The "Other" in Judaism
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Yeshiva University • Rosh Hashana To-Go • Tishrei 5769
1 YESHIVA UNIVERSITY • ROSH HASHANA TO-GO • TISHREI 5769 Dear Friends, ראש השנה will enhance your ספר It is my sincere hope that the Torah found in this virtual (Rosh HaShana) and your High Holiday experience. We have designed this project not only for the individual, studying alone, but also for a a pair of students) that wishes to work through the study matter together, or a group) חברותא for engaged in facilitated study. להגדיל תורה With this material, we invite you, wherever you may be, to join our Beit Midrash to enjoy the splendor of Torah) and to discuss Torah issues that touch on) ולהאדירה contemporary matters, as well as issues rooted in the ideals of this time of year. We hope, through this To-Go series, to participate in the timeless conversations of our great sages. בברכת כתיבה וחתימה טובה Rabbi Kenneth Brander Dean, Yeshiva University Center for the Jewish Future Richard M Joel, President, Yeshiva University Rabbi Kenneth Brander, Dean, Center for the Jewish Future Rabbi Robert Shur, General Editor Ephraim Meth, Editor Copyright © 2008 All rights reserved by Yeshiva University Yeshiva University Center for the Jewish Future 500 West 185th Street, Suite 413, New York, NY 10033 [email protected] • 212.960.5400 x 5313 2 YESHIVA UNIVERSITY • ROSH HASHANA TO-GO • TISHREI 5769 Table of Contents Rosh Hashana 2008/5769 The Mitzvah of Shofar: Who’s Listening? Rabbi Reuven Brand The Teshuvah Beyond Teshuvah Rabbi Daniel Z. Feldman Rosh HaShanah's Role as the Beginning of a New Fiscal Year and How It Affects Us Rabbi Josh Flug Aseret Yemei Teshuva: The Bridge Between Rosh Hashana and Yom Kippur Rabbi Shmuel Hain The Music of the Yamim Noraim Cantor Sherwood Goffin Selected Minhagim of Rosh Hashana Rabbi Avrohom Gordimer The Personal and Collective Journey to Har haMoria Mrs. -
Student Affairs and Activities
Yeshiva University Undergraduate Catalog for Men 2014-2016 Student Affairs and Student Life The Offices of Student Affairs and Student Life are dedicated to making each university student’s undergraduate experience as positive and productive as possible. The office is located in Rubin Hall, ground floor, and can be reached by phone at 212-960-5411. Student Affairs professionals are available to meet with students on a drop-in basis as well as by appointment. Each student’s present well-being and plans for the future are primary concerns of the Student Affairs staff at Yeshiva University. Counseling and advisement services are designed to assist students in exploring personal concerns, fulfilling their potential, and achieving a close relationship with members of the university family. Orientation programs help incoming students acclimate to college life and develop skills needed for maximum achievement. THE OFFICE OF UNIVERSITY HOUSING AND RESIDENCE LIFE Residential life is an essential component of the YU experience. Friendships forged in the residence halls lend a richness to the college experience that transcends classroom learning. University Housing & Residence Life encompasses residential life programming, counseling, and the selections, training and supervision of the resident advisors (RAs). Staff members help create a community within the university for students by offering educational and social programming. Each residence floor and building constitutes a unique community. Staff members are available to help you navigate college life and dormitory living and are accessible to meet with students individually as needed. The students’ growth and development are important to staff members of the Office of University Housing & Residence Life. -
The Unknown Freud Talk Given by Robert L. Lippman to the Humanist Society of Metro Louisville on May 4, 2017
1 The Unknown Freud Talk given by Robert L. Lippman to the Humanist Society of Metro Louisville on May 4, 2017. This evening I am going to present a picture of Sigmund Freud --one radically different from the various portrayals of the father of psychoanalysis you may have read or heard. In his 1958 essay, "Psychoanalysis--Science or Party Line?," Erich Fromm asserts: unconsciously [Sigmund Freud] ... wanted to be ... one of the great cultural-ethical leaders of the twentieth century. He wanted to conquer the world ... and to lead man to the only--and very limited--salvation he was capable of: the conquest of passion by intellect. To Freud, this--not any religion or any political solution like socialism--was the only valid answer to the problem of man. [In Fromm, E. (1963). The Dogma of Christ; New York: Holt, Rhinehart and Winston] Freud, however, eludes Fromm. The following paraphrase conveys my radically different reading of Freud: 2 consciously [not unconsciously].Freud ] wanted to conquer the world and to lead man to the only--and very limited--salvation he was capable of: the conquest of passion by intellect. To Freud, this was the only valid answer to the Jewish problem. In other words, Freud, like the founder of modern Zionism Theodor Herzl, was bent on delivering his people from anti-Semitism—but unlike Herzl, Freud did not broadcast his messianic ambition. Whereas Herzl's Promised Land was a sovereign Jewish State [realized: Israel], Freud’s Promised Land was an enlightened secular world grounded in reason, a brotherly world in which the seed of Abraham can move freely over frontiers. -
Posmvist Rhetoric and Its Functions in Haredi Orthodoxy
posmviST rhetoric and its functions in haredi orthodoxy AlanJ. Yuter Haredi, or so-called "ultra-Orthodox/ Jewry contends that it is the most strictand thereforethe most authenticexpression of JewishOrtho doxy. Its authenticity is insured by the devotion and loyalty of its adherents to its leading sages or gedolim, "great ones." In addition to the requirementsof explicit Jewish law, and, on occasion, in spite of those requirements, theHaredi adherent obeys theDaas Torah, or Torah views ofhis or hergedolim. By viewingDaas Torah as a normwithin theJewish legal order,Haredi Judaismreformulates the Jewish legal order inorder to delegitimize thosehalakhic voiceswhich believe thatJewish law does not a require radical countercultural withdrawal from the condition ofmoder nity.According toHaredi Judaism,the culture which Eastern European Jewryhas createdto safeguardthe Torah must beguarded so thatthe Torah observance enshrined in that culture is not violated. Haredi Judaism, often called "ultra-Orthodox Judaism,"1 projects itself as the most strict and most authentic expression in contempo as rary Jewish life. This strictness is expressed in behavior patterns well as in the ideology which supports these patterns. Since Haredi as in culture regards itself the embodiment of the Judaism encoded canon the "Book," or the sacred literary of Rabbinic Judaism, the JewishPolitical Studies Review 8:1-2 (Spring 1996) 127 This content downloaded by the authorized user from 192.168.72.231 on Tue, 20 Nov 2012 06:41:14 AM All use subject to JSTOR Terms and Conditions 128 Alan /. Yuter canon explication of the Haredi reading of Rabbinic Judaism's yields a definition of Haredi Judaism's religious ideology. -
The Genius and Limitations of Rabbi Joseph B. Soloveitchik Z"L
The Genius and Limitations of Rabbi Joseph B. Soloveitchik z"l Byline: Rabbi Dr. Nathan Lopes Cardozo is Dean of the David Cardozo Academy in Jerusalem. Thoughts to Ponder 529 The Genius and Limitations of Rabbi Joseph Ber Soloveitchik z”l * Nathan Lopes Cardozo Based on an introduction to a discussion between Professor William Kolbrener and Professor Elliott Malamet (1) Honoring the publication of Professor William Kolbrener’s new book “The Last Rabbi” (2) Yad Harav Nissim, Jerusalem, on Feb. 1, 2017 Dear Friends, I never had the privilege of meeting Rav Soloveitchik z”l or learning under him. But I believe I have read all of his books on Jewish philosophy and Halacha, and even some of his Talmudic novellae and halachic decisions. I have also spoken with many of his students. Here are my impressions. No doubt Rav Soloveitchik was a Gadol Ha-dor (a great sage of his generation). He was a supreme Talmudist and certainly one of the greatest religious thinkers of our time. His literary output is incredible. Still, I believe that he was not a mechadesh – a man whose novel ideas really moved the Jewish tradition forward, especially regarding Halacha. He did not solve major halachic problems. This may sound strange, because almost no one has written as many novel ideas about Halacha as Rav Soloveitchik (3). His masterpiece, Halakhic Man, is perhaps the prime example. Before Rav Soloveitchik appeared on the scene, nobody – surely not in mainstream Orthodoxy – had seriously dealt with the ideology and philosophy of Halacha (4). Page 1 In fact, the reverse is true. -
Ex Libris Stamp of Gershom Scholem, ( 1897-1982 )
1. Gershom Scholem – Ex Libris stamp Gershom Scholem – Ex Libris Stamp Ex Libris stamp of Gershom Scholem, ( 1897-1982 ) Metal-cut on a wooden base, inscribed in Hebrew: ”Misifrei Gershom Scholem, Be’tochechei Yerushalayim” - from the library of Gershom Scholem, Jerusalem”. 2x2.5 inches. See illustration on front cover £1,500 Gershom Gerhard Scholem was one of the major influences on Jewish intellectual life in the 20th Century. Arriving in Palestine in 1923 he became the librarian at the Hebrew University where he began to teach in 1925. Scholem revolutionised the study of Jewish Mysticism and Kabbalah and made it the subject of serious academic study. He also played a very significant role in Israeli intellectual life. This is a one off opportunity to acquire his ex libris stamp. Judaica 2. Bialik, Haim Nachman. Halachah and Aggadah. London, 1944. Wraps. 28 pp. A translation of Bialik’s famous essay comparing the nature of Halachah and Aggadah. £10 3. Braham, Randolph L (ed). Hungarian Jewish Studies. New York, World Federation of Hungarian Jews, 1966. Cloth in slightly worn dj., 346 pp. Essays by: Ernest (Erno) Martin, The Family Tree of Hungarian Jewry; Erno Laszlo, Hungarian Jewry Settlement and Demography 1735-8 to 1910; Nathaniel Katzburg, Hungarian Jewry in Modern Times Political and Social Aspects; Bela Vago, The Destruction of the Jews of Transylvania; Randolph Braham, The Destruction of the Jews of Carpatho Ruthenia; Ilona Benoschofsky, The Position of Hungarian Jewry after the Liberation; Eugene Levai, Research Facilities in Hungary Concerning the Catastrophe Period; Moshe Carmilly-Weinberger, Hebrew Poetry in Hungary. £52 4. -
Yeshiva University • Yom Ha'atzmaut To-Go • Iyar 5770
1 YESHIVA UNIVERSITY • YOM HA’ATZMAUT TO-GO • IYAR 5770 Iyar 5770 Dear Friends, may serve to enhance your ספר It is my sincere hope that the Torah found in this virtual .(study) לימוד holiday) and your) יום טוב We have designed this project not only for the individual, studying alone, but perhaps even a pair studying together) that wish to work through the study matter) חברותא more for a together, or a group engaged in facilitated study. להגדיל תורה ,With this material, we invite you to join our Beit Midrash, wherever you may be to enjoy the splendor of Torah) and to engage in discussing issues that touch on a) ולהאדירה most contemporary matter, and are rooted in the timeless arguments of our great sages from throughout the generations. Bivracha, Rabbi Kenneth Brander Dean, Yeshiva University Center for the Jewish Future RICHARD M JOEL, President, Yeshiva University RABBI KENNETH BRANDER, David Mitzner Dean, Center for the Jewish Future RABBI ROBERT SHUR, General Editor RABBI MICHAEL DUBITSKY, Editor Copyright © 2010 All rights reserved by Yeshiva University Yeshiva University Center for the Jewish Future 500 West 185th Street, Suite 413, New York, NY 10033 [email protected] • 212.960.5400 x 5313 2 YESHIVA UNIVERSITY • YOM HA’ATZMAUT TO-GO • IYAR 5770 Table of Contents Yom Haatzmaut 2010/5770 Our Dependence Upon Israel's Independence Rabbi Norman Lamm. Page 4 The Religious Significance of Israel Rabbi Yosef Blau . Page 9 Maintaining a Connection to the Land of Israel from the Diaspora Rabbi Joshua Flug . Page 12 Establishing Yom Haatzmaut as a Yom Tov Rabbi Eli Ozarowski . -
Sukkos, 5781 Dear Talmidim, the Recent Uptick in Covid-19 Prompts
1 Sukkos, 5781 Dear Talmidim, The recent uptick in Covid-19 prompts this letter. The Torah requires that we avoid dangerous activity. The protection afforded to Mitzvah performance does not apply when danger is prevalent (Pesachim 8b). In all gatherings, masks covering everyone's mouth and nose must be worn. In addition, appropriate social distance between attendees (except for members of the same household) must be maintained. Hands must be washed with soap and water or with proper hand sanitizer. On Shabbos and Yom Tov liquid soap or sanitizer may and must be used. On Simchas Torah, the usual hakafos and dancing are prohibited. At the discretion of every local rav, hakafos may be limited or eliminated. Any dancing must be done while wearing masks and socially distanced. Upon advice from medical experts, we recommend that the sefer Torah not be passed from one person to another. Preferably, one person should circle the bima 7 times. After each hakafa the tzibur should join in an appropriate nigun and "dance" in place. The practice of everyone getting an aliya is a minhag, not a din, and may be adjusted or eliminated at the discretion of the local rav (see links here and here for similar horaos}. Similarly, at weddings the usual dancing is prohibited. Any dancing must be done while wearing masks and socially distanced. Chasanim and their families are urged to limit the size of weddings and to insist upon and enforce masking and appropriate distancing by all their guests. Adherence to all the above is required by the halacha which demands great caution to protect life and good health. -
THE BENJAMIN and ROSE BERGER TORAH TO-GO® Established by Rabbi Hyman and Ann Arbesfeld • July 2018 • Av 5778
Rabbi Isaac Elchanan Theological Seminary • YU Center for the Jewish Future THE BENJAMIN AND ROSE BERGER TORAH TO-GO® Established by Rabbi Hyman and Ann Arbesfeld • July 2018 • Av 5778 Tisha B’av Dedicated by Rabbi Doniel Z. Kramer in memory of his parents, Rabbi Meyer and Rose Kramer of Philadelphia PA הרב מאיר בן הרב חיים מנחם ז"ל ורייזל בת יהודה לייב ע"ה Emunah in Spiritual Challenges in Difficult Times Times of Persecution Perspectives and insights Looking at the history of on dealing with tragedy and Jewish suffering from the growing from challenges. Crusades to the Holocaust. We thank the following synagogues which have pledged to be Pillars of the Torah To-Go® project Beth David Synagogue Congregation Ohab Zedek Young Israel of West Hartford, CT New York, NY Century City Los Angeles, CA Beth Jacob Congregation Congregation Beverly Hills, CA Shaarei Tefillah Young Israel of Newton Centre, MA New Hyde Park Bnai Israel – Ohev Zedek New Hyde Park, NY Philadelphia, PA Green Road Synagogue Beachwood, OH Young Israel of Congregation Scarsdale Ahavas Achim The Jewish Center Scarsdale, NY Highland Park, NJ New York, NY Young Israel of Congregation Benai Asher Jewish Center of Toco Hills The Sephardic Synagogue Brighton Beach Atlanta, GA of Long Beach Brooklyn, NY Long Beach, NY Young Israel of Koenig Family Foundation Congregation Brooklyn, NY West Hartford Beth Sholom West Hartford, CT Young Israel of Providence, RI Young Israel of Lawrence-Cedarhurst Cedarhurst, NY West Hempstead West Hempstead, NY Rabbi Dr. Ari Berman, President, Yeshiva -
(!Modern Orthodox Jews Have a Hero but Not All by SAMUEL G
'I • Art / Sl}tNtwlorkhts (!Modern Orthodox Jews Have a Hero but Not All By SAMUEL G. FREEDMAN to the flood-prone basement where they never heard that encounter - and When nearly 1,500 modern Orthodox Jews A rabbi's son hunts for were stored to the courthouse where their days you don't hear it often - think gathered several months ago for their inau location has been investigated. "The tapes," great voices of Orthodoxy are gural conference, the figure who dominated says Jack Wertheime • a historian who is black hats and speaking that kind of the proceedings was nowhere to be found fhis provost of Jewish ~logical Seminary, guage. They don't know what cornmitt4 among the rosters of speakers or panelists "have become a political football." modern Orthodoxy sounds like. The or people there. Rabbi Joseph Dov Soloveit-, father's lectures. Mr. Soloveitchik's eftorts carry great im represents a model of what's missing chik had died six years earlier and had port in the Jewish world because while his day." ceased most public activity nearly a decade father wrote several influential essays and Even within modern Orthodoxy and in before that. a rabbi and Jewish historian, was contend books, he expressed his ideology primarily Soloveitchik family itself, the search for Yet the convention of the group, Edah, ing that much of this legacy remains myste through the lectures c ed shiurim. More tapes has provoked discord. Mr. featured no less than three sessions devoted riously missing. Inside and outside of court, over, the modern Orthodox movement now chik has turned his scrutiny to the life and work of the Rav - the Haym Soloveitchik has pursued recordings lacks a leader of Rabbi Soloveitchik's stat Julius Berman, a major \;U',ll1.ilU•• i:U teacher, as Rabbi Soloveitchik was rever of what he estimates are 1,800 lectures on ure as it faces attacks from the theological and the lawyer to whom his father on"", , 0+. -
TORAH TO-GO® Established by Rabbi Hyman and Ann Arbesfeld April 2015 • Pesach-Yom Haatzmaut 5775
Rabbi Isaac Elchanan Theological Seminary Yeshiva University Center for the Jewish Future THE BENJAMIN AND ROSE BERGER TORAH TO-GO® Established by Rabbi Hyman and Ann Arbesfeld April 2015 • Pesach-Yom Haatzmaut 5775 Dedicated in memory of Cantor Jerome L. Simons Featuring Divrei Torah from Rabbi Kenneth Brander • Rabbi Assaf Bednarsh Rabbi Josh Blass • Rabbi Reuven Brand Rabbi Daniel Z. Feldman Rabbi Lawrence Hajioff • Rona Novick, PhD Rabbi Uri Orlian • Rabbi Ari Sytner Rabbi Mordechai Torczyner • Rabbi Ari Zahtz Insights on Yom Haatzmaut from Rabbi Naphtali Lavenda Rebbetzin Meira Davis Rabbi Kenny Schiowitz 1 Rabbi Isaac Elchanan Theological Seminary • The Benjamin and Rose Berger CJF Torah To-Go Series • Pesach 5775 We thank the following synagogues who have pledged to be Pillars of the Torah To-Go® project Congregation Kehillat Shaarei United Orthodox Beth Shalom Yonah Menachem Synagogues Rochester, NY Modiin, Israel Houston, TX Congregation The Jewish Center Young Israel of Shaarei Tefillah New York, NY New Hyde Park Newton Centre, MA New Hyde Park, NY For nearly a decade, the Benajmin and Rose Berger Torah To-Go® series has provided communities throughout North America and Israel with the highest quality Torah articles on topics relevant to Jewish holidays throughout the year. We are pleased to present a dramatic change in both layout and content that will further widen the appeal of the publication. You will notice that we have moved to a more magazine-like format that is both easier to read and more graphically engaging. In addition, you will discover that the articles project a greater range in both scholarly and popular interest, providing the highest level of Torah content, with inspiration and eloquence. -
Download Catalogue
F i n e J u d a i C a . printed booKs, manusCripts, Ceremonial obJeCts & GraphiC art K e s t e n b au m & C om pa n y thursday, nov ember 19th, 2015 K est e n bau m & C o m pa ny . Auctioneers of Rare Books, Manuscripts and Fine Art A Lot 61 Catalogue of F i n e J u d a i C a . BOOK S, MANUSCRIPTS, GR APHIC & CEREMONIAL A RT INCLUDING A SINGULAR COLLECTION OF EARLY PRINTED HEBREW BOOK S, BIBLICAL & R AbbINIC M ANUSCRIPTS (PART II) Sold by order of the Execution Office, District High Court, Tel Aviv ——— To be Offered for Sale by Auction, Thursday, 19th November, 2015 at 3:00 pm precisely ——— Viewing Beforehand: Sunday, 15th November - 12:00 pm - 6:00 pm Monday, 16th November - 10:00 am - 6:00 pm Tuesday, 17th November - 10:00 am - 6:00 pm Wednesday, 18th November - 10:00 am - 6:00 pm No Viewing on the Day of Sale This Sale may be referred to as: “Sempo” Sale Number Sixty Six Illustrated Catalogues: $38 (US) * $45 (Overseas) KestenbauM & CoMpAny Auctioneers of Rare Books, Manuscripts and Fine Art . 242 West 30th street, 12th Floor, new york, NY 10001 • tel: 212 366-1197 • Fax: 212 366-1368 e-mail: [email protected] • World Wide Web site: www.Kestenbaum.net K est e n bau m & C o m pa ny . Chairman: Daniel E. Kestenbaum Operations Manager: Jackie S. Insel Client Relations: Sandra E. Rapoport, Esq. Printed Books & Manuscripts: Rabbi Eliezer Katzman Rabbi Dovid Kamenetsky (Consultant) Ceremonial & Graphic Art: Abigail H.