Religious, Cultural & Ethnic Holidays & Days of Observance October
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Explanation of Jewish Holidays
Explanation of Jewish Holidays The purpose of this calendar... Rosh Hashanah - New Year Shabbat - The Sabbath Rosh Hashanah marks the beginning of the Jewish This weekly celebration begins on sundown This calendar and holiday guide has been year and the Ten Days of Penitence. The holiday Friday and concludes one hour after sundown on prepared by the Community Relations Council concludes with Yom Kippur. It is observed with Saturday. Shabbat celebrates God’s completion of of the Jewish Alliance of Greater Rhode Island day-long synagogue services, the blowing of the Creation and the desire to see peace and harmony shofar (ram’s horn), and the eating of apples and to assist public officials, school administrators, in the world. As God rested on the Seventh Day honey, symbolic of our hopes for a sweet year. of Creation, Jews are commanded to rest and teachers, and private employers in planning refrain from work on Shabbat as a way to recreate classes and events that will not conflict with Yom Kippur - Day of Atonement an atmosphere of peace and tranquility. This the observance of major Jewish holidays. The most holy of all Jewish holidays is devoted to weekly holy day is the most revered on the Jewish Government agencies, hospitals, and the media synagogue services, fasting, prayer, and repentance. Calendar. may find this calendar helpful. Sukkot - Feast of the Tabernacles, Other major Jewish Holidays where it is It is designed to encourage public awareness of Shemini Atzeret, and permissible to work or attend school: Jewish religious observances. It is hoped that this Simhat Torah guide will help you in scheduling activities like Sukkot is an eight-day harvest festival of Hanukkah examinations, sporting activities, meetings, and thanksgiving and remembrance of the Israelites’ This eight-day festival marks the victory of wandering in the desert after the Exodus from Jewish forces over the ancient Assyrians and the graduation ceremonies during times that conflict Egypt. -
Bulletin for October 2018
Rabbi Alan Cook Rabbi Emeritus Norman Klein Rabbi Emeritus Isaac Neuman Z”L MONDAY, OCTOBER 1 SHEMINI ATZERET/SIMCHAT TORAH 10:00 am Egalitarian Traditional Minyan Shemini Atzeret Service w/Yizkor 5:30 pm Simchat Torah FRIDAY, OCTOBER 5 Monday, October 1st 7:30 pm Erev Shabbat Service Please join us on Monday morning, October 1 at 10:00 AM in the SATURDAY, OCTOBER 6 sanctuary for Shemini Atzeret services conducted by the 9:30 am Zachi Dankowicz’s Bar Mitzvah Egalitarian Traditional Minyan. This service will feature Yizkor 9:30 am Egalitarian Traditional Minyan memorial prayers. A kiddish luncheon will follow. FRIDAY, OCTOBER 12 On Monday evening, we will gather for our community celebration 7:30 pm Erev Shabbat Service of Simchat Torah. We will begin at 5:30 PM, with a pizza dinner courtesy of Ralph Senn and Garcia's Pizza in a Pan. FRIDAY, OCTOBER 19 5:30 pm Shabbat Rocks!/Next Dor Following dinner, we will have a festival service featuring liturgy 7:30 pm Erev Shabbat Service drawn from our Torah scrolls, and consecration of our newest Sinai Temple Religious School students. Then we'll enjoy festive SATURDAY, OCTOBER 20 dancing and rejoicing with the Torah! It's fun for all ages! 10:00 am Egalitarian Traditional Minyan FRIDAY, OCTOBER 26 7:30 pm Erev Shabbat Service SATURDAY, OCTOBER 27 A BIG Thank You to all the Volunteers 10:00 am High School Service Thank you to everyone who volunteered your time and energy in helping clean the outside and inside of our Temple during the Labor of Love. -
Shemini Atzeret & Simchat Torah
בס"ד CEREMONY & CELEBRATION FAMILY EDITION WITH RABBI LORD JONATHAN SACKS SHEMINI ATZERET & SIMCHAT TORAH 5781 Shemini Atzeret and Simchat Torah in a Nutshell SHEMINI ATZERET is a strange day in the members of the Royal Family. At the end of Jewish calendar. It is described as the eighth the evening, after most of the guests have day, and thus part of Succot, but it is also desig- taken their leave, there is a small and intimate nated by a name of its own, Atzeret. Is it, or is it gathering of just a few individuals – on that not, a separate festival in its own right? It seems occasion the Queen, Prince Philip, the Queen to be both. How are we to understand this? Mother, the Prime Minister and a few others – for a more relaxed and personal conversation What guided the Sages was the detail that with the guest of honour. It was this kind of whereas on the seven days of Succot seventy occasion, with its Royal protocol, that best young bulls were offered in the Temple, on illustrates how the Sages understood Shemini Atzeret, the eighth day, there was only one. Atzeret. Connecting this to Zechariah’s prophecy that in the Messianic time all nations would cele- SIMCHAT TORAH (celebrated the day after brate Succot, they concluded that the seventy Shemini Atzeret in the Diaspora, and combined sacrifices of Succot represented the seventy into one day in Israel as there is only one day nations of the world as described in Chapter of Yom Tov) is unique among festivals. -
How Is Sukkot Celebrated?
Harvest Festivals Harvest Festivals are a time when people give thanks for the food they receive. They are held all over the world. • In Bali, the Rice Harvest Festival is held in May and June each year. • The Chinese Moon Festival celebrates harvest. Special mooncakes are made. • Yams are an important food in Ghana and they celebrate the Yam Festival in August or September. • In Italy, a priest will say a special prayer for olive oil that has been made after the olive plants have been harvested. Today, we are going to learn about Sukkot, the Jewish Harvest Festival. What Is Sukkot? ‘Sukkah’ is a Hebrew word for a booth or a tabernacle, which is an old-fashioned word for a tent. ‘Sukkot’ is the plural of sukkah. Sukkot is the festival of booths or tabernacles. Sukkot is celebrated during the autumn. It follows on from two other Jewish festivals, Rosh Hashanah and Yom Kippur. It lasts for seven days. What Is Sukkot? During Sukkot, Jewish people remember the time after God freed them from slavery in Egypt. After they left Egypt, the Jewish people wandered in the desert for forty years, trying to find a place to settle. Along the way, they built temporary homes out of dry palms and branches to live in. How Is Sukkot Celebrated? Straight after Yom Kippur (5 days before Sukkot), Jewish people start to build a sukkah. A sukkah must have at least three walls. Walls can be made out of anything (wood, canvas, brick, metal or stone are commonly used). The roof of the sukkah must be something found from the ground, such as plants, grasses or branches. -
Walking with the Jewish Calendar
4607-ZIG-Walking with JEWISH CALENDAR [cover]_Cover 8/17/10 3:47 PM Page 1 The Ziegler School of Rabbinic Studies Walking with the Jewish Calendar Edited By Rabbi Bradley Shavit Artson ogb hfrsand vhfrsRachel Miriam Safman 4607-ZIG-WALKING WITH JEWISH CALENDAR-P_ZIG-Walking with 8/17/10 3:47 PM Page 136 RESOURCES FOR FURTHER STUDY GENERAL http://www.myjewishlearning.com/holidays/Jewish_Holidays/ Steinberg, Paul. Celebrating the Jewish Year. Jewish Publication Society, 2007/2008. UNIT 2 – SHABBAT AND THE POSSIBILITY OF TRANSFORMATION Heschel, Abraham Joshua, The Shabbath. Farrar Straus Giroux, 2005. Hoffman, Lawrence, My People’s Prayerbook: Traditional Prayers and Modern Commentaries, Kabbalat Shabbat (Welcoming Shabbat in the Synagogue), Vol. 8. Jewish Lights, 2005 – see also other volumes in this series. Wolfson, Ron, Shabbat: The Family Guide to Preparing for and Celebrating the Sabbath. Federation of Jewish Men’s Clubs, 2003. UNIT 3 – ROSH HASHANNAH Elkins, Dov Peretz, ed. Rosh Hashanah Readings: Inspiration, Information, and Contemplation. Jewish Lights Publishing, 2006. Hammer, Reuven. Entering the High Holidays: A Complete Guide to the History, Prayers and Themes. Jewish Publication Society of America, 2005. Tashlich – http://www.uscj.org/TashlikhCasting_Sins5674.html UNIT 4 – YOM KIPPUR Agnon, S.Y., ed. Days of Awe: A Treasury of Jewish Wisdom for Reflection, Repentence and Renewal on the High Holy Days. Schocken, 1995. Newman, Louis. Repentence: The Meaning and Practice of Teshuvah. Jewish Lights Publishing, 2010. Sorscher, Moshe The Companion Guide to the Yom Kippur Prayer Service. Judaica Press, 1994. UNIT 5 – SUKKOT, SHEMINI ATZERET, HOSHANA RABBAH, SIMCHAT TORAH Isaacs, Ronald H. Every Person’s Guide to Sukkot, Shemini Atzeret, and Simchat Torah. -
High Holiday Services Schedule 5781
High Holiday Services Schedule 5781 All in-person services require registration at ostns.org/highholidays5781 Information on all Zoom sessions are available at ostns.org/zoom Friday, September 18 - First Night of Rosh Hashanah 5:30 pm | "Nusach of the High Holidays" pre-Rosh Hashanah musical program with Yaakov Sussman via Zoom | Info at ostns.org/zoom 6:50 pm | Mincha/Maariv (registration required at ostns.org/reopening) 6:52 pm | Candle Lighting Saturday, September 19 - First Day of Rosh Hashanah 7:00 am | Morning Service #1 (pre-registration required) 9:30 am | Morning Service #2 (Torah reading and Mussaf only; please daven Shacharit at home; pre-registration required) 11:30 am | Morning Service #3 (Mussaf only; pre-registration required) 6:50 pm | Mincha/Maariv (registration required at ostns.org/reopening) 7:51 pm | Candle Lighting Sunday, September 20 - Second Day of Rosh Hashanah 7:00 am | Morning Service #1 (registration required) 9:30 am | Morning Service #2 (Torah reading, Shofar, and Mussaf only; please daven Shacharit at home; registration required) 11:30 am | Morning Service #3 (Shofar and Mussaf only; registration required) 3:30 & 4:30 pm | Afternoon Communal Shofar Blowings | Info at ostns.org/highholidays5781 6:00 pm | Communal Tashlich at Rock Creek Park, meet at Ohev (registration required at ostns.org/reopening) 6:50 pm | Mincha/Maariv (registration required at ostns.org/reopening) 7:50 pm | Conclusion of Yom Tov Thursday, September 24 at 8:00 pm - “Shabbat Shuva” Discourse It is customary for the Rabbi of the Synagogue to give a major address every year on the Shabbat between Rosh Hashanah and Yom Kippur. -
Shivah to Yahrtzeit
ShivahYahrzeit_Brochure:Layout 1 05/08/2014 10:46 AM Page 1 Mourners leave home to attend services in the special community-wide qever avot services synagogue on Shabbat. On Friday evening, the take place in Jewish cemeteries just before community greets mourners at the conclusion Rosh HaShanah or between Rosh HaShanah of the L’kha Dodi hymn. and Yom Kippur. We do not visit graves on Shabbat or holidays. Shivah ends on the morning of the seventh day, just after the morning service. Mourners Yahrtzeit and Yizkor take a short walk together symbolizing the Yahrtzeit—a German word meaning “the time beginning of their return to everyday life. (tzeit) of year (yahr)”—is the anniversary of a death (Sephardim call it Nahalah meldado or After Shivah: Shloshim Annos). We observe it on the anniversary of The month following a death is known as the death, not the funeral. Most people shloshim (thirty). The most important act observe it according to the Jewish calendar, associated with shloshim and the yearlong others follow the secular calendar. period of mourning for a parent (shanah) is saying Qaddish. Although the official period of We light a 24-hour memorial candle at mourning for a parent extends a full year, sundown which burns throughout the next day. children recite it only for eleven months. If the yahrtzeit falls on Shabbat or a holiday, The First Tradition teaches that divine judgment takes a light the memorial candle first, then the full year, but because we are confident that our holiday candles. There is no blessing recited parents will be judged worthy of God’s reward when lighting the yahrtzeit candle. -
Detailed Outline 1. LEVELS of JUDAISM A. Reform (Slide 3)
Detailed Outline 1. LEVELS OF JUDAISM a. Reform (Slide 3) i. Seen as the progressive form of Judaism. ii. More focused on culture and tradition than following Jewish law. Observance is a personal choice. iii. These Jewish people will still celebrate Jewish holidays and attend synagogue, but may not follow all of the rules of shabbat or keep kosher. b. Conservative (Slide 4) i. This is a more traditional form of Judaism where the laws are seen as obligatory, but they may not all be followed strictly. ii. They may drive to synagogue on shabbat only, keep kosher, or follow some of the kosher laws, but not all. iii. They would attend synagogue and observe the Jewish holidays more strictly. iv. There is still a wide range of observance here, where some Jews may prefer this style of observance, but may not follow all of the laws in their own home. c. Orthodox (Slide 5) i. This area of Judaism is defined by a more traditional understanding of Jewish law interpreted by rabbis throughout history. ii. They observe shabbat and holidays very strictly. iii. They do not drive, work, use electricity, or handle money on shabbat. iv. They have a modest way of dressing and will spend much more time learning about the tenets of the religion in their homes and in school. v. There is also a “Modern Orthodox” movement where Jewish people may follow these laws to the best of their abilities, but still maintain a more modern lifestyle and way of dressing. 2. WHERE ISSUES COME UP a. -
KMS Sefer Minhagim
KMS Sefer Minhagim Kemp Mill Synagogue Silver Spring, Maryland Version 1.60 February 2017 KMS Sefer Minhagim Version 1.60 Table of Contents 1. NOSACH ........................................................................................................................................................ 1 1.1 RITE FOR SERVICES ............................................................................................................................................ 1 1.2 RITE FOR SELICHOT ............................................................................................................................................ 1 1.3 NOSACH FOR KADDISH ....................................................................................................................................... 1 1.4 PRONUNCIATION ............................................................................................................................................... 1 1.5 LUACH ............................................................................................................................................................ 1 2. WHO MAY SERVE AS SH’LIACH TZIBUR .......................................................................................................... 2 2.1 SH’LIACH TZIBUR MUST BE APPOINTED .................................................................................................................. 2 2.2 QUALIFICATIONS TO SERVE AS SH’LIACH TZIBUR ..................................................................................................... -
2019-2022 Calendar of Major Jewish Holidays
2019-2022 CALENDAR OF MAJOR JEWISH HOLIDAYS Please note: Jewish students may not be able to participate in school activities that take place on the days marked with an *. 2019 2020 2021 2022 PURIM Celebrates the defeat of the plot to destroy March 21 March 10 February 26 March 17 the Jews of Persia. PASSOVER Deliverance of the Jewish people from Egypt. The first *Eve. of April 19 *Eve. of April 8 *Eve. of March 27 *Eve of April 15 and last two days are observed as full holidays. There are *April 20 *April 9 *March 28 *April 16 dietary restrictions against leavened products (such as *April 21 *April 10 *March 29 *April17 bread, pastries, pasta, certain legumes and more) during *April 26 *April 15 *April 3 *April 21 all eight days of the holiday. *April 27 *April 16 *April 4 *April 22 SHAVUOT *Eve. of June 8 *Eve. of May 28 *Eve. of May 16 *Eve of June 3 Feast of Weeks, marks the giving of the Law (Torah) *June 9 *May 29 *May 17 *June 4 at Mt. Sinai. (Often linked with the Confirmation *June 10 *May 30 *May 18 *June 5 of teenagers.) ROSH HASHANAH *Eve. of Sept. 29 *Eve. of Sept. 18 *Eve. of Sept. 6 *Eve of Sept 25 The Jewish New Year; start of the Ten Days of Penitence. *Sept. 30 *Sept. 19 *Sept. 7 *Sept. 26 The first two days are observed as full holidays. *Oct. 1 *Sept. 20 *Sept. 8 *Sept. 27 YOM KIPPUR Day of Atonement; the most solemn day *Eve. -
Walking with the Jewish Calendar
4607-ZIG-Walking with JEWISH CALENDAR [cover]_Cover 8/17/10 3:47 PM Page 1 The Ziegler School of Rabbinic Studies Walking with the Jewish Calendar Edited By Rabbi Bradley Shavit Artson ogb hfrsand vhfrsRachel Miriam Safman 4607-ZIG-WALKING WITH JEWISH CALENDAR-P_ZIG-Walking with 8/17/10 3:46 PM Page 43 SUKKOT, SHEMINI ATZERET, HOSHANA RABBAH, SIMCHAT TORAH RABBI JEFFREY L. RUBENSTEIN INTRODUCTION he festival of Sukkot (sometimes translated as “Booths” or “Tabernacles”) is one of the three pilgrimage festivals T(shalosh regalim). Celebrated for seven days, from the 15th to 21st of the Hebrew month of Tishrei, Sukkot is followed immediately by the festival of Shemini Atzeret (the “Eighth-day Assembly”), on the 22nd of Tishrei, thus creating an eight-day festival in all. In post-Talmudic times in the Diaspora, where the festivals were celebrated for an extra day, the second day of Shemini Atzeret, the 23rd of Tishrei, became known as “Simchat Torah” (“The Rejoicing for the Torah”) and developed a new festival identity. Like the other pilgrimage holidays, Pesach and Shavuot, Sukkot, includes both agricultural and historical dimensions, and the festival’s name can be explained with reference to either. The Torah connects the name “Sukkot” to the “booths” in which the Israelites dwelled throughout their desert sojourn: You shall live in sukkot seven days; all citizens in Israel shall live in sukkot, in order that future generations may know that I made the Israelite people live in sukkot when I brought them out of the land of Egypt; I am the Lord.1 As such the commandment to reside in booths links the festival to the historic exodus from Egypt and commemorates the experience of the Israelites as they wandered through the desert. -
Significant Times and Dates
Significant Times and Dates Festivals The Jewish Calendar Jewish holidays or festivals (yamim tovim) are holidays observed by Jews throughout the Hebrew calendar and include religious, cultural, and national aspects. Some are derived from Biblical mitzvot (commandments), others from rabbinic mandates, while others commemorate Jewish history and the history of the State of Israel. All Jewish holidays begin the evening before the date specified. This is because a Jewish day begins and ends at sunset, rather than at midnight. (It is inferred from the story of creation in Genesis, where it says, “And there was evening, and there was morning, one day”.) Jewish holidays occur on the same dates every year in the Hebrew calendar, but the dates vary in the Gregorian calendar. This is because the Hebrew calendar is a lunisolar calendar (based on the cycles of both the moon and sun), whereas the Gregorian calendar is only a solar calendar. The Jewish calendar is primarily lunar, with each month beginning on the new moon. There are approximately 12.4 lunar months in every solar year, so a 12- month lunar calendar loses about 11 days every year. To prevent the “drifting” of months and holy days, Hillel II, in the fourth century, established a fixed calendar based on mathematical and astronomical calculations. This calendar, still in use today, realigned the lunar calendar with the solar years. Holidays of biblical and rabbinic (Talmudic) origin include Q The Sabbath Q Rosh Chodesh—The New Month Q Rosh Hashanah—The Jewish New Year Q Aseret Yemei Teshuva—Ten