Vaad Halacha Teshuvah on Brain Death and Organ Transplantation

Total Page:16

File Type:pdf, Size:1020Kb

Vaad Halacha Teshuvah on Brain Death and Organ Transplantation Halachic Issues in the Determination of Death and in Organ Transplantation Including an Evaluation of the Neurological ”Brain Death“ Standard Sivan 5770 –June 2010 A Study by the Vaad Halacha of the Rabbinical Council of America of the Halachic and Medical Issues Relating to Organ Transplantation from both Live & Cadaver Donors, and the Determination of Death in Halacha. This Study is Designed to Assist Members of the RCA in the Process of Psak Halacha and is itself not Intended as a Formal Ruling. 1 Members of the Vaad Halacha (in alphabetical order) Rav Asher Bush (Chairman) Rav Kenneth Auman Rav Daniel Feldman Rav Tzvi Flaum Rav Dovid Gottlieb Rav Chaim Jachter Rav Zvi Sobolofsky Author: Rav Asher Bush Contributors: Rav Kenneth Auman Rav Daniel Feldman Rav Tzvi Flaum Rav Dovid Gottlieb Rav Chaim Jachter Rav Zvi Sobolofsky 2 Table of Content Section I: Introduction ........................................................................................................................ 6 Methodology .................................................................................................................................... 9 The Question of Death and Organ Transplantation at the Rabbinical Council of America...... 10 Definition of Terms ....................................................................................................................... 11 A Note about Terminology ........................................................................................................... 12 Sec. II: Medical Introduction ........................................................................................................... 13 The Clinical Presentation and Pathophysiology of Total Brain Failure ..................................... 13 1. The ―Vital Functions‖ in Health and After Brain Injury................................................... 13 A. Oxygen In, Carbon Dioxide Out .................................................................................... 13 B. The Role of the Central Nervous System and Ventilator Support ............................... 14 C. Circulation of Blood ....................................................................................................... 16 D. Ventilator Support and Determination of Death ........................................................... 16 2. Total Brain Failure: Pathophysiology ................................................................................ 16 Continuing Brain and Other Functions after the Onset of ―Brain Death‖.................................. 18 Other Medical Conditions that Result in Permanent Cessation of Spontaneous Respiration ... 20 Additional Concerns with the Implementation of the ―Brain Stem‖ Standard .......................... 20 Yoma 85a ....................................................................................... 24/ .יומא פה Sec. III: Analysis of Conclusions .................................................................................................................................... 29 Ohalos 1:6, Chulin 21a .אהלות א:ו , חולין כא :Sec. IV Decapitation, Virtual Decapitation & ―Brain Death‖ ....................................................................... 30 32 ........................................................................... פירוש המשניות להרמב"ם לאהלות פ"א משנה ו' 34 ....................................................................................................... נשברה מפרקת ורוב בשר עמה 36 ................................................................................ יומא פה in light of חולין כא Understanding for the ―Brain Death‖ Standard ................................................... 38 הותז ראשו The Relevance on Rav Shlomo Zalman Auerbach ..................................................................................................... 40 Rav Moshe Feinstein ..................................................................................................................... 41 Sec. V: Responses of Leading American Poskim to Questions posed by the Vaad Halacha ....... 43 Brain Death .................................................................................................................................... 43 Post Mortem Organ Transplantation ............................................................................................ 46 Live Organ Donation ..................................................................................................................... 47 Sec. VI: The Opinion of Rav Moshe Feinstein on Organ Transplantation & Brain Death ......... 48 The Written Rulings ...................................................................................................................... 48 48 ................................................................ אגרות משה )יו"ד ח"ב סי' קע"ד( Responsum of .1 48 ................................................................. אגרות משה )יו"ד ח"ב סי' קמ"ו( Responsum of .2 49 .................................................................. אגרות משה )יו"ד ח"ג סי' קל"ב( Responsum of .3 54 ................................................................. אגרות משה )חו"מ ח"ב סי' ע"ב( Responsum of .4 55 ....................... )יו''ד ח''ד סי' נ''ד labeled) ,"אגרות משה Letter printed in the "8th Vol. of .5 The ―Oral‖ Record ......................................................................................................................... 56 3 1) Rav Dovid Feinstein.............................................................................................................. 56 2) Rav Moshe Tendler .…………………………………………………………………….57 59.…………………………….……………………… נרקב המוח לגמרי The Meaning of 3) Rav Moshe Sherer …………………………………………………………………...…60 4) Rav Shlomo Zalman Auerbach ……………………………………………………...…61 5) Rav Aharon Felder…………………………………………………………………...…61 6) Rav Shmuel Fuerst…………………………………………………………………...…62 Conclusion ...................................................................................................................................... 62 Sec. VII: The Rulings of Other Leading Poskim ............................................................................. 63 Rav Shlomo Zalman Auerbach ..................................................................................................... 63 Rav Eliezer Yehuda Waldenberg .................................................................................................. 69 Rav Yitzchak Yaakov Weiss ......................................................................................................... 69 Rav Ahron Soloveichik ................................................................................................................. 70 Rav Shmuel Wozner ...................................................................................................................... 70 Rav Yosef Shalom Elyashiv.......................................................................................................... 71 Rav Yosef Dov Soloveitchik on the matter of brain מרן הגריד''ס זצ''ל Sec. VIII: The opinion of death and organ transplantation ......................................................................................................... 75 Conclusion ...................................................................................................................................... 76 Sec. IX: The ruling of the Rabbanut HaRashit on the matter of brain death and organ transplantation ..................................................................................................................................... 77 Rav Shaul Yisraeli ......................................................................................................................... 77 Rav Mordechai Eliyahu ................................................................................................................. 79 Rav Zalman Nechemia Goldberg.................................................................................................. 82 Rav Avraham Shapira .................................................................................................................... 83 Rav Dr. Avraham Steinberg .......................................................................................................... 85 85 ................................................................................................................................. יומא פה .1 87 ........................................................................................................... הותז ראשו )חולין כא( .2 3. Our Ability to Establish a New Standard to Determine Death ......................................... 88 91 ...................................................................................... שו"ת חתם סופר )יו"ד סימן של"ח( .4 5. The Position of Rav Moshe Feinstein ................................................................................ 91 6. The Onset of ―Halachically Valid Brain Death‖ ............................................................... 93 7. The Position of Rav Shlomo Zalman Auerbach ................................................................ 94 8. Elaborating on Rav Shaul Yisraeli's Published Position ................................................... 94 95 ..............................................................טריפה The Relevance of the Patient's Status as a .9 10. Reliance on the Medical Establishment ........................................................................... 95 11. The Schneller Law and the Legal Force of the Rabbanut's Ruling
Recommended publications
  • Why Jews Quote
    Oral Tradition, 29/1 (2014):5-46 Why Jews Quote Michael Marmur Everyone Quotes1 Interest in the phenomenon of quotation as a feature of culture has never been greater. Recent works by Regier (2010), Morson (2011) and Finnegan (2011) offer many important insights into a practice notable both for its ubiquity and yet for its specificity. In this essay I want to consider one of the oldest and most diverse of world cultures from the perspective of quotation. While debates abound as to whether the “cultures of the Jews”2 can be regarded integrally, this essay will suggest that the act of quotation both in literary and oral settings is a constant in Jewish cultural creativity throughout the ages. By attempting to delineate some of the key functions of quotation in these various Jewish contexts, some contribution to the understanding of what is arguably a “universal human propensity” (Finnegan 2011:11) may be made. “All minds quote. Old and new make the warp and woof of every moment. There is not a thread that is not a twist of these two strands. By necessity, by proclivity, and by delight, we all quote.”3 Emerson’s reference to warp and woof is no accident. The creative act comprises a threading of that which is unique to the particular moment with strands taken from tradition.4 In 1 The comments of Sarah Bernstein, David Ellenson, Warren Zev Harvey, Jason Kalman, David Levine, Dow Marmur, Dalia Marx, Michal Muszkat-Barkan, and Richard Sarason on earlier versions of this article have been of enormous help.
    [Show full text]
  • Open Seders Will Open Hearts
    ב“ה :THIS WEEK’S TOPIC ערב פסח, י׳׳ד ניסן, תש״פ ISSUE The Rebbe’s meetings with 378 Erev Pesach, April 8, 2020 the chief rabbis of Israel For more on the topic, visit 70years.com HERE’S my STORY OPEN SEDERS WILL Generously OPEN HEARTS sponsored by the RABBI YAAKOV SHAPIRA they spoke about activities of the Israeli Rabbinate and the state of Yiddishkeit in Israel; and they discussed the prophecies concerning the coming of the Mashiach and the Final Redemption. They went from topic to topic, without pause, and their conversations were recorded, transcribed and later published. During the first visit in 1983, the Rebbe asked the chief rabbis how they felt being outside of Israel. My father said that he had never left the Holy Land before, and that the time away was very difficult for him. To bring him comfort, the Rebbe expounded on the Torah verse, “Jacob lifted his feet and went to the land of the people of the East,” pointing out that while Jacob’s departure from the Land of Israel was a spiritual descent, y father, Rabbi Avraham Shapira, served as the later it turned out that this descent was for the sake of a MAshkenazi chief rabbi of Israel from 1983 until 1993, greater ascent. All Jacob’s sons — who would give rise to while Rabbi Mordechai Eliyahu served as the Sephardic the Twelve Tribes of Israel — were born outside the Land. chief rabbi. During their tenure they traveled to the United This is why the great 11th century Torah commentator, States three times for the purpose of visiting the central Rashi, reads the phrase “lifted his feet” as meaning Jacob Jewish communities in America and getting to know their “moved with ease” because G-d had promised to protect leaders.
    [Show full text]
  • Yeshiva University • Rosh Hashana To-Go • Tishrei 5769
    1 YESHIVA UNIVERSITY • ROSH HASHANA TO-GO • TISHREI 5769 Dear Friends, ראש השנה will enhance your ספר It is my sincere hope that the Torah found in this virtual (Rosh HaShana) and your High Holiday experience. We have designed this project not only for the individual, studying alone, but also for a a pair of students) that wishes to work through the study matter together, or a group) חברותא for engaged in facilitated study. להגדיל תורה With this material, we invite you, wherever you may be, to join our Beit Midrash to enjoy the splendor of Torah) and to discuss Torah issues that touch on) ולהאדירה contemporary matters, as well as issues rooted in the ideals of this time of year. We hope, through this To-Go series, to participate in the timeless conversations of our great sages. בברכת כתיבה וחתימה טובה Rabbi Kenneth Brander Dean, Yeshiva University Center for the Jewish Future Richard M Joel, President, Yeshiva University Rabbi Kenneth Brander, Dean, Center for the Jewish Future Rabbi Robert Shur, General Editor Ephraim Meth, Editor Copyright © 2008 All rights reserved by Yeshiva University Yeshiva University Center for the Jewish Future 500 West 185th Street, Suite 413, New York, NY 10033 [email protected] • 212.960.5400 x 5313 2 YESHIVA UNIVERSITY • ROSH HASHANA TO-GO • TISHREI 5769 Table of Contents Rosh Hashana 2008/5769 The Mitzvah of Shofar: Who’s Listening? Rabbi Reuven Brand The Teshuvah Beyond Teshuvah Rabbi Daniel Z. Feldman Rosh HaShanah's Role as the Beginning of a New Fiscal Year and How It Affects Us Rabbi Josh Flug Aseret Yemei Teshuva: The Bridge Between Rosh Hashana and Yom Kippur Rabbi Shmuel Hain The Music of the Yamim Noraim Cantor Sherwood Goffin Selected Minhagim of Rosh Hashana Rabbi Avrohom Gordimer The Personal and Collective Journey to Har haMoria Mrs.
    [Show full text]
  • 1 Jews, Gentiles, and the Modern Egalitarian Ethos
    Jews, Gentiles, and the Modern Egalitarian Ethos: Some Tentative Thoughts David Berger The deep and systemic tension between contemporary egalitarianism and many authoritative Jewish texts about gentiles takes varying forms. Most Orthodox Jews remain untroubled by some aspects of this tension, understanding that Judaism’s affirmation of chosenness and hierarchy can inspire and ennoble without denigrating others. In other instances, affirmations of metaphysical differences between Jews and gentiles can take a form that makes many of us uncomfortable, but we have the legitimate option of regarding them as non-authoritative. Finally and most disturbing, there are positions affirmed by standard halakhic sources from the Talmud to the Shulhan Arukh that apparently stand in stark contrast to values taken for granted in the modern West and taught in other sections of the Torah itself. Let me begin with a few brief observations about the first two categories and proceed to somewhat more extended ruminations about the third. Critics ranging from medieval Christians to Mordecai Kaplan have directed withering fire at the doctrine of the chosenness of Israel. Nonetheless, if we examine an overarching pattern in the earliest chapters of the Torah, we discover, I believe, that this choice emerges in a universalist context. The famous statement in the Mishnah (Sanhedrin 4:5) that Adam was created singly so that no one would be able to say, “My father is greater than yours” underscores the universality of the original divine intent. While we can never know the purpose of creation, one plausible objective in light of the narrative in Genesis is the opportunity to actualize the values of justice and lovingkindness through the behavior of creatures who subordinate themselves to the will 1 of God.
    [Show full text]
  • Jewish Perspectives on Reproductive Realities by Rabbi Lori Koffman, NCJW Board Director and Chair of NCJW’S Reproductive Health, Rights and Justice Initiative
    Jewish Perspectives on Reproductive Realities By Rabbi Lori Koffman, NCJW Board Director and Chair of NCJW’s Reproductive Health, Rights and Justice Initiative A note on the content below: We acknowledge that this document invokes heavily gendered language due to the prevailing historic male voices in Jewish rabbinic and biblical perspectives, and the fact that Hebrew (the language in which these laws originated) is a gendered language. We also recognize some of these perspectives might be in contradiction with one another and with some of NCJW’s approaches to the issues of reproductive health, rights, and justice. Background Family planning has been discussed in Judaism for several thousand years. From the earliest of the ‘sages’ until today, a range of opinions has existed — opinions which can be in tension with one another and are constantly evolving. Historically these discussions have assumed that sexual intimacy happens within the framework of heterosexual marriage. A few fundamental Jewish tenets underlie any discussion of Jewish views on reproductive realities. • Protecting an existing life is paramount, even when it means a Jew must violate the most sacred laws.1 • Judaism is decidedly ‘pro-natalist,’ and strongly encourages having children. The duty of procreation is based on one of the earliest and often repeated obligations of the Torah, ‘pru u’rvu’, 2 to be ‘fruitful and multiply.’ This fundamental obligation in the Jewish tradition is technically considered only to apply to males. Of course, Jewish attitudes toward procreation have not been shaped by Jewish law alone, but have been influenced by the historic communal trauma (such as the Holocaust) and the subsequent yearning of some Jews to rebuild community through Jewish population growth.
    [Show full text]
  • The Lord Immanuel Jakobovits Center
    THE LORD RABBI IMMANUEL JAKOBOVITS CENTER FOR JEWISH MEDICAL ETHICS BEN-GURION UNIVERSITY OF THE NEGEV BEER-SHEVA, ISRAEL REPORT 5774 2013-2014 P.O.B. 653 BEER-SHEVA 84105, ISRAEL TEL.972- 8-6477414-5 FAX.972-8-6477633 CENTER STAFF / ASSOCIATES . Alan B. Jotkowitz M.D. Senior Lecturer Director – The Lord Jakobovits Center . Carmi Z. Margolis M.D. Professor of Pediatric Medicine Director Emeritus, The Lord Jakobovits Center . Shimon M. Glick M.D. Professor Emeritus of Medicine Director Emeritus, The Lord Jakobovits Center . Frank (Yeruham) J. Leavitt Ph.D. Senior Lecturer ?? . Mark Clarfield M.D. Professor of Geriatrics . Ute Deichmann Ph.D. Lecturer ?? . Zeev Silverman Ph.D. Professor in the Department of Morphology . Frieda Simonstein Post Doctoral fellow – reproductive ethics . Rabbi Akivah Nachshon M.D. Surgical Resident . Gad Potashnik M.D. Professor of Obstetrics . Hannah Ziedenberg Nursing instructor . Asher Weller Medical student . Danielle Ophir Medical student . Adam Rosenbloom Medical student . Diana Marcus Executive Secretary 2 SUPPORTING FOUNDATIONS AND INDIVIDUALS . Kaplan-Kushlik Foundation . Mendel Kaplan . Jill Kaplan . S. Daniel Abraham . Michael Gross . Mrs. Els Bendheim . Mr. Solomon Freedman . Dr. Heinz-Horst Deichman . Elizabeth and Sidney Corob . Prof. Louis Waller . Dr. Ingrid Tauber . Dr. Fred Tauber . Dr. Bernard Kabakow . Mr. Haim Sheer - CG Foundation . Mr. Azriel Reichman We herewith acknowledge, with appreciation, the financial and moral support of the above named foundation and individuals. It is thanks to their help that the work of the Center is being promoted. Special Thanks goes to our Faculty Dean, Prof. Shaul Sofer and to Mr. Hertzl Jean, Head Faculty Administrator for their help and support and to Lady Jakobovits for her continued interest and devotion to the work of the Center.
    [Show full text]
  • On Organ Donation Aspects of This Issue
    time to read and comment upon my Tendler, as well as a committee of the votes are less than fifty percent of the Counterpoint article. He is a forceful, energetic Israeli Chief Rabbinate, do interpret total membership since approximately advocate for the encouragement of Rav Moshe’s pesakim as supporting half of the membership claims to have organ donation within the Orthodox BSD, but certainly none of us can dis- no informed opinion on the matter.) community, and HODS’ web site is a miss out of hand the contrary interpre- III. Views of other posekim: Brain-death treasure-trove of valuable information tation of Rav Auerbach, Rav Elyashiv criteria have been rejected by a whole on both the medical and halachic and Rav Soloveichik. For further eluci- spate of posekim including Rav Auerbach, On Organ Donation aspects of this issue. Indeed, I cited dation, I refer the reader to my earlier Rav Elyashiv, Rav Waldenberg, Rav this source several times in my article. article, “The Brain Death Controversy Yitzchok Weiss, Rav Nissan Karelitz, Rav I realize, as well, that he and his orga- in Jewish Law,” Jewish Action (spring Yitzchok Kolitz, Rav Shmuel Wozner, Rav nization are motivated solely out of 1992): 61 (available at the HODS web Ahron Soloveichik, Rav Hershel Schachter I commend Rabbi Breitowitz’s and documents from these rabbis may sides of the BSD debate, and therefore concern for those persons who desper- site) and especially the addendum in and Rabbi J. David Bleich. Some of these attempt to expound upon the complicat- be found at the web site of the we offer a unique organ donor card ately need organs to stay alive.
    [Show full text]
  • CCAR Journal the Reform Jewish Quarterly
    CCAR Journal The Reform Jewish Quarterly Halachah and Reform Judaism Contents FROM THE EDITOR At the Gates — ohrgJc: The Redemption of Halachah . 1 A. Brian Stoller, Guest Editor ARTICLES HALACHIC THEORY What Do We Mean When We Say, “We Are Not Halachic”? . 9 Leon A. Morris Halachah in Reform Theology from Leo Baeck to Eugene B . Borowitz: Authority, Autonomy, and Covenantal Commandments . 17 Rachel Sabath Beit-Halachmi The CCAR Responsa Committee: A History . 40 Joan S. Friedman Reform Halachah and the Claim of Authority: From Theory to Practice and Back Again . 54 Mark Washofsky Is a Reform Shulchan Aruch Possible? . 74 Alona Lisitsa An Evolving Israeli Reform Judaism: The Roles of Halachah and Civil Religion as Seen in the Writings of the Israel Movement for Progressive Judaism . 92 David Ellenson and Michael Rosen Aggadic Judaism . 113 Edwin Goldberg Spring 2020 i CONTENTS Talmudic Aggadah: Illustrations, Warnings, and Counterarguments to Halachah . 120 Amy Scheinerman Halachah for Hedgehogs: Legal Interpretivism and Reform Philosophy of Halachah . 140 Benjamin C. M. Gurin The Halachic Canon as Literature: Reading for Jewish Ideas and Values . 155 Alyssa M. Gray APPLIED HALACHAH Communal Halachic Decision-Making . 174 Erica Asch Growing More Than Vegetables: A Case Study in the Use of CCAR Responsa in Planting the Tri-Faith Community Garden . 186 Deana Sussman Berezin Yoga as a Jewish Worship Practice: Chukat Hagoyim or Spiritual Innovation? . 200 Liz P. G. Hirsch and Yael Rapport Nursing in Shul: A Halachically Informed Perspective . 208 Michal Loving Can We Say Mourner’s Kaddish in Cases of Miscarriage, Stillbirth, and Nefel? . 215 Jeremy R.
    [Show full text]
  • Presenter Profiles
    PRESENTER PROFILES RABBI KENNETH BRANDER Rabbi Kenneth Brander is Vice President for University and Community Life at Yeshiva University. He served as the inaugural David Mitzner Dean of Yeshiva University Center for the Jewish Future. Prior to his work at Yeshiva University, Rabbi Brander served for 14 years as the Senior Rabbi of the Boca Raton Synagogue. He oversaw its explosive growth from 60 families to over 600 families. While Senior Rabbi of the Boca Raton Synagogue (BRS), he became the founding dean of The Weinbaum Yeshiva High School, founding dean of the Boca Raton Judaic Fellows Program – Community Kollel and founder and posek of the Boca Raton Community Mikvah. He helped to develop the Hahn Judaic Campus on which all these institutions reside and as co-chair of Kashrut organization of the Orthodox Rabbinical Board of Broward & Palm Beach Counties (ORB). Rabbi Brander also served for five years as a Member of the Executive Board of the South Palm Beach County Jewish Federation, as a Board member of Jewish Family Services of South Palm Beach County, and actively worked with other lay leaders in the development of the Hillel Day School. Rabbi Brander is a 1984 alumnus of Yeshiva College and received his ordination from the Rabbi Isaac Elchanan Theological Seminary in 1986. During that time he served as a student assistant to the esteemed Rabbi Joseph B. Soloveitchik. He also received an additional ordination from Rav Menachem Burstein the founder and dean of Machon Puah and from the Chief Rabbi, Mordechai Eliyahu, in the field of Jewish Law and Bioethics with a focus on reproductive technology, He is currently a PhD candidate (ABD) in general philosophy at Florida Atlantic University (FAU).
    [Show full text]
  • Posmvist Rhetoric and Its Functions in Haredi Orthodoxy
    posmviST rhetoric and its functions in haredi orthodoxy AlanJ. Yuter Haredi, or so-called "ultra-Orthodox/ Jewry contends that it is the most strictand thereforethe most authenticexpression of JewishOrtho doxy. Its authenticity is insured by the devotion and loyalty of its adherents to its leading sages or gedolim, "great ones." In addition to the requirementsof explicit Jewish law, and, on occasion, in spite of those requirements, theHaredi adherent obeys theDaas Torah, or Torah views ofhis or hergedolim. By viewingDaas Torah as a normwithin theJewish legal order,Haredi Judaismreformulates the Jewish legal order inorder to delegitimize thosehalakhic voiceswhich believe thatJewish law does not a require radical countercultural withdrawal from the condition ofmoder nity.According toHaredi Judaism,the culture which Eastern European Jewryhas createdto safeguardthe Torah must beguarded so thatthe Torah observance enshrined in that culture is not violated. Haredi Judaism, often called "ultra-Orthodox Judaism,"1 projects itself as the most strict and most authentic expression in contempo as rary Jewish life. This strictness is expressed in behavior patterns well as in the ideology which supports these patterns. Since Haredi as in culture regards itself the embodiment of the Judaism encoded canon the "Book," or the sacred literary of Rabbinic Judaism, the JewishPolitical Studies Review 8:1-2 (Spring 1996) 127 This content downloaded by the authorized user from 192.168.72.231 on Tue, 20 Nov 2012 06:41:14 AM All use subject to JSTOR Terms and Conditions 128 Alan /. Yuter canon explication of the Haredi reading of Rabbinic Judaism's yields a definition of Haredi Judaism's religious ideology.
    [Show full text]
  • Sunday, May 24Th 2020
    Rabbi David Stav Yeshivat Hakotel Presents Be Inspired for Shavuos and Matan Torah An Unprecedented Worldwide Achdus Learning Experience The World’s Leading Rabbonim, Educators, and Speakers ראש חודש יו, תש“ - SUNDAY, MAY 24TH 2020 US CENTRAL: 9:00 am - 1:30 pm US WEST: 7:00 am - 11:30 am US EAST: 10:00 am - 2:30 pm / / UK: 3:00pm - 7:30 pm / ISRAEL: 5:00 pm - 9:30 pm Chief Rabbis Chief Rabbi Shlomo Amar Chief Rabbi Yisrael Meir Lau Chief Rabbi David Lau Chief Rabbi Yitzchak Yosef Chief Rabbi Warren Goldstein, South Africa Chief Rabbi Ephraim Mirvis, UK Rabbi Lord Jonathan Sacks, UK Senior Roshei Yeshiva Rav Yaakov Bender, Yeshiva Darchei Torah Rav Yisroel Reisman, Torah Voda'as Rav Yitzchak Berkovits, Aish Hatorah Rav Hershel Schachter, RIETS Rav Reuven Feinstein, Yeshiva of Staten Island Rav Asher Weiss, Minchas Asher Rav Avigdor Nevenzahl, Yeshivat Hakotel Rav Baruch Wieder, Yeshivat Hakotel Distinguished Speakers Rebbetzin Aviva Feiner Rav David Aaron Rav YY Jacobson Rav Michael Rosensweig Rebbetzin Tziporah Gottlieb (Heller) Rav Elimelech Biderman Rav Zev Leff Rav YY Rubinstein Mrs. Michal Horowitz Rav Mendel Blachman Rav Aryeh Lebowitz Rav Jacob J. Schacter Mrs. Chani Juravel Rav Yitzchak Breitowitz Rav Menachem Leibtag Rav Ben Zion Shafier Mrs. Yael Kaisman Rav Steven Burg Rav Aharon Lopiansky Rav Efraim Shapiro Mrs. Miriam Kosman Rav Dovid Cohen Rav Eli Mansour Rav Moshe Taragin Rebbetzin Lauren Levin Rav Eytan Feiner Rav Judah Mischel Rav Reuven Taragin Mrs. Sivan Rahav Meir Rav Dovid Fohrman Rav Shraga Neuberger Rav Hanoch Teller Rabbanit Yemima Mizrachi Rav Yoel Gold Rav Noach Isaac Oelbaum Rav Dr.
    [Show full text]
  • Table of Contents
    Table of Contents Preface.......................................................................................................................... 1 Rabbis With a Different Twist on Judaism Rabbi Adin Steinsaltz A Tendentious Talmudic Mind ................................................................................ 9 Rabbi Lord Jonathan Sacks Great Britain’s Distinguished Chief Rabbi............................................................. 15 Rav Davidh Bar-Hayim The Rabbi Who Wants to Revive ‘Eretz Yisrael Judaism’ ...................................... 20 Rabbi Daniel Lapin Teaching Torah to America’s Christians ................................................................ 24 Rabbi Steven Pruzansky Modern Orthodoxy’s Firebrand.............................................................................. 30 Rabbi Mayer Schiller Yeshiva University’s Chassidic Face ...................................................................... 35 Rabbi Ben Zion Shafier Providing Direction to Starved Gemara Students.................................................. 40 Rabbi Marc Angel Rabbi Emeritus of the Spanish & Portuguese Synagogue ...................................... 45 Rabbi Chaim Miller Lubavitch, With a Focus on Theology..................................................................... 51 The Islamic Threat Steven Emerson ‘The Paul Revere of Terrorism’............................................................................... 59 Dr. Andrew Bostom Setting the Record Straight on Islam.....................................................................
    [Show full text]