High Holiday Torah

Total Page:16

File Type:pdf, Size:1020Kb

High Holiday Torah Joseph Meyerho Center for Jewish Experience HIGH HOLIDAY TORAH Jewish Learning from Hillel Professionals and Students 5774 High Holiday Torah 5774 Jewish Learning from Hillel Professionals and Students Dear friends, On behalf of Hillel’s Meyerhoff Center for Jewish Experience, please enjoy this compilation of High Holiday remarks by several students and Hillel Directors. The words contained in these sermons demonstrate the depth and breadth of thought shared with the thousands of students who celebrated holidays with Hillel this year. We thank Tilly Shames, Executive Director of University of Michigan Hillel, who initiated the sharing of sermons within the Hillel professional network. In her words, “I know that I gain so much from our time together and learning from all of you, and in that spirit I am sending along my sermon in the hopes that some of you will send yours as well and we can be inspired by one another during this time of year.” This is the power of Hillel — to inspire each other, to inspire our students. More words of wisdom from our students and Hillel professionals around the world will be shared online. We hope that this will become an annual compilation to inspire reflection and growth during this season. I hope you have had an opportunity to enjoy a meaningful holiday, filled with family, friends and loved ones. Sincerely, Abi Dauber Sterne Vice President for Global Jewish Experience Table of Contents Rosh Hashanah Sermons: “If Not Now – When?” Tilly Shames, Executive Director, University of Michigan Hillel 1 “Being Present” Rabbi Jeffrey A. Summit, Neubauer Executive Director, Tufts University Hillel 4 Yom Kippur Sermons: “The Power of Confession” Rabbi Julie Roth, Executive Director, Princeton University Hillel 9 “The Harmonious Community” Susie Klein, Student Leader, Hillel at The Claremont Colleges, California 12 “Awake and Rise Up to the Moment” Hal J. Ossman, Executive Director, Cornell University Hillel: The Yudowitz Center for Jewish Campus Life 14 “Beyond Fasting: Finding Joy and Community on Yom Kippur” Caroline Kahlenberg, Student Leader, Middlebury College Hillel 18 Rosh Hashanah 2013 If Not Now - When? Tilly Shames - Executive Director University of Michigan Hillel Believe it or not, every year, I appreciate that our High Holidays fall at the beginning of the school year. As much as it may be difficult, I appreciate that we are all challenged with how to navigate these holidays in a secular world with other pressures, distractions of football games, and excitement around us. We may not have power to change the new, build upon what we’ve learned in the past circumstances around us, but we do have the year. And yet, for the Jewish new year, there is ability to choose our actions and acknowledge one critical difference. For us, this is the time of how it makes us feel. We will make choices that year where we have to look back before we feel right for us, for this moment in time. How move forward. we are celebrating the holidays this year is likely different than how we celebrated last year, and During the month of Elul leading up to Rosh will likely be different than how we will celebrate Hashanah, I thought a lot about what I wanted a year from now. to share with you today. I want to assure you that any choice that you make This month of Elul offers us a gift – the is the right choice. My new year wish for you is for opportunity to begin that first step towards the time and space and energy and clarity to make the High Holidays by looking back before these your choices. Be where it feels right for you we can move forward. to be this year. There is a text about Elul that explains that we When the academic year and Jewish new year enter into the month achor el achor – back to back. coincide, they each give us the opportunity to This could be a good thing after the month of Av explore new journeys for a new year. The two are with such destruction and mourning. When we so similar – opportunities to move forward with rest back to back with someone, we lean on one excitement, challenge ourselves to try something another in support. We don’t need to say anything 1 or do anything. We can just lean on one another. So imagine you’ve given yourself the time, space We go about our lives in the same way as always, and permission to stop. What will you ask yourself? maybe even in our silos and worlds that we are What do you need to know about yourself in order most comfortable in. Seeing the world through to move forward this year? I can only offer a few our own lenses and focusing on what is in front suggestions. What brings you happiness? When of us. do you feel most yourself? When do you feel most vulnerable? What do you regret? Who did you Maybe we have turned our backs to avoid hurt? Who hurt you? What are you afraid of? What something that is behind us – ignoring it, not do you need to let go of? Even if you ask yourself acknowledging it, hoping if we don’t see it, it will just one of these questions this holiday season, just go away. When you stand with your back to and reflect on it, you will begin to know yourself. someone it is easy to convince yourself there is no point in turning around because you just assume Our famous quote from Hillel starts with “If I am that the other person isn’t turning around either, not for myself, who will be for me?” How can you and they are going about their own life in their be for yourself, if you do not know who you are? own comfortable way too. It is a very complacent, Only when we truly know ourselves, when we comfortable way of being, accepting the path have reflected on how we feel about the year you are on, and just continuing to look ahead. we’ve had and believe in what we want to change for the year to come, only then can we turn to one However, by the end of Elul, the goal is to turn another and focus on how we act in this world. from back to back to panim el panim – face to The act of knowing ourselves and the will to face. Turning may feel too risky. Maybe we’re too change give us the courage to overcome our comfortable leaning back-to-back. Maybe we’re fear and begin to turn around. too settled in how we see the world in front of us. And maybe we’re afraid to face whatever or And so now that we’ve faced ourselves, and know whoever we know we must turn towards. ourselves, take that first step. What does it look like to turn around? Who is the first person that And yet, this is the time of year where the shofar comes to mind who you wish to face? What do awakens us, shakes us out of our comfortable you wish to say? What do you need to fix? What ways, and inspires us to act. This awakening can you share that will lift you both up, and lift makes us face ourselves, face others, and face up your relationship? What in this world still God: the three steps of the High Holidays. unsettles you that you need to address before you move forward? So let us begin by facing ourselves. How do you even begin? What do you need to do to We may have had our backs to things we wanted face yourself? What kind of space and time do to avoid and ignore in this world. But we also you need? How will you focus on yourself for had our backs leaning on people we may take for a moment during this time of the new year? granted. This is your time to be face-to-face with Will it be by sitting here, in prayer, with your your friends, with your family, with the world. With community? Will it be turning your cell phone people you may have hurt. With people who have off and feeling liberated by the gift of time you’re hurt you. With people who have supported you. giving yourself? How will you make the time to Even with parts of the world that you wish to face yourself? 2 change. Be face-to-face with who and what you name - Israel – Why? “Because you wrestled with want to face in this world. God and with men”. And what does Jacob do? He names the place the “Face of God…because I saw The second line of our famous Hillel quote is “If I God face-to-face”. Only through his wrestling with am only for myself, what am I?” When we turn to himself, with other men, and with God does Jacob face another person in this world, it is no longer reach a point where he declares that he sees God about how we feel about ourselves. That we’ve panim el panim. already dealt with. It is about what we can offer for the other person to lift them up. It is about When we wrestle – when we face ourselves, face what we offer to lift up our world. one another, and face our actions and place in this world – only then can we move forward into our What is so incredible about this time of year is new year.
Recommended publications
  • Rosh Hashanah 1 & 2 Tishrei 5781 Shabbat September 19, 2020
    “ YOUNG ISRAEL OF HOLLYWOOD-FT. LAUDERDALE Rabbi Yosef Weinstock, Senior Rabbi Rabbi Adam Frieberg, Assistant Rabbi Rabbi Edward Davis, Rabbi Emeritus & Sephardic Minyan Rabbi David Lasko, President 3291 Stirling Road, Ft. Lauderdale, FL 33312 954-966-7877 email: [email protected] www.yih.org Rosh HaShanah 1 & 2 Tishrei 5781 Shabbat September 19, 2020 Sunday September 20, 2020 L'Shanah tovah teekatev v'taychatem May you be inscribed and sealed for a good year OUR YIH FAMILY…. Mazal Tov: Rose & Rami Ovadia and family on the marriage of Jacob & Michal Ovadia and to the Mizrahi family and Amselem family and Shabbot family Nora & Matthew Teltser on the engagement of their daughter Samantha to Michael Ackerstein of Brookline, MA, son of Joan & Joe Ackerstein of Newton, MA Mati & Elana Grauer on the birth of their son Miles Emanuel (Moshe Emmanuel) Mitch & Mia Slugh on the birth of their daughter, and to grandparents Stuart & Janice Slugh and Jeffrey & Susan Sava Welcome New Members: David & Chaya Salamon David & Michelle Roisman Dany & Binyamina Zahavi OUR IDF LONE SOLDIERS Eitan Ben-Aharon, Emma Frank, Lauren Friedman, Zev Goldberg, Sara Shulamit Klein, Noa Markovitz, Nathaniel Melnitsky, Phoebe Zucker [Please contact the shul office to add a name to this list] REFUAH SHLEIMAH Cholim: Binyamin Simcha ben Adina Minya (Binny Ciment), David HaKohen ben Esther (Lev Kandinov’s father), Israel ben Rachel Leah (Izzy Sabo-Chanan Sabo’s father), Melech Yonah ben Gittel (Jonathan Kalish's father), Moshe ben Masha (Craig Barany), Netanel Elan ben
    [Show full text]
  • Fasting and Wearing Leather on Yom Kippur?
    ja Fall 2011_Layout 1 8/16/11 12:51 PM Page 76 Legal-Ease By Ari Z. Zivotofsky WHAT’S THE TRUTH ABOUT . Fasting and Wearing Leather on Yom Kippur? MISCONCEPTION: It is prohibited to dren to this innu’i from a young age completely barefoot on Yom Kippur, wear leather items, such as a leather (Yoma 78b; OC 616:1; Rambam, Hilchot and he ruled accordingly. However, the belt or yarmulke, on Yom Kippur and Shevitat Asor 3:7; Rabbi Chaim Magen Avraham and Taz write that the Tishah B’Av. Kanievsky and Rabbi Shraya Duvlitzki, generally accepted custom is to permit cited in Rabbi Moshe Harari’s Mikra’ei non-leather shoes. The opinion that FACT: Only leather shoes are prohib- Kodesh, Chanukah, pp. 136-141; see the prohibits any protective footwear is ited on Yom Kippur and Tishah B’Av. dissenting opinion of Rabbi Shalom also cited by the Sha’arei Teshuvah (OC One is permitted to wear belts, Messas, ibid., p. 147).2 554: 11) and the Kaf Hachaim (OC yarmulkes, jackets, or other items Three different halachic definitions 554:72). The Sha’ar HaTziyun quotes made from leather. Some authorities of “shoes” are offered (cited by Ran in the Chatam Sofer that when walking in prohibit all “protective footwear,” even Yoma 78b) 3 with respect to this prohi- the street on Yom Kippur one should if there is no leather component. bition: The Ba’al Hama’or opines that wear thin shoes so as to feel the ground any “protective footwear,” even those and sense that he is barefoot.
    [Show full text]
  • Yeshiva University • Yom Ha'atzmaut To-Go • Iyar 5770
    1 YESHIVA UNIVERSITY • YOM HA’ATZMAUT TO-GO • IYAR 5770 Iyar 5770 Dear Friends, may serve to enhance your ספר It is my sincere hope that the Torah found in this virtual .(study) לימוד holiday) and your) יום טוב We have designed this project not only for the individual, studying alone, but perhaps even a pair studying together) that wish to work through the study matter) חברותא more for a together, or a group engaged in facilitated study. להגדיל תורה ,With this material, we invite you to join our Beit Midrash, wherever you may be to enjoy the splendor of Torah) and to engage in discussing issues that touch on a) ולהאדירה most contemporary matter, and are rooted in the timeless arguments of our great sages from throughout the generations. Bivracha, Rabbi Kenneth Brander Dean, Yeshiva University Center for the Jewish Future RICHARD M JOEL, President, Yeshiva University RABBI KENNETH BRANDER, David Mitzner Dean, Center for the Jewish Future RABBI ROBERT SHUR, General Editor RABBI MICHAEL DUBITSKY, Editor Copyright © 2010 All rights reserved by Yeshiva University Yeshiva University Center for the Jewish Future 500 West 185th Street, Suite 413, New York, NY 10033 [email protected] • 212.960.5400 x 5313 2 YESHIVA UNIVERSITY • YOM HA’ATZMAUT TO-GO • IYAR 5770 Table of Contents Yom Haatzmaut 2010/5770 Our Dependence Upon Israel's Independence Rabbi Norman Lamm. Page 4 The Religious Significance of Israel Rabbi Yosef Blau . Page 9 Maintaining a Connection to the Land of Israel from the Diaspora Rabbi Joshua Flug . Page 12 Establishing Yom Haatzmaut as a Yom Tov Rabbi Eli Ozarowski .
    [Show full text]
  • The History of an Interpretation of Sixteen Drops of Wine at the Seder
    237 “Our Own Joy is Lessened and Incomplete”: The History of an Interpretation of Sixteen Drops of Wine at the Seder By: ZVI RON Explaining the custom to remove sixteen drops of wine from the cup as we recite the ten plagues and words associated with them, the Artscroll Youth Haggadah writes that “we don't want our cups to be full when we tell about other people's pain.”1 The idea that we remove some wine to show that we cannot fully rejoice when our enemies are destroyed is also found in the Artscroll Mesorah Series Haggadah: “Abarbanel, however, explains that we should remove the wine because “You should not rejoice when your enemy falls” (Mishlei 24:17).”2 This idea does not actually appear in the Abarbanel's commentary to the Haggadah, or in any of his writings. In fact, this explanation for the custom of removing sixteen drops from the cup of wine is a recent innovation. By now it is so entrenched in Haggadot that it is often the only explanation offered. A typical presentation of this idea is, “By spilling a drop of wine from the Pesach cup for each plague, we acknowledge that our own joy is lessened and incomplete, for our redemption had to come by means of the punishment of other human beings. Even though these are just punishments for evil acts, it says, “Do not rejoice at the fall of your enemy” (Proverbs 24:17).”3 In this article we will trace the development of this interpretation of this cherished Seder-night custom.
    [Show full text]
  • R. Moshe Kasirer Tikkun Leil Shavuot
    ב״ה The Lincoln Square Synagogue R. Moshe Kasirer Tikkun Leil Shavuot To-Go | Home Edition חג מתן תורתינו ה׳תש״פ 2 Table of Contents A Shavuot D’var Torah (Community Intern Mindy Schwartz Zolty)...........3 ​ Parent-Child Learning | Lying and White Lies According to Jewish Ethics ​ ​ (Community Intern Mindy Schwartz Zolty)................................................6 Sages Who Stray: Elisha ben Avuyah and R’ Elazar ben Arach (Community Intern ​ Mindy Schwartz Zolty)...................................................................12 The Silent Sound - A D’var Torah for Shavuot (Rabbinic Intern Tzvi Aryeh ​ Benoff).......................................................................................................22 Og’s Tombstone: Redemption of Prayer Beneath Sinai (Rabbinic Intern Tzvi Aryeh ​ Benoff).............................................................................................25 Quarantine & Quackery: Halacha, Danger, and Saving Lives (Senior Rabbi Shaul ​ Robinson)..........................................................................................36 Envisioning Sinai: Artistic Representations of Kabbalat ha-Torah (Assistant Rabbi ​ Josh Rosenfeld)...................................................................................46 The Mountain & The Hair: Receiving and Accepting a Torah Life (Assistant Rabbi ​ Josh Rosenfeld)...................................................................................51 Musical Interlude: Songs of Shavuot (Chazzan Yanky Lemmer)....................57 ​ 2 3 A Shavuot
    [Show full text]
  • Afikoman – “Stealing“ and Other Related
    Afikoman – “Stealing“ and Other Related Minhagim Afikoman – “Stealing“ and Other Related Minhagim* By Eliezer Brodt One of the most exciting parts of Seder night for kids is the “stealing” of the afikoman. Children plan well in advance when the best time would be for them to steal it, where they will hide it, as well as what they should ask for in exchange for it. Not surprisingly, toy stores do incredibly good business both during Chol Hamoed and in the days following Pesach because of this minhag. In this article I would like to trace the early sources of this minhag and also discuss rabbinic responses to it.[1] That the minhag of stealing the afikoman was observed widely in recent history is very clear. For example, Rebbetzin Ruchoma Shain describes how she stole the afikoman when she was young; her father, Rav Yaakov Yosef Herman, promised her a gift after Yom Tov in exchange for its return.[2] Raphael Patai describes similar memories from life in Budapest before World War II.[3] In another memoir about life in Poland before the war, we find a similar description,[4] and in Alexander Ziskind Hurvitz’s Yiddish memoir about life in Minsk in the 1860s, he writes that he stole the afikoman on the first night of Pesach, that his father gave him nuts in return, and that he was warned not to steal it on the second night.[5] Interestingly, there were occasions when the stealing of the afikoman involved adults as well. For example, in his informative memoir about life in Lithuania in the 1880s, Benjamin Gordon describes stealing the afikoman with the help of his mother,[6] and going back a bit earlier, we find that Rav Eliezer Shlomo Schick from Hungary was encouraged by his mother to steal the afikoman and to ask his father for something in exchange.[7] But even those who recorded this minhag occasionally referred to it in less than complimentary terms.
    [Show full text]
  • News from Yeshivat Netiv Aryeh
    News from Yeshivat Netiv Aryeh In This Issue Best of Vayakhel, Pekudei, Vayikra, Tzav, Shmini 5768 Spotlight on Yeshiva: Yartzeit of Noam Elimelech Zt"l Spotlight on Yeshiva: Yartzeit of Noam Elimelech Zt"l Spotlight on Yeshiva: Shabbat at the homes of One of the hallmarks of our program has always been Rav Alumni in Israel Bina's inclusion of a diverse range of Torah hashkafa. On From a Parent Tuesday night, the Yeshiva marked the yartzeit of one of the greatest Chasidic Rebbes, the famed Noam Elimelech Spotlight on Yeshiva: Purim Weekend Zt"l. The Rosh HaYeshiva often refers to his teaching to always look for positive traits in other people. New Rav of the Old City The theme of the night was "Vayakhel Moshe", and Moshe gathered -the greatness of a true tzadik is his ability to love all Jews and bring them together. Here is a video clip of a story Rav Bina told about how the zchut of the Noam Elimelech Z"tl helped Israel win the Six-Day War. Spotlight on Yeshiva: Shabbat at the homes of Alumni in Israel Dear graduates living in Israel, On behalf of Yeshivat Netiv Aryeh and myself, I want to thank all the families who hosted our students last Shabbat Parshat Vayakhel. Getting a sample of the homes of our alumni serves as an inspiration to our students. Although the Yeshiva puts a lot of effort in instilling the love of Torah, love of Eretz Yisrael and love of Am Yisrael in each of our students, the visit in the home of our graduates can make a greater impact on their future as It presents them with a sample of the religious family life, the role of the Jewish wife, as well as a positive impression of life in Israel.
    [Show full text]
  • Adas Torah Journal of Torah Ideas
    • NITZACHONניצחון Adas Torah Journal of Torah Ideas VOLUME 1:1 • PESACH - SHAVUOS 5774 • LOS ANGELES Nitzachon Adas Torah Journal of Torah Ideas Volume 1:1 Pesach – Shavuos 5774 Adas Torah 1135 South Beverly Drive Los Angeles, CA 90035 www.adastorah.org [email protected] (310) 228-0963 Rabbi Dovid Revah, Rav and Mara D’Asra Michael A. Horowitz, President Nitzachon Editorial Team Michael Kleinman, General Editor Yaakov Siegel, General Editor Penina Apter, Copy Editor Rabbi Andi Yudin, Copy Editor Rob Shur, Design and Layout www.rbscreative.com VOLUME 1:1 • PESACH - SHAVUOS 5774 דברי חכמים Rabbi Dovid Revah: Celebrating the Torah: Explaining the Special Nature of Seuda on Shavuos ..................................................................................... p. 13 Guest Contributor Rabbi Asher Brander: Erev Pesach, Matza, & Marriage: The Curious Halacha of Matza Non-Consumption ..................................................................................... p. 17 PESACH Dr. David Peto: Talmud Torah and Seder Night ..................................................................................... p. 37 Eli Snyder: Questions upon Questions: The Thematic Implications of the Mah Nishtana ..................................................................................... p. 47 Rabbi Yaakov Siegel: All of Nature is Miraculous or All Miracles are Natural: Opposing Views on Yetzias Mitzrayim ..................................................................................... p. 51 Yossi Essas: Arami Oved Avi ....................................................................................
    [Show full text]
  • A Chanukah Reader
    A Chanukah Reader Eight Original Essays Exploring the Holiday of Chanukah 5759 Our Mission: To enrich the Cincinnati Jewish community by creating an environment of Torah study and providing access to our spiritual heritage. First Edition © 1998 • Revised Edition © 2001–2009 2241 Losantiville Avenue • Cincinnati, Ohio 45237-4222 513 631-1118 • [email protected] The Eight-Day Flame A Chanukah Reader Eight Original Essays by the Staff of the Cincinnati Community Kollel Cincinnati Community Kollel 5759 Rabbi Meir Minster Chanukah and the Miracle of Recycling And the earth was astonishingly empty, with darkness upon the surface of the deep, and the Divine Presence hovered upon the sur- face of the waters—G-d said, Let there be light, and there was light. Bereishis (Genesis) 1:2-3 All the rivers flow into the sea yet the sea is not full; to the place where the rivers flow, they are returning to flow. Koheles (Ecclesiastes) 1:7 The Midrash (Bereishes Rabbah 2:4) comments that the darkness mentioned at earth’s primordial beginning is a reference to the exile of Yavan (Greece), for they darkened the eyes of the Jewish people with their decrees. We are told that these decrees included a ban against three Mitzvohs: Shabbos, Bris Milah and the dedication of the new moon. Chanukah is the celebration of the Jewish people’s military victory over Yavan and their struggle to adhere to the Torah. Just as in the order of creation, where G-d responded to the darkness of Yavan by introducing light, G-d granted his people the miracle of the light of the Menorah, infusing their earthly successes with spiritual significance.
    [Show full text]
  • Qeria, a Case Study
    185 Mourning the Hurbaṇ in a Rebuilt Jerusalem: Qeria, a Case Study By: SHIMSHON HaKOHEN NADEL The Talmud (Mo’ed Qatan 26a) instructs one to rend his garment (qeria) upon seeing the Cities of Judah, Jerusalem, and the site of the Holy Tem- ple (Maqom ha-Miqdash) in a state of destruction (hurban)̣ : One who sees the Cities of Judah in their destruction says, ‘Your holy cities have become a wilderness,’ and rends. [One who sees] Jerusalem in its destruction says, ‘Zion has become a wilderness; Je- rusalem a wasteland,’ and rends. [One who sees] the Holy Temple in its destruction says, ‘The Temple of Your holiness and our splendor, where our fathers praised You, has become a fiery conflagration, and all that we desired has become a ruin,’ and rends.1 But today Jerusalem is not laid in ruin. With over 500,000 Jewish res- idents, Jerusalem is teeming with life, her skies lined with new buildings, as the city continues to grow by leaps and bounds. Observers cannot help but feel they are witnessing before their very eyes the fruition of Zecha- riah’s prophecy, “Old men and women will once again sit in the streets of Jerusalem… and boys and girls will play in her streets” (Zech. 8:4-5). In fact, following the miraculous birth of the State of Israel, and the dramatic reclamation of Jerusalem and the Temple Mount, the question of qeria for the Hurbaṇ became the subject of much discussion and debate. Later, following the Oslo Accords and the Disengagement, scholars would debate the status of territories under the administration of the Pal- estinian Authority, and whether or not qeria is warranted.
    [Show full text]
  • Assisted Reproduction in Jewish Law Daniel B
    Fordham Urban Law Journal Volume 30 | Number 1 Article 5 2002 Assisted Reproduction in Jewish Law Daniel B. Sinclair Tel Aviv College of Management Academic Studies, Law School Follow this and additional works at: https://ir.lawnet.fordham.edu/ulj Part of the Religion Law Commons Recommended Citation Daniel B. Sinclair, Assisted Reproduction in Jewish Law, 30 Fordham Urb. L.J. 71 (2002). Available at: https://ir.lawnet.fordham.edu/ulj/vol30/iss1/5 This Article is brought to you for free and open access by FLASH: The orF dham Law Archive of Scholarship and History. It has been accepted for inclusion in Fordham Urban Law Journal by an authorized editor of FLASH: The orF dham Law Archive of Scholarship and History. For more information, please contact [email protected]. Assisted Reproduction in Jewish Law Cover Page Footnote Professor of Jewish and Comparative Biomedical Law, Tel Aviv College of Management Academic Studies, Law School. LL.B. (Hons.); LL.M.; LL.D. Ordained Rabbi and formerly Rabbi of the Edinburgh Hebrew Congregation and Dean of Jews College (London). This article is available in Fordham Urban Law Journal: https://ir.lawnet.fordham.edu/ulj/vol30/iss1/5 ASSISTED REPRODUCTION IN JEWISH LAW Daniel B. Sinclair* I. ARTIFICIAL INSEMINATION USING THE HUSBAND'S SPERM ("AIH"): JEWISH AND CATHOLIC POSITIONS This Section is devoted to a survey of Jewish law, or halakhah, in relation to AIH, and a comparative discussion of Jewish and Cath- olic approaches to reproductive technology in general. AIH ac- counts for a small proportion of artificial insemination cases, and is recommended in situations where the husband suffers from ana- tomical defects of his sexual organ or from severe psychological impotence.
    [Show full text]
  • Dvar Torah the Independent Flame
    #11 • BEHAALOTCHA • 9 SIVAN, 5774 • 6/7/14 SHAPELL'S / YESHIVAT DARCHE NOAM | MIDRESHET RACHEL V'CHAYA | PATHWAYS ISRAEL | PATHWAYS PLUS DVAR TORAH THE INDEPENDENT FLAME which has the connotation of going up) is used several times in the Torah in) עלה The Hebrew root which ,"בהעלותך את הנרות" ,conjunction with lighting candles. One instance is the opening of our parshah literally translates as, “When you lift up the candles.” According to the Gemara (Shabbat 21a, echoed by Rashi both in Bamidbar 8:2 and Shemot 27:20), this expression teaches us that the task of lighting ."עד שתהא שלהבת עולה מאליה"– ”candles has not been completed until “the flame rises independently The independently rising flame is the central image in a talk given by Hagaon Rav Avigdor Nebenzahl, shlita (see his Sichot Lesefer Bamidbar pp. 81-84). It is the model for how a rebbe-teacher should pass on the Torah to a talmid-disciple. Just as the Kohen has not properly lit the candles of the Menorah until each flame rises by itself, so the rebbe has not finished his mission until his students have learned how to approach the Torah by themselves. It is not sufficient for the candle to only stay lit when the flame touches the wick, if it fizzles out immediately when the Kohen’s hand moves away. The oil in the candle itself must be drawn into the wick and feed the continuing flame. Rav Nebenzahl quotes his rebbe, Hagaon Rav Chaim Shmuelevitz zt”l: A true talmid is not someone who only knows what his תן לחכם ויחכם :rebbe said; he is one who knows what his rebbe would have said.
    [Show full text]