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THE BENJAMIN and ROSE BERGER TORAH TO-GO® Established by Rabbi Hyman and Ann Arbesfeld • July 2018 • Av 5778

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THE BENJAMIN and ROSE BERGER TORAH TO-GO® Established by Rabbi Hyman and Ann Arbesfeld • July 2018 • Av 5778 Rabbi Isaac Elchanan Theological Seminary • YU Center for the Jewish Future THE BENJAMIN AND ROSE BERGER TORAH TO-GO® Established by Rabbi Hyman and Ann Arbesfeld • July 2018 • Av 5778 Tisha B’av Dedicated by Rabbi Doniel Z. Kramer in memory of his parents, Rabbi Meyer and Rose Kramer of Philadelphia PA הרב מאיר בן הרב חיים מנחם ז"ל ורייזל בת יהודה לייב ע"ה Emunah in Spiritual Challenges in Difficult Times Times of Persecution Perspectives and insights Looking at the history of on dealing with tragedy and Jewish suffering from the growing from challenges. Crusades to the Holocaust. We thank the following synagogues which have pledged to be Pillars of the Torah To-Go® project Beth David Synagogue Congregation Ohab Zedek Young Israel of West Hartford, CT New York, NY Century City Los Angeles, CA Beth Jacob Congregation Congregation Beverly Hills, CA Shaarei Tefillah Young Israel of Newton Centre, MA New Hyde Park Bnai Israel – Ohev Zedek New Hyde Park, NY Philadelphia, PA Green Road Synagogue Beachwood, OH Young Israel of Congregation Scarsdale Ahavas Achim The Jewish Center Scarsdale, NY Highland Park, NJ New York, NY Young Israel of Congregation Benai Asher Jewish Center of Toco Hills The Sephardic Synagogue Brighton Beach Atlanta, GA of Long Beach Brooklyn, NY Long Beach, NY Young Israel of Koenig Family Foundation Congregation Brooklyn, NY West Hartford Beth Sholom West Hartford, CT Young Israel of Providence, RI Young Israel of Lawrence-Cedarhurst Cedarhurst, NY West Hempstead West Hempstead, NY Rabbi Dr. Ari Berman, President, Yeshiva University Rabbi Yaakov Glasser, David Mitzner Dean, Center for the Jewish Future Rabbi Menachem Penner, Max and Marion Grill Dean, Rabbi Isaac Elchanan Theological Seminary Rabbi Robert Shur, Series Editor Rabbi Joshua Flug, General Editor Rabbi Michael Dubitsky, Content Editor Andrea Kahn, Copy Editor Copyright © 2018 All rights reserved by Yeshiva University Yeshiva University Center for the Jewish Future 500 West 185th Street, Suite 419, New York, NY 10033 • [email protected] • 212.960.0074 This publication contains words of Torah. Please treat it with appropriate respect. For sponsorship opportunities, please contact Chaviva Fisher at 212-960-5400 x5762 or [email protected]. 2 Rabbi Isaac Elchanan Theological Seminary • The Benjamin and Rose Berger CJF Torah To-Go Series • Tisha B’av 5778 Table of Contents Tisha B’av 5778 Dedicated by Rabbi Doniel Z. Kramer in memory of his parents, Rabbi Meyer and Rose Kramer of Philadelphia PA הרב מאיר בן הרב חיים מנחם ז”ל ורייזל בת יהודה לייב ע”ה 4 Rabbi Yaakov Glasser: Moving on From Churban Introduction 6 Mrs. Zahava Farbman: We All Respond Differently to Crisis Emunah in Difficult Times 9 Rabbi Doniel Z. Kramer, Ph.D.: Emunah in the Face of Tragedy: A Chaplain’s Perspective 13 Rabbi Mordechai Willig: Maintaining Faith Amid National and Personal Suffering 17 Rabbi Ezra Schwartz: The Kinnot of the Crusades Spiritual Challenges in Times of Persecution 20 Rabbi Ari Zahtz: The Spanish Inquisition 24 Ms. Eliana Sohn: Cantonists: The Lost Boys 28 Rabbi Reuven Brand: Spiritual Heroism in the Holocaust Era 3 Rabbi Isaac Elchanan Theological Seminary • The Benjamin and Rose Berger CJF Torah To-Go Series • Tisha B’av 5778 Introduction Rabbi Yaakov Glasser David Mitzner Dean, Yeshiva University Center for the Jewish Future Rabbi, Young Israel of Passaic-Clifton MOVING ON FROM CHURBAN לכם שלא להתאבל כל עיקר אי אפשר שכבר av Yochanan Ben Zakai accustomed to permitting it first thing in נגזרה גזרה ולהתאבל יותר מדאי אי אפשר instituted several rabbinic the morning. Therefore, he instituted that שאין גוזרין גזירה על הצבור אא״כ רוב צבור [.enactments to preserve the it is prohibited the entire day יכולין לעמוד בה ... אלא כך אמרו חכמים סד Rmemory of the Beis Hamikdash within Mishna, Rosh Hashanah 30a אדם את ביתו בסיד ומשייר בו דבר מועט ... the consciousness of the Jewish people. The lulav is now part of our entire עושה אדם כל צרכי סעודה ומשייר דבר מועט He believed that the destruction of Sukkos experience, in order to ... עושה אשה כל תכשיטיה ומשיירת דבר the Temple was not simply a historical recreate the spiritual energy of the מועט. experience that needed to be recorded Temple within the context of our own and recalled, but an event that must Diaspora Sukkos observance. The Our rabbis taught: when the Temple animate aspects of our contemporary laws of chadash and yashan must be was destroyed, there were many ascetics religious experience. halachically recalibrated in deference among the Jewish people who refrained .to the ever-present possibility of from eating meat or drinking wine. R בראשונה היה הלולב ניטל במקדש שבעה ,the Mikdash being rebuilt — at any Yehoshua approached them and said ובמדינה יום אחד משחרב בית המקדש התקין moment. “My children, why are you refraining from רבן יוחנן בן זכאי שיהא לולב ניטל במדינה eating meat and drinking wine?” They שבעה זכר למקדש, ושיהא יום הנף כולו אסור. While these decrees ensured that we In the beginning, the lulav was taken in said, “We should eat meat from which always preserved the memory of the sacrifices are offered on the Altar and the Temple all seven days [of Sukkos] Mikdash through halachic life, they and elsewhere on the first day. When the has now ceased? We should drink wine did not address how the Jewish people which was used for libations on the Altar Temple was destroyed, Rav Yochanan would relate to the trauma and loss of ben Zakai instituted that the lulav is and has now ceased? [R. Yehoshua] said the destruction of the Temples. The to them, “If so, we should not eat bread taken in all places all seven days as a Gemara teaches: remembrance for the Temple; [and he because the flour offerings have ceased … We shouldn’t eat fruit because bikkurim ת״ר כשחרב הבית בשניה רבו פרושין [(instituted] that [chadash (new grain have ceased” … He said to them, “My בישראל שלא לאכול בשר ושלא לשתות יין is prohibited the entire day of the omer children, come and I will tell you: we נטפל להן ר’ יהושע אמר להן בני מפני מה אי ,offering. [Although without the Mikdash can’t refrain from mourning altogether אתם אוכלין בשר ואין אתם שותין יין אמרו chadash should be permitted immediately because there was a decree against us. We לו נאכל בשר שממנו מקריבין על גבי מזבח .the morning of the 16th of Nissan, R can’t have excessive mourning because ועכשיו בטל נשתה יין שמנסכין על גבי המזבח ,Yochanan was concerned that one day one cannot impose a decree on the public ועכשיו בטל אמר להם א״כ לחם לא נאכל the Mikdash will be rebuilt and chadah … unless most of the public can keep it שכבר בטלו מנחות ... פירות לא נאכל שכבר will once again be prohibited until the Rather, our rabbis said that a person בטלו בכורים ... אמר להן בני בואו ואומר omer offering and people will have been 4 Rabbi Isaac Elchanan Theological Seminary • The Benjamin and Rose Berger CJF Torah To-Go Series • Tisha B’av 5778 should plaster his house with plaster and commitment to move our people … However, this is the dedication of the leave a small part of it [without plaster].” forward. Tisha B’av, as a day of “moed,” Jewish people to its Lord and His Torah … A person can prepare all the needs of embodies this notion as well. Our in all generations and all situations. Even a meal but leave over a small amount … commemoration of the Mikdash and when a sharp sword is resting on its neck, A woman can put on all her jewelry but our history of persecution are always the Torah of HaShem is its enjoyment leave off a small part. presented within a context of hope throughout the day, even in times of Bava Basra 60b and aspiration for a brighter future destruction where there is a threat to the Rav Yochanan Ben Zakai’s for Am Yisrael. We need not feel a very existence of the nation … [During extraordinary leadership expressed tension between the observance the period of] Yavneh and its scholars, itself in navigating a pathway of of Tisha B’av and the rather abrupt the Jewish people were an ember plucked compromise, which balanced the re-entry to our contemporary galus from the fire which lit up the Jewish affirmation of our national trauma with lives that are, thank G-d, saturated people in exile like the Clouds of Glory. the absolute necessity to confidently with opportunities for Torah growth, Through them, the text and tradition were move forward in rebuilding our people. and which enjoy the historically preserved and passed on. Essentially, he conveys that restraint of unparalleled and miraculous gift of the Rav Chaim Ozer justifies his publication all material indulgence will cripple our State of Israel. Engaging and affirming of a Torah work during the unfolding capacity to recover and rebuild from the progress of the Jewish people is trauma of communal destruction. He precisely the context within which the churban. Yet to expel the emotional saw it as an expression of Rav Yochanan trauma from our consciousness and life Rav Yochanan Ben Zakai believed Ben Zakai’s famous choice to preserve experience denies the extraordinary we should memorialize what we have the city of Yavneh and the continuity void that exists within our personal lost. Our memories of churban are not of Torah as the highest ideal within the intended to constrict our passion and and communal lives. The rabbis, under context of churban. the leadership of Rav Yochanan Ben paralyze our progress. Rather, these memories help us recognize what we This edition ofTorah to Go focuses Zakai, therefore advances a series of on maintaining emunah in times of seemingly unrelated mandates that are striving to rebuild as we move forward with optimism and hope.
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