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Israel of America, 5 Beekman Street, New York, N
FIFTY CENTS VOL. 2 No. 3 DECEMBER 1964 I TEVES 5725 THE "American Orthodoxy" Yesterday and Today • The Orthodox Jew and The Negro Revolution •• ' The Professor' and Bar Ilan • Second Looks at The Jewish Scene THE JEWISH QBSERVER contents articles "AMERICAN ORTHODOXY" I YESTERDAY AND TODAY, Yaakov Jacobs 3 A CENTRAL ORTHODOX AGENCY, A Position Paper .................... 9 HARAV CHAIM MORDECAI KATZ, An Appreciation ........................ 11 THE JEWISH OBSERVER is published monthly, except July and August, ASPIRATION FOR TORAH, Harav Chaim Mordecai Katz 12 by the Agudath Israel of America, 5 Beekman Street, New York, N. Y. 10038. Second class postage paid at New York, N. Y. THE ORTHODOX JEW AND THE NEGRO REVOLUTION, Subscription: $5.00 per year; single copy: 50¢. Printed in the Marvin Schick 15 U.S.A. THE PROFESSOR AND BAR JI.AN, Meyer Levi .................................... 18 Editorial Board DR. ERNST L. BODENHFJMER Chairman RABBI NATHAN BULMAN RABBI JOSEPH ELIAS JOSEPH FRIEDENSON features RABBI MORRIS SHERER Art Editor BOOK REVIEW ................................................. 20 BERNARD MERI.ING Advertising Manager RABBI SYSHE HESCHEL SECOND LOOKS AT THE JEWISH SCENE ................................................... 22 Managing Editor RABBI Y AAKOV JACOBS THE JEWISH OBSERVER does not assume responsibility for the Kashrus of any product or service the cover advertised in its pages. HARAV CHAIM MORDECAI KATZ dedicating the new dormitory of the Telshe DEC. 1964 VOL. II, No. 3 Yeshiva, and eulogizing the two young students who perished in the fire ~'@> which destroyed the old structure. (See AN APPRECIATION on page 11, and ASPIRATION FOR TORAH on page 12.) OrthudoxJudaism in ih~ Uniied States in our ··rei~oval oi the women's gallery; or th;c~nfirma~· · . -
Wertheimer, Editor Imagining the Seth Farber an American Orthodox American Jewish Community Dreamer: Rabbi Joseph B
Imagining the American Jewish Community Brandeis Series in American Jewish History, Culture, and Life Jonathan D. Sarna, Editor Sylvia Barack Fishman, Associate Editor For a complete list of books in the series, visit www.upne.com and www.upne.com/series/BSAJ.html Jack Wertheimer, editor Imagining the Seth Farber An American Orthodox American Jewish Community Dreamer: Rabbi Joseph B. Murray Zimiles Gilded Lions and Soloveitchik and Boston’s Jeweled Horses: The Synagogue to Maimonides School the Carousel Ava F. Kahn and Marc Dollinger, Marianne R. Sanua Be of Good editors California Jews Courage: The American Jewish Amy L. Sales and Leonard Saxe “How Committee, 1945–2006 Goodly Are Thy Tents”: Summer Hollace Ava Weiner and Kenneth D. Camps as Jewish Socializing Roseman, editors Lone Stars of Experiences David: The Jews of Texas Ori Z. Soltes Fixing the World: Jewish Jack Wertheimer, editor Family American Painters in the Twentieth Matters: Jewish Education in an Century Age of Choice Gary P. Zola, editor The Dynamics of American Jewish History: Jacob Edward S. Shapiro Crown Heights: Rader Marcus’s Essays on American Blacks, Jews, and the 1991 Brooklyn Jewry Riot David Zurawik The Jews of Prime Time Kirsten Fermaglich American Dreams and Nazi Nightmares: Ranen Omer-Sherman, 2002 Diaspora Early Holocaust Consciousness and and Zionism in Jewish American Liberal America, 1957–1965 Literature: Lazarus, Syrkin, Reznikoff, and Roth Andrea Greenbaum, editor Jews of Ilana Abramovitch and Seán Galvin, South Florida editors, 2001 Jews of Brooklyn Sylvia Barack Fishman Double or Pamela S. Nadell and Jonathan D. Sarna, Nothing? Jewish Families and Mixed editors Women and American Marriage Judaism: Historical Perspectives George M. -
The American Rabbinic Career of Rabbi Gavriel Zev Margolis By
The American Rabbinic Career of Rabbi Gavriel Zev Margolis i: by Joshua Hoffman In Partial Fulfillment of Requirements for the Degree of Master of Arts in Modern Jewish History Sponsored by Dr. Jeffrey Gurock Bernard Revel Graduate School Yeshiva University July, 1992 [ rI'. I Table of Contents Introduction. .. .. • .. • . • .. • . .. .• 1 - 2 Chapter One: Rabbi Margolis' Background in Russia, 1847-1907•••••••.••.•••••••••••••.•••.•••.•••..•.• 3 - 18 Chapter Two: Rabbi Margolis' Years in Boston, 1907-1911........................................ 19 - 31 Chapter Three: Rabbi Margolis' Years in New York, 1911-1935••••••••••••••••••••••••••••.•••••••..••. 32 - 119 A. Challenging the Kehillah.. ... ..... ....... 32 - 48 B. Confronting the Shochtim and the Agudat Harabbonim.• .. •.. •.. •..•....••... ... .. 49 - 88 c. The Knesset Harabbonim... .... .... .... ... •. 89 - 121 Conclusions. ..................................... 122 - 125 Appendix . ........................................ 126 - 132 Notes....... .. .... .... ....... ... ... .... ..... .... 133 - 155 Bibliography .....•... •.•.... ..... .•.. .... ...... 156 - 159 l Introduction Rabbi Gavriel zev Margolis (1847-1935) is one of the more neglected figures in the study of American Orthodoxy in the early 1900' s. Although his name appears occasionally in studies of the period, he is generally mentioned only briefly, and assigned a minor role in events of the time. A proper understanding of this period, however, requires an extensive study of his American career, because his opposition -
Chassidus on the Chassidus on the Parsha +
LIGHTS OF OUR RIGHTEOUS TZADDIKIM בעזרת ה ' יתבר A Tzaddik, or righteous person , makes everyone else appear righteous before Hashem by advocating for them and finding their merits. Kedushas Levi, Parshas Noach (Bereishis 7:1) VA’ES CHA NAN _ CHASSIDUS ON THE PARSHA + Dvar Torah Deciphered Messages The Torah tells us ( Shemos 19:19) that when the Jewish people gathered at Mount Sinai to receive the Torah , “Moshe spoke and Hashem answered him with a voice.” The Gemora (Berochos 45a) der ives from this pasuk the principle that that an interpreter should not speak more loudly than the reader whose words he is translating. Tosafos immediately ask the obvious question: from that pasuk we see actually see the opposite: that the reader should n ot speak more loudly than the interpreter. We know, says Rav Levi Yitzchok, that Moshe’s nevua (prophecy) was different from that of the other nevi’im (prophets) in that “the Shechina was speaking through Moshe’s throat”. This means that the interpretation of the nevuos of the other nevi’im is not dependent on the comprehension of the people who hear it. The nevua arrives in this world in the mind of the novi and passes through the filter of his perspectives. The resulting message is the essence of the nevua. When Moshe prophesied, however, it was as if the Shechina spoke from his throat directly to all the people on their particular level of understanding. Consequently, his nevuos were directly accessible to all people. In this sense then, Moshe was the rea der of the nevua , and Hashem was the interpreter. -
Knessia Gedolah Diary
THE JEWISH OBSERVER (ISSN 0021-6615) is published monthly, in this issue ... except July and August, by the Agudath lsrael of Ameri.ca, 5 Beekman Street, New York, N.Y. The Sixth Knessia Gedolah of Agudath Israel . 3 10038. Second class postage paid at New York, N.Y. Subscription Knessia Gedolah Diary . 5 $9.00 per year; two years, $17.50, Rabbi Elazar Shach K"ti•?111: The Essence of Kial Yisroel 13 three years, $25.00; outside of the United States, $10.00 per year Rabbi Yaakov Kamenetzky K"ti•?111: Blessings of "Shalom" 16 Single copy, $1.25 Printed in the U.S.A. What is an Agudist . 17 Rabbi Yaakov Yitzchok Ruderman K"ti•?111: RABBI NISSON WotP!N Editor An Agenda of Restraint and Vigilance . 18 The Vizhnitzer Rebbe K"ti•'i111: Saving Our Children .19 Editorial Board Rabbi Shneur Kotler K"ti•'i111: DR. ERNST BODENHEIMER Chairman The Ability and the Imperative . 21 RABBI NATHAN BULMAN RABBI JOSEPH ELIAS Helping Others Make it, Mordechai Arnon . 27 JOSEPH FRJEDENSON "Hereby Resolved .. Report and Evaluation . 31 RABBI MOSHE SHERER :'-a The Crooked Mirror, Menachem Lubinsky .39 THE JEWISH OBSERVER does not Discovering Eretz Yisroel, Nissan Wolpin .46 assume responsibility for the Kae;hrus of any product or ser Second Looks at the Jewish Scene vice advertised in its pages. Murder in Hebron, Violation in Jerusalem ..... 57 On Singing a Different Tune, Bernard Fryshman .ss FEB., 1980 VOL. XIV, NOS. 6-7 Letters to the Editor . • . 6 7 ___.., _____ -- -· - - The Jewish Observer I February, 1980 3 Expectations ran high, and rightfully so. -
Mattos Chassidus on the Massei ~ Mattos Chassidus on the Parsha +
LIGHTS OF OUR RIGHTEOUS TZADDIKIM בעזרת ה ' יתבר A Tzaddik, or righteous person , makes everyone else appear righteous before Hashem by advocating for them and finding their merits. Kedushas Levi, Parshas Noach (Bereishis 7:1) MATTOS ~ MASSEI _ CHASSIDUS ON THE PARSHA + Dvar Torah – Mattos Keep Your Word The Torah states (30:3), “If a man takes a vow or swears an oath to G -d to establish a prohibition upon himself, he shall not violate his word; he shall fulfill whatever comes out of his mouth.” In relation to this passuk , the Midrash quotes from Tehillim (144:4), “Our days are like a fleeting shadow.” What is the connection? This can be explained, says Rav Levi Yitzchok, according to a Gemara ( Nedarim 10b), which states, “It is forbidden to say, ‘ Lashem korban , for G-d − an offering.’ Instead a person must say, ‘ Korban Lashem , an offering for G -d.’ Why? Because he may die before he says the word korban , and then he will have said the holy Name in vain.” In this light, we can understand the Midrash. The Torah states that a person makes “a vow to G-d.” This i s the exact language that must be used, mentioning the vow first. Why? Because “our days are like a fleeting shadow,” and there is always the possibility that he may die before he finishes his vow and he will have uttered the Name in vain. n Story The wood chopper had come to Ryczywohl from the nearby village in which he lived, hoping to find some kind of employment. -
The Rabbi Naftali Riff Yeshiva
AHHlVERSARtJ TOGtTHtR! All new orden will receive a Z0°/o Discount! Minimum Order of $10,000 required. 35% deposit required. (Ofter ends February 28, 2003) >;! - . ~S~i .. I I" o i )• ' Shevat 5763 •January 2003 U.S.A.$3.50/Foreign $4.50 ·VOL XXXVI/NO. I THE JEWISH OBSERVER (ISSN) 0021-6615 is published monthly except July and August by the Agudath Israel of America, 42 Broadway, New York, NY10004. Periodicals postage paid in New York, NY. Subscription $24.00 per year; two years, $44.00; three years, $60.00. Outside ol the United States (US funds drawn on a US bank only) $12.00 surcharge per year. Single copy $3.50; foreign $4.50. POSTMASTER: Send address changes to; The Jewish Observer, 42 a.roadway, NY. NY.10004. Tel:212-797-9000, Fax: 646-254-1600. Printed in the U.S.A. KIRUV TODAY IN THE USA RABBI NISSON WOLPIN, EDITOR EDITORIAL BOARD 4 Kiruv Today: Now or Never, Rabbi Yitzchok Lowenbraun RABBI JOSEPH ELIAS Chairman RABBI ABBA BRUONY 10 The Mashgiach Comes To Dallas, Kenneth Chaim Broodo JOSEPH FRIEOENSON RABBI YISROEL MEIR KIRZNER RABBI NOSSON SCHERMAN 16 How Many Orthodox Jews Can There Be? PROF. AARON TWEASKI Chanan (Anthony) Gordon and Richard M. Horowitz OR. ERNST L BODENHEIMER Z"l RABBI MOSHE SHERER Z"L Founders 30 The Lonely Man of Kiruv, by Chaim Wolfson MANAGEMENT BOARD AVI FISHOF, NAFTOLI HIRSCH ISAAC KIRZNER, RABBI SHLOMO LESIN NACHUM STEIN ERETZ YISROEL: SHARING THE PAIN RABBI YOSEF C. GOLDING Managing Editor Published by 18 Breaking Down the Walls, Mrs. -
Official Records
SECTION C SEPTEMBER 25, 2017 BANKER & TRADESMAN Official Records MASSACHUSETTS MARKET STATISTICS INDEX County Sales Charts In This Week’s Issue Number Of Condo Sales None 35003,500 Real Estate Records 28002,800 PAGE COUNTY TRANSACTIONS THRU PAGE COUNTY TRANSACTIONS THRU C2 Suffolk ........ 09/08/17 C11 Franklin ....... 09/08/17 21002,100 C4 Barnstable ..... 09/08/17 C11 Hampden ...... 09/08/17 14001,400 C6 Berkshire Middle 09/08/17 C12 Hampshire ..... 09/08/17 C6 Berkshire North .09/08/17 C13 Middlesex North. 09/08/17 700 700 C6 Berkshire South .09/08/17 C14 Middlesex South. 09/08/17 0 C7 Bristol Fall River 09/08/17 C17 Nantucket ...... 09/08/17 0 Aug. Sept. Oct. Nov. Dec. Jan. Feb. Mar. Apr. May Jun. Jul. Aug. 2010 2010 2011 2011 2011 2011 2011 2011 2011 2011 2011 2011 2011 ’16 ’17 C7 Bristol North ... 09/08/17 C17 Norfolk ........ 09/08/17 Number Change C8 Bristol South ... 09/08/17 C19 Plymouth ...... 09/08/17 3000 Year of Sales Prior Year 3,000 C8 Dukes ......... 09/08/17 C21 Worcester ...... 09/08/17 2400 Aug. 2012 2,481 42.34% 2,400 C9 Essex North .... 09/08/17 C23 Worcester North. 09/08/17 Aug. 2013 2,480 -0.04% 1,8001800 C9 Essex South .... 09/08/17 Aug. 2014 2,226 -10.24% 1,2001200 Aug. 2015 2,434 9.34% Credit Records 600600 Aug. 2016 2,794 14.79% C24 Voluntary Bankruptcies C25 Attachments 00 Aug. 2017 2,643 -5.40% 2007Aug. 2008Aug. 2009Aug. 2010Aug. -
Parshas Re'eh
LIVING WITH THE PARSHAH 5778 PARSHAS TAZRIAH - METZORAH By Rabbi Yaakov Feitman, Kehillas Bais Yehudah tzvi We have written here of horrendous recent tragedies and we certainly continue to have the wonderful families in mind in our tefilos. But this week let us speak of the goods things which come out of events which certainly seem to be bad. The reference, of course, is to the laws of negaim or various types of leprosy, as discussed in our two Sedros. Rashi (14:34) tells us that Hashem told Klal Yisrael the amazing news that for all the forty years that we were in the midbar, the then-residents of Eretz Yisrael hid their precious gold in the walls of their houses. When we reclaimed our land, Hashem caused leprosy to afflict those walls so that we would have to destroy them, leading to our exciting discovery of these treasures. But why did Hashem grant us riches in this strange way? The Aruch Hashulchan zt”l explains that it was to teach us that everything Hashem does is for our best. So it was with the sale of Yosef, which seemed at the time to bode only tragedy and hatred, eventually resulted in his becoming the viceroy of Egypt and Klal Yisrael descending and settling there in honor and respect, instead of in chains. This helped develop our identity and kedushah as a nation in Goshen so that we could spiritually survive the long bondage. Furthermore, initially all the negaim represented punishment for various sins. However, once we repented and accepted the will of heaven, it became obvious that Hashem wanted to reward us with great wealth all along. -
Israel's Chief Rabbis
Israel’s Chief Rabbis: Rabbi Avraham Elkanah Kahana Shapira R’ Mordechai Torczyner – [email protected] 1. Rabbi Avraham Shapira, 1914-2007; Ashkenazi Chief Rabbi 1984-1993 2. Rabbi Yitzchak Steinberg, Eulogy at https://www.yutorah.org/lectures/lecture.cfm/775436/, 20-22 min. Rav Shapira was the oz haTorah. His might, and the strength he had, through the Torah he learned… In Rav Shapira we felt his strength in Torah was so powerful, so strong, that he wasn’t afraid of anything. His psak halachah was clear he wasn’t afraid of people around him, of those who were usually more appreciative of – לא תגורו מפני איש .and cut him, of his circles and so on, and he wasn’t afraid of anyone from the outer circles, from those, from politicians and those who control the country. Yet he wasn’t afraid of them at all… Biography 3. http://www.mercazharav.org.il/?pg=17 In one of his first days in Yeshivat Chevron, during a lecture by the great Rabbi Moshe Mordechai Epstein zt”l to the entire student body, he asked a great question against the entire flow of the lecture. Rabbi Epstein halted the lecture for a few seconds, thought about it, and then continued the lecture as if nothing had been asked. At the start of the next general lecture, Rabbi Epstein asked, “Where is the little one (our master was both young and short in those days) who asked the question in the previous lecture?” After he found him, he continued with a lecture which revolved around the question he had asked in the previous lecture. -
Form 990-PF Return of Private Foundation
EXTENSION GRANTED UNTIL OCTOBER 15,2011 Return of Private Foundation OMB No 1545-0052 Form 990-PF a or Section 4947(a)(1) Nonexempt Charitable Trust Treated as a Private Foundation Department of the Treasury 2009 Internal Revenue Service Note. The foundation may be able to use a copy of this return to satisfy state reporting requirements. For calendar year 2009, or tax year beginning DEC 1, 200 9 , and ending NOV 30, 2010 G Check all that apply: Initial return 0 Initial return of a former public charity LJ Final return n Amended return n Address chance n Name chance of foundation A Employer identification number Use the IRS Name label Otherwise , ROSSMAN FAMILY FOUNDATION 11-2994863 print Number and street (or P O box number if mad is not delivered to street address) Room/suite B Telephone number ortype. 1461 53RD STREET ( 718 ) -369-2200 See Specific City or town, state, and ZIP code C If exem p tion app lication is p endin g , check here 10-E] Instructions 0 1 BROOKLYN , NY 11219 Foreign organizations, check here ► 2. Foreign aanizations meeting % test, H Check type of organization. ®Section 501(c)(3) exempt private foundation chec here nd att ch comp t atiooe5 Section 4947(a )( nonexem pt charitable trust 0 Other taxable private foundation 1 ) E If p rivate foundation status was terminated I Fair market value of all assets at end of year J Accounting method: ® Cash 0 Accrual under section 507(b)(1)(A), check here (from Part Il, co! (c), line 16) 0 Other (specify) F If the foundation is in a 60-month terminatio n $ 3 , 333 , 88 0 . -
THE JEWISH OBSERVER (ISSN 0021-6615) Is Published Monthly, Except July and August, by the Agudath Israel of America, S Beekman Street, New York, N.Y
Being a ]eve is ~~~;!~ply a '";<"l' of a way of thinkin ,;!its weH!: Ever nccepr thirte~!l,. s. Thhe piled by ~1\q~i: oshe ben make hiI11,a.J!'~'i · . The~Be belief so .. co··. <Jr doubt: Basffolll.< At Rockefeller Center or The Empire State Building UMB Means Business. Commercial banking is easier now that New Yorkers have a choice. They can bank uptown or downtown at UMB Bank & Trust Company. Whether your commercial interests stretch across town or across oceans, UMB crafts its multitude of services to meet your special needs. And, there are so many services-commercial loans, domestic and international money market operations, import· export arrangements, letters of credit and many more. As we are increasing our branches, we are increasing the scope and flexibility of UMB. So, besides adding a new location, we're adding more of the finest commercial and international banking professionals to tailor our services to your business needs. Service and knowledge-it's our special combination that has made us a top choice here in New York and worldwide. Remember, banking with UMB means business. Closed on all Jewish Holidays. /ih'\ UMB BANK ~:I AND TRUST COMPANY Head Office Rockefeller Center Empire State Branch 630 Fifth Avenue 350 Fifth Avenue New York, NY 10111 New York, NY 10118 212-541-8070 212·947 ·3611 A subsidiary of Established in 1923 Depositors Now Insured United Mizrahi Bank l TD., Worldw:de Assets Up To $100,000 Israel Exceed $3 Billion Member FDIC THE JEWISH OBSERVER (ISSN 0021-6615) is published monthly, except July and August, by the Agudath Israel of America, S Beekman Street, New York, N.Y.