Sukkot and Simchat Torah • הרות תחמשו תוכוס
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Explanation of Jewish Holidays
Explanation of Jewish Holidays The purpose of this calendar... Rosh Hashanah - New Year Shabbat - The Sabbath Rosh Hashanah marks the beginning of the Jewish This weekly celebration begins on sundown This calendar and holiday guide has been year and the Ten Days of Penitence. The holiday Friday and concludes one hour after sundown on prepared by the Community Relations Council concludes with Yom Kippur. It is observed with Saturday. Shabbat celebrates God’s completion of of the Jewish Alliance of Greater Rhode Island day-long synagogue services, the blowing of the Creation and the desire to see peace and harmony shofar (ram’s horn), and the eating of apples and to assist public officials, school administrators, in the world. As God rested on the Seventh Day honey, symbolic of our hopes for a sweet year. of Creation, Jews are commanded to rest and teachers, and private employers in planning refrain from work on Shabbat as a way to recreate classes and events that will not conflict with Yom Kippur - Day of Atonement an atmosphere of peace and tranquility. This the observance of major Jewish holidays. The most holy of all Jewish holidays is devoted to weekly holy day is the most revered on the Jewish Government agencies, hospitals, and the media synagogue services, fasting, prayer, and repentance. Calendar. may find this calendar helpful. Sukkot - Feast of the Tabernacles, Other major Jewish Holidays where it is It is designed to encourage public awareness of Shemini Atzeret, and permissible to work or attend school: Jewish religious observances. It is hoped that this Simhat Torah guide will help you in scheduling activities like Sukkot is an eight-day harvest festival of Hanukkah examinations, sporting activities, meetings, and thanksgiving and remembrance of the Israelites’ This eight-day festival marks the victory of wandering in the desert after the Exodus from Jewish forces over the ancient Assyrians and the graduation ceremonies during times that conflict Egypt. -
Shemini Atzeret & Simchat Torah
בס"ד CEREMONY & CELEBRATION FAMILY EDITION WITH RABBI LORD JONATHAN SACKS SHEMINI ATZERET & SIMCHAT TORAH 5781 Shemini Atzeret and Simchat Torah in a Nutshell SHEMINI ATZERET is a strange day in the members of the Royal Family. At the end of Jewish calendar. It is described as the eighth the evening, after most of the guests have day, and thus part of Succot, but it is also desig- taken their leave, there is a small and intimate nated by a name of its own, Atzeret. Is it, or is it gathering of just a few individuals – on that not, a separate festival in its own right? It seems occasion the Queen, Prince Philip, the Queen to be both. How are we to understand this? Mother, the Prime Minister and a few others – for a more relaxed and personal conversation What guided the Sages was the detail that with the guest of honour. It was this kind of whereas on the seven days of Succot seventy occasion, with its Royal protocol, that best young bulls were offered in the Temple, on illustrates how the Sages understood Shemini Atzeret, the eighth day, there was only one. Atzeret. Connecting this to Zechariah’s prophecy that in the Messianic time all nations would cele- SIMCHAT TORAH (celebrated the day after brate Succot, they concluded that the seventy Shemini Atzeret in the Diaspora, and combined sacrifices of Succot represented the seventy into one day in Israel as there is only one day nations of the world as described in Chapter of Yom Tov) is unique among festivals. -
King Benjamin and the Feast of Tabernacles
King Benjamin and the Feast of Tabernacles John A. Tvedtnes A portion of the brass plates brought by Lehi to the New World contained the books of Moses (1 Nephi 5:10-13). Nephi and other Book of Mormon writers stressed that they obeyed the laws given therein: “And we did observe to keep the judgments, and the statutes, and the commandments of the Lord in all things according to the law of Moses” (2 Nephi 5:10). But aside from sacrice2 and the Ten Commandments,3 we have few explicit details regarding the Nephite observance of the Mosaic code. One would expect, for example, some mention of the festivals which played such an important role in the religious observances of ancient Israel. Though the Book of Mormon mentions no religious festivals by name, it does detail many signicant Nephite assemblies. One of the more noteworthy of the Nephite ceremonies was the coronation of the second Mosiah by his father, Benjamin.4 Some years ago, Professor Hugh Nibley outlined the similarities between this Book of Mormon account and ancient Middle Eastern coronation rites.5 He pointed out that these rites took place at the annual New Year festival, when the people were placed under covenant of obedience to the monarch. My own research further explores the Israelite coronation/New Year rites, and aims to complement other scholarly studies of the ceremonial context of Benjamin’s speech. THE SABBATICAL FEASTS In the sacred calendar, the Israelite new year began with the month of Abib (later called Nisan), in the spring (end March/beginning April).6 This month encompassed the feasts of Passover (beginning at sundown on the fourteenth day) and Unleavened Bread (fourteenth through twenty-first days), and included “holy convocations,” analogous to the Latter-day Saint April general conference (Leviticus 23:4-8). -
2019-2022 Calendar of Major Jewish Holidays
2019-2022 CALENDAR OF MAJOR JEWISH HOLIDAYS Please note: Jewish students may not be able to participate in school activities that take place on the days marked with an *. 2019 2020 2021 2022 PURIM Celebrates the defeat of the plot to destroy March 21 March 10 February 26 March 17 the Jews of Persia. PASSOVER Deliverance of the Jewish people from Egypt. The first *Eve. of April 19 *Eve. of April 8 *Eve. of March 27 *Eve of April 15 and last two days are observed as full holidays. There are *April 20 *April 9 *March 28 *April 16 dietary restrictions against leavened products (such as *April 21 *April 10 *March 29 *April17 bread, pastries, pasta, certain legumes and more) during *April 26 *April 15 *April 3 *April 21 all eight days of the holiday. *April 27 *April 16 *April 4 *April 22 SHAVUOT *Eve. of June 8 *Eve. of May 28 *Eve. of May 16 *Eve of June 3 Feast of Weeks, marks the giving of the Law (Torah) *June 9 *May 29 *May 17 *June 4 at Mt. Sinai. (Often linked with the Confirmation *June 10 *May 30 *May 18 *June 5 of teenagers.) ROSH HASHANAH *Eve. of Sept. 29 *Eve. of Sept. 18 *Eve. of Sept. 6 *Eve of Sept 25 The Jewish New Year; start of the Ten Days of Penitence. *Sept. 30 *Sept. 19 *Sept. 7 *Sept. 26 The first two days are observed as full holidays. *Oct. 1 *Sept. 20 *Sept. 8 *Sept. 27 YOM KIPPUR Day of Atonement; the most solemn day *Eve. -
Walking with the Jewish Calendar
4607-ZIG-Walking with JEWISH CALENDAR [cover]_Cover 8/17/10 3:47 PM Page 1 The Ziegler School of Rabbinic Studies Walking with the Jewish Calendar Edited By Rabbi Bradley Shavit Artson ogb hfrsand vhfrsRachel Miriam Safman 4607-ZIG-WALKING WITH JEWISH CALENDAR-P_ZIG-Walking with 8/17/10 3:46 PM Page 43 SUKKOT, SHEMINI ATZERET, HOSHANA RABBAH, SIMCHAT TORAH RABBI JEFFREY L. RUBENSTEIN INTRODUCTION he festival of Sukkot (sometimes translated as “Booths” or “Tabernacles”) is one of the three pilgrimage festivals T(shalosh regalim). Celebrated for seven days, from the 15th to 21st of the Hebrew month of Tishrei, Sukkot is followed immediately by the festival of Shemini Atzeret (the “Eighth-day Assembly”), on the 22nd of Tishrei, thus creating an eight-day festival in all. In post-Talmudic times in the Diaspora, where the festivals were celebrated for an extra day, the second day of Shemini Atzeret, the 23rd of Tishrei, became known as “Simchat Torah” (“The Rejoicing for the Torah”) and developed a new festival identity. Like the other pilgrimage holidays, Pesach and Shavuot, Sukkot, includes both agricultural and historical dimensions, and the festival’s name can be explained with reference to either. The Torah connects the name “Sukkot” to the “booths” in which the Israelites dwelled throughout their desert sojourn: You shall live in sukkot seven days; all citizens in Israel shall live in sukkot, in order that future generations may know that I made the Israelite people live in sukkot when I brought them out of the land of Egypt; I am the Lord.1 As such the commandment to reside in booths links the festival to the historic exodus from Egypt and commemorates the experience of the Israelites as they wandered through the desert. -
Significant Times and Dates
Significant Times and Dates Festivals The Jewish Calendar Jewish holidays or festivals (yamim tovim) are holidays observed by Jews throughout the Hebrew calendar and include religious, cultural, and national aspects. Some are derived from Biblical mitzvot (commandments), others from rabbinic mandates, while others commemorate Jewish history and the history of the State of Israel. All Jewish holidays begin the evening before the date specified. This is because a Jewish day begins and ends at sunset, rather than at midnight. (It is inferred from the story of creation in Genesis, where it says, “And there was evening, and there was morning, one day”.) Jewish holidays occur on the same dates every year in the Hebrew calendar, but the dates vary in the Gregorian calendar. This is because the Hebrew calendar is a lunisolar calendar (based on the cycles of both the moon and sun), whereas the Gregorian calendar is only a solar calendar. The Jewish calendar is primarily lunar, with each month beginning on the new moon. There are approximately 12.4 lunar months in every solar year, so a 12- month lunar calendar loses about 11 days every year. To prevent the “drifting” of months and holy days, Hillel II, in the fourth century, established a fixed calendar based on mathematical and astronomical calculations. This calendar, still in use today, realigned the lunar calendar with the solar years. Holidays of biblical and rabbinic (Talmudic) origin include Q The Sabbath Q Rosh Chodesh—The New Month Q Rosh Hashanah—The Jewish New Year Q Aseret Yemei Teshuva—Ten -
5-Year Calendar of Jewish Holidays* 2021-2026 / 5782-5786
5-YEAR CALENDAR OF JEWISH HOLIDAYS* 2021-2026 / 5782-5786 Holiday 2021-2022 2022-2023 2023-2024 2024-2025 2025-2026 5782 5783 5784 5785 5786 Rosh Hashanah September September September October September 7-8 26-27 16-17 3-4 23-24 Yom Kippur September October September October October 16 5 25 12 2 Sukkot September October September 30 – October October 21-27 10-16 October 6 17-23 7-13 Shemini Atzeret September October October October October 28 17 7 24 14 Simchat Torah September October October October October 29 18 8 25 15 Chanukah November 29 – December December December 25 – December December 6 18-26 7-15 January 2 14-22 Passover April April April April April 16-23 6 - 13 23-30 13-20 2-9 Shavuot June May June June May 5-6 26-27 12-13 2-3 22-23 *Jewish holidays begin at sunset the previous day (e.g. Rosh Hashanah will begin on the evening of September 6, 2021). Rosh Hashanah – The Jewish New Year; the first of the High Holidays; marking the beginning of 10 days of penitence and spiritual renewal. Anticipate widespread absence. Yom Kippur – Day of Atonement; the most solemn day in the Jewish year; marked by fasting and prayer. Anticipate widespread absence. Sukkot – The Feast of Booths; commemorating the 40-year wandering of the Jews on their way to the Promised Land; celebrated as a weeklong festival of thanksgiving for the fall harvest. Limited absence for the first two days. Shemini Atzeret – An additional festival day that falls at the end of Sukkot. -
Deuteronomy- Kings As Emerging Authoritative Books, a Conversation
DEUTERONOMY–KinGS as EMERGING AUTHORITATIVE BOOKS A Conversation Edited by Diana V. Edelman Ancient Near East Monographs – Monografías sobre el Antiguo Cercano Oriente Society of Biblical Literature Centro de Estudios de Historia del Antiguo Oriente (UCA) DEUTERONOMY–KINGS AS EMERGING AUTHORITATIVE BOOKS Ancient Near East Monographs General Editors Ehud Ben Zvi Roxana Flammini Editorial Board Reinhard Achenbach Esther J. Hamori Steven W. Holloway René Krüger Alan Lenzi Steven L. McKenzie Martti Nissinen Graciela Gestoso Singer Juan Manuel Tebes Number 6 DEUTERONOMY–KINGS AS EMERGING AUTHORITATIVE BOOKS A CONVERSATION Edited by Diana V. Edelman Society of Biblical Literature Atlanta Copyright © 2014 by the Society of Biblical Literature All rights reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by means of any information storage or retrieval system, except as may be expressly permit- ted by the 1976 Copyright Act or in writing from the publisher. Requests for permission should be addressed in writing to the Rights and Permissions Offi ce, Society of Biblical Literature, 825 Houston Mill Road, Atlanta, GA 30329 USA. Library of Congress Control Number: 2014931428 Th e Ancient Near East Monographs/Monografi as Sobre El Antiguo Cercano Oriente series is published jointly by the Society of Biblical Literature and the Universidad Católica Argentina Facultad de Ciencias Sociales, Políticas y de la Comunicación, Centro de Estu- dios de Historia del Antiguo Oriente. For further information, see: http://www.sbl-site.org/publications/Books_ANEmonographs.aspx http://www.uca.edu.ar/cehao Printed on acid-free, recycled paper conforming to ANSI/NISO Z39.48-1992 (R1997) and ISO 9706:1994 standards for paper permanence. -
The Three Weeks, Seventeenth of Tammuz and Tishah B'av
THE THREE WEEKS, SEVENTEENTH OF TAMMUZ and Tishah B’AV he most cataclysmic events shaping the history of the Jewish people occurred on Tthe Seventeenth of Tammuz and Tishah B’Av (the Ninth of Av). Profound mistakes in our relationship with God and our fellow Jews resulted in national tragedies that led to the establishment of these days of mourning, fasting, and introspection. This three-week period is known as “Bein HaMeitzarim” – (lit. “between the straits”) – and is marked by a reduction in our joyous celebration of life. The goal of this class is to understand the underlying causes of the major calamities that occurred on the Seventeenth of Tammuz and Tishah B’Av so that we can take action to improve our character, and thus restore the glory of the Jewish people and help rebuild the Third Temple. This class will address the following questions: ~ Why should we be concerned with ancient historical events that seem to have no relevance to contemporary life? ~ What events transpired on the Seventeenth of Tammuz and on Tishah B’Av that have impacted the Jewish nation throughout history? ~ Why were the First and Second Temples destroyed? ~ How is our sense of reality profoundly different without the Temple? ~ What can we do to rebuild the Temple? ~ How can introspection, fasting, and mourning on Tishah B’Av help rebuild the Jewish nation? 1 Jewish Calendar SECTION I: WHY DO WE CELEBRATE THE PASSOVER SEDER? THE THREE WEEKS, SEVENTEENTH OF The celebration of Seder Night is a celebration of the Jewish national identity. Our nation came into being on Tammuz and Tishah B’AV Pesach night – in fact the prophet Yechezkel (Ezekiel 16:4) calls Pesach “the day of your birth.” However, Class Outline rather than just a “birthday party” of sorts, the essence of Seder Night is to integrate and internalize the themes most basic to our identity as Jews. -
Yizkor Simchat Torah Sermon 5781 “Tattered Shoes”
Yizkor Simchat Torah Sermon 5781 “Tattered Shoes” By Rabbi Tara Feldman I am sitting here in Jerusalem thinking about shoes. When I pack for Jerusalem, I never bring heels. You see, Yerushala’im is a walking town, a Birkenstock, crocs or grubby sandals kind of a town, a place in which one’s feet undergo a lot of wear and tear. Today, we are completing Sukkot, the first of our shalosh regalim, our three pilgrimage holidays. Shalosh regalim literally means the thre e feet, reminding us that since ancient days, three times a year (on Sukkot, Pesach and Shavuot), pilgrims would make a journey to the holy city. The Hebrew word for holiday, hag, has obvious connections to the arabic word haj, teaching us that our core defining holidays are all about making a sacred journey on our own two feet. On this Yizkor of Simchat Torah, in which we are called to hold both joy and grief, there is another reason that I am thinking about feet and shoes. It is because of a poignant newly arising story from the museum at Auschwitz, where this past July a note was found—a little piece of paper—in a child’s shoe on which was written the name Amos Steinberg. This name defines the shoe’s owner and also all that is left of a boy, born in Prague in 1938 and killed with his mother at Auschwitz. Late last month, the museum at Auschwitz linked this little note found inside that child’s shoe to a suitcase in its collection in storage, a suitcase that belonged to Ludwig Steinberg. -
Golders Green Synagogue 41 Dunstan Road, NW11 8AE Our Community 020 8455 2460 / [email protected] Our Community Is Warm, Caring and Active
rabbis’ schedule [RHB = Rabbi Harvey Belovski; RSF = Rabbi Sam Fromson] ימים נוראים תשע”ו [1st Day Rosh HaShanah – After Musaf and after Minchah [RHB 2nd Day Rosh HaShanah – Before Shofar and after Minchah [RSF] Shabbat Shuvah – Before Musaf and after Minchah [RHB] Yom Kippur evening - Between Kol Nidrei and Ma’ariv [RHB] Yom Kippur daytime - Before Yizkor [RHB], Q & As before Minchah [RHB & RSF], before Ne’ilah [RHB] 1st Day Sukkot – Before Musaf and after Minchah [RHB] Yamim NoraYim 2nd Day Sukkot – Before Musaf [RSF] and after Minchah [RHB] Shabbat Chol HaMoed - Shiur on and reading of Kohelet before Shacharit and before Musaf [RHB] Shabbat BeReishit – Before Musaf and after Minchah [RHB] After Kol Nidrei, Peter Zinkin will chair an event for the community on a topical issue; and Sukkot 5776 the speakers will be Rabbi Belovski and a congregant Recent yeshivah/seminary graduates and congregants will speak on Shabbat Chol HaMoed after Minchah The king Children’s Programmes The theme of God’s sovereignty occupies centre-stage throughout the Yamim Norayim, There will be a full range of exciting programming for children over the Yom Tov season, run by our enthusiastic leaders. particularly on Rosh HaShanah. Our prayers make repeated reference to God as ruler Please take your child to the age-appropriate programme. All programmes run throughout the year on Shabbat morning and feature davening, games and discussions related to the weekly parashah of the universe and originator of everything in existence, with a special emphasis on and each has its own Kiddush. If you have not previously come along, do join us this year during the holiday season the word ‘Melech’ - king. -
Sukkot in the Torah דַּבֵּ ר אֶל בְּנֵי יִשְׂרָאֵל
BY RABBI ELAZAR MEISELS “For seven days you shall dwell in Sukkot… This is so that future generations will know Sukkot in the Torah that I had the Israelites live in booths when I brought them out of Egypt.” ּדַ ּבֵר ֶאל ּבְנֵי יִ ְש ׂרָ ֵאל לֵ ֹאמר ּ ַב ֲח ִמ ּׁ ָשה עָ ָש ׂר יוֹם לַ ֹחדֶשׁ ַה ּׁ ְש ִב ִיעי ַה ּזֶה ַחג ַה ּסֻכּוֹת Rabbi Eliezer holds that these booths were the Clouds of Glory which encircled ׁ ִשבְעַת יָ ִמים לַ ֹידוָד: ּ ַביּוֹם ָהרִאשׁוֹן ִמ ְקרָא ֹקדֶשׁ ּכָל ְמלֶאכֶת עֲ ֹבדָה ֹלא ַתעֲשׂוּ: and protected us throughout our stay in ׁ ִשבְעַת יָ ִמים ּ ַת ְקרִיבוּ ִא ּׁ ֶשה לַ ֹידוָד ּ ַביּוֹם ַה ּׁ ְש ִמינִי ִמ ְקרָא ֹקדֶשׁ יִ ְהיֶה לָכֶם the desert. Rabbi Akiva explains that the verse refers to the actual tents in which וְ ִה ְקרַבְ ּ ֶתם ִא ּׁ ֶשה לַ ֹידוָד עֲצֶרֶת ִהוא ּכָל ְמלֶאכֶת עֲ ֹבדָה ֹלא ַתעֲשׂוּ: ֵא ּלֶה מוֹעֲדֵי .we lived while sojourning the desert יְ ֹדוָד ֲא ׁ ֶשר ּ ִת ְקרְאוּ ֹא ָתם ִמ ְקרָ ֵאי ֹקדֶשׁ לְ ַה ְקרִיב ִא ׁ ֶשּה לַ ֹידוָד ֹעלָה ִוּמנְ ָחה זֶ ַבח Talmud, Tractate Sukkah 11b וּנְ ָס ִכים ּדְ ַבר יוֹם ּבְיוֹמוֹ: ִמ ּלְ ַבד ׁ ַש ּבְ ֹתת יְ ֹדוָד ִוּמ ּלְ ַבד ַמ ּ ְת ֵנוֹתיכֶם ִוּמ ּלְ ַבד ּכָל What is the significance of the tents נִדְרֵיכֶם ִוּמ ּלְ ַבד ּכָל נִדְ ֹב ֵתיכֶם ֲא ׁ ֶשר ּ ִת ּ ְתנוּ לַ ֹידוָד: ַאךְ ּ ַב ֲח ִמ ּׁ ָשה עָ ָש ׂר יוֹם לַ ֹחדֶשׁ in the desert that they deserve such a serious commemoration? The Sukkah ַה ּׁ ְש ִב ִיעי ּבְ ָא ְס ּפְכֶם ֶאת ּ ְת ַבוּאת ָה ָארֶץ ּ ָת ֹחגּוּ ֶאת ַחג יְ ֹדוָד ׁ ִשבְעַת יָ ִמים ּ ַביּוֹם reminds us of the great faith of the Jewish ָהרִאשׁוֹן ׁ