Israel's Chief Rabbis
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Open Seders Will Open Hearts
ב“ה :THIS WEEK’S TOPIC ערב פסח, י׳׳ד ניסן, תש״פ ISSUE The Rebbe’s meetings with 378 Erev Pesach, April 8, 2020 the chief rabbis of Israel For more on the topic, visit 70years.com HERE’S my STORY OPEN SEDERS WILL Generously OPEN HEARTS sponsored by the RABBI YAAKOV SHAPIRA they spoke about activities of the Israeli Rabbinate and the state of Yiddishkeit in Israel; and they discussed the prophecies concerning the coming of the Mashiach and the Final Redemption. They went from topic to topic, without pause, and their conversations were recorded, transcribed and later published. During the first visit in 1983, the Rebbe asked the chief rabbis how they felt being outside of Israel. My father said that he had never left the Holy Land before, and that the time away was very difficult for him. To bring him comfort, the Rebbe expounded on the Torah verse, “Jacob lifted his feet and went to the land of the people of the East,” pointing out that while Jacob’s departure from the Land of Israel was a spiritual descent, y father, Rabbi Avraham Shapira, served as the later it turned out that this descent was for the sake of a MAshkenazi chief rabbi of Israel from 1983 until 1993, greater ascent. All Jacob’s sons — who would give rise to while Rabbi Mordechai Eliyahu served as the Sephardic the Twelve Tribes of Israel — were born outside the Land. chief rabbi. During their tenure they traveled to the United This is why the great 11th century Torah commentator, States three times for the purpose of visiting the central Rashi, reads the phrase “lifted his feet” as meaning Jacob Jewish communities in America and getting to know their “moved with ease” because G-d had promised to protect leaders. -
The American Rabbinic Career of Rabbi Gavriel Zev Margolis By
The American Rabbinic Career of Rabbi Gavriel Zev Margolis i: by Joshua Hoffman In Partial Fulfillment of Requirements for the Degree of Master of Arts in Modern Jewish History Sponsored by Dr. Jeffrey Gurock Bernard Revel Graduate School Yeshiva University July, 1992 [ rI'. I Table of Contents Introduction. .. .. • .. • . • .. • . .. .• 1 - 2 Chapter One: Rabbi Margolis' Background in Russia, 1847-1907•••••••.••.•••••••••••••.•••.•••.•••..•.• 3 - 18 Chapter Two: Rabbi Margolis' Years in Boston, 1907-1911........................................ 19 - 31 Chapter Three: Rabbi Margolis' Years in New York, 1911-1935••••••••••••••••••••••••••••.•••••••..••. 32 - 119 A. Challenging the Kehillah.. ... ..... ....... 32 - 48 B. Confronting the Shochtim and the Agudat Harabbonim.• .. •.. •.. •..•....••... ... .. 49 - 88 c. The Knesset Harabbonim... .... .... .... ... •. 89 - 121 Conclusions. ..................................... 122 - 125 Appendix . ........................................ 126 - 132 Notes....... .. .... .... ....... ... ... .... ..... .... 133 - 155 Bibliography .....•... •.•.... ..... .•.. .... ...... 156 - 159 l Introduction Rabbi Gavriel zev Margolis (1847-1935) is one of the more neglected figures in the study of American Orthodoxy in the early 1900' s. Although his name appears occasionally in studies of the period, he is generally mentioned only briefly, and assigned a minor role in events of the time. A proper understanding of this period, however, requires an extensive study of his American career, because his opposition -
JO1989-V22-N09.Pdf
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The Art of Finding a Place for Your Staff
בס“ד Parshat Korach 3 Tammuz, 5778/June 16, 2018 Vol. 9 Num. 38 This week’s Toronto Torah is dedicated by Annie and Shloimie Romberg for the yahrzeit of Annie’s father, Isidore Schindelheim, Yisroel ben Yosef v’ Malka Frimet z”l The Art of Finding a Place for Your Staff Rabbi Baruch Weintraub Parshat Korach includes one of the a meaning granted by an envisioned while the other leaders take their staffs most difficult challenges to Moshe’s goal – a telos. This meaning can change back. leadership. Moshe Rabbeinu, it seems, from person to person. In the case of is caught in a pincer movement. On Korach, the meaning may have been his This last detail is somewhat strange. the one hand, his authority is dream to lead the service in the Why there is a need to recount that questioned ‘from above’, by those who Mishkan. For Datan and Aviram it may each leader took back his staff? form the elite class of the nation – have been their journey from petty Seemingly, the only important staff in Korach and his two hundred and fifty slavery to freedom and riches. As long the story is Aharon’s! Moreover, perhaps strong group of important men. They as these stories could be maintained, it would have been better to leave the were motivated by the idealistic claim the Jews in the desert may have other staffs in the Mishkan, as a that the whole congregation is holy. On complained, but they were generally constant proof that it was only Aharon’s the other hand, he is also confronted content. -
Our Boys in Chevron
Our Boys in Chevron Rabbi Nosson Tzvi Finkel – The Alter of Sloabodka Rabbi Moshe Rabbi Ephraim Epstein Mordechai Epstein Rabbi Ephraim Epstein | Aharon Dovid Epstein Bnei Yeshiva of Chevron. R-L Aharon Dovid Sheinberg, Yaakov Wexler, Elchanan Roch, unidentified, Shlomo Yagel Ksiva V’Chasima Tova. To my dear friend, the crown of the generation, the gaon and tzadik Rav Chaim Zonnenfeld, Shlita, Gaon Av Beis Din of Yerushalayim, Ksiva V’Chasima Tova. To my dear friend, the crown of the generation, the gaon and tzadik Rav Chaim Zonnenfeld, Shlita, Gaon Av Beis Din of Yerushalayim, I am gratified that the Rov is willing to help out our Yeshiva, and in light of the atrocious pogrom against our Yeshiva in Chevron, I am taking the strength to ask you to do something that will bring tremendous help to our Yeshiva. Jewish home plundered by Arab rioters in Hebron. Blood-stained floor covered with wreckage. The destruction of the Avraham Avinu Synagogue in Hebron in 1929. Ksiva V’Chasima Tova. To my dear friend, the crown of the generation, the gaon and tzadik Rav Chaim Zonnenfeld, Shlita, Gaon Av Beis Din of Yerushalayim, I am gratified that the Rov is willing to help out our Yeshiva, and in light of the atrocious pogrom against our Yeshiva in Chevron, I am taking the strength to ask you to do something that will bring tremendous help to our Yeshiva. The renowned philanthropist, a G-d fearing person, Mr. Yerachmiel Wexler, has sent his son to learn in our Yeshiva. הנדיב היקר ירחמיאל וועקסלער Ksiva V’Chasima Tova. -
1 American Victims of the 1929 Hebron Massacre Dr. Yitzchok
American Victims Of The 1929 Hebron Massacre Dr. Yitzchok Levine Department of Mathematical Sciences Stevens Institute of Technology Hoboken, NJ 07030 [email protected] Introduction On August 27, 1929 The New York Times ran a front page article under the banner 8 AMERICANS LISTED IN 70 HEBRON DEAD Attack on Rabbinical College was Savage – 18 Killed in Banker’s House WOMEN AND CHILDREN SLAIN The headline was, of course, referring to the infamous and unprovoked Hebron Massacre that Arabs perpetrated on innocent Jews on August 24. Many of those killed on this Shabbos were students studying in the branch of the Slabodka Yeshiva then located in Hebron. In 1924 the Lithuanian government tried to draft into the army the majority of students studying in the Slabodka Yeshiva. This, of course, threatened the very existence of the Yeshiva. Since Rabbi Moshe Mordechai Epstein, the Rosh Yeshiva, was in America at that time, Rabbi Yechezkel Sarna tried to have the decree averted, but to no avail. After consulting Rabbi Nosson Tzvi Finkel, known as the Alter of Slabodka, it was decided to transfer the yeshiva to Eretz Yisroel. The Alter sent a telegram to Rabbi Epstein asking if he approved of the plan. Rabbi Epstein wired back his consent promising to make every effort to raise the funds necessary for the yeshiva's relocation. That same year the Alter sent Rabbi Sarna to Eretz Yisroel to choose a site for the yeshiva and to coordinate its establishment there. He was also charged with securing visas for the students. After evaluating various options, Rabbi Sarna chose the city of Hebron as the yeshiva's new home. -
JEWISH OBSERVER {ISSN) Ool!J-6Gl5 LS Pllbusih:O MO"Itllly J.:XCF.L't J111.Y & Allg!IST by !"!IE AGUOATH IS RAEL of AMERICA 4\! L~ROAOWAY, NEW YORK, NY !OOOJ
• The ribbon, It's America's symbol for an urgent cause. first, there were pink ond purple ribbons to support medical research. Then, as our brave troops departed for distant shores, the yellow ribbons, and the red, white and blue, appeared everywhere. To that, we add the green Cucumber ribbon to support our kin.111 troops fighting for Ooroh's vital cause - saving Jewish neshamos. So display your green ribbon with pride. It's another important way to show you care. 1. • To get your free Cucumber ribbon dial extension 6038. f you were one of the 100.000+ participants at the Eleventh Siyum HaShas of Oaf Yomi here is your chance to relive that unforgettable expe Irience through a collection of CD ROMs. capturing all of the inspiring moments of the Siyum. f you were not fortunate to attend. you can now feel that awesome expe rience by seeing and hearing the inspiring words of our gedolim. and Icapture the excitement that so many witnessed and enjoyed. This commemorative five CD ROM set encased in an attractive customized binder. has been produced by popular request and is available for $39. 99 per set (plus $5.00 per set postage and handling.) Order Now! You'll treasure this historic event for years to come. An excellent gift item - order extra sets for friends and family! To: OAF YDMI COMMISSION • AGUDATH ISRAEL OF AMERICA • 42 Broadway. New York. NY 10004 Please send me set(s) of the Eleventh Siyum HaShas of Dal Yomi Commemorative CD ROM set. Iam enclosing a contribution of $39.99 for each set ordered • (plus $5.00 per set for postage and handling [USA addresses only]). -
"Rav Avraham Shapira Zt"L: Torah and Eretz Yisrael"
Torat Eretz Yisrael: Celebrating Religious Essays from the members of the Zionists Personalities YU Torah Mitzion Kollel of Chicago and their Torah and YU Torah Mitzion Beit Midrash Thoughts Zichron Dov of Toronto RAV AVRAHAM SHAPIRA ZT”L: TORAH AND ERETZ YISRAEL BY RABBI REUVEN BRAND Rosh Kollel, YU Torah Mitzion Kollel of Chicago Rav Avraham Elkana Kahana Shapira shiurim in Yeshivat Mercaz Harav for being in the radiant glow of Rav zt”l, or simply Reb Avrum as he was over fifty years, serving as a posek and Shapira zt”l on many occasions, from known to his countless rabbinic and dayan for over thirty years, publishing davening and “duchening” with him lay disciples, was a central figure in innumerable articles and sefarim and in the Yeshiva in Jerusalem’s Kiryat the 20th-century Torah community. leading Israel as Ashkenazi Chief Moshe neighborhood to experiencing Although diminutive in size he was Rabbi from 1983–1993. his shiurim on Achronim on Motzei a towering Torah giant, delivering I had the remarkable privilege of Shabbat in his modest nearby 5 Rabbi Isaac Elchanan Theological Seminary • The Benjamin and Rose Berger CJF Torah To-Go Series • Yom Haatzmaut 5779 apartment. These moments gave an Rav Shapira’s emphasis on Torah American teenager the chance to learning was not limited to the appreciate a tiny glimpse of legendary confines of the Beit Midrash. In an greatness. interview while serving as Chief Born in 1913, Rav Shapira was a Rabbi, he noted that the main goal brilliant “Yerushalmi” talmid chacham of the religious community in Israel should be to expand Torah education who studied under and corresponded 2 with the gedolim of his generation, to all Jews in Israel. -
Fine Judaica
t K ESTENBAUM FINE JUDAICA . & C PRINTED BOOKS, MANUSCRIPTS, GRAPHIC & CEREMONIAL ART OMPANY F INE J UDAICA : P RINTED B OOKS , M ANUSCRIPTS , G RAPHIC & C & EREMONIAL A RT • T HURSDAY , N OVEMBER 12 TH , 2020 K ESTENBAUM & C OMPANY THURSDAY, NOV EMBER 12TH 2020 K ESTENBAUM & C OMPANY . Auctioneers of Rare Books, Manuscripts and Fine Art Lot 115 Catalogue of FINE JUDAICA . Printed Books, Manuscripts, Graphic & Ceremonial Art Featuring Distinguished Chassidic & Rabbinic Autograph Letters ❧ Significant Americana from the Collection of a Gentleman, including Colonial-era Manuscripts ❧ To be Offered for Sale by Auction, Thursday, 12th November, 2020 at 1:00 pm precisely This auction will be conducted only via online bidding through Bidspirit or Live Auctioneers, and by pre-arranged telephone or absentee bids. See our website to register (mandatory). Exhibition is by Appointment ONLY. This Sale may be referred to as: “Shinov” Sale Number Ninety-One . KESTENBAUM & COMPANY The Brooklyn Navy Yard Building 77, Suite 1108 141 Flushing Avenue Brooklyn, NY 11205 Tel: 212 366-1197 • Fax: 212 366-1368 www.Kestenbaum.net K ESTENBAUM & C OMPANY . Chairman: Daniel E. Kestenbaum Operations Manager: Zushye L.J. Kestenbaum Client Relations: Sandra E. Rapoport, Esq. Judaica & Hebraica: Rabbi Eliezer Katzman Shimon Steinmetz (consultant) Fine Musical Instruments (Specialist): David Bonsey Israel Office: Massye H. Kestenbaum ❧ Order of Sale Manuscripts: Lot 1-17 Autograph Letters: Lot 18 - 112 American-Judaica: Lot 113 - 143 Printed Books: Lot 144 - 194 Graphic Art: Lot 195-210 Ceremonial Objects: Lot 211 - End of Sale Front Cover Illustration: See Lot 96 Back Cover Illustration: See Lot 4 List of prices realized will be posted on our website following the sale www.kestenbaum.net — M ANUSCRIPTS — 1 (BIBLE). -
Rabbi Tzvi Yisrael Tau & Rabbi Yitzchak Ginsburgh
Unity and opposites in Israel’s settler movement: Rabbi Tzvi Yisrael Tau & Rabbi Yitzchak Ginsburgh Tessa Dawn Satherley Submitted in total fulfilment of the requirements of the degree of Doctor of Philosophy August 2015 School of Historical and Philosophical Studies The University of Melbourne Produced on archival quality paper. 1 Abstract The thesis is motivated by the central question: can deep engagement with the nuances of contemporary settler religious discourse guide a more effective approach to negotiations with and about this group, especially regarding the future of “Judea and Samaria,” or “the occupied territories”? To address this, I investigate two key religious thinkers. The first is Rabbi Tzvi Yisrael Tau, a major religious Zionist intellectual and head of the leading mamlakhti1 yeshiva Har Ha-Mor, known for his calls for restraint in the face of anti-settlement policies. The second is Rabbi Yitzchak Ginsburgh of Od Yosef Chai, often accused of inciting racism and encouraging aggressive protest tactics, and whose students have been at the vanguard of anti-Arab vigilante violence and the “price tag” campaign of recent years. This investigation reveals Tau’s predominantly monistic worldview, anchored in the “unity of opposites” paradigm at the heart of Avraham Kook’s teachings, and Ginsburgh’s relatively dualistic worldview, anchored in a dualistic interpretation of lurianic Kabbalah. These distinct symbolic worlds help explain the divergent political– historical interpretations, ethics, and political tactics among the rabbis’ adherents. Moreover, the analysis indicated which pro-negotiation arguments may be most persuasive among these different sectors—and which may be useless or disastrous. I show how Tau argues that settlements are a mere detail in Gush Emunim’s project, identifies Jewish unity as a supreme value, and calls for educational outreach in lieu of protests. -
The Shul Weekly Magazine Weekly Magazine Sponsored by Mr
B”H The Shul weekly magazine Weekly Magazine Sponsored By Mr. & Mrs. Martin (OBM) and Ethel Sirotkin and Dr. & Mrs. Shmuel and Evelyn Katz Shabbos Parshas Vayigash Teves 8 - 9 January 6 - 7 CANDLE LIGHTING: 5:27 PM SHABBOS ENDS: 6:23 PM Fast of 10 Teves Sunday January 8 Fast Begins: 5:52 am Fast Ends: 6:12 pm Over Tirty Six Years of Serving the Communities of Bal Harbour, Bay Harbor Islands, Indian Creek and Surfside 9540 Collins Avenue, Surfside, Fl 33154 Tel: 305.868.1411 Fax: 305.861.2426 www.TeShul.org Email: [email protected] The Shul Weekly Magazine Everything you need for every day of the week Contents Nachas At A Glance Weekly Message 3 A special youth farbrengen was held at The Shul in Thoughts on the Parsha from Rabbi Sholom D. Lipskar honor of Hey Teves. The children were treated to Celebrating Shabbos a special video, an interesting talk, games, prizes, Schedules, classes, articles and more... Everything you 4 - 5 need for an “Over the Top” Shabbos experience Torah pesukim and delicious snacks. Community Happenings 6 - 7 Sharing with your Shul Family A Time to Pray Check out all the davening schedules and locations 8 throughout the week Inspiration, Insights & Ideas 9 - 16 Bringing Torah lessons to LIFE Meyer Youth Center 1 7- 19 The full scoop on all the Youth events around town Get The Picture The full scoop on all the great events around town 20 - 24 In a woman’s world Issues of relevance to the Jewish woman 25 French Connection Refexions sur la Paracha 26 Latin Link Refexion Semanal 27 The ABC’s of Aleph Serving Jews in institutional and limited environments. -
©2015 Assaf Harel ALL RIGHTS RESERVED
©2015 Assaf Harel ALL RIGHTS RESERVED “THE ETERNAL NATION DOES NOT FEAR A LONG ROAD”: AN ETHNOGRAPHY OF JEWISH SETTLERS IN ISRAEL/PALESTINE By ASSAF HAREL A dissertation submitted to the Graduate School-New Brunswick Rutgers, The State University of New Jersey In partial fulfillment of the requirements For the degree of Doctor of Philosophy Graduate Program in Anthropology Written under the direction of Daniel M. Goldstein And approved by ___________________________________________ ___________________________________________ ___________________________________________ ___________________________________________ New Brunswick, New Jersey October 2015 ABSTRACT OF THE DISSERTATION “The Eternal Nation Does Not Fear A Long Road”: An Ethnography Of Jewish Settlers In Israel/Palestine By ASSAF HAREL Dissertation Director: Daniel M. Goldstein This is an ethnography of Jewish settlers in Israel/Palestine. Studies of religiously motivated settlers in the occupied territories indicate the intricate ties between settlement practices and a Jewish theology about the advent of redemption. This messianic theology binds future redemption with the maintenance of a physical union between Jews and the “Land of Israel.” However, among settlers themselves, the dominance of this messianic theology has been undermined by postmodernity and most notably by a series of Israeli territorial withdrawals that have contradicted the promise of redemption. These days, the religiously motivated settler population is divided among theological and ideological lines that pertain, among others issues, to the meaning of redemption and its relation to the state of Israel. ii This dissertation begins with an investigation of the impact of the 2005 Israeli unilateral withdrawal from the Gaza Strip upon settlers and proceeds to compare three groups of religiously motivated settlers in the West Bank: an elite Religious Zionist settlement, settlers who engage in peacemaking activities with Palestinians, and settlers who act violently against Palestinians.