Adas Torah Journal of Torah Ideas

Total Page:16

File Type:pdf, Size:1020Kb

Adas Torah Journal of Torah Ideas • NITZACHONניצחון Adas Torah Journal of Torah Ideas VOLUME 1:1 • PESACH - SHAVUOS 5774 • LOS ANGELES Nitzachon Adas Torah Journal of Torah Ideas Volume 1:1 Pesach – Shavuos 5774 Adas Torah 1135 South Beverly Drive Los Angeles, CA 90035 www.adastorah.org [email protected] (310) 228-0963 Rabbi Dovid Revah, Rav and Mara D’Asra Michael A. Horowitz, President Nitzachon Editorial Team Michael Kleinman, General Editor Yaakov Siegel, General Editor Penina Apter, Copy Editor Rabbi Andi Yudin, Copy Editor Rob Shur, Design and Layout www.rbscreative.com VOLUME 1:1 • PESACH - SHAVUOS 5774 דברי חכמים Rabbi Dovid Revah: Celebrating the Torah: Explaining the Special Nature of Seuda on Shavuos ..................................................................................... p. 13 Guest Contributor Rabbi Asher Brander: Erev Pesach, Matza, & Marriage: The Curious Halacha of Matza Non-Consumption ..................................................................................... p. 17 PESACH Dr. David Peto: Talmud Torah and Seder Night ..................................................................................... p. 37 Eli Snyder: Questions upon Questions: The Thematic Implications of the Mah Nishtana ..................................................................................... p. 47 Rabbi Yaakov Siegel: All of Nature is Miraculous or All Miracles are Natural: Opposing Views on Yetzias Mitzrayim ..................................................................................... p. 51 Yossi Essas: Arami Oved Avi ..................................................................................... p. 59 Adiv Pachter: Boxing at the Seder? ..................................................................................... p. 63 Dr. Michael Kleinman: Pirsumei Nisa: Special Halachos for a Special Mitzva ..................................................................................... p. 67 Dr. Yakov Agatstein: Celebrations of our Fathers: The Ushpizin as Ties that Bind the Moadim Together ..................................................................................... p. 73 Yoni Barzideh: Excuse Me Officer, Four Cups or Five? What is the Legal Limit? ..................................................................................... p. 79 Nina Adler: The Seder as a Precursor to Modern Educational Thought ..................................................................................... p. 85 Dr. Hillel Well: The Crime of Crying ..................................................................................... p. 91 3 ניצחון • NITZACHON VOLUME 1:1 • PESACH - SHAVUOS 5774 Elazar Shemtov: Ashkenazim Eating at the Home of Sephardim Who Have the Custom to Eat Kitniyos During Pesach ..................................................................................... p. 95 Dr. Daniel Wohlgelernter: Will the Mitzva of Recalling the Exodus From Egypt be Continued in the Future Era? ..................................................................................... p. 99 SEFIRAS HA’OMER Yitzi Kempe: What Do Yitzias Mitzrayim and Sefira Really Mean? ..................................................................................... p. 105 Yaakov Rich: A Brief History of the History of Rabbi Akiva’s Students ..................................................................................... p. 109 Noam Casper: Life’s Best Kept Secret ..................................................................................... p. 125 David R. Schwarcz: Can Sefiras Ha’Omer Help Maintain Balance in our Lives? ..................................................................................... p. 131 SHAVUOS Rabbi Yisroel Gordon: We Will Hear: Eavesdropping on Sinai ..................................................................................... p. 139 Donny Feldman: Heyu Nechonim L’shloshes Yamim ..................................................................................... p. 149 Dr. Sam Goldberger: Two Days of Shavuos, Why? ..................................................................................... p. 153 Rabbi Avner Shapiro: “Our Eyes and our Hearts Should Be There All The Days” Remembering Har Sinai and Teaching the Generations, in the Commentaries of the Ramban ..................................................................................... p. 157 Meir Nemetsky: Sfas Emes on Shavuos ..................................................................................... p. 161 ניצחון • NITZACHON 4 VOLUME 1:1 • PESACH - SHAVUOS 5774 Editor’s Preface As Adas Torah reaches its tenth anniversary, this Journal of Torah Ideas represents an important milestone in the development and growth of our kehilla. The variety of Torah interests you will find in the essays before you –halacha , machshava, drush, philosophy, psychology, and chasidus – parallels the diversity of their authors – dentists, lawyers, mechanchim, doctors , teachers, engineers, Rabbanim, real estate and investment professionals, accountants, and more dentists. The serious thought and hours upon hours of ameilus batorah that created this journal is not but a sampling from, or reflection of our kehilla – it is our kehilla. The accomplished Torah community that we have become is a glorious Nitzachon to be celebrated. This victory,b’ezras Hashem, will be just one of many as we continue to thrive under the guidance, friendship and leadership of our dear Rov and Rebbetzin, sheyichyu. It says in Tana Divei Eliyahu: אין ישראל נגאלין לא מתוך הצער ולא מתוך השעבוד ולא מתוך הטלטול ולא מתוך הטירוף ולא מתוך הדוחק ולא מתוך שאין להם מזונות אלא מתוך עשרה בני אדם שהם יושבים זה אצל זה ויהיה כ”א מהם קורא ושונה עם חבירו וקולם נשמע The Jewish people will not be redeemed because of their pain, oppression, displacement, disruption, stress, or poverty. Rather they will be redeemed when ten people are sitting together and each one is learning and studying [Torah] with his or her friends, and their voice is heard. Now that our voice is heard, we await the ultimate Nitzachon. Michael Kleinman Yaakov Siegel 5 ניצחון • NITZACHON VOLUME 1:1 • PESACH - SHAVUOS 5774 This journal is dedicatedl’ilui nishmas Daniella Shaina bas Yehoshua Falik, a”h Thank you for looking at this journal. This journal was put together by people who needed to do more. Who needed moreyiddishkeit in their own lives, and to spread their yiddishkeit to others. Making this journal was not innovative per se – others have made journals in the past. However, this journal is visionary. The people who have compiled this want more and the shul that compiled this wants more. More Torah! So what that we work crazy schedules! So what that most of the divrei Torah here are written bybalabatim who work long, sometimes “crazy”, hours. Why should that stop us?! There are a million things that take our attention; maybe we can have Torah take our attention too. This journal was compiled by people who took time and gave it to Hashem. They made Hashem more a part of their lives. We have a great zechus to be a part of this. It is not a small thing. We are looking for more. This journal was dedicated in memory of a holy woman who also wanted more, but was not given much time to do it. Daniella Shaina Bas Yehoshua Falik, A’’H. She wanted more Torah. She was excited about Torah. She used to put on makeup before Shabbos while listening to shiurim. She would get excited about topics in the parshios as they came up throughout the year. She cared about it. She wanted it. Torah was life, not just a detail in life. She wanted more community. Community is not something that happens by itself. She wanted to make it happen. She worked to make it happen. She wanted a shul lunch so people could meet each other. And at that shul lunch, people were not just seated with their group of friends. The purpose was to meet and make connections. She wanted to bring people closer to each other, to make sure people knew the faces in their community. Not just to know the faces. Her goal was “v’yadata hayom, v’hasheivosa el livavecha”. That knowing the other person should bring to a relationship. People who want more! A community that wants more! That needs more! A community that is not satisfied going through the motions. That is what this community is about. That is what this sefer is about. That is what Daniella Shaina was about. It is a tremendouszechus to be a part of this community and a tremendous zechus to have known this person who shaped our community. We want more Hashem and we want more Torah. Our community came together to write this sefer. To make Hashem more a part of our lives. It is not just a journal. It is kadosh. Noam Casper ניצחון • NITZACHON 6 We are grateful for the opportunity to support the first publication of the Adas Torah Torah Journal. We dedicate this in memory of our dear daughter, Rena bas Yehuda Tzvi a’’h. May this journal not only be a zechus for our daughter, but also an inspiration of Torah for the entire kehilla during the upcoming yom tov. Chag kasher V’sameach. • Jason and Michali Moore In memory of our grandparents משה שמואל בן נתן נטע הלוי ע”ה חנה בת פרץ ע״ה משה יצחק בן יוסף ע״ה Whose love of Torah continues to inspire us every day • Daniel and Annie Nagel In Memory of Our Dear Parents אפרים בן אליהו ליב ע”ה ,Effie Gross חנה בת באנדאט ע”ה ,Ilse Kleinman שמואל בן יצחק ע”ה ,Sydney Kleinman May the inspiration from this journal be a zechus for their neshamos • Brian and Lesley Kleinman החוברת הזאת מוקדשת לזכר נשמת האם היקרה קמו בניה ויאשרוה חוה גולדשין בת יעקב ע”ה This journal is dedicated
Recommended publications
  • Jesus & the Jewish Wedding Ceremony Pt.2
    Issue July-August 2018 / Av-Elul 5778 The Zion Letter The Monthly Newsletter of For Zion’s Sake Ministries, Inc. PO Box 1486 Bristol, TN 37620 www.forzionsake.org Phone: 276-644-1678 * Fax: 276-644-1689 * Email: [email protected] * Web: www.forzionsake.org Jesus & The Jewish Wedding Ceremony, Part 2 In last month's Zion Letter, we saw that Jesus followed the “Baruch Haba Bashem Adonai” (Blessed is He who pattern of the ancient Jewish wedding through the Erusin comes in the name of the Lord). (betrothal) stage. You may recall the words of Paul in 2Cor.11:2, "For I am jealous for you with a godly jeal- You may recall the word of Yeshua (Jesus) in Matthew ousy; for I betrothed you to one husband, that to Messiah I 23:37-39, when He said, "O Jerusalem, Jerusalem, who might present you as a pure virgin." Beloved, we are kills the prophets and stones those who are sent to her! How merely betrothed to Messiah in this life. Our wedding cer- often I wanted to gather your children together the way a emony and our bridegroom are yet to come! hen gathers her chicks under her wings and you were un- willing. Behold your house is being left to you desolate! For The ancient Jewish wedding ceremony had two parts: I say to you, from now on you shall not see Me until you Erusin (betrothal) and Nissuin (wedding). In Biblical say, ‘Blessed is He who comes in the name of the Lord’!” times, the two parts were held separately.
    [Show full text]
  • Halachic and Hashkafic Issues in Contemporary Society 24 - Must a Kallah Cover Her Hair - Part 1 Ou Israel Center - Summer 2016
    5776 - dbhbn ovrct [email protected] 1 sxc HALACHIC AND HASHKAFIC ISSUES IN CONTEMPORARY SOCIETY 24 - MUST A KALLAH COVER HER HAIR - PART 1 OU ISRAEL CENTER - SUMMER 2016 A] HAIR COVERING FOR MARRIED WOMEN A1] THE TORAH DERIVATION - SOTAH //// v tv Jt«r , t g rpU wv hbpk v tv , t i v«F v sh ng vu 1. jh:v rcsnc The head of the sotah was made ‘paru’a’ in public. What does ‘parua’ mean? ivk htbd atrv hukda ktrah ,ubck itfn 'v,uzck hsf tvrga ,ghke ,t r,ux - grpu 2. oa h"ar Rashi explains the expression ‘para’ to refer to untying the woman’s braids and learns from this that Jewish women must cover their head. How does he get from one to the other? grpu (jh:v rcsnc) unf ubukeu umna vkd,b /vkudn - gurp :h"ar) /o vhneC v­mnJk i º«r&vt v´«g rp(h F tU·v g­*rp h¬F o ºgv(, t Æv J«n tr³Hu 3. (vatv atr ,t vf:ck ,una Rashi clearly learns that the word ‘parua’ means ‘uncovered’. utk t,ga tuvvs kkfn grpu ch,fsn b"t ruxts kkfn vkguc kg ,utb,vk v,aga unf vsn sdbf vsn vkuubk hfv vk ibhscgsn 4. rehg ifu atr ,ugurp ,tmk ktrah ,ubc lrs iht vbhn gna ,uv vgurp /cg ,ucu,f h"ar Rashi on the Gemara gives two derivations for the halacha: (a) uncovering the woman’s hair was designed to be a public humiliation and thus we can infer that covering the hair in public is dignified; and (b) the need to uncover the hair of the married woman implies that married women’s hair was generally covered.
    [Show full text]
  • Five Pillars of Orthodox Judaism Or Open Charedism by Rabbi Asher Lopatin
    Five Pillars of Orthodox Judaism or Open Charedism by Rabbi Asher Lopatin You can be a good member, a wonderful, beloved and productive member of Anshe Sholom, and even an effective leader or officer, without holding of all these. But they are the principals which make us an Orthodox shul. I would hope that every member of our community struggle with them, think about them, and perhaps come up with interpretations or responses that work for their own lives. 1)Torah Mi Sinai – Torah shebichtav veTorah sheba’al peh – both the Oral and Written Tradition. The great liberal Orthodox thinker David Hartman openly declares he believes in this – but he then says that he believes in an interpretive tradition which is close to our second pillar. A great Conservative decisor, Rabbi Joel Roth, has said, “the halackic tradition is the given, and theology is required to fall into place behind it.” I believe our halachik tradition needs to be driven by theology in order to keep the tradition alive and infinite, rather than ossified and limited. We need to start with this awe of the Torah and Talmud coming from God and being infinite and deserving infinite reverence, placing ourselves humbly below it, and only then establishing ownership of it, and making it our “plaything” as King David says in Psalms. Only when a couple accepts Kiddushin can they become intimate with each other, and our rabbis compare Matan Torah to Kiddushin. Only if you feel the Torah is your God-given partner can you then become intimate with it, can you really feel you are so connected to it that you can make a conjecture as to what it is thinking, that you trust your instincts in interpreting it and its 3500 year tradition.
    [Show full text]
  • High Holiday Torah
    Joseph Meyerho Center for Jewish Experience HIGH HOLIDAY TORAH Jewish Learning from Hillel Professionals and Students 5774 High Holiday Torah 5774 Jewish Learning from Hillel Professionals and Students Dear friends, On behalf of Hillel’s Meyerhoff Center for Jewish Experience, please enjoy this compilation of High Holiday remarks by several students and Hillel Directors. The words contained in these sermons demonstrate the depth and breadth of thought shared with the thousands of students who celebrated holidays with Hillel this year. We thank Tilly Shames, Executive Director of University of Michigan Hillel, who initiated the sharing of sermons within the Hillel professional network. In her words, “I know that I gain so much from our time together and learning from all of you, and in that spirit I am sending along my sermon in the hopes that some of you will send yours as well and we can be inspired by one another during this time of year.” This is the power of Hillel — to inspire each other, to inspire our students. More words of wisdom from our students and Hillel professionals around the world will be shared online. We hope that this will become an annual compilation to inspire reflection and growth during this season. I hope you have had an opportunity to enjoy a meaningful holiday, filled with family, friends and loved ones. Sincerely, Abi Dauber Sterne Vice President for Global Jewish Experience Table of Contents Rosh Hashanah Sermons: “If Not Now – When?” Tilly Shames, Executive Director, University of Michigan Hillel 1 “Being Present” Rabbi Jeffrey A. Summit, Neubauer Executive Director, Tufts University Hillel 4 Yom Kippur Sermons: “The Power of Confession” Rabbi Julie Roth, Executive Director, Princeton University Hillel 9 “The Harmonious Community” Susie Klein, Student Leader, Hillel at The Claremont Colleges, California 12 “Awake and Rise Up to the Moment” Hal J.
    [Show full text]
  • Rosh Hashanah 1 & 2 Tishrei 5781 Shabbat September 19, 2020
    “ YOUNG ISRAEL OF HOLLYWOOD-FT. LAUDERDALE Rabbi Yosef Weinstock, Senior Rabbi Rabbi Adam Frieberg, Assistant Rabbi Rabbi Edward Davis, Rabbi Emeritus & Sephardic Minyan Rabbi David Lasko, President 3291 Stirling Road, Ft. Lauderdale, FL 33312 954-966-7877 email: [email protected] www.yih.org Rosh HaShanah 1 & 2 Tishrei 5781 Shabbat September 19, 2020 Sunday September 20, 2020 L'Shanah tovah teekatev v'taychatem May you be inscribed and sealed for a good year OUR YIH FAMILY…. Mazal Tov: Rose & Rami Ovadia and family on the marriage of Jacob & Michal Ovadia and to the Mizrahi family and Amselem family and Shabbot family Nora & Matthew Teltser on the engagement of their daughter Samantha to Michael Ackerstein of Brookline, MA, son of Joan & Joe Ackerstein of Newton, MA Mati & Elana Grauer on the birth of their son Miles Emanuel (Moshe Emmanuel) Mitch & Mia Slugh on the birth of their daughter, and to grandparents Stuart & Janice Slugh and Jeffrey & Susan Sava Welcome New Members: David & Chaya Salamon David & Michelle Roisman Dany & Binyamina Zahavi OUR IDF LONE SOLDIERS Eitan Ben-Aharon, Emma Frank, Lauren Friedman, Zev Goldberg, Sara Shulamit Klein, Noa Markovitz, Nathaniel Melnitsky, Phoebe Zucker [Please contact the shul office to add a name to this list] REFUAH SHLEIMAH Cholim: Binyamin Simcha ben Adina Minya (Binny Ciment), David HaKohen ben Esther (Lev Kandinov’s father), Israel ben Rachel Leah (Izzy Sabo-Chanan Sabo’s father), Melech Yonah ben Gittel (Jonathan Kalish's father), Moshe ben Masha (Craig Barany), Netanel Elan ben
    [Show full text]
  • A Clergy Resource Guide
    When Every Need is Special: NAVIGATING SPECIAL NEEDS IN A CONGREGATIONAL SETTING A Clergy Resource Guide For the best in child, family and senior services...Think JSSA Jewish Social Service Agency Rockville (Wood Hill Road), 301.838.4200 • Rockville (Montrose Road), 301.881.3700 • Fairfax, 703.204.9100 www.jssa.org - [email protected] WHEN EVERY NEED IS SPECIAL – NAVIGATING SPECIAL NEEDS IN A CONGREGATIONAL SETTING PREFACE This February, JSSA was privileged to welcome 17 rabbis and cantors to our Clergy Training Program – When Every Need is Special: Navigating Special Needs in the Synagogue Environment. Participants spanned the denominational spectrum, representing communities serving thousands throughout the Washington region. Recognizing that many area clergy who wished to attend were unable to do so, JSSA has made the accompanying Clergy Resource Guide available in a digital format. Inside you will find slides from the presentation made by JSSA social workers, lists of services and contacts selected for their relevance to local clergy, and tachlis items, like an ‘Inclusion Check‐list’, Jewish source material and divrei Torah on Special Needs and Disabilities. The feedback we have received indicates that this has been a valuable resource for all clergy. Please contact Rabbi James Kahn or Natalie Merkur Rose with any questions, comments or for additional resources. L’shalom, Rabbi James Q. Kahn, Director of Jewish Engagement & Chaplaincy Services Email [email protected]; Phone 301.610.8356 Natalie Merkur Rose, LCSW‐C, LICSW, Director of Jewish Community Outreach Email [email protected]; Phone 301.610.8319 WHEN EVERY NEED IS SPECIAL – NAVIGATING SPECIAL NEEDS IN A CONGREGATIONAL SETTING RESOURCE GUIDE: TABLE OF CONTENTS SECTION 1: SESSION MATERIALS FOR REVIEW PAGE Program Agenda .........................................................................................................
    [Show full text]
  • Fasting and Wearing Leather on Yom Kippur?
    ja Fall 2011_Layout 1 8/16/11 12:51 PM Page 76 Legal-Ease By Ari Z. Zivotofsky WHAT’S THE TRUTH ABOUT . Fasting and Wearing Leather on Yom Kippur? MISCONCEPTION: It is prohibited to dren to this innu’i from a young age completely barefoot on Yom Kippur, wear leather items, such as a leather (Yoma 78b; OC 616:1; Rambam, Hilchot and he ruled accordingly. However, the belt or yarmulke, on Yom Kippur and Shevitat Asor 3:7; Rabbi Chaim Magen Avraham and Taz write that the Tishah B’Av. Kanievsky and Rabbi Shraya Duvlitzki, generally accepted custom is to permit cited in Rabbi Moshe Harari’s Mikra’ei non-leather shoes. The opinion that FACT: Only leather shoes are prohib- Kodesh, Chanukah, pp. 136-141; see the prohibits any protective footwear is ited on Yom Kippur and Tishah B’Av. dissenting opinion of Rabbi Shalom also cited by the Sha’arei Teshuvah (OC One is permitted to wear belts, Messas, ibid., p. 147).2 554: 11) and the Kaf Hachaim (OC yarmulkes, jackets, or other items Three different halachic definitions 554:72). The Sha’ar HaTziyun quotes made from leather. Some authorities of “shoes” are offered (cited by Ran in the Chatam Sofer that when walking in prohibit all “protective footwear,” even Yoma 78b) 3 with respect to this prohi- the street on Yom Kippur one should if there is no leather component. bition: The Ba’al Hama’or opines that wear thin shoes so as to feel the ground any “protective footwear,” even those and sense that he is barefoot.
    [Show full text]
  • Daf Hashvua Gemara and Tosfos: Megila 27 by Rabbi Chaim Smulowitz Learntosfos.Com Daf 27A
    Daf Hashvua Gemara and Tosfos: Megila 27 By Rabbi Chaim Smulowitz LearnTosfos.com Daf 27a New Sugya R' Pappi quotes Rav; you may make a Shul into a Beis Medrish, but you can't make a Beis Medrish into a Shul. R' Pappa quotes Rava to say the opposite. R' Acha says: it seems that R' Pappi's opinion is more probable. After all, R' Yehoshua b. Levi says that you can make a Shul into a Beis Medrish. This is a proof. Tosfos says: from here it seems that the Halacha is like R' Yehoshua when he argues with R' Yochanan. After all, the Gemara brings a proof to R' Pappi that R' Yehoshua b. Levi agrees with him despite that R' Yochanan disagrees, (as we'll see later in the Gemara). As B. Kapara Darshens: what does the Pasuk mean by "the house of Hashem was burned, and so was the king's house, and so too all the houses in Jerusalem and all raising houses was burned in fire?" "The house of Hashem was burned," that refers to the Beis Hamikdash. "And so was the king's house," this is his palace. "And so too all the houses in Jerusalem," this is like its simple meaning. "And all raising houses were burned in fire," the meaning is an argument between R' Yochanan and R' Yehoshua b. Levi. One says that it raises Torah, and the other says that it raises Tefila. The opinion that holds that it's the Torah, as it says "Hashem desires for the sake of his righteousness, the raising of Torah and strengthening it." According to the opinion that it's Tefila, as it says "count now the greatness that Elisha did," which he did through Davening.
    [Show full text]
  • Mishnah: the New Scripture Territories in the East
    176 FROM TEXT TO TRADITION in this period was virtually unfettered. The latter restriction seems to have been often compromised. Under the Severan dynasty (193-225 C.E.) Jewish fortunes improved with the granting of a variety of legal privileges culminating in full Roman citizenship for Jews. The enjoyment of these privileges and the peace which Jewry enjoyed in the Roman Empire were·· interrupted only by the invasions by the barbarians in the West 10 and the instability and economic decline they caused throughout the empire, and by the Parthian incursions against Roman Mishnah: The New Scripture territories in the East. The latter years of Roman rule, in the aftermath of the Bar Kokhba Revolt and on the verge of the Christianization of the empire, were extremely fertile ones for the development of . The period beginning with the destruction (or rather, with the Judaism. It was in this period that tannaitic Judaism came to its restoration in approximately 80 C.E.) saw a fundamental change final stages, and that the work of gathering its intellectual in Jewish study and learning. This was the era in which the heritage, the Mishnah, into a redacted collection began. All the Mishnah was being compiled and in which many other tannaitic suffering and the fervent yearnings for redemption had culmi­ traditions were taking shape. The fundamental change was that nated not in a messianic state, but in a collection of traditions the oral Torah gradually evolved into a fixed corpus of its own which set forth the dreams and aspirations for the perfect which eventually replaced the written Torah as the main object holiness that state was to engender.
    [Show full text]
  • The Jewish Observer
    ··~1 .··· ."SH El ROT LEUMI''-/ · .·_ . .. · / ..· .:..· 'fo "ABSORPTION" •. · . > . .· .. ·· . NATIONALSERVICE ~ ~. · OF SOVIET. · ••.· . ))%, .. .. .. · . FOR WOMEN . < ::_:··_---~ ...... · :~ ;,·:···~ i/:.)\\.·:: .· SECOND LOOKS: · · THE BATil.E · . >) .·: UNAUTHORIZED · ·· ·~·· "- .. OVER CONTROL AUTOPSIES · · · OF THE RABBlNATE . THE JEWISH OBSERVER in this issue ... DISPLACED GLORY, Nissan Wo/pin ............................................................ 3 "'rELL ME, RABBI BUTRASHVILLI .. ,"Dov Goldstein, trans­ lation by Mirian1 Margoshes 5 So~rn THOUGHTS FROM THE ROSHEI YESHIVA 8 THE RABBINATE AT BAY, David Meyers................................................ 10 VOLUNTARY SERVICE FOR WOMEN: COMPROMISE OF A NATION'S PURITY, Ezriel Toshavi ..... 19 SECOND LOOKS RESIGNATION REQUESTED ............................................................... 25 THE JEWISH OBSERVER is published monthly, except July and August, by the Agudath Israel of America, 5 Beekman Street, New York, New York 10038. Second class postage paid at New York, N. Y. Subscription: $5.00 per year; Two years, $8.50; Three years, $12.00; outside of the United States, $6.00 per year. Single copy, fifty cents. SPECIAL OFFER! Printed in the U.S.A. RABBI N ISSON W OLPJN THE JEWISH OBSERVER Editor 5 Beekman Street 7 New York, N. Y. 10038 Editorial Board D NEW SUBSCRIPTION: $5 - 1 year of J.O. DR. ERNEST L. BODENHEIMER Plus $3 • GaHery of Portraits of Gedolei Yisroel: FREE! Chairman RABBI NATHAN BULMAN D RENEWAL: $12 for 3 years of J.0. RABBI JOSEPH ELIAS Plus $3 - Gallery of Portraits of Gedo lei Yisroel: FREE! JOSEPH FRIEDENSON D GIFT: $5 - 1 year; $8.50, 2 yrs.; $12, 3 yrs. of ].0. RABBI YAACOV JACOBS Plus $3 ·Gallery of Portraits of Gedolei Yisroel: FREE! RABBI MOSHE SHERER Send '/Jf agazine to: Send Portraits to: THE JEWISH OBSERVER does not iVarne ....
    [Show full text]
  • Tanya Sources.Pdf
    The Way to the Tree of Life Jewish practice entails fulfilling many laws. Our diet is limited, our days to work are defined, and every aspect of life has governing directives. Is observance of all the laws easy? Is a perfectly righteous life close to our heart and near to our limbs? A righteous life seems to be an impossible goal! However, in the Torah, our great teacher Moshe, Moses, declared that perfect fulfillment of all religious law is very near and easy for each of us. Every word of the Torah rings true in every generation. Lesson one explores how the Tanya resolved these questions. It will shine a light on the infinite strength that is latent in each Jewish soul. When that unending holy desire emerges, observance becomes easy. Lesson One: The Infinite Strength of the Jewish Soul The title page of the Tanya states: A Collection of Teachings ספר PART ONE לקוטי אמרים חלק ראשון Titled הנקרא בשם The Book of the Beinonim ספר של בינונים Compiled from sacred books and Heavenly מלוקט מפי ספרים ומפי סופרים קדושי עליון נ״ע teachers, whose souls are in paradise; based מיוסד על פסוק כי קרוב אליך הדבר מאד בפיך ובלבבך לעשותו upon the verse, “For this matter is very near to לבאר היטב איך הוא קרוב מאד בדרך ארוכה וקצרה ”;you, it is in your mouth and heart to fulfill it בעזה״י and explaining clearly how, in both a long and short way, it is exceedingly near, with the aid of the Holy One, blessed be He. "1 of "393 The Way to the Tree of Life From the outset of his work therefore Rav Shneur Zalman made plain that the Tanya is a guide for those he called “beinonim.” Beinonim, derived from the Hebrew bein, which means “between,” are individuals who are in the middle, neither paragons of virtue, tzadikim, nor sinners, rishoim.
    [Show full text]
  • Elul 5774 ISSUE 23 (100)
    $2.00 US ELUL 5774 ISSUE 23 (100) CHARTER TO THE REBBE – TISHREI 5721 בס“ד מ'פארט צום רבי'ן 2 | A CHASSIDISHER DERHER ולכתיבה וחתימה טובה לכל אחד ואחד שליט"א $2.00 US ELUL 5774 ISSUE 23 (100) CHARTER TO THE REBBE – TISHREI 5721 AV 5774 | 3 PHOTO: JEM/THE LIVING ARCHIVE / 104489 Moifsim in Chabad? There is a fascinating story told by the Frierdiker Rebbe about Chai Elul, which the Rebbe recounted many times throughout the years: On Shabbos Chai Elul, 5652, the Rebbe Rashab ascended to Gan Eden (still during his lifetime) along with his father, the Rebbe Maharash, where he heard seven “Toros” from the Baal Shem Tov.1 In this sicha, the Rebbe expounds on the nature of this miraculous event, deriving an important lesson for each of us.2 Throughout the generations of Chabad, Firstly, the fact that the Rebbe Rashab nature. But in truth, all of nature is really there has never been an emphasis on heard Toros from the Baal Shem Tov in Gan miraculous, so there is no reason to make a “moifsim”—supernatural events. True, all of Eden is a moifes.—a heavenly revelation tumult out of a moifes. our Rabbeim did indeed perform miracles, from above. Then, by expounding upon the The answer: and more so in recent times; nevertheless, Toros in his own words, the Rebbe Rashab Firstly, when he is in desperate need of these occurrences were not publicized translated this revelation into human help in his own material matters, he begs as in the times of the Baal Shem Tov.
    [Show full text]