): 177–82. Brenner, Yosef Haim, ‘Newspapers and literature: notes and observations’, Ha-Po’el Ha-Tsa’irr, 24 November 1910 (Hebrew). Breslauer, S. Daniel, Martin Buber on Myth: An Introduction (New York, 1990). Brinker, Menahem, ‘Nietzsche and the Hebrew writers: an attempt at a synoptic view’, in Jacob Golomb (ed.), Nietzsche and Hebrew Culture, ( Jerusalem, 2002) (Hebrew), pp. 131–59. Brinker, Menahem, ‘Nietzsche’s influence on modern Hebrew literature”, in Bernice Glalzer Rosenthal (ed.), Nietzsche and Soviet Culture, Ally and Adversaryy (Cambridge, MA, 2004), pp. 393–413. Buber, Martin, ‘Ein Wort über Nietzsche und die Lebenswerte’, Die Kunst im Leben, vol. 1 (December, 1900) (German). Courtesy of Margot Cohen, Buber Archives (trans. by G. G. Schmidt). Buber, Martin, ‘Das Gebet’ (1901), Die Weltt, 5, 10 (8 March 1901): 13 (Yiddish). Buber, Martin, ‘Zionistische Politik’, in Martin Buber, Judische Bewegung (Berlin, 1916a) (German). Buber, Martin, ‘Von jüdischer Kunst’, Jüdische Bewegungg, first series, 1900– 1914 (Berlin, 1916b) (German). Buber, Martin, Die Schrift und ihre Verdeutschungg (Berlin, 1936) (German). Buber, Martin, The Problem of Man: Reviewing its Origins (Tel Aviv, 1943) (Hebrew). Buber, Martin, Haaretz, 8 December 1944 (Hebrew). Buber, Martin, Moses: The Revolution and the Covenant (Oxford, 1946). Buber, Martin, Selected Writings on Judaism and Jewish Affairs, vol. 1 ( Jerusalem, 1950a) (Hebrew). Buber, Martin, The Way of Man According to the Teachings of Hasidism (London, 1950b). Buber, Martin, ‘Jewish myth’, Documentation and Assignmentt ( Jerusalem, 1960) (Hebrew), pp. 80–8. Buber, Martin, ‘Judische Renaissance’, Judische Bewegungg, 1900–1914 (Berlin, 1961a) (German). Buber, Martin, People and Universe ( Jerusalem, 1961b) (Hebrew). Buber, Martin, Selected Writings on Judaism and Jewish Affairs, vol. 2 ( Jerusalem, 1961c) (Hebrew). Buber, Martin, The Way of the Ancient Script: Reviews in the Style Patterns of the Bible ( Jerusalem, 1964) (Hebrew). Bibliography 183 Buber, Martin,
Load more

Recommended publications
  • Open Seders Will Open Hearts
    ב“ה :THIS WEEK’S TOPIC ערב פסח, י׳׳ד ניסן, תש״פ ISSUE The Rebbe’s meetings with 378 Erev Pesach, April 8, 2020 the chief rabbis of Israel For more on the topic, visit 70years.com HERE’S my STORY OPEN SEDERS WILL Generously OPEN HEARTS sponsored by the RABBI YAAKOV SHAPIRA they spoke about activities of the Israeli Rabbinate and the state of Yiddishkeit in Israel; and they discussed the prophecies concerning the coming of the Mashiach and the Final Redemption. They went from topic to topic, without pause, and their conversations were recorded, transcribed and later published. During the first visit in 1983, the Rebbe asked the chief rabbis how they felt being outside of Israel. My father said that he had never left the Holy Land before, and that the time away was very difficult for him. To bring him comfort, the Rebbe expounded on the Torah verse, “Jacob lifted his feet and went to the land of the people of the East,” pointing out that while Jacob’s departure from the Land of Israel was a spiritual descent, y father, Rabbi Avraham Shapira, served as the later it turned out that this descent was for the sake of a MAshkenazi chief rabbi of Israel from 1983 until 1993, greater ascent. All Jacob’s sons — who would give rise to while Rabbi Mordechai Eliyahu served as the Sephardic the Twelve Tribes of Israel — were born outside the Land. chief rabbi. During their tenure they traveled to the United This is why the great 11th century Torah commentator, States three times for the purpose of visiting the central Rashi, reads the phrase “lifted his feet” as meaning Jacob Jewish communities in America and getting to know their “moved with ease” because G-d had promised to protect leaders.
    [Show full text]
  • Schechter@35: Living Judaism 4
    “The critical approach, the honest and straightforward study, the intimate atmosphere... that is Schechter.” Itzik Biton “The defining experience is that of being in a place where pluralism “What did Schechter isn't talked about: it's lived.” give me? The ability Liti Golan to read the most beautiful book in the world... in a different way.” Yosef Peleg “The exposure to all kinds of people and a variety of Jewish sources allowed for personal growth and the desire to engage with ideas and people “As a daughter of immigrants different than me.” from Libya, earning this degree is Sigal Aloni a way to connect to the Jewish values that guided my parents, which I am obliged to pass on to my children and grandchildren.” Schechter@35: Tikva Guetta Living Judaism “I acquired Annual Report 2018-2019 a significant and deep foundation in Halakhah and Midrash thanks to the best teachers in the field.” Raanan Malek “When it came to Jewish subjects, I felt like an alien, lost in a foreign city. At Schechter, I fell into a nurturing hothouse, leaving the barren behind, blossoming anew.” Dana Stavi The Schechter Institutes, Inc. • The Schechter Institute of Jewish Studies, the largest M.A. program in is a not for profit 501(c)(3) Jewish Studies in Israel with 400 students and 1756 graduates. organization dedicated to the • The Schechter Rabbinical Seminary is the international rabbinical school advancement of pluralistic of Masorti Judaism, serving Israel, Europe and the Americas. Jewish education. The Schechter Institutes, Inc. provides support • The TALI Education Fund offers a pluralistic Jewish studies program to to four non-profit organizations 65,000 children in over 300 Israeli secular public schools and kindergartens.
    [Show full text]
  • Israel's Chief Rabbis
    Israel’s Chief Rabbis: Rabbi Avraham Elkanah Kahana Shapira R’ Mordechai Torczyner – [email protected] 1. Rabbi Avraham Shapira, 1914-2007; Ashkenazi Chief Rabbi 1984-1993 2. Rabbi Yitzchak Steinberg, Eulogy at https://www.yutorah.org/lectures/lecture.cfm/775436/, 20-22 min. Rav Shapira was the oz haTorah. His might, and the strength he had, through the Torah he learned… In Rav Shapira we felt his strength in Torah was so powerful, so strong, that he wasn’t afraid of anything. His psak halachah was clear he wasn’t afraid of people around him, of those who were usually more appreciative of – לא תגורו מפני איש .and cut him, of his circles and so on, and he wasn’t afraid of anyone from the outer circles, from those, from politicians and those who control the country. Yet he wasn’t afraid of them at all… Biography 3. http://www.mercazharav.org.il/?pg=17 In one of his first days in Yeshivat Chevron, during a lecture by the great Rabbi Moshe Mordechai Epstein zt”l to the entire student body, he asked a great question against the entire flow of the lecture. Rabbi Epstein halted the lecture for a few seconds, thought about it, and then continued the lecture as if nothing had been asked. At the start of the next general lecture, Rabbi Epstein asked, “Where is the little one (our master was both young and short in those days) who asked the question in the previous lecture?” After he found him, he continued with a lecture which revolved around the question he had asked in the previous lecture.
    [Show full text]
  • Israeli) Star of Hope Agamograph 29 X 31 Cm (11 X 12 In.) Signed Lower Right, Numbered '8/25' Lower Left
    1* Yaacov Agam b.1928 (Israeli) Star of Hope agamograph 29 x 31 cm (11 x 12 in.) signed lower right, numbered '8/25' lower left $1,500-1,800 2* Yaacov Agam b.1928 (Israeli) Untitled color silkscreen mounted on panel 57 x 62 cm (22 x 24 in.) signed lower right, numbered 'L/CXLIV' lower left $400-500 3 Menashe Kadishman 1932-2015 (Israeli) Sheep head acrylic on canvas 30 x 30 cm (12 x 12 in.) signed lower left and again on the reverse $450-550 4 Menashe Kadishman 1932-2015 (Israeli) Motherland charcoal on paper 27 x 35 cm (11 x 14 in.) signed lower right $150-220 5 Menashe Kadishman 1932-2015 (Israeli) Valley of sadness pencil on paper 27 x 35 cm (11 x 14 in.) signed lower right $100-150 6* Ruth Schloss 1922-2013 (Israeli) 1 Girl in red dress, 1965 oil on canvas 74 x 50 cm (29 x 20 in.) signed lower right Provenance: Private collection, USA. $3,500-4,000 7 Sami Briss b.1930 (Israeli, French) Doves oil on wood 8 x 10 cm (3 x 4 in.) signed lower center $500-650 8 Nahum Gilboa b.1917 (Israeli) Rural landscape with wooden bridge mixed media on canvasboard 23 x 30 cm (9 x 12 in.) signed lower right, signed and titled on the reverse $1,800-2,200 9 Audrey Bergner b.1927 (Israeli) Flutist oil on canvas 40 x 30 cm (16 x 12 in.) signed lower right, signed and titled on the reverse $4,800-5,500 10 Yohanan Simon 1905-1976 (Israeli) Vegetarian Evolution, 1971 oil on canvas 46 x 54 cm (18 x 21 in.) signed in English lower left, signed in Hebrew and dated lower right, signed, dated and titled on the stretcher $8,000-10,000 11* Yohanan Simon 1905-1976 (Israeli) Wedding, 1969 2 oil on canvas 15 x 23 cm (6 x 9 in.) signed in English lower left and in Hebrew lower right $2,200-2,500 12 Menashe Kadishman 1932-2015 (Israeli) Fallow deer iron cut-out 34 x 30 x 2 cm (13 x 12 x 1 in.) initialled $1,400-1,600 13 Naftali Bezem b.
    [Show full text]
  • The Art of Finding a Place for Your Staff
    בס“ד Parshat Korach 3 Tammuz, 5778/June 16, 2018 Vol. 9 Num. 38 This week’s Toronto Torah is dedicated by Annie and Shloimie Romberg for the yahrzeit of Annie’s father, Isidore Schindelheim, Yisroel ben Yosef v’ Malka Frimet z”l The Art of Finding a Place for Your Staff Rabbi Baruch Weintraub Parshat Korach includes one of the a meaning granted by an envisioned while the other leaders take their staffs most difficult challenges to Moshe’s goal – a telos. This meaning can change back. leadership. Moshe Rabbeinu, it seems, from person to person. In the case of is caught in a pincer movement. On Korach, the meaning may have been his This last detail is somewhat strange. the one hand, his authority is dream to lead the service in the Why there is a need to recount that questioned ‘from above’, by those who Mishkan. For Datan and Aviram it may each leader took back his staff? form the elite class of the nation – have been their journey from petty Seemingly, the only important staff in Korach and his two hundred and fifty slavery to freedom and riches. As long the story is Aharon’s! Moreover, perhaps strong group of important men. They as these stories could be maintained, it would have been better to leave the were motivated by the idealistic claim the Jews in the desert may have other staffs in the Mishkan, as a that the whole congregation is holy. On complained, but they were generally constant proof that it was only Aharon’s the other hand, he is also confronted content.
    [Show full text]
  • JEWISH OBSERVER {ISSN) Ool!J-6Gl5 LS Pllbusih:O MO"Itllly J.:XCF.L't J111.Y & Allg!IST by !"!IE AGUOATH IS RAEL of AMERICA 4\! L~ROAOWAY, NEW YORK, NY !OOOJ
    • The ribbon, It's America's symbol for an urgent cause. first, there were pink ond purple ribbons to support medical research. Then, as our brave troops departed for distant shores, the yellow ribbons, and the red, white and blue, appeared everywhere. To that, we add the green Cucumber ribbon to support our kin.111 troops fighting for Ooroh's vital cause - saving Jewish neshamos. So display your green ribbon with pride. It's another important way to show you care. 1. • To get your free Cucumber ribbon dial extension 6038. f you were one of the 100.000+ participants at the Eleventh Siyum HaShas of Oaf Yomi here is your chance to relive that unforgettable expe­ Irience through a collection of CD ROMs. capturing all of the inspiring moments of the Siyum. f you were not fortunate to attend. you can now feel that awesome expe­ rience by seeing and hearing the inspiring words of our gedolim. and Icapture the excitement that so many witnessed and enjoyed. This commemorative five CD ROM set encased in an attractive customized binder. has been produced by popular request and is available for $39. 99 per set (plus $5.00 per set postage and handling.) Order Now! You'll treasure this historic event for years to come. An excellent gift item - order extra sets for friends and family! To: OAF YDMI COMMISSION • AGUDATH ISRAEL OF AMERICA • 42 Broadway. New York. NY 10004 Please send me set(s) of the Eleventh Siyum HaShas of Dal Yomi Commemorative CD ROM set. Iam enclosing a contribution of $39.99 for each set ordered • (plus $5.00 per set for postage and handling [USA addresses only]).
    [Show full text]
  • "Rav Avraham Shapira Zt"L: Torah and Eretz Yisrael"
    Torat Eretz Yisrael: Celebrating Religious Essays from the members of the Zionists Personalities YU Torah Mitzion Kollel of Chicago and their Torah and YU Torah Mitzion Beit Midrash Thoughts Zichron Dov of Toronto RAV AVRAHAM SHAPIRA ZT”L: TORAH AND ERETZ YISRAEL BY RABBI REUVEN BRAND Rosh Kollel, YU Torah Mitzion Kollel of Chicago Rav Avraham Elkana Kahana Shapira shiurim in Yeshivat Mercaz Harav for being in the radiant glow of Rav zt”l, or simply Reb Avrum as he was over fifty years, serving as a posek and Shapira zt”l on many occasions, from known to his countless rabbinic and dayan for over thirty years, publishing davening and “duchening” with him lay disciples, was a central figure in innumerable articles and sefarim and in the Yeshiva in Jerusalem’s Kiryat the 20th-century Torah community. leading Israel as Ashkenazi Chief Moshe neighborhood to experiencing Although diminutive in size he was Rabbi from 1983–1993. his shiurim on Achronim on Motzei a towering Torah giant, delivering I had the remarkable privilege of Shabbat in his modest nearby 5 Rabbi Isaac Elchanan Theological Seminary • The Benjamin and Rose Berger CJF Torah To-Go Series • Yom Haatzmaut 5779 apartment. These moments gave an Rav Shapira’s emphasis on Torah American teenager the chance to learning was not limited to the appreciate a tiny glimpse of legendary confines of the Beit Midrash. In an greatness. interview while serving as Chief Born in 1913, Rav Shapira was a Rabbi, he noted that the main goal brilliant “Yerushalmi” talmid chacham of the religious community in Israel should be to expand Torah education who studied under and corresponded 2 with the gedolim of his generation, to all Jews in Israel.
    [Show full text]
  • Global Conference for Jewish Museums
    UPHEAVAL GLOBAL CONFERENCE FOR JEWISH MUSEUMS COUNCIL OF AMERICAN JEWISH MUSEUMS ASSOCIATION OF EUROPEAN JEWISH MUSEUMS APRIL 2021 Throughout the past year of the pandemic, Jewish museums have faced unprecedented challenges and have responded. They have worked together in new configurations, have been resources for new communities, and are envisioning new ways to be museums for the present and the future. The Council of American Jewish Museums is proud to present its first online, global conference for Jewish museums­­­—developed in partnership with the Association of European Jewish Museums. This year, we are collectively unpacking the topic of Upheaval—recognizing that our profession has been greatly impacted by pressing issues and the crises of our times. At the same time, however, museums are creating their own upheavals—through innovation, reconfiguration, and approaches that will reshape our work for years to come. GLOBAL CONFERENCE FOR JEWISH MUSEUMS | APRIL 2021 2 PROGRAM TUESDAYUPHEAVAL APRIL 20 11:00 AM EDT WELCOME 11:10 AM EDT JEWISH MUSEUMS: CONTEXT MATTERS For this year’s program we have come together as a global community: to address common challenges and opportunities, to build a collegial community, and to articulate implications for the worldwide field of Jewish museums. While Jewish museums around the world share many mutual concerns, each one operates within its own geographic, political, and social realities. This session explores, from various angles, how context profoundly shapes the work of Jewish museums—from Tel Aviv and Sydney, to Hohenems and Washington, DC. Speakers AVRIL ALBA Consulting Scholar, Holocaust Memorial Museum–Sydney Jewish Museum KARA BLOND Executive Director, Capital Jewish Museum HANNO LOEWY Director, Jewish Museum Hohenems DAN TADMOR CEO, ANU—Museum of the Jewish People Moderated by BARBARA KIRSHENBLATT-GIMBLETT Ronald S.
    [Show full text]
  • Sigalit Landau
    Sigalit Landau Born in Jerusalem 1969, lives and works in Tel Aviv Biography: Sigalit Landau, an interdisciplinary artist who works with installation, video, painting, photography, and sculpture. She graduated from the Bezalel Academy of Arts and Design in Jerusalem in 1994. Landau’s work has been exhibited in leading venues around the world. Her one-person shows include: Temple Mount, The Israel Museum, Jerusalem (1995); VoorWerk 5, Witte de With Center for Contemporary Art, Rotterdam (1996); Resident Alien I, Documenta X, Kassel (1997); The Country, Alon Segev Gallery, Tel Aviv (2002); Carcel de Amor, Museo Reina Sofia, Madrid (2005); Bauchaus 04 (performance), The Armory Show, New York City (2005); The Endless Solution, Tel Aviv Museum of Art, Tel Aviv (2005); The Dining Hall, KW Institute for Contemporary Art, Berlin (2007); Projects 87: Sigalit Landau, The Museum of Modern Art, New York City (2008); Salt Sails + Sugar Knots, Kamel Mennour Gallery, Paris (2008); One Man’s Floor Is Another Man’s Feelings, The Israeli Pavilion, 54th International Art Exhibition—la Biennale di Venezia (2011); Caryatid, The Negev Museum of Art, Beersheba (2012); Infinite Games, Solyanka State Gallery, Moscow (2012); Margin, Műcsarnok Kunsthalle, Budapest (2013); The Ram in the Thicket, Ginza Maison Hermès, Tokyo (2013); Phoenician Sand Dance, MACBA, Barcelona (2014); Moving to Stand Still, Koffler Centre of Fine Arts, Toronto (2014); Better Place, cellule516, Marseille (2015); The Experience of Auschwitz, MOCAK, Krakow (2015); Shelter, Place des Arts, Musée d’art contemporain de Montréal, Montreal (2015); Miqlat, Musée d’art et d’histoire du Judaïsme, Paris (2016); Sorrow Grove, Wiener Festwochen, Vienna (2016); Growth and Change: Sigalit Landau, Jewish Federation, Cleveland, Ohio (2019); Sea Stains, Mishkenot Sha’ananim, Jerusalem (2019); Salt Years, Museum der Moderne Salzburg (2019).
    [Show full text]
  • Rabbi Tzvi Yisrael Tau & Rabbi Yitzchak Ginsburgh
    Unity and opposites in Israel’s settler movement: Rabbi Tzvi Yisrael Tau & Rabbi Yitzchak Ginsburgh Tessa Dawn Satherley Submitted in total fulfilment of the requirements of the degree of Doctor of Philosophy August 2015 School of Historical and Philosophical Studies The University of Melbourne Produced on archival quality paper. 1 Abstract The thesis is motivated by the central question: can deep engagement with the nuances of contemporary settler religious discourse guide a more effective approach to negotiations with and about this group, especially regarding the future of “Judea and Samaria,” or “the occupied territories”? To address this, I investigate two key religious thinkers. The first is Rabbi Tzvi Yisrael Tau, a major religious Zionist intellectual and head of the leading mamlakhti1 yeshiva Har Ha-Mor, known for his calls for restraint in the face of anti-settlement policies. The second is Rabbi Yitzchak Ginsburgh of Od Yosef Chai, often accused of inciting racism and encouraging aggressive protest tactics, and whose students have been at the vanguard of anti-Arab vigilante violence and the “price tag” campaign of recent years. This investigation reveals Tau’s predominantly monistic worldview, anchored in the “unity of opposites” paradigm at the heart of Avraham Kook’s teachings, and Ginsburgh’s relatively dualistic worldview, anchored in a dualistic interpretation of lurianic Kabbalah. These distinct symbolic worlds help explain the divergent political– historical interpretations, ethics, and political tactics among the rabbis’ adherents. Moreover, the analysis indicated which pro-negotiation arguments may be most persuasive among these different sectors—and which may be useless or disastrous. I show how Tau argues that settlements are a mere detail in Gush Emunim’s project, identifies Jewish unity as a supreme value, and calls for educational outreach in lieu of protests.
    [Show full text]
  • IMAGINING INDEPENDENCE PARK by Oren Segal a Dissertation
    IMAGINING INDEPENDENCE PARK by Oren Segal A dissertation submitted in partial fulfillment Of the requirements for the degree of Doctor of Philosophy (Near Eastern Studies) In the University of Michigan 2012 Doctoral Committee: Associate Professor Shachar M Pinsker, Chair Professor David M. Halperin Associate Professor Carol Bardenstein Assistant Professor Maya Barzilai “Doing it in the park, Doing it after Dark, oh, yeah” The Blackbyrds, “Rock Creek Park,” City Life (Fantasy Records, 1975) © Oren Segal All rights reserved 2012 In memory of Nir Katz and Liz Troubishi ii Acknowledgements Most of all, I would like to thank my committee members: Shachar Pinsker, David Halperin, Carol Bardenstein, and Maya Barzilai. They are more than teachers to me, but mentors whose kindness and wisdom will guide me wherever I go. I feel fortunate to have them in my life. I would also like to thank other professors, members of the Jean and Samuel Frankel Center for Judaic Studies at the University of Michigan, who were and are part of my academic and personal live: Anita Norich, Deborah Dash Moore, Julian Levinson, Mikhail Krutikov, and Ruth Tsoffar. I also wish to thank my friends and graduate student colleagues who took part in the Frankel Center’s Reading Group: David Schlitt, Ronit Stahl, Nicholas Block, Daniel Mintz, Jessica Evans, Sonia Isard, Katie Rosenblatt, and especially Benjamin Pollack. I am grateful for funding received from the Frankel Center throughout my six years in Ann Arbor; without the center’s support, this study would have not been possible. I would also like to thank the center’s staff for their help.
    [Show full text]
  • Ben-Gurion University of the Negev the Faculty of Humanities and Social Sciences Department of Politics and Government
    BEN-GURION UNIVERSITY OF THE NEGEV THE FACULTY OF HUMANITIES AND SOCIAL SCIENCES DEPARTMENT OF POLITICS AND GOVERNMENT SECTIONSCAPING In Search for Non-Modern Landscape An Israeli-Palestinian Case Study REQUIREMENTS FOR THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE THE MASTER OF ARTS DEGREE (M.A.) ALON MATOS UNDER THE SUPERVISION OF Prof. HAIM YACOBI 06/2018 S E C T I O N S C A P I N G In Search for Non-Modern Landscape An Israeli–Palestinian Case Study Figure 1: Nachum Gutman, 1934, illustration for the song "On the Beach" from "Children's Songs" by Anda Amir Pinkerfeld i Thanks to my parents, nothing would have happened without them Thanks to Prof. Haim Yacobi for the guidance, support, patience and good spirit Thanks to all the friends I met along this path Special thanks to Prof. Ayala Ronel and Arch. Eytan Mann for their inputs and support Thanks to all my teachers who taught me the landscape, and caught me in love with it ii CONTENT ABSTRACT …………………………………………………………………… i PROLOGUE …………………………………………………………………… ii SUMMARY …………………………………………………………………… iii INTRODUCTION …………………………………………………………………… 1 Imperial Landscape 1 Holy Landscape 5 THEORY …………………………………………………………………… 11 Modern Constitution 11 Non-modern Constitution 17 METHODOLOGY …………………………………………………………………… 24 Sectionscaping 24 CASE STUDY …………………………………………………………………… 31 Hybrid Landscape 31 Research Question 34 1. LANDSCAPE …………………………………………………………………… 39 MATRIX Structural Flows 39 Landscape Folds 41 Landscape Texture 49 Modern Folds 53 2. ZIONIST FLOW …………………………………………………………………… 60 The Modern
    [Show full text]