Ex Libris Stamp of Gershom Scholem, ( 1897-1982 )
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Inventory of the William A. Rosenthall Judaica Collection, 1493-2002
Inventory of the William A. Rosenthall Judaica collection, 1493-2002 Addlestone Library, Special Collections College of Charleston 66 George Street Charleston, SC 29424 USA http://archives.library.cofc.edu Phone: (843) 953-8016 | Fax: (843) 953-6319 Table of Contents Descriptive Summary................................................................................................................ 3 Biographical and Historical Note...............................................................................................3 Collection Overview...................................................................................................................4 Restrictions................................................................................................................................ 5 Search Terms............................................................................................................................6 Related Material........................................................................................................................ 5 Separated Material.................................................................................................................... 5 Administrative Information......................................................................................................... 7 Detailed Description of the Collection.......................................................................................8 Postcards.......................................................................................................................... -
Chief Rabbi Joseph Herman Hertz
A Bridge across the Tigris: Chief Rabbi Joseph Herman Hertz Our Rabbis tell us that on the death of Abaye the bridge across the Tigris collapsed. A bridge serves to unite opposite shores; and so Abaye had united the opposing groups and conflicting parties of his time. Likewise Dr. Hertz’s personality was the bridge which served to unite different communities and bodies in this country and the Dominions into one common Jewish loyalty. —Dayan Yechezkel Abramsky: Eulogy for Chief Rabbi Hertz.[1] I At his death in 1946, Joseph Herman Hertz was the most celebrated rabbi in the world. He had been Chief Rabbi of the British Empire for 33 years, author or editor of several successful books, and champion of Jewish causes national and international. Even today, his edition of the Pentateuch, known as the Hertz Chumash, can be found in most centrist Orthodox synagogues, though it is often now outnumbered by other editions. His remarkable career grew out of three factors: a unique personality and capabilities; a particular background and education; and extraordinary times. Hertz was no superman; he had plenty of flaws and failings, but he made a massive contribution to Judaism and the Jewish People. Above all, Dayan Abramsky was right. Hertz was a bridge, who showed that a combination of old and new, tradition and modernity, Torah and worldly wisdom could generate a vibrant, authentic and enduring Judaism. Hertz was born in Rubrin, in what is now Slovakia on September 25, 1872.[2] His father, Simon, had studied with Rabbi Esriel Hisldesheimer at his seminary at Eisenstadt and was a teacher and grammarian as well as a plum farmer. -
Anglo-Jewry's Experience of Secondary Education
Anglo-Jewry’s Experience of Secondary Education from the 1830s until 1920 Emma Tanya Harris A thesis submitted in fulfilment of the requirements For award of the degree of Doctor of Philosophy Department of Hebrew and Jewish Studies University College London London 2007 1 UMI Number: U592088 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U592088 Published by ProQuest LLC 2013. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 Abstract of Thesis This thesis examines the birth of secondary education for Jews in England, focusing on the middle classes as defined in the text. This study explores various types of secondary education that are categorised under one of two generic terms - Jewish secondary education or secondary education for Jews. The former describes institutions, offered by individual Jews, which provided a blend of religious and/or secular education. The latter focuses on non-Jewish schools which accepted Jews (and some which did not but were, nevertheless, attended by Jews). Whilst this work emphasises London and its environs, other areas of Jewish residence, both major and minor, are also investigated. -
J E F F R E Y V a L L a N C E 1955 Born Redondo Beach, CA Lives
J E F F R E Y V A L L A N C E 1955 Born Redondo Beach, CA Lives and works in Los Angeles Education 1979 B.A., California State University, Northridge 1981 M.F.A., The Otis Art Institute of the Parsons School of Design, Los Angeles 1989-present Special Correspondent for Fortean Times, London Awards 2000 Distinguished Alumnus Award, Otis College of Art and Design, Los Angeles. Honorary Nobel, royal title conferred by the Tongan National Center, Nuku’alofa, Kingdom of Tonga 2001 The Foundation Culture of the Future (Stiftelsen Framtidens Kultur), Sweden. 2004 John Simon Guggenheim Memorial Foundation Fellowship. Solo Exhibitions 2019 Jeffrey Vallance: La Chapelle de Poulet, Edward Cella Art & Architecture, Los Angeles, CA 2016 The Easter Island Enigma, Edward Cella Art and Architecture, Los Angeles, CA 2015 The Medium is the Message, CB1 Gallery, Los Angeles, CA 2014 Enamel Paintings: Idols & Villains and Islomania: Key West, Tanya Bonakdar Gallery, New York, NY 2012 The Vallance Bible, Centre d'édition contemporaine, Geneva, Switzerland 2011 The Word of God: Jeffrey Vallance, The Andy Warhol Museum, Pittsburgh, PA 2010 Relics and Reliquaries, Tanya Bonakdar Gallery, New York, NY The Vallance Bible, Centre d'édition contemporaine, Genève, Switzerland Frieze Projects: Jeffrey Vallance, Frieze Art Fair, London, England 2009 Lars Pirak of Lapland (intervention), Ájtte Sámi Museum, Jokkmokk, Sweden Diet of Worms (intervention), Jean P. Haydon Museum of American Samoa, Village of Fagatogo, Pago Pago, Tutuila, American Samoa Special Project: Lapland -
Haggadah: Why Is This Book Different? January 21, 2014 - March 18, 2014 Smathers Library Gallery, 2Nd Floor Curated by Rebecca Jefferson
Haggadah: why is this book different? January 21, 2014 - March 18, 2014 Smathers Library Gallery, 2nd Floor Curated by Rebecca Jefferson Haggadah: Why is This Book Different? tells the story of how a Jewish text compiled in antiquity was adapted and reproduced over time and around the world. Featuring rare and scarce Haggadot (plural) from the Isser and Rae Price Library of Judaica, this exhibition shows the many ways in which the core Haggadah text, with its Passover rituals, blessings, prayers and Exodus narrative, was supplemented by songs, commentary and rich illuminations to reflect and respond to each unique period and circumstance in which the Jewish diaspora found itself. Outstanding and unusual examples are included, such as a sumptuous facsimile of the Barcelona Haggadah from the 14th century, a 1918 Haggadah from Odessa, Ukraine, the last Haggadah produced before Soviet censorship, and a Haggadah recently produced by the Jewish community of Jacksonville in remembrance of the Holocaust. This exhibition charts the development of a fascinating text over 600 years and encourages you to compare the ways in which older copies of the Haggadah were illuminated in contrast with more recent artistic interpretations. It invites you to observe how the Exodus story with its essential message about freedom is interpreted in light of contemporary events and to notice the many ways in which the text is adapted to suit the audience and preserve its relevance. What is this book? During the first two nights of Passover, a ceremonial dinner and ritual service, known as a Seder, is conducted in Jewish homes around the world. -
The "Other" in Judaism
KOL HAMEVASER The Jewish ThoughT Magazine of The Yeshiva universiTY sTudenT BodY THE "OTHER" IN JUDAISM REMEMBERING RABBI OZER GLICKMAN Z"L VOLUME X, ISSUE 3 MAY 2018 FEATURING: A Tribute to Rabbi Ozer Glickman Rabbi Yosef Blau, Dr. Steven Fine, Gabi Weinberg, & Ari Friedman Page 1 Symposium: Balancing Responsibilities Towards Medinat Yisrael Rabbi Daniel Feldman, Shayna Goldberg, & Rabbi Nathaniel Helfgot Page 11 Revisiting Classical Essays Avraham Wein Page 15 Book Reviews Matt Lubin, Tzvi Aryeh Benoff, & David Selis Page 19 EDITORS-IN-CHIEF Leah Klahr Avraham Wein THE "OTHER" IN JUDAISM ASSOCIATE EDITORS Brielle Broder KOL HAMEVASER KOL Reuven Herzog Mindy Schwartz Ilan Lavian Letter from the Editor 3 Avraham Wein COPY EDITOR A Tribute to Rabbi Ozer Glickman Z"L Eitan Lipsky Rabbi Ozer Glickman Z"L: An Unusual & Remarkable Rosh Yeshiva 4 EVENT COORDINATORS Rabbi Yosef Blau David Selis Doniel Weinreich Kad Demakh ha-Rav Ozer...Remembering my Friend, Rabbi Glickman 4 Steven Fine LAYOUT EDITOR Elana Rabinovich Refections from Members of the Chabura 5 Gabi Weinberg and Ari Friedman WEBMASTER Racheli Moskowitz Articles Why Did Ruth Convert? 6 Daniel Gottesman The Non-Jewish Soul 8 Issac Bernstein Symposium: Balancing Responsibilities Towards Medinat Yisrael The Challenges of Long-Distance Zionism 11 Rabbi Daniel Feldman Aliyah: Personal, Complex... and Wonderful 12 Shayna Goldberg Libi Ba-Mizrach and the Delicate Dance of Our Lived Reality 13 Rabbi Nathaniel Helfgot Revisiting Classical Essays: Rupture, Reconstruction, and Revolution: Dr. Haym Soloveitchick's Landmark Essay on the Contemporary State of Orthodoxy 15 Avraham Wein Book Reviews: Judaism's Encounter with Other Cultures: Rejection or Integration? Edited by Rabbi J.J. -
Introduction 1
Introduction 1 Introduction I try to imagine the twenty-three-year-old Dr Sally Daiches, as he was known in 1903, stepping on-board the ship that would take him to Britain. Did he board in Hamburg or Bremerhaven? Where did he alight? Dover, or Southampton, Hull or Grimsby? Or did he dock in Liverpool? His name is not to be found in the shipping lists I have consulted. I see him walking up to the office to complete the formalities preceding embarkation, his suitcase in one hand, his ticket in the other, also holding on to his hat which threatened to blow off and tumble on to the pier. In my mind, the image, though moving, is in the format of an old film reel, black-and-white, our rabbi-to-be and all other people on the pier are moving fast and in the somewhat unnatural way of early films. Salis’s face is obscured by the brim of his hat and by the hand which holds it so that I cannot make out his expression. What did he feel as he set foot on to the ship? Was he nervous and apprehensive? Or was he excited, full of hope for the future and calmly confident of a glittering career ahead of him? Perhaps all of these emotions coincided in the young man as he walked up to the large steamer which would deposit him in the south of England before travelling further west to New York. Did Salis travel alone or did his older brother Samuel accom- pany him? Were they perhaps with a group of friends all set to emigrate westwards? We are unlikely ever to know the answers to these questions.1 We do know, however, that Salis was part of a large number of young Jewish men who sought their fortune serving Jewish congregations in the anglo- phone world, men who left behind, at least geographically, the traditions of Eastern European Jewish life. -
1 MS 130 AJ 27 Paper of Dayan H.M.Lazarus a Correspondence A
1 MS 130 AJ 27 Paper of Dayan H.M.Lazarus A Correspondence A/1-2 Letter and leaflet concerning a public demonstration to be held in 16 Nov 1905 Brondesbury Synagogue on 23 November against the massacre of Jews in Russia A/3 Letter from secretary of United Synagogue informing Lazarus of his 7 Apr 1914 election as assistant Dayan, enclosing printed extracts from the council minutes A/4 Letter from English Zionist Federation concerning celebrations for the 29 Oct 1918 anniversary of the declaration of [Jewish emancipation] A/5 Letter from Sabbath Observance Employment Bureau asking Lazarus to 9 Sep 1923 refer to the work of the Bureau in his sermon on the Day of Atonement A/6 Letter from Chief Rabbi Hertz drawing Lazarus' attention to the work 10 May 1927 of the Jewish Deaf and Dumb Home for Children in Wandsworth A/7-9 Letters from Order Achei Brith and Shield of Abraham and notes for 29 Jun 1927 service of consecration A/10 Letter, in Hebrew script, from I.M.Rabinowicz, Plawno, Poland 1927 A/11-12 Letter and telegram from Manchester Great Synagogue inviting Lazarus 1 May 1928 to give the memorial address for the late Rabbi Saloman A/13 Letter from Jewish Free Reading Room drawing Lazarus' attention to a 5 Oct 1928 play which will be produced in aid of the Reading Room A/14 Letter from Charles S.Moses to Mrs Lazarus thanking her for the 25 Oct 1939 congratulations on the silver wedding of himself and his wife A/15 Letter from Chief Rabbi Hertz, appointing Lazarus temporary Deputy 31 Jan 1940 Chief Rabbi during Hertz' s absence from Britain -
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Book Reviews Kenneth Collins, Be well! Jewish health institutions included a Jewish Refuge and welfare in Glasgow, 1860-1914, East (1897) accommodating new arrivals and Linton, Tuckwell Press, 2001, pp. xiv, 194, transmigrants; a Children's Fresh Air illus., £12.99, US$19.95 (paperback 1-86232- Fund (1908) offering country holidays; an 129-9). orphanage (1913); and the Glasgow Hebrew Benevolent Loan Society (1888), Between 1881 and 1914, nearly three which assisted workers to self-employment. million Jews left eastern Europe, of which Despite poverty and complaints by health about 15,000 settled in Glasgow, "second officials of insanitary habits, Glasgow's Jews city" of the British Empire. Their were continually shown to be better fed, integration was cushioned by a Jewish more abstemious, and to have an infant leadership which balanced community mortality rate lower by a third than the discipline with immigrant innovation-in host community. Jewish admissions to contrast to London which swallowed ten Glasgow's lunatic asylums were low (1.2 per times as many but doled out philanthropy cent between 1890 and 1914) despite a with a large measure of social control. This worldwide belief that Jews were predisposed is a well researched and descriptive rather to insanity. Jewish immigration to Britain than analytical history of the health, appears to have had minimal welfare, social conditions and medical epidemiological and demographic impact on aspirations of Glasgow's Jewish community, infectious diseases although tuberculosis written by their foremost historian, who is and trachoma became political issues. also a general practitioner and leader of the Glasgow played a leading role in the anti- city's Jewish community. -
Robert Lehman Papers
Robert Lehman papers Finding aid prepared by Larry Weimer The Robert Lehman Collection Archival Project was generously funded by the Robert Lehman Foundation, Inc. This finding aid was generated using Archivists' Toolkit on September 24, 2014 Robert Lehman Collection The Metropolitan Museum of Art 1000 Fifth Avenue New York, NY, 10028 [email protected] Robert Lehman papers Table of Contents Summary Information .......................................................................................................3 Biographical/Historical note................................................................................................4 Scope and Contents note...................................................................................................34 Arrangement note.............................................................................................................. 36 Administrative Information ............................................................................................ 37 Related Materials ............................................................................................................ 39 Controlled Access Headings............................................................................................. 41 Bibliography...................................................................................................................... 40 Collection Inventory..........................................................................................................43 Series I. General -
THE BENJAMIN and ROSE BERGER TORAH TO-GO® Established by Rabbi Hyman and Ann Arbesfeld April 2016 • Pesach-Yom Haatzmaut 5776
Rabbi Isaac Elchanan Theological Seminary Yeshiva University Center for the Jewish Future THE BENJAMIN AND ROSE BERGER TORAH TO-GO® Established by Rabbi Hyman and Ann Arbesfeld April 2016 • Pesach-Yom Haatzmaut 5776 Dedicated in memory of Cantor Jerome L. Simons Featuring Divrei Torah from Rabbi Benjamin Blech • Rabbi Reuven Brand Rabbi Daniel Z. Feldman • Rabbi Aaron Goldscheider Rabbi Yona Reiss • Mrs. Shoshana Schechter • Rabbi Mordechai Torczyner Ilana Turetsky, Ed.D • Rabbi Daniel Yolkut Insights on the Pesach Seder from the Rabbinic Alumni Committee of the Rabbi Isaac Elchanan Theological Seminary Rabbi Binyamin Blau • Rabbi Eliezer Muskin • Rabbi Moshe Neiss Rabbi Shmuel Silber • Rabbi Eliezer Zwickler Insights on Yom Haatzmaut from Rabbi Nissim Abrin • Rabbi David Bigman • Mrs. Dina Blank Rabbi Jesse Horn • Rabbi Shaya Karlinsky • Rabbi Moshe Lichtman Rabbi Chaim Pollock • Rabbi Azriel Rosner • Rabbi Ari Shvat 1 Rabbi Isaac Elchanan Theological Seminary • The Benjamin and Rose Berger CJF Torah To-Go Series • Pesach 5776 We thank the following synagogues who have pledged to be Pillars of the Torah To-Go® project Congregation Ahavas Congregation Young Israel of Achim Shaarei Tefillah Century City Highland Park, NJ Newton Centre, MA Los Angeles, CA Congregation Ahavath The Jewish Center Young Israel of Torah New York, NY New Hyde Park Englewood, NJ New Hyde Park, NY Young Israel of Beth El in Congregation Beth Boro Park Young Israel of Shalom Brooklyn, NY West Hempstead Rochester, NY West Hempstead, NY Richard M. Joel, President -
Rosh Hashanah
ב״ד רֹא ROSH הַ ָ ָ נ ה HASHANAH Volume 32 No.1 30 September 2019 1 Tishrei 5780 Candle Lighting in London: Candles for first night of Rosh Hashanah should be lit by 6.29pm Candles for Second Night Rosh Hashanah should be lit after 7.27pm Rosh Hashanah ends in London on Tuesday night at 7.25pm Jerusalem Times: First night candles by 5:52pm Second night candles after 7:03pm Rosh Hashanah ends at 7:01pm Fast of Gedaliah in London: The fast is on INSIDE: Wednesday, starting at 5.24am and ending at 7.17pm The Chief Rabbi on Rosh Hashanah Reflections for Rosh Hashanah from Rwanda by Amelia Rayden Kef Hashavua - Children's section WIN and much more… with US Daf Hashavua In loving memory of Regina and Isidor Leitner See page 30 for details Daf Rosh Hashannah version 1.indd 1 17/09/2019 12:13 Leining breakdown First Day Rosh Hashanah Second Day Rosh Hashanah Kriyat HaTorah Kriyat HaTorah The Torah reading is divided into five aliyot, taken from a The reading is from the end of parashat Vayera section of parashat Vayera (Bereishit 21). (Bereishit 22) and depicts Akeidat Yitzchak (the Binding of Yitzchak). Avraham’s wife Sarah is 90 years old and childless. On Rosh Hashanah, God had ‘remembered’ her. Our reading Avraham, who is well over 100 years old, is told by God begins with the subsequent birth of Yitzchak. Sarah sees to take his son Yitzchak to Mount Moriah and bring him the potential negative effect that Avraham’s wayward first as an offering.