The Second Stela of Kamose Part I
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Reading G Uide
1 Reading Guide Introduction Pharaonic Lives (most items are on map on page 10) Bodies of Water Major Regions Royal Cities Gulf of Suez Faiyum Oasis Akhetaten Sea The Levant Alexandria Nile River Libya Avaris Nile cataracts* Lower Egypt Giza Nile Delta Nubia Herakleopolis Magna Red Sea Palestine Hierakonpolis Punt Kerma *Cataracts shown as lines Sinai Memphis across Nile River Syria Sais Upper Egypt Tanis Thebes 2 Chapter 1 Pharaonic Kingship: Evolution & Ideology Myths Time Periods Significant Artifacts Predynastic Origins of Kingship: Naqada Naqada I The Narmer Palette Period Naqada II The Scorpion Macehead Writing History of Maqada III Pharaohs Old Kingdom Significant Buildings Ideology & Insignia of Middle Kingdom Kingship New Kingdom Tombs at Abydos King’s Divinity Mythology Royal Insignia Royal Names & Titles The Book of the Heavenly Atef Crown The Birth Name Cow Blue Crown (Khepresh) The Golden Horus Name The Contending of Horus Diadem (Seshed) The Horus Name & Seth Double Crown (Pa- The Nesu-Bity Name Death & Resurrection of Sekhemty) The Two Ladies Name Osiris Nemes Headdress Red Crown (Desheret) Hem Deities White Crown (Hedjet) Per-aa (The Great House) The Son of Re Horus Bull’s tail Isis Crook Osiris False beard Maat Flail Nut Rearing cobra (uraeus) Re Seth Vocabulary Divine Forces demi-god heka (divine magic) Good God (netjer netjer) hu (divine utterance) Great God (netjer aa) isfet (chaos) ka-spirit (divine energy) maat (divine order) Other Topics Ramesses II making sia (Divine knowledge) an offering to Ra Kings’ power -
Title 'Expanding the History of the Just
Title ‘Expanding the History of the Just War: The Ethics of War in Ancient Egypt.’ Abstract This article expands our understanding of the historical development of just war thought by offering the first detailed analysis of the ethics of war in ancient Egypt. It revises the standard history of the just war tradition by demonstrating that just war thought developed beyond the boundaries of Europe and existed many centuries earlier than the advent of Christianity or even the emergence of Greco-Roman thought on the relationship between war and justice. It also suggests that the creation of a prepotent ius ad bellum doctrine in ancient Egypt, based on universal and absolutist claims to justice, hindered the development of ius in bello norms in Egyptian warfare. It is posited that this development prefigures similar developments in certain later Western and Near Eastern doctrines of just war and holy war. Acknowledgements My thanks to Anthony Lang, Jr. and Cian O’Driscoll for their insightful and instructive comments on an early draft of this article. My thanks also to the three anonymous reviewers and the editorial team at ISQ for their detailed feedback in preparing the article for publication. A version of this article was presented at the Stockholm Centre for the Ethics of War and Peace (June 2016), and I express my gratitude to all the participants for their feedback. James Turner Johnson (1981; 1984; 1999; 2011) has long stressed the importance of a historical understanding of the just war tradition. An increasing body of work draws our attention to the pre-Christian origins of just war thought.1 Nonetheless, scholars and politicians continue to overdraw the association between Christian political theology and the advent of just war thought (O’Driscoll 2015, 1). -
Egypt's Golden Empires
Egypt’s Golden Empires Episode 1: The Warrior Pharaohs Narrator, Keith David: For over 3,000 years a story has lain hidden beneath the sands of Egypt. A story we are only now beginning to reclaim. It is a story of a time we call The New Kingdom. It left us the greatest treasures of the ancient world: an extraordinary legacy in papyrus, stone and gold. But behind these treasures lies an epic tale of real people: people like Ramesses the Great, Tutankhamen the Boy King and one of the most beautiful and powerful women of the ancient world, Queen Nefertiti. It is a story brought to life by their own words, and those of the ordinary men and women who have changed the course of history. In eye witness accounts soldiers ascribe the birth of an empire forged on the battle field. Pharaohs record how they created their own legends and became the richest rulers in the world. And ancient craftsmen reveal how they turned Egypt’s unimaginable wealth into tombs, temples and treasures. They tell how, in the end, they would be forced to destroy the very tombs they had built. This is the story of the rise and fall of Egypt’s Golden Empire. Narrator: Over a thousand years after the Pyramids were built, the greatest chapter in Egypt’s history was just beginning. The New Kingdom was to become an explosion of creativity, wealth and power. It would be the envy of civilisations to come. The Greeks, the Romans, Napoleon, all would look for inspiration – to the men and women who built the first empire in recorded history. -
“The Sherden in His Majesty's Captivity”: a Comparative Look At
1 “The Sherden in His Majesty’s Captivity”: A Comparative Look at the Mercenaries of New Kingdom Egypt Jordan Snowden Rhodes College Honors History Word Count (including citations and bibliography): 38098 Introduction----------------------------------------------------------------------------------------------------2 Chapter 1: How They Were Recruited---------------------------------------------------------------------6 Chapter 2: How They Fought------------------------------------------------------------------------------36 Chapter 3: How They Were Paid and Settled------------------------------------------------------------80 Conclusion: How They Were Integrated----------------------------------------------------------------103 Bibliography------------------------------------------------------------------------------------------------125 2 Introduction Mercenary troops have been used by numerous states throughout history to supplement their native armies with skilled foreign soldiers – Nepali Gurkhas have served with distinction in the armies of India and the United Kingdom for well over a century, Hessians fought for Great Britain during the American Revolution, and even the Roman Empire supplemented its legions with foreign “auxiliary” units. Perhaps the oldest known use of mercenaries dates to the New Kingdom of ancient Egypt (1550-1069 BCE). New Kingdom Egypt was a powerful military empire that had conquered large parts of Syria, all of Palestine, and most of Nubia (today northern Sudan). Egyptian pharaohs of this period were truly -
Ahmose, Son of Ebana: the Expulsion of the Hyksos
Ahmose, son of Ebana: The Expulsion of the Hyksos Ahmose, son of Ebana, was an officer in the Egyptian army during the end of the 17th Dynasty to the beginning of the 18th Dynasty (16th century BCE). Originally from Elkab in Upper Egypt, he decided to become a soldier, like his father, Baba, who served under Seqenenre Tao II in the early campaigns against the Hyksos. Ahmose spent most of his military life serving aboard the king’s fleet - fighting at Avaris, at Sharuhen in Palestine, and in Nubia during the service of Ahmose I, and was often cited for his bravery in battle by the king. These accounts were left in a tomb that Ahmose, son of Ebana, identifies as his own at the end of the water—for he was captured on the city side-and he Crew Commander Ahmose son of crossed the water carrying him. When it was Abana, the justified; he says: I speak reported to the royal herald I was rewarded with T to you, all people. I let you know gold once more. Then Avaris was despoiled, and what favors came to me. I have been I brought spoil from there: one man, three rewarded with gold seven times in the sight women; total, four persons. His majesty gave of the whole land, with male and female them to me as slaves. slaves as well. I have been endowed with Then Sharahen was besieged for three years. very many fields. The name of the brave His majesty despoiled it and I brought spoil man is in that which he has done; it will not from it: two women and a hand. -
Creativity and Innovation in the Reign of Hatshepsut
iii OccasiOnal prOceedings Of the theban wOrkshOp creativity and innovation in the reign of hatshepsut edited by José M. Galán, Betsy M. Bryan, and Peter F. Dorman Papers from the Theban Workshop 2010 The OrienTal insTiTuTe OF The universiTy OF ChiCaGO iv The Oriental Institute, Chicago © 2014 by The university of Chicago. all rights reserved. Published 2014. Printed in the united states of america. series editors Leslie Schramer and Thomas G. Urban with the assistance of Rebecca Cain Series Editors’ Acknowledgment Brian Keenan assisted in the production of this volume. Cover Illustration The god amun in bed with Queen ahmes, conceiving the future hatshepsut. Traced by Pía rodríguez Frade (based on Édouard naville, The Temple of Deir el Bahari Printed by through Four Colour Imports, by Lifetouch, Loves Park, Illinois USA The paper used in this publication meets the minimum requirements of american national standard for information services — Permanence of Paper v table of contents Preface. José M. Galán, Spanish National Research Council, Madrid ........................................... vii list of abbreviations .............................................................................. xiii Bibliography..................................................................................... xv papers frOm the theban wOrkshOp, 2010 1. innovation at the Dawn of the new Kingdom. Peter F. Dorman, American University of Beirut...................................................... 1 2. The Paradigms of innovation and Their application -
The Stela of the Viceroy Usersatet (Boston MFA 25.632), His Shrine at Qasr Ibrim, and the Festival of Nubian Tribute Under Amenhotep II
The Stela of the Viceroy Usersatet (Boston MFA 25.632), his Shrine at Qasr Ibrim, and the Festival of Nubian Tribute under Amenhotep II John Coleman Darnell Yale University N SPITE OF the surviving epigraphic and archaeological evidence concerning the Egyptian administration of Nubia during the New Kingdom, the personal aspects of colonial rule I are at best shadows behind the more prosaic evidence of prosopography and titles, architectural history and burial practices, that force etic analysis to march ahead of emic understanding of Egyptian and Nubian interactions.1 When any archaeological or epigraphic light shines on personal relationships within the administration, at least suggesting, if not revealing, the attitudes of various members of the colonial administration, and hinting at interactions between social strata in Nubia and Egypt, those who would understand Egyptian and Nubian culture may be expected to show interest. The stela of the Viceroy Usersatet from Semna,2 recording Amenhotep II’s personal transcription of his own royal decree to Usersatet, offering advice regarding interactions of Egyptians and Nubians within the viceregal administration, indeed casts some light on the interactions of king, viceroy, and Nubian members of the Egyptian bureaucracy in the south [fig. 1]. The seeming obscurity of the king’s advice, and the lack of transparency regarding the situation about which Amenhotep II offers that advice, have resulted in considerable modern attention to the text, but a certain looseness of interpretation has bedeviled many examinations of the inscription. Defining exactly what the Usersatet stela illuminates has proved to be elusive. Several Egyptological discussions of the inscription have fostered florid descriptions of the personality and character of Amenhotep II, in spite of the remaining uncertainties in properly 1 So S.T. -
Ceremonial Execution and Public Rewards: Some Historical Scenes on New Kingdom Private Stelae
Zurich Open Repository and Archive University of Zurich Main Library Strickhofstrasse 39 CH-8057 Zurich www.zora.uzh.ch Year: 1988 Ceremonial Execution and Public Rewards: Some Historical Scenes on New Kingdom Private Stelae Schulman, Alan R. Abstract: The repertoire of scenes on Egyptian private stelae is relatively limited to scenes of the funerary banquet, of the deceased receiving offerings, or making them. About the reign of Thutmose IVinthe New Kingdom, and lasting through the end of Dynasty 20, scenes which seemingly have nothing to do with these motifs begin to occasionally appear in the stelae repertoire: the king smiting his enemies, receiving a weapon from a god, a god’s barque carried in procession, the deceased being rewarded with gold collars or riding in his chariot, and the like. The present work attempts to discern why such scenes appear on private stelae. After a careful examination of all of the known private monuments of this class which depict who specific motifs, a) the king smiting an enemy and b) the awarding of gold sbiw-collars to the stela’s dedicatee, a total of approximately 35 monuments, the conclusion was reached that such representations are not merely timeless stereotypes but actually represented specific events which took place at specific points in time. Thus the stelae function on two levels simultaneously, a concreteone commemorating the original event, and an abstract one in which the scene illustrated is repeated for eternity. Posted at the Zurich Open Repository and Archive, University of Zurich ZORA URL: https://doi.org/10.5167/uzh-149722 Monograph Published Version Originally published at: Schulman, Alan R. -
Textual Evidence for the Function of the “Botanical Garden” of Karnak in the Initiation Ritual
oi.uchicago.edu i ORIENTAL INSTITUTE, THE UNIVERSITY OF CHICAGO STUDIES IN ANCIENT ORIENTAL CIVILIZATION • NUMBER 61 CHICAGO • ILLINOIS Series Editors Leslie Schramer and Thomas G. Urban oi.uchicago.edu oi.uchicago.edu iii OCCASIONAL PROCEEDINGS OF THE THEBAN WORKSHOP SACRED SPACE AND SACRED FUNCTION IN ANCIENT THEBES edited by PETER F. DORMAN and BETSY M. BRYAN STUDIES IN ANCIENT ORIENTAL CIVILIZATION • VOLUME 61 THE ORIENTAL INSTITUTE OF THE UNIVERSITY OF CHICAGO CHICAGO • ILLINOIS oi.uchicago.edu Library of Congress Control Number: 2006941012 ISBN: 978-1-885923-46-2 ISSN: 0081-7554 The Oriental Institute, Chicago © 2007 by The University of Chicago. All rights reserved. Published 2007. Printed in the United States of America. Series Editors’ Acknowledgments Lindsay DeCarlo and Katie L. Johnson assisted in the produc- tion of this volume. Cover Illustration Watercolor by David Roberts Showing Columns Decorated by Ramesses IV at the Great Hypostyle Hall, Karnak. See herein page 53 and figure 5.4. Printed by McNaughton & Gunn, Saline, Michigan The paper used in this publication meets the minimum requirements of American National Standard for Information Services — Permanence of Paper for Printed Library Materials, ANSI Z39.48-1984. oi.uchicago.edu v TABLE OF CONTENTS List of Abbreviations .................................................................................................................................. vii List of Figures ............................................................................................................................................ -
Armant: Recent Discoveries at the Temple of Montu-Re Christophe Thiers
Armant: recent discoveries at the temple of Montu-Re Christophe Thiers To cite this version: Christophe Thiers. Armant: recent discoveries at the temple of Montu-Re. Egyptian Archaeology, Egypt Exploration Society, 2014, pp.32-35. halshs-01002538 HAL Id: halshs-01002538 https://halshs.archives-ouvertes.fr/halshs-01002538 Submitted on 24 Oct 2016 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. No. 44 Spring 2014 PRICE £5.95 EGYPTIAN ARCHAEOLOGY THE BULLETIN OF THE EGYPT EXPLORATION SOCIETY EGYPTIAN ARCHAEOLOGY Armant: recent discoveries at the temple of Montu-Re In 2002 the joint Franco-Egyptian Archaeological Mission at Armant resumed fieldwork on the main temple of Montu-Re, partly uncovered by an EES team in the 1930s. Christophe Thiers describes the main results of the most recent campaign. After their successful archaeological investigation of the study it at all and they stopped work without finishing Bucheum at Armant, 15 km south of modern Luxor on the clearance of the temple. the west bank of the Nile, in the 1935-36 season Robert The Middle Kingdom temple of Montu-Re was built of Mond and Oliver Myers started to excavate the site’s limestone and was completely dismantled and reused in main temple of Montu-Re. -
Downloaded from Brill.Com09/30/2021 02:46:23PM Via Free Access 148 Moreno García
Journal of Egyptian History 11 (2018) 147–184 brill.com/jeh Elusive “Libyans”: Identities, Lifestyles and Mobile Populations in NE Africa (late 4th–early 2nd millennium BCE) Juan Carlos Moreno García CNRS—France [email protected] Abstract The term “Libyan” encompasses, in fact, a variety of peoples and lifestyles living not only in the regions west of the Nile Valley, but also inside Egypt itself, particularly in Middle Egypt and the Western Delta. This situation is reminiscent of the use of other “ethnic” labels, such as “Nubian,” heavily connoted with notions such as ethnic homogeneity, separation of populations across borders, and opposed lifestyles. In fact, economic complementarity and collaboration explain why Nubians and Libyans crossed the borders of Egypt and settled in the land of the pharaohs, to the point that their presence was especially relevant in some periods and regions during the late 3rd and early 2nd millennium BCE. Pastoralism was just but one of their economic pil- lars, as trading activities, gathering, supply of desert goods (including resins, minerals, and vegetal oils) and hunting also played an important role, at least for some groups or specialized segments of a particular social group. While Egyptian sources empha- size conflict and marked identities, particularly when considering “rights of use” over a given area, collaboration was also crucial and beneficial for both parts. Finally, the increasing evidence about trade routes used by Libyans points to alternative networks of circulation of goods that help explain episodes of warfare between Egypt and Libyan populations for their control. Keywords border – interaction – Libyans – Nubians – oases – pastoralism – trade – Western Desert © koninklijke brill nv, leiden, 2018 | doi:10.1163/18741665-12340046Downloaded from Brill.com09/30/2021 02:46:23PM via free access 148 Moreno García 1 Pots, Resins, Minerals and Cattle: “Libyans” and Desert Lifestyles The study of Libyan populations has known a relative but unbalanced renewal since the late 20th century. -
EGYPT and the LEVANT Had Apparently Ceased
- Timothy Kendall - records of their existence are cemeteries of enormous burial mounds, thought to mark CHAPTER TWENTY-NINE their power centres: Ballana, Qustul, Zuma, Tangasi, el-Hobagi and others (Adams I977= 382-429; Lenoble 2004: I8~2, I93-203). Some of these tombs were very rich and belonged to rulers continuing Meroi'tic traditions, but literacy among them EGYPT AND THE LEVANT had apparently ceased. Missionaries from Byzantium and Alexandria converted the region to Christianity in the sixth century AD, and when written records resume, --._.-- the ancient land of Kush had been partitioned into three Christian Nubian (Noba) kingdoms (Anderson 2004: 202-8, 209-37). Manfred Bietak In 2004, construction began on the Merowe High Dam at the Fourth Cataract, about 360 kilometres north of Khartoum. This huge hydroelectric project, scheduled for completion in 2008, will create a lake 125 kilometres long, displace up to 70,000 people, and inundate a huge, remote tract whose settlement history, until now, has been completely unknown. This project has spurred a major international archaeological salvage campaign, reminiscent of that conducted in Egypt during the I960s. When its results are in, the history of Nubia will probably have to be radically rewritten - again (Ahmed 2004). esearch within the last two decades has shown that, from prehistoric times, NOTES R Egypt was not an isolated oasis of the river Nile but had close connections with the Near East. Not only have Natufian arrow tips been found near Helwan in Lower I Recent general reference works include Eide et aJ. 1994-2000; Torok 1997; Wildung I997; Egypt, but at Merimda, in the western delta, the entire lithic production and Morkot 2000; Smith 2003; Edwards 2004; Redford 2004b; Welsby and Anderson 2004.