Rosh Hashanah
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Ex Libris Stamp of Gershom Scholem, ( 1897-1982 )
1. Gershom Scholem – Ex Libris stamp Gershom Scholem – Ex Libris Stamp Ex Libris stamp of Gershom Scholem, ( 1897-1982 ) Metal-cut on a wooden base, inscribed in Hebrew: ”Misifrei Gershom Scholem, Be’tochechei Yerushalayim” - from the library of Gershom Scholem, Jerusalem”. 2x2.5 inches. See illustration on front cover £1,500 Gershom Gerhard Scholem was one of the major influences on Jewish intellectual life in the 20th Century. Arriving in Palestine in 1923 he became the librarian at the Hebrew University where he began to teach in 1925. Scholem revolutionised the study of Jewish Mysticism and Kabbalah and made it the subject of serious academic study. He also played a very significant role in Israeli intellectual life. This is a one off opportunity to acquire his ex libris stamp. Judaica 2. Bialik, Haim Nachman. Halachah and Aggadah. London, 1944. Wraps. 28 pp. A translation of Bialik’s famous essay comparing the nature of Halachah and Aggadah. £10 3. Braham, Randolph L (ed). Hungarian Jewish Studies. New York, World Federation of Hungarian Jews, 1966. Cloth in slightly worn dj., 346 pp. Essays by: Ernest (Erno) Martin, The Family Tree of Hungarian Jewry; Erno Laszlo, Hungarian Jewry Settlement and Demography 1735-8 to 1910; Nathaniel Katzburg, Hungarian Jewry in Modern Times Political and Social Aspects; Bela Vago, The Destruction of the Jews of Transylvania; Randolph Braham, The Destruction of the Jews of Carpatho Ruthenia; Ilona Benoschofsky, The Position of Hungarian Jewry after the Liberation; Eugene Levai, Research Facilities in Hungary Concerning the Catastrophe Period; Moshe Carmilly-Weinberger, Hebrew Poetry in Hungary. £52 4. -
King Benjamin and the Feast of Tabernacles
King Benjamin and the Feast of Tabernacles John A. Tvedtnes A portion of the brass plates brought by Lehi to the New World contained the books of Moses (1 Nephi 5:10-13). Nephi and other Book of Mormon writers stressed that they obeyed the laws given therein: “And we did observe to keep the judgments, and the statutes, and the commandments of the Lord in all things according to the law of Moses” (2 Nephi 5:10). But aside from sacrice2 and the Ten Commandments,3 we have few explicit details regarding the Nephite observance of the Mosaic code. One would expect, for example, some mention of the festivals which played such an important role in the religious observances of ancient Israel. Though the Book of Mormon mentions no religious festivals by name, it does detail many signicant Nephite assemblies. One of the more noteworthy of the Nephite ceremonies was the coronation of the second Mosiah by his father, Benjamin.4 Some years ago, Professor Hugh Nibley outlined the similarities between this Book of Mormon account and ancient Middle Eastern coronation rites.5 He pointed out that these rites took place at the annual New Year festival, when the people were placed under covenant of obedience to the monarch. My own research further explores the Israelite coronation/New Year rites, and aims to complement other scholarly studies of the ceremonial context of Benjamin’s speech. THE SABBATICAL FEASTS In the sacred calendar, the Israelite new year began with the month of Abib (later called Nisan), in the spring (end March/beginning April).6 This month encompassed the feasts of Passover (beginning at sundown on the fourteenth day) and Unleavened Bread (fourteenth through twenty-first days), and included “holy convocations,” analogous to the Latter-day Saint April general conference (Leviticus 23:4-8). -
The "Other" in Judaism
KOL HAMEVASER The Jewish ThoughT Magazine of The Yeshiva universiTY sTudenT BodY THE "OTHER" IN JUDAISM REMEMBERING RABBI OZER GLICKMAN Z"L VOLUME X, ISSUE 3 MAY 2018 FEATURING: A Tribute to Rabbi Ozer Glickman Rabbi Yosef Blau, Dr. Steven Fine, Gabi Weinberg, & Ari Friedman Page 1 Symposium: Balancing Responsibilities Towards Medinat Yisrael Rabbi Daniel Feldman, Shayna Goldberg, & Rabbi Nathaniel Helfgot Page 11 Revisiting Classical Essays Avraham Wein Page 15 Book Reviews Matt Lubin, Tzvi Aryeh Benoff, & David Selis Page 19 EDITORS-IN-CHIEF Leah Klahr Avraham Wein THE "OTHER" IN JUDAISM ASSOCIATE EDITORS Brielle Broder KOL HAMEVASER KOL Reuven Herzog Mindy Schwartz Ilan Lavian Letter from the Editor 3 Avraham Wein COPY EDITOR A Tribute to Rabbi Ozer Glickman Z"L Eitan Lipsky Rabbi Ozer Glickman Z"L: An Unusual & Remarkable Rosh Yeshiva 4 EVENT COORDINATORS Rabbi Yosef Blau David Selis Doniel Weinreich Kad Demakh ha-Rav Ozer...Remembering my Friend, Rabbi Glickman 4 Steven Fine LAYOUT EDITOR Elana Rabinovich Refections from Members of the Chabura 5 Gabi Weinberg and Ari Friedman WEBMASTER Racheli Moskowitz Articles Why Did Ruth Convert? 6 Daniel Gottesman The Non-Jewish Soul 8 Issac Bernstein Symposium: Balancing Responsibilities Towards Medinat Yisrael The Challenges of Long-Distance Zionism 11 Rabbi Daniel Feldman Aliyah: Personal, Complex... and Wonderful 12 Shayna Goldberg Libi Ba-Mizrach and the Delicate Dance of Our Lived Reality 13 Rabbi Nathaniel Helfgot Revisiting Classical Essays: Rupture, Reconstruction, and Revolution: Dr. Haym Soloveitchick's Landmark Essay on the Contemporary State of Orthodoxy 15 Avraham Wein Book Reviews: Judaism's Encounter with Other Cultures: Rejection or Integration? Edited by Rabbi J.J. -
Walking with the Jewish Calendar
4607-ZIG-Walking with JEWISH CALENDAR [cover]_Cover 8/17/10 3:47 PM Page 1 The Ziegler School of Rabbinic Studies Walking with the Jewish Calendar Edited By Rabbi Bradley Shavit Artson ogb hfrsand vhfrsRachel Miriam Safman 4607-ZIG-WALKING WITH JEWISH CALENDAR-P_ZIG-Walking with 8/17/10 3:46 PM Page 43 SUKKOT, SHEMINI ATZERET, HOSHANA RABBAH, SIMCHAT TORAH RABBI JEFFREY L. RUBENSTEIN INTRODUCTION he festival of Sukkot (sometimes translated as “Booths” or “Tabernacles”) is one of the three pilgrimage festivals T(shalosh regalim). Celebrated for seven days, from the 15th to 21st of the Hebrew month of Tishrei, Sukkot is followed immediately by the festival of Shemini Atzeret (the “Eighth-day Assembly”), on the 22nd of Tishrei, thus creating an eight-day festival in all. In post-Talmudic times in the Diaspora, where the festivals were celebrated for an extra day, the second day of Shemini Atzeret, the 23rd of Tishrei, became known as “Simchat Torah” (“The Rejoicing for the Torah”) and developed a new festival identity. Like the other pilgrimage holidays, Pesach and Shavuot, Sukkot, includes both agricultural and historical dimensions, and the festival’s name can be explained with reference to either. The Torah connects the name “Sukkot” to the “booths” in which the Israelites dwelled throughout their desert sojourn: You shall live in sukkot seven days; all citizens in Israel shall live in sukkot, in order that future generations may know that I made the Israelite people live in sukkot when I brought them out of the land of Egypt; I am the Lord.1 As such the commandment to reside in booths links the festival to the historic exodus from Egypt and commemorates the experience of the Israelites as they wandered through the desert. -
Deuteronomy- Kings As Emerging Authoritative Books, a Conversation
DEUTERONOMY–KinGS as EMERGING AUTHORITATIVE BOOKS A Conversation Edited by Diana V. Edelman Ancient Near East Monographs – Monografías sobre el Antiguo Cercano Oriente Society of Biblical Literature Centro de Estudios de Historia del Antiguo Oriente (UCA) DEUTERONOMY–KINGS AS EMERGING AUTHORITATIVE BOOKS Ancient Near East Monographs General Editors Ehud Ben Zvi Roxana Flammini Editorial Board Reinhard Achenbach Esther J. Hamori Steven W. Holloway René Krüger Alan Lenzi Steven L. McKenzie Martti Nissinen Graciela Gestoso Singer Juan Manuel Tebes Number 6 DEUTERONOMY–KINGS AS EMERGING AUTHORITATIVE BOOKS A CONVERSATION Edited by Diana V. Edelman Society of Biblical Literature Atlanta Copyright © 2014 by the Society of Biblical Literature All rights reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by means of any information storage or retrieval system, except as may be expressly permit- ted by the 1976 Copyright Act or in writing from the publisher. Requests for permission should be addressed in writing to the Rights and Permissions Offi ce, Society of Biblical Literature, 825 Houston Mill Road, Atlanta, GA 30329 USA. Library of Congress Control Number: 2014931428 Th e Ancient Near East Monographs/Monografi as Sobre El Antiguo Cercano Oriente series is published jointly by the Society of Biblical Literature and the Universidad Católica Argentina Facultad de Ciencias Sociales, Políticas y de la Comunicación, Centro de Estu- dios de Historia del Antiguo Oriente. For further information, see: http://www.sbl-site.org/publications/Books_ANEmonographs.aspx http://www.uca.edu.ar/cehao Printed on acid-free, recycled paper conforming to ANSI/NISO Z39.48-1992 (R1997) and ISO 9706:1994 standards for paper permanence. -
Lesson 16 - Judges 9 & 10
Lesson 16 - Judges 9 & 10 The Book of Judges Lesson 16 - Chapters 9 and 10 We’ll continue today in Judges chapter 9, the story of Avimelech (known more as Abimelech in English) the son of Gideon born of a Shechemite concubine. Let’s briefly review: Gideon had 70 sons by his legal wives and one son by a Canaanite woman from the city of Shechem. This meant that Gideon became a very wealthy man and lived a kingly lifestyle. Gideon’s 70 legal wives were Hebrew women; his concubine (Avimelech’s mother) was the exception. As Avimelech matured he became brutally ambitious and wanted to begin his own kingdom, so he strategized and decided the best place to start was with the ethnically mixed city of Shechem, his mother’s family’s hometown. Shechem was a city that called Ba’al its god. There was a temple to Ba’al built there, and both the Canaanites and the Hebrews who lived in Shechem bowed down to this god. Avimelech convinced his mother’s family to back him in approaching the townspeople with a proposition: let me be your king. They agreed; the underlying reasoning was that Avimelech appealed to both major ethnic groups since he was half Canaanite and half Hebrew. This step of his plan accomplished, Avimelech took the Machiavellian approach to obtaining and maintaining his hoped-for power and authority by hiring some thugs from Shechem to help him murder all 70 of his brothers; however one brother, the youngest, escaped the slaughter. This surviving son of Gideon was named Yotam (Jotham is the usual English rendering) and when Yotam found out that the people of Shechem intended on crowning Avimelech as their king, he climbed up Mt. -
Sukkot and Simchat Torah • הרות תחמשו תוכוס
IN YOUR HOME Created by Miriam Feinberg Early Childhood Consultant Sukkot and Simchat Torah • äøåú úçîùå úåëåñ OCTOBER, 2011 — TISHREI, 5772 Shalom Parents, Jews have celebrated Sukkot by building booths Sukkot and Simhat Torah are fun holidays! throughout the ages. Today’s sukkah is a replica of The nine-day holiday period begins with Sukkot the original booths. The act of building it, decorating on the fifteenth of the Hebrew month of Tishrei it, welcoming guests in it, eating in it and sometimes (five days after Yom Kippur) and culminates with sleeping in it, enhances Sukkot celebrations. Today’s Simchat Torah. Reform Jews generally observe an sukkah, like biblical ones, is built with at least eight-day holiday, celebrating Simchat Torah on three walls and a roof that is sparsely covered with the eighth day, as is done in Israel. branches so that stars are visible at night. Sukkot, a time of sharing and thanksgiving, Simchat Torah comes on the ninth day of this celebrates the start of autumn and reaping of summer joyous festival when the year’s reading of the Torah crops, commemorating a time when the Israelites is completed and then begun again with the reading of became a united people. Genesis. On Simchat Torah evening and The lulav and etrog, symbolic of during the next day, Torah scrolls are vegetation that grows in Israel, are taken from the Torah Ark and carried important Sukkot rituals. They are around the synagogue as celebrants sing held together, shaken and waved and dance in a joyful procession. Torah in specific ways, while reciting a scrolls are carried around the synagogue particular blessing, as commanded seven times instead of the usual once. -
Sukkot but a Separate, Full Holiday Itself, Is a Time of Grand Rejoicing for the Entire Community
Simchat Torah A Guide to The ninth day, associated with Sukkot but a separate, full holiday itself, is a time of grand rejoicing for the entire community. In each Sukkot synagogue, the Torah scrolls are taken out and carried around in a series of processions, often accompanied by dancing. On Simchat Torah, the cycle of reading from the Torah is ended with Deuteronomy 34 and begun again with Genesis 1. Reform and some Conservative Jews, along with all Jews living in the State of Israel, combine Simchat Torah with Shemini Atzeret, omitting the ninth day. At the conclusion of reading a book of the Torah we say: “Chazak, chazak, venitchazek”— Be strong, be strong, and let us be of good courage to build a living Judaism through San Antonio, TX commitment and action. Hoshana Rabba The seventh day of Sukkot is a half-holiday in Serving Jews Who Serve itself—the Great Hosanna, or Hoshana Rabba, the day on which the gates of judgment are a signature program of finally shut. 520 Eighth Avenue, 4th Floor Shemini Atzeret New York, NY 10018 The eighth day of Sukkot is a full holiday, on which prayers for rain are recited. It serves Connect with Us to remind us that the fertility of the land in For more information contact the coming year is being determined, and we [email protected] or visit jcca.org/jwb pray that the future is productive. A memorial JWB Jewish service is also held. Chaplains Council © 2011-2019 JWB Jewish Chaplains Council Along with the sense of joy, however, there Sukkot is a wistful awareness of the waning of the year, of all harvests ended, the days growing Sukkot begins two weeks after Rosh shorter, winter approaching. -
1 Parashat Bo Kiddush Ha-Chodesh by David Silverberg Parashat Bo Features the Famous Mitzva Known As Kiddush Ha-Chodesh, Literal
Parashat Bo Kiddush Ha-chodesh By David Silverberg Parashat Bo features the famous mitzva known as kiddush ha-chodesh , literally, "the sanctification of the month," or, perhaps more precisely, "the designation of the month." God appears to Moshe and Aharon in Egypt on the eve of the Exodus and declares, "This month is for you the head of the months; it is the first for you of the months of the year" (12:2). Maimonides, in his Sefer Ha-mitzvot ( mitzvat asei 153), cites this verse as the Biblical source for the obligation "to designate months and years." He elaborates on this mitzva in the Hilkhot Kiddush Ha-chodesh section of Mishneh Torah , where he delineates, based on the Talmud, the procedures whereby the Sanhedrin (Supreme Rabbinical Court) would hear testimony to the sighting of the new moon, and on this basis proclaim the beginning of the new month. This mitzva also entails the adjustment of the Hebrew calendar through the occasional addition of a thirteenth month to ensure an approximate correspondence between the Hebrew calendar's lunar-based cycle and the agricultural cycle that results from the earth's revolution around the sun. This essay will explore several of Maimonides' comments concerning this obligation which have given rise to some confusion and controversy. But before we introduce the relevant passages, it is necessary to first clarify several basic terms and concepts concerning the Hebrew calendar. Firstly, we must emphasize the importance and centrality of the calendar to Jewish life, as no festivals can be observed without a system of determining dates. -
THE BENJAMIN and ROSE BERGER TORAH TO-GO® Established by Rabbi Hyman and Ann Arbesfeld April 2016 • Pesach-Yom Haatzmaut 5776
Rabbi Isaac Elchanan Theological Seminary Yeshiva University Center for the Jewish Future THE BENJAMIN AND ROSE BERGER TORAH TO-GO® Established by Rabbi Hyman and Ann Arbesfeld April 2016 • Pesach-Yom Haatzmaut 5776 Dedicated in memory of Cantor Jerome L. Simons Featuring Divrei Torah from Rabbi Benjamin Blech • Rabbi Reuven Brand Rabbi Daniel Z. Feldman • Rabbi Aaron Goldscheider Rabbi Yona Reiss • Mrs. Shoshana Schechter • Rabbi Mordechai Torczyner Ilana Turetsky, Ed.D • Rabbi Daniel Yolkut Insights on the Pesach Seder from the Rabbinic Alumni Committee of the Rabbi Isaac Elchanan Theological Seminary Rabbi Binyamin Blau • Rabbi Eliezer Muskin • Rabbi Moshe Neiss Rabbi Shmuel Silber • Rabbi Eliezer Zwickler Insights on Yom Haatzmaut from Rabbi Nissim Abrin • Rabbi David Bigman • Mrs. Dina Blank Rabbi Jesse Horn • Rabbi Shaya Karlinsky • Rabbi Moshe Lichtman Rabbi Chaim Pollock • Rabbi Azriel Rosner • Rabbi Ari Shvat 1 Rabbi Isaac Elchanan Theological Seminary • The Benjamin and Rose Berger CJF Torah To-Go Series • Pesach 5776 We thank the following synagogues who have pledged to be Pillars of the Torah To-Go® project Congregation Ahavas Congregation Young Israel of Achim Shaarei Tefillah Century City Highland Park, NJ Newton Centre, MA Los Angeles, CA Congregation Ahavath The Jewish Center Young Israel of Torah New York, NY New Hyde Park Englewood, NJ New Hyde Park, NY Young Israel of Beth El in Congregation Beth Boro Park Young Israel of Shalom Brooklyn, NY West Hempstead Rochester, NY West Hempstead, NY Richard M. Joel, President -
Shabbat at Home Sukkot
From: Educator's Guide to A Day Apart: Shabbat At Home Edited by Noam Zion www.haggadahsrus.com ©Reproduced with permission Sukkot - Brachot for the Sukkah Introduction After Sukkot Candle Lighting and Sukkot Kiddush on Yom Tov (see a Siddur) and after Havdalah when the first day of Sukkot falls on Saturday night, then if one is sitting in the Sukkah, one we adds a special blessing for residing in the Sukkah. Here I am ready to perform the mitzvah of my Creator who commanded: “Every member of Israel to reside in sukkot in order for us to know for generations that God caused us to dwell in sukkot when we were taken out of Egypt” (Leviticus 23). Blessed are You our God and God of our Ancestors who commanded us to reside in the sukkah. Baruch ata Adonai Eloheinu Melech HaOlam ahser kidhshanu b’mitzvotav v’tzivanu leisheiv BaSukkah.1 1 Baruch… leisheiv BaSukkah applies to residing in the Sukkah and since eating at one’s table is a central activity of living in a home, we recite this blessing just before eating. This is the dominant view of Rabeinu Tam and Rosh, however Maimonides and the Gaon of Vilna hold that we should say the blessing over residing in the Sukkah everytime we enter it even just to sit down. On Sh’mini Atzeret and Simchat Torah [8th day in Israel and 8th and 9th day in Diaspora] one does not sit in the Sukkah, and there is no Ushpizin, because Shemini Atzeret is not officially part of Sukkot even though its name means literally the 8th day of Sukkot. -
ORANGES DIRECTORY— 1936 Apeterson CF Ice ©
ORANGES DIRECTORY—1936 595 124 ABabin M A furniture 14 Higgins Herbert H © STEUBEN (E 0) fr 89 Main 95 A Jones Jack © STOCKTON PL (E 0) fr 148 Higgins M L Mrs furn S to 34 Central av (Right William NE to 157 Park av repr © Kennedy E P Mrs Schlossberg William rms odd) 96 Independent Methodist (Right even) 15 Summit apts 4 Dreisler Lawrence 6-8 Stockton The apts 127 Belliveau Edmond J Church Vacant Keith George H A Kline C locksmith 97 Owens Israel 6 Rehling Edward M Willson Thomas E Vacant A (l)C lou ser J W Mrs 128 McGovern Frank P Tucker F C Mrs © Gordon W Elmer (101) Vacant 8 Poole Andrew 98 O’Connor A nurse © (2) Wort M S Mrs Vignalli M shoe repr (3) Fishman Irving A 129 Riodan John J © (102) Wheeler E S Mrs 99 A Jackson John T © Vacant A (103) Wheeler William S 10 Vacant storei ASpratley F A drsmkr A ( 4) Counihan G E 11 W olf F A Mrs fu m rms A (21)E ricson Carl E 130 Brandenberger G R (104)Kreps F Stanley 100 Trott Josiah O © A G05) Roberts J B Jr A Martin W trucking 102 Baker William A(22)Tindale S' M Mrs Churcher Charles H Hart I Mary Mrs © A (106)Kirchartz P E 12AScharringhausen E ABooker Richard (23) Vacant beauty shop (24) Furniss C W 133 Vacant A(107)Bergey John S 103 Peaireingon M Mrs A (108)Turner E A 12a Vacant store 104ACuttino Lawson (25) Hensel W G 135ATweedale Charles W 14Allow Albert N © Foster J H (31)Nixon R G 137 AWehrfritz Harry L A(201)Bowm an J A 15AGodfrey E B 105 Crocker Bertha E Mrs (33)Wallace Richard W 138ASavage James R © A (202) Brady Ella R 16 Ryan Abram H © 106 Lewis Mae W Mrs © A (34) King Maine D 143ASimpson Lewis K ® A(203)Cather C I Mrs 17 Bosch Arthur W © 107 Groves LeRoy (35) Nash Thomas J 144ABenson Olaf A (204)Eastman Arthur F 19 Howard Franklin 108 Lester Harold J (41) Vandenburgh E Mrs Main Eliza Mrs © A (205) Shepard Carryl M 19r Rogers Walter Petty R A A (42) Dowling C M Mrs 147 Sawyer Philip C (206) Edmonds B T 20 Gallagher Charles C © Vacant.