IMAGINING INDEPENDENCE PARK by Oren Segal a Dissertation
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A Survey of Textbooks Most Commonly Used to Teach the Arab-Israeli
A Critical Survey of Textbooks on the Arab-Israeli and Israeli-Palestinian Conflict Working Paper No. 1 │ April 2017 Uzi Rabi Chelsi Mueller MDC Working Paper Series The views expressed in the MDC Working Paper Series are those of the author(s) and do not necessarily reflect those of the Moshe Dayan Center for Middle Eastern and African Studies or Tel Aviv University. MDC Working Papers have not undergone formal review and approval. They are circulated for discussion purposes only. Their contents should be considered preliminary and are not to be reproduced without the authors' permission. Please address comments and inquiries about the series to: Dr. Chelsi Mueller Research Fellow The MDC for Middle Eastern and African Studies Tel Aviv University Ramat Aviv, 6997801 Israel Email: [email protected] Tel: +972-3-640-9100 US: +1-617-787-7131 Fax: +972-3-641-5802 MDC Working Paper Series Acknowledgements The authors would like to thank the research assistants and interns who have contributed significantly to this research project. Eline Rosenhart was with the project from the beginning to end, cataloging syllabi, constructing charts, reading each text from cover to cover, making meticulous notes, transcribing meetings and providing invaluable editorial assistance. Rebekka Windus was a critical eye and dedicated consultant during the year-long reading phase of the project. Natasha Spreadborough provided critical comments and suggestions that were very instrumental during the reading phase of this project. Ben Mendales, the MDC’s project management specialist, was exceptionally receptive to the needs of the team and provided vital logistical support. Last but not least, we are deeply grateful to Prof. -
The Audacity of Holiness Orthodox Jewish Women’S Theater עַ זּוּת שֶׁ Israelבִּ קְ Inדוּשָׁ ה
ׁׁ ְִֶַָּּּהבשות שעזּ Reina Rutlinger-Reiner The Audacity of Holiness Orthodox Jewish Women’s Theater ַעזּּו ֶׁת ש in Israelִּבְקּדו ָׁשה Translated by Jeffrey M. Green Cover photography: Avigail Reiner Book design: Bethany Wolfe Published with the support of: Dr. Phyllis Hammer The Hadassah-Brandeis Institute, Waltham, Massachusetts, USA Talpiot Academic College, Holon, Israel 2014 Contents Introduction 7 Chapter One: The Uniqueness of the Phenomenon 12 The Complexity of Orthodox Jewish Society in Israel 16 Chapter Two: General Survey of the Theater Groups 21 Theater among ultra-Orthodox Women 22 Born-again1 Actresses and Directors in Ultra-Orthodox Society 26 Theater Groups of National-Religious Women 31 The Settlements: The Forge of Orthodox Women’s Theater 38 Orthodox Women’s Theater Groups in the Cities 73 Orthodox Men’s Theater 79 Summary: “Is there such a thing as Orthodox women’s theater?” 80 Chapter Three: “The Right Hand Draws in, the Left Hand Pushes Away”: The Involvement of Rabbis in the Theater 84 Is Innovation Desirable According to the Torah? 84 Judaism and the Theater–a Fertile Stage in the Culture War 87 The Goal: Creation of a Theater “of Our Own” 88 Differences of Opinion 91 Asking the Rabbi: The Women’s Demand for Rabbinical Involvement 94 “Engaged Theater” or “Emasculated Theater”? 96 Developments in the Relations Between the Rabbis and the Artists 98 1 I use this term, which is laden with Christian connotations, with some trepidation. Here it refers to a large and varied group of people who were not brought up as Orthodox Jews but adopted Orthodoxy, often with great intensity, later in life. -
Aliyah and Settlement Process?
Jewish Women in Pre-State Israel HBI SERIES ON JEWISH WOMEN Shulamit Reinharz, General Editor Joyce Antler, Associate Editor Sylvia Barack Fishman, Associate Editor The HBI Series on Jewish Women, created by the Hadassah-Brandeis Institute, pub- lishes a wide range of books by and about Jewish women in diverse contexts and time periods. Of interest to scholars and the educated public, the HBI Series on Jewish Women fills major gaps in Jewish Studies and in Women and Gender Studies as well as their intersection. For the complete list of books that are available in this series, please see www.upne.com and www.upne.com/series/BSJW.html. Ruth Kark, Margalit Shilo, and Galit Hasan-Rokem, editors, Jewish Women in Pre-State Israel: Life History, Politics, and Culture Tova Hartman, Feminism Encounters Traditional Judaism: Resistance and Accommodation Anne Lapidus Lerner, Eternally Eve: Images of Eve in the Hebrew Bible, Midrash, and Modern Jewish Poetry Margalit Shilo, Princess or Prisoner? Jewish Women in Jerusalem, 1840–1914 Marcia Falk, translator, The Song of Songs: Love Lyrics from the Bible Sylvia Barack Fishman, Double or Nothing? Jewish Families and Mixed Marriage Avraham Grossman, Pious and Rebellious: Jewish Women in Medieval Europe Iris Parush, Reading Jewish Women: Marginality and Modernization in Nineteenth-Century Eastern European Jewish Society Shulamit Reinharz and Mark A. Raider, editors, American Jewish Women and the Zionist Enterprise Tamar Ross, Expanding the Palace of Torah: Orthodoxy and Feminism Farideh Goldin, Wedding Song: Memoirs of an Iranian Jewish Woman Elizabeth Wyner Mark, editor, The Covenant of Circumcision: New Perspectives on an Ancient Jewish Rite Rochelle L. -
Israeli Media Self-Censorship During the Second Lebanon War
conflict & communication online, Vol. 18, No. 2, 2019 www.cco.regener-online.de ISSN 1618-0747 Sagi Elbaz & Daniel Bar-Tal Voluntary silence: Israeli media self-censorship during the Second Lebanon War Kurzfassung: Dieser Artikel beschreibt die Charakteristika der Selbstzensur im Allgemeinen, und insbesondere in den Massenmedien, im Hinblick auf Erzählungen von politischer Gewalt, einschließlich Motivation und Auswirkungen von Selbstzensur. Es präsentiert zunächst eine breite theoretische Konzeptualisierung der Selbstzensur und konzentriert sich dann auf seine mediale Praxis. Als Fallstudie wurde die Darstellung des Zweiten Libanonkrieges in den israelischen Medien untersucht. Um Selbstzensur als einen der Gründe für die Dominanz hegemonialer Erzählungen in den Medien zu untersuchen, führten die Autoren Inhaltsanalysen und Tiefeninterviews mit ehemaligen und aktuellen Journalisten durch. Die Ergebnisse der Analysen zeigen, dass israelische Journalisten die Selbstzensur weitverbreitet einsetzen, ihre Motivation, sie zu praktizieren, und die Auswirkungen ihrer Anwendung auf die Gesellschaft. Abstract: This article describes the characteristics of self-censorship in general, specifically in mass media, with regard to narratives of political violence, including motivations for and effects of practicing self-censorship. It first presents a broad theoretical conceptualization of self-censorship, and then focuses on its practice in media. The case study examined the representation of The Second Lebanon War in the Israeli national media. The authors carried out content analysis and in-depth interviews with former and current journalists in order to investigate one of the reasons for the dominance of the hegemonic narrative in the media – namely, self-censorship. Indeed, the analysis revealed widespread use of self-censorship by Israeli journalists, their motivations for practicing it, and the effects of its use on the society. -
Advancedaudioblogs1#1 Top10israelitouristdestinations
LESSON NOTES Advanced Audio Blog S1 #1 Top 10 Israeli Tourist Destinations: The Dead Sea CONTENTS 2 Hebrew 2 English 3 Vocabulary 4 Sample Sentences 4 Cultural Insight # 1 COPYRIGHT © 2013 INNOVATIVE LANGUAGE LEARNING. ALL RIGHTS RESERVED. HEBREW .1 . .2 4 0 0 - , . , . . . , .3 . . , 21 . . , . , , .4 . ; . 32-39 . . 20-32 , . ," .5 . , ENGLISH 1. The Dead Sea CONT'D OVER HEBR EW POD1 0 1 . C OM ADVANCED AUDIO BLOG S 1 #1 - TOP 10 IS RAELI TOURIS T DESTINATIONS: THE DEAD S EA 2 2. The miracle known as the Dead Sea has attracted thousands of people over the years. It is located near the southern area of the Jordan valley. The salt-rich Dead Sea is the lowest point on the earth's surface, being 400 meters below sea level. The air around the Dead Sea is unpolluted, dry, and pollen-free with low humidity, providing a naturally relaxing environment. The air in the region has a high mineral content due to the constant evaporation of the mineral rich water. 3. The Dead Sea comes in the list of the world's greatest landmarks, and is sometimes considered one of the Seven Wonders of the World. People usually miss out on this as they do not realize the importance of its unique contents. The Dead Sea has twenty-one minerals which have been found to give nourishment to the skin, stimulate the circulatory system, give a relaxed feeling, and treat disorders of the metabolism and rheumatism and associate pains. The Dead Sea mud has been used by people all over the world for beauty purposes. -
Yad Vashem Archives Rediscover Heroic Rescue - Israel News | Haaretz Daily Newspaper
Yad Vashem archives rediscover heroic rescue - Israel News | Haaretz Daily Newspaper SUBSCRIBE TO HAARETZ DIGITAL EDITIONS TheMarker Car Rental עכבר העיר TheMarker הארץ Haaretz.com Café Week's End Hello susan Profile Log out Mayim Bialik's big You have viewed 1 of 10 articles. subscribe now bang Sunday, December 02, 2012 Kislev 18, 5773 NEWS OPINION JEWISH WORLD BUSINESS TRAVEL IN CULTURE WEEKEND BLOGS ISRAEL ISRAEL NEWS Tzipi Livni's comeback Ehud Barak quits politics Iran Palestinian UN bid Egypt protests Like Follow 57k BREAKING NEWS 13:27 Seven Kadima MKs request to split and join Livni's Hatnuah (Haaretz) More Breaking News Home Weekend Week's End Yad Vashem archives rediscover heroic rescue HAARETZ SELECT At a moving ceremony this week in Berlin, Yad Vashem recognized the previously unknown heroic rescue of Jews by an active Wehrmacht soldier during the Holocaust. By Ofer Aderet | Nov.30, 2012 | 12:35 PM 0 Tweet 4 Recommend Send You and 68 others recommend this.68 people ecommend this Be the fi st of o f iends On the religious right – unity and discord Habayit Hayehudi and National Union finally signed a unity agreement, and though it has been in the air for months, it wasn't a simple achievement. By Anshel Pfeffer| Israel Election Insider Israel bids adieu to Joe Lieberman, a staunch ally in U.S. Senate By Natasha Mozgovaya| News East Jerusalem project could bury two- state solution By Nir Hasson| Diplomacy & Defense | 28 Haredi parties realize they aren't immune to voters' disenchantment By Yair Ettinger| Features Gerhard Kurzbach at his 1940 wedding. -
2014 Pileckihammack IJIR.Pdf
International Journal of Intercultural Relations 43 (2014) 100–113 Contents lists available at ScienceDirect International Journal of Intercultural Relations j ournal homepage: www.elsevier.com/locate/ijintrel Review Negotiating the past, imagining the future: Israeli and ଝ Palestinian narratives in intergroup dialog Andrew Pilecki ∗, Phillip L. Hammack University of California, Santa Cruz, United States a r t i c l e i n f o a b s t r a c t Article history: Intergroup dialog affords an opportunity to study the deployment of historical narratives in Received 25 August 2014 conversation. In this field study, Israeli and Palestinian adolescents were randomly assigned Accepted 25 August 2014 to one of two conditions of intergroup dialog commonly in practice in intergroup encounter programs. In the coexistence condition, facilitators encouraged participants to focus on Keywords: similarities and to construct a common ingroup identity. In the confrontational condi- Narrative tion, facilitators encouraged participants to see themselves as group representatives and History to become aware of power differences among groups. Our analysis examined variability Dialog in narrative content based on dialog condition and topical focus on either history or the Contact Future imagined future. Using an interpretive analytical framework, we found that recognition of the outgroup narrative emerged among Jewish Israeli participants within the coexistence Israeli-Palestinian conflict condition when the topic of an imagined future was discussed. Participants nevertheless struggled to reconcile divergent collective narratives in conversations about the past and a concrete future—namely, the conditions of a future peace agreement—regardless of the facilitation model employed. Findings are discussed in relation to theories of historical nar- rative in intergroup conflict and reconciliation, as well as distinct approaches to intergroup dialog. -
Regulations and the Rule of Law: a Look at the First Decade of Israel
Keele Law Review, Volume 2 (2021), 45-62 45 ISSN 2732-5679 ‘Hidden’ Regulations and the Rule of Law: A Look at the First decade of Israel Gal Amir* Abstract This article reviews the history of issuing regulations without due promulgation in the first decade of Israel. ‘Covert’ secondary legislation was widely used in two contexts – the ‘austerity policy’ and ‘security’ issues, both contexts intersecting in the state's attitude toward the Palestinian minority, at the time living under military rule. This article will demonstrate that, although analytically the state’s branches were committed to upholding the ‘Rule of Law’, the state used methods of covert legislation, that were in contrast to this principle. I. Introduction Regimes and states like to be associated with the term ‘Rule of Law’, as it is often associated with such terms as ‘democracy’ and ‘human rights’.1 Israel’s Declaration of Independence speaks of a state that will be democratic, egalitarian, and aspiring to the rule of law. Although the term ‘Rule of Law’ in itself is not mentioned in Israel’s Declaration of Independence, the declaration speaks of ‘… the establishment of the elected, regular authorities of the State in accordance with the Constitution which shall be adopted by the Elected Constituent Assembly not later than the 1st October 1948.’2 Even when it became clear, in the early 1950s, that a constitution would not be drafted in the foreseeable future, courts and legislators still spoke of ‘Rule of Law’ as an ideal. Following Rogers Brubaker and Frederick Cooper, one must examine the existence of the rule of law in young Israel as a ‘category of practice’ requiring reference to a citizen's daily experience, detached from the ‘analytical’ definitions of social scientists, or the high rhetoric of legislators and judges.3 Viewing ‘Rule of Law’ as a category of practice finds Israel in the first decades of its existence in a very different place than its legislators and judges aspired to be. -
A Threshold Crossed Israeli Authorities and the Crimes of Apartheid and Persecution WATCH
HUMAN RIGHTS A Threshold Crossed Israeli Authorities and the Crimes of Apartheid and Persecution WATCH A Threshold Crossed Israeli Authorities and the Crimes of Apartheid and Persecution Copyright © 2021 Human Rights Watch All rights reserved. Printed in the United States of America ISBN: 978-1-62313-900-1 Cover design by Rafael Jimenez Human Rights Watch defends the rights of people worldwide. We scrupulously investigate abuses, expose the facts widely, and pressure those with power to respect rights and secure justice. Human Rights Watch is an independent, international organization that works as part of a vibrant movement to uphold human dignity and advance the cause of human rights for all. Human Rights Watch is an international organization with staff in more than 40 countries, and offices in Amsterdam, Beirut, Berlin, Brussels, Chicago, Geneva, Goma, Johannesburg, London, Los Angeles, Moscow, Nairobi, New York, Paris, San Francisco, Sydney, Tokyo, Toronto, Tunis, Washington DC, and Zurich. For more information, please visit our website: http://www.hrw.org APRIL 2021 ISBN: 978-1-62313-900-1 A Threshold Crossed Israeli Authorities and the Crimes of Apartheid and Persecution Map .................................................................................................................................. i Summary ......................................................................................................................... 2 Definitions of Apartheid and Persecution ................................................................................. -
Introduction
Notes Introduction 1. The exact Hebrew name for this affair is the “Yemenite children Affair.” I use the word babies instead of children since at least two thirds of the kidnapped were in fact infants. 2. 1,053 complaints were submitted to all three commissions combined (1033 complaints of disappearances from camps and hospitals in Israel, and 20 from camp Hashed in Yemen). Rabbi Meshulam’s organization claimed to have information about 1,700 babies kidnapped prior to 1952 (450 of them from other Mizrahi ethnic groups) and about 4,500 babies kidnapped prior to 1956. These figures were neither discredited nor vali- dated by the last commission (Shoshi Zaid, The Child is Gone [Jerusalem: Geffen Books, 2001], 19–22). 3. During the immigrants’ stay in transit and absorption camps, the babies were taken to stone structures called baby houses. Mothers were allowed entry only a few times each day to nurse their babies. 4. See, for instance, the testimony of Naomi Gavra in Tzipi Talmor’s film Down a One Way Road (1997) and the testimony of Shoshana Farhi on the show Uvda (1996). 5. The transit camp Hashed in Yemen housed most of the immigrants before the flight to Israel. 6. This story is based on my interview with the Ovadiya family for a story I wrote for the newspaper Shishi in 1994 and a subsequent interview for the show Uvda in 1996. I should also note that this story as well as my aunt’s story does not represent the typical kidnapping scenario. 7. The Hebrew term “Sephardic” means “from Spain.” 8. -
Israel and the Post-American Middle East Why the Status Quo Is Sustainable
Israel and the Post-American Middle East Why the Status Quo Is Sustainable By Martin Kramer Foreign Affairs July - August 2016 Was the feud between U.S. President Barack Obama and Israeli Prime Minister Benjamin Netanyahu, first over settlements and then over Iran, a watershed? Netanyahu, it is claimed, turned U.S. support of Israel into a partisan issue. Liberals, including many American Jews, are said to be fed up with Israel’s “occupation,” which will mark its 50th anniversary next year. The weakening of Israel’s democratic ethos is supposedly undercutting the “shared values” argument for the relationship. Some say Israel’s dogged adherence to an “unsustainable” status quo in the West Bank has made it a liability in a region in the throes of change. Israel, it is claimed, is slipping into pariah status, imposed by the global movement for Boycott, Divestment, and Sanctions (BDS). Biblical-style lamentations over Israel’s final corruption have been a staple of the state’s critics and die-hard anti-Zionists for 70 years. Never have they been so detached from reality. Of course, Israel has changed—decidedly for the better. By every measure, Israel is more globalized, prosperous, and democratic than at any time in its history. As nearby parts of the Middle East slip under waves of ruthless sectarian strife, Israel’s minorities rest secure. As Europe staggers under the weight of unwanted Muslim migrants, Israel welcomes thousands of Jewish immigrants from Europe. As other Mediterranean countries struggle with debt and unemployment, Israel boasts a growing economy, supported by waves of foreign investment. -
Jewish-Israeli Identity in Naomi Shemer's Songs: Central
JEWISH-ISRAELI IDENTITY IN NAOMI SHEMER’S SONGS: CENTRAL VALUES OF THE JEWISH-ISRAELI IMAGINED COMMUNITY La identidad judía israelí en las canciones de Naomi Shemer: principales valores de la «comunidad imaginada» judía israelí MICHAEL GADISH Universidad de Barcelona BIBLID [1696-585X (2009) 58; 41-85] Resumen: El presente artículo analiza una selección de las canciones más populares de la prolífica cantautora israelí Naomi Shemer, con el objetivo de reconocer y señalar las pautas de pensamiento más repetidas en sus canciones. La primera parte del artículo expone brevemente la importancia de las canciones de Naomi Shemer para la identidad Judeo-Israelí y argumenta por qué las pautas de pensamiento que encontramos en ellas se pueden considerar relevantes para la comprensión de la identidad Judeo-Israelí en general. El análisis de las letras seleccionadas expone algunos elementos contradictorios en el núcleo de la identidad Judeo-Israelí que las canciones de Naomi Shemer representan. Abstract: The following article analyzes the lyrics of a selection of the most popular songs by the prolific Jewish-Israeli songwriter Naomi Shemer, in order to recognize and highlight the most repeated patterns of thought in them. The first part of the article briefly explains the importance of Naomi Shemer’s songs for Jewish-Israeli identity and why the patterns of thought found in them can be considered relevant for understanding Jewish- Israeli identity in general. The analysis of the selected lyrics reveals some contradictory elements at the core of the Jewish-Israeli identity as represented by Naomi Shemer’s songs. Palabras clave: Naomi Shemer, canciones, folclore, ritual, cantautor hebreo, Judío-Israelí, sionismo, comunidad imaginada, identidad, nacionalismo.