DOCSLIB.ORG

Volume XLVI Number 4

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Volume XLVI Number 4 The St. Lawrence County Historical Association OUAR TERLY' Volunre XVI - Nunrber 4 - Fall 2001 The St. Lawrence County Historical Association at the Silas Wright House The St. Lawrence County Historical Association is a private, not-fo based at the Silas Wright House in Canton, New York. Fou constitution, by-laws, and Board of Trustees. The elect its trustees. 2002 Officers: 2002 Trustees: President: Carl Stickney, No Chris Angus, Canton Vice-President: Patricia Carson, Canton Treasurer: Carol John Richard Foster, Rossie Secretary: Susie R. Shawn Gray, Massena ,.: ......."...:? ,..? E. Jane Layo, Waddington ,..:$ Stan Maine, Pierrepont 2002 sta@,Jy Trent Trdock, Executive Director Todd Moe, Norwood sue .J.+e&shore, Collections Manager Cathleen O'Horo, Canton Maryellen Jones, Archives Manager ~everl<~~ownell, ..:.<. Administrative Assistant Tim Strong, Potsdam '<> ..>. ..>. 7..., .... "'-, Peter Van de Water, Cant <::... <::... :*::. "...,., ..... ..>. ..:.. The St. Lawrence County Historical serves as an educational resource for the use in the County's history and traditions. The Assoc to the County's history. In cooperation and coll understanding of and appreciation for the Coun Lawrence County Historical Association operates within museum standards established by the American Association of Museums. SLCHA Membership Membership in the St. Lawrence County Historical Association is open to all interested parties. Annual membership dues are: Individual, $25; SeniorIStudent, $20; Family, $35; Contributor, $50; Supporter, $100; Patron, $250; Businesses, $50 to $1,000. Members receive the SLCHA Quarterly, the Historical Association'sbi-monthly newsletter, and various discounts on publications, programs and events. St. Lawrence County Historical Association at the Silas Wright House 3 East Main Street, PO Box 8 Canton, New York 13617 (315) 386-8133 fax (315) 386-8134 e-mail: [email protected] www.slcha.org -- Published continuously since 1956 I The St. Lawrence County Historical Association The QIIUI lowed in memory of I Albert Pr I and Ella Waterman Newell. 'ublication of The Q ~carterlyis ,also made Volume XLVl - Number 4 - 2001 )ossible with public funds from i the New ISSN: 0558-1931 fork State Council on the Art s, a State I Lgency. CONTENTS Editor's Notes Managing Editor: By Pamela Ouimet Pamela Ouimet An Honorable Position: an Honorable Man Production Editor: Reprinted from The Hermonitor Susan L. Dresye Advisory Board: Chris Angus, Canton Gouverneur Round Table Club Arthur Johnson, Potsdam By Kenneth R. Ross Herb Judd, Canton Mary Ruth Judd, Canton Heritage Grist Mill Association Acquires Copyright 02001 by the St. Lawrence County Historrcal Vintage Separating Machine Association. All rights reserved. Except for brief excerpts, no part of this Massena Students Get a Feel For History publication may be copied or repro- duced without the express written per- mission of the author and the Historical Former Town of DePeyster Association. The St. Lawrence County Historical Association is not respons~ble Historian Passes Away for the statements, interpretations, and opinions of contributors to TheSLCHA Quarterly. I Grand Opening of the New Norfolk Museum The SLCHA Quarterly is published Winter, Spring, Summer, and Fall each SLCHA Annual Holiday Open House and year by the St. Lawrence County His- torical Association for its members and Red Barn Grand Opening: friends. December 7, 2001 Additional copies may be obtained from the St. Lawrence County Historical Association, P.O. Box 8, Canton, NY Issue Editor: 13617 at $4.00 each ($2.00 for mem- Ouunet bers), plus $1 .OO for postage. Pamela Contributions: Cover Illustration The SLCHA Quarterly welcomes con- First Baptist Church, Church Street, Hermon, NY: tnbutions. To submit a manuscript, or (Photograph courtesy of Agnes Woodrow, for further informat~on,please contact Mary Smallman and Robert Jennings.) the editor through the St. Lawrence County Historical Association. Please address communications to: Managing Editor, TheSLCHA Quarterly, P.O. BOX Editor's Notes By Pamela Ouimet If you will be traveling or taking an extended vacation, please not@ the St. Lawrence County Historical Association so we can either put your issue(s) of the Quarterly on hold or forward it to another address. You may contact the SLCHA by calling 3 15-386-8133, emailing [email protected] mailing us at St. Lawrence County Historical Association, 3 East Main St., PO Box 8, Canton, NY 13617. We appreciate your attention to this request. St. Lawrence Corcnry Historical Association Qrrarterly An Honorable Position: An Honorable Man Reprinted from The Hermonitor We took a look around He started his term on Janu- The couple resided at the Jail, Hermon and made note of two ary 1, 1907, but a great event had where Nilie's mother was also unusual mementos honoring one taken place the evening before. residing when she died Apr. 2, of Hermon's finest. With the Re. G. M. Gerrish pre- 1908. His father at that time re- siding, Nilie was married that sided in DeKalb Junction. Both In the belfj of the First Bap- New Year's Eve to Minnie L. are buried in Hermon Cemetery. tist Church is the three-faces Gillett at her parents' home on clock, mentioned as the second West Street, Canton. Minnine Although it was customary at town clock in the county. The had been born Feb. 12, 1861 to that time for the Sheriff's spouse story of how and why it is there Jeremiah and Mary (Agon ) to also serve as Jail Matron, we is our first complete one for our Gillett. find no evidence of Minnie's members. Born in Hermon, actually near West Hermon, in 1873 the only son of John W. and Christeen Noble Hyland, Nilie M. Hyland brought great credit to his par- ents, his town and to his county. In 1898 Nilie left here to become Under Sheriff for Sheriff Charles C. Caldwell, remaining 3 years until J. Frank Harder of Gouverneur became Sheriff, at which time Nilie returned to Hermon. In 1904 Caldwell again was elected and engaged Nilie as Under Sheriff. But in 1906 he entered the race for Sheriff him- self on the Republican ticket- and won handily. The local press commented that Nilie was remarkably adapted to his position, an officer invaluable, fearless and with a retentive memory. He recalled every face and the record of each person coming under his care. He was reticent and undemon- strative with remarkable ability Portrali oJ.CSlre I\/. Hvlatrd ~rsrt/i,\lasonrc e~lrblenr~thrclz rs actiralbpr~l~retlto to secure information. the lrkeness, 24 x 30 rn n~assrveframe rn the Hermon Masonrc Lodge ti500. Loaned by the Lodge for this stoly courtesy of Eli Tracy. 3 St. Lowrence Couny Historical Association Q~iarterly doing so. Was his mother serv- clot." A nurse stayed with him certificate. One details "Under- ing in that capacity? On Jan. 1, along with friends that night taker Colville of O'Callahan un- 1910 Glyndon S. Phillips of while his wife was telephoned dertaking room"; the other "the Hammond became Sheriff and for. She reached the 'Burg by remains were removed to the Nilie was once again named Un- train in the morning and by that McGillis morgue and in the af- der Sheriff During the next year time Nilie had been taken to the ternoon taken to his father's in he worked on several high-pro- hospital. Soon after her arrival DeKalb." file cases. In the summer of 191 1 there, he went into convulsions he spent much time investigat- and died immediately of "heart Handsome is as Handsome ing "an Italian murder case," as failure," as one obituary men- Does the papers termed it. tions. At any rate, at the age of 38 Nilie had had notable local Later news reports told that The extensive accounts in lodges association as he was ini- the evening of July 25 a "stab- Ogdensburg and Canton vary on tiated into Hermon's Lodge #500 bing affray occurred in an Ital- so many points it has been diffi- of the Free and Accepted Masons ian shack near the filtration plant cult to get the complete story on Feb. 1, 1905, to Fellow Craft at Ogdensburg during which without a copy ofthe actual death on Feb. 15. He was raised to Thomas Peretine of Rome was fatally stabbed with a knife by Behold St. Lawrence set in mourning- Just a little while to linger another Italian, Aurelio Capone. And you too will fall asleep. Peretine died on Wednesday. Mourning o'er one bravest son; Stricken in the heat of battle 1 District Attorney Crapser and When victory was nearly won. Now the moon's pale light is gleaming Asst. D. A. James C. Doland held O'er a hillock cold and bare; a hearing that week, Friday and ilie Hyland brave and generous Underneath a warrior's sleeping, Saturday. Peretine had been the Sweetly sleeping free from care. storekeeper at the filtration works. Capone, 26, escaped and Weep not kindred of Sir Hyland- was last seen walking south on Weep not thou his widowed wife. the New York Central tracks." Born and reared in Hermon village Not in shame, but stainless honor All his boyhood was beloved; He lay down his useful life. On Friday Aug. 4, Doland and Snows will come and Springtime's sunsl U. S. Deputy Marshall E.C.J. And the many friends who miss him Hope to meet him up above. Flowers bloom and fade away, Smith met with Hyland in While he's resting, silent sleeping Ogdensburg. They were report- Waiting for the coming day. edly sitting on the Seymour Thinking o'er his work one evening Of a lovely summers' day; House verandah discussing the Till he hears the Saviour calling, case, when Hyland "in his usual The Angel Death approached him Saying, "You must come this way!" Calling him in loving tone; robust health" suddenly said he "Come ye blessed of my Father, was feeling ill.
Load more

Recommended publications
  • The Ancient Greeks
    The Ancient Greeks WHO ARE THE ANCIENT GREEKS? DEMOCRACY/SLAVERY Demos = power, Kratos = people. The word “democracy” translates to “power of the people.” Athens incorporated the first democratic government. Every citizen could have a say in the actions of the government, so long as they were a male over 18 with parents who were citizens. You could not be a woman, foreigner, or slave. For a society that promoted democracy for all, Ancient Greece was inconsistent that it had a slavery class. Every household that could afford it used slaves to help with chores. Slaves were also used in factories and mines, as well as on farms and ships. These hard labor slaves had a much shorter lifespan than household slaves. THE ROLE OF WOMEN In Ancient Greek, women ran their households. If they were part of the middle or high classes, they also supervised any domestic slaves. In general, the women of Ancient Greece did not have any power or voice. They were not formally educated. Parents arranged their daughters’ marriages. They would be allowed out of the house only to attend funerals or religious festivals, unless they had special permission. Sparta provided women with an exception to this rule. Spartan women were expected to own land, to be physically fit, and to be educated. This quote tells you all you need to know about Spartan women. When going to war, Spartan mothers told their sons, “Either come back victorious, or dead on your shield.” WAR/CULTURE There were many contrasts within Ancient Greece society. This was an era known for war.
    [Show full text]
  • Forgetting the Subject
    City University of New York (CUNY) CUNY Academic Works Publications and Research Hunter College 2008 Forgetting the Subject Christa Davis Acampora CUNY Hunter College How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/hc_pubs/50 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] Reading Nietzsche at the Margins Steven V. Hicks and Alan Rosenberg Purdue University Press I West lafayette, Indiana Contents About the Contributors vii Abbreviations of Nietzsche's Texts xi Copyright 2008 by Purdue University. All rights reserved. Editorial Introduction l Printed in the United States of America. Part l: Prefacing the Margins: A Beginning at Self-Disclosure: ISBN 978-1-55753-451-4 Nietzsche on Resolution, Memory, and Autocritique l. David B. Allison, "Resolution and Autocritique in the Library of Congress Cataloging-in-Publication Data Late Prefaces" l3 Reading Nietzsche at the margins I edited by Steven V. Hicks and Alan Rosenberg. ·' 2. Christa Davis Acampora, "Forgetting the Subject" 34 p.cm. Includes bibliographical references and index. ISBN-13' 978-1-55753-451-4 (alk. paper) Part 2: Laughing at the Margins: Nietzsche's Tragic/Comic 1. Nietzsche, Friedrich Wtlhelm, 1844-1900. I. Hicks, Steven V.,l956- Sense of Life II. Rosenberg, Alan, 1939- 3. Kathleen Marie Higgins, "Suffering in Nietzsche's B3317.R36 2008 193--dc22 2008003485 Philosophy" 59 4. Lawrence J. Hatab, "To Laugh Out of the Whole Truth: Nietzsche as Tragicomic Satyr" 73 5.
    [Show full text]
  • Epigraphic Bulletin for Greek Religion 1998
    Kernos Revue internationale et pluridisciplinaire de religion grecque antique 14 | 2001 Varia Epigraphic Bulletin for Greek Religion 1998 Angelos Chaniotis and Joannis Mylonopoulos Electronic version URL: http://journals.openedition.org/kernos/779 DOI: 10.4000/kernos.779 ISSN: 2034-7871 Publisher Centre international d'étude de la religion grecque antique Printed version Date of publication: 1 January 2001 Number of pages: 147-231 ISSN: 0776-3824 Electronic reference Angelos Chaniotis and Joannis Mylonopoulos, « Epigraphic Bulletin for Greek Religion 1998 », Kernos [Online], 14 | 2001, Online since 14 April 2011, connection on 16 September 2020. URL : http:// journals.openedition.org/kernos/779 Kernos Kernos, 14 (2001), p. 147-231. Epigraphie Bulletin for Greek Religion 1998 (EBGR 1998) In this issue we have covered a large part of the publications of 1998, making several additions to previous issues; we still have a long list of articles we should like to present (e.g., from the journal Horos), but this would have delayed the journal's publication substantially. A generous grant from the GISELA UND REINHOLD HXCKER STIFTUNG for our editorial work in 2001 will enable us in EBGR 1999 to close most of the gaps left in this and in earlier issues. In EBGR 1998 we have focused on new epigraphic finds, new interpretations of inscriptions, and epigraphic corpora, but we have also summarized a few archaeological studies which make extensive use of the epigraphic material; for the significant contribu­ tion of archaeology to the study of Greek religion the reader should consuIt the Chronique archéologique in Kernos. As in earlier issues we have not limited ourselves to epigraphy but have included a few references to important papyro­ logical sources (nOS 29, 134, 168, 181, 280, 300) and to the evidence provided by the documents in Linear B (nO 50).
    [Show full text]
  • A Theology of Memory: the Concept of Memory in the Greek Experience of the Divine
    A Theology of Memory: The Concept of Memory in the Greek Experience of the Divine Master’s Thesis Presented to The Faculty of the Graduate School of Arts and Sciences Brandeis University Department of Classical Studies Leonard Muellner, Advisor In Partial Fulfillment of the Requirements For Master’s Degree by Michiel van Veldhuizen May 2012 ABSTRACT A Theology of Memory: The Concept of Memory in the Greek Experience of the Divine A thesis presented to the Department of Classical Studies Graduate School of Arts and Sciences Brandeis University Waltham, Massachusetts By Michiel van Veldhuizen To the ancient Greek mind, memory is not just concerned with remembering events in the past, but also concerns knowledge about the present, and even the future. Through a structural analysis of memory in Greek mythology and philosophy, we may come to discern the particular role memory plays as the facilitator of vertical movement, throwing a bridge between the realms of humans and gods. The concept of memory thus plays a significant role in the Greek experience of the divine, as one of the vertical bridges that relates mortality and divinity. In the theology of Mnemosyne, who is Memory herself and mother of the Muses, memory connects not only to the singer-poet’s religiously efficacious speech of prophetic omniscience, but also to the idea of Truth itself. The domain of memory, then, shapes the way in which humans have access to the divine, the vertical dimension of which is expliticly expressed in the descent-ascent of the ritual passage of initiation. The present study thus lays bare the theology of Memory.
    [Show full text]
  • GREEK RELIGION Walter Burkert
    GREEK RELIGION Walter Burkert Translated by John Raffan r Harvard University Press Cambridge, Massachusetts THINGS’ ANIMAL SACRIFICE II t . I ‘WORKING SACRED 55 diverted activity for the apathy which remains transfixed in reality; it lays claim to the highest seriousness, to the absolute. II When considered from the point of view of the goal, ritual behaviour appears as magic. For a science of religion which regards only instrumental 4 since acts action as meaningful, magic must be seen as the origin of religion, Ritual and Sanctuary which seek to achieve a given goal in an unclear but direct way are magical. The goal then appears to be the attainment of all desirable boons and the elimination of possible impediments: there is rain magic, fertility magic, love magic, and destructive magic. The conception of ritual as a kind of language, however, leads beyond this constraining artifice; magic is present only insofar as ritual is consciously placed in the service of some end — which may then undoubtedly affect the form of the ritual. Religious ritual is given as a collective institution; the individual participates within the framework of social communication, with the strongest motivating force being the need not in the study of religion which came to be generally acknowledged to stand apart. Conscious magic is a matter for individuals, for the few, and An insight are more important and end of the last century is that rituals is developed accordingly into a highly complicated pseudo-science. In early towards the ancient religions than are instructive for the understanding of the Greece, where the cult belongs in the communal, public sphere, the more is no longer seen in myths.’ With this recognition, antiquity importance of magic is correspondingly minimal.
    [Show full text]
  • What Would the World Be Without the Agon—The Agonistics of One Man
    What would the world be without the agon—the agonistics of one man against another—to show everyone the order of precedence among men, just as no two other things on earth are alike? How could any of us alive know quality if competition and personal combat did not let all the world know who embodies excellence and who merely manages mediocrity? —Odysseus, OLYMPOS Agon by John Harper Edited by Philip LaRose Additional edits and battle example by Wilhelm Fitzpatrick Illustrations by Thomas Hope from Costume of the Ancients, 1812 Cover photograph by Matthias Kabel, used under the Creative Commons Attribution-ShareAlike license, version 2.5. Playtesters: Brandon Amancio, Scott Dierdorf, Tony Dowler, Wilhelm Fitzpatrick, Philip LaRose, Ed Ouellette, Cara Tyler. First Edition. August 2006. Printed by Lulu (www.lulu.com). Copyright ©2006 John Harper All rights reserved www.agon-rpg.com table of contents Part One: Introduction . 7 Part Two: Hero Creation . 19 Part Three: Contests . 32 Part Four: Battle . 43 Part Five: Abilities, Advancement, Fate, Oaths, Divine Favor & Interludes . 63 Part Six: Running the Game . 75 designer’s notes, inspirations, & thanks . .100 RECORD sheets . 102 greek names . 108 index . 114 reference tables . 116 part one introduction Remember, we hold the future of our children, our dear country, and our aged parents in our hands. Hellas depends on us. We can plunge her in grief; we can bring her glory. —ARGONAUTICA It’s nearly dusk and the heroes are as- he Olympian gods are at war among themselves. This war is played out upon sembled outside the cave of the gor- the stage of Earth, with mortals, beasts, and monsters as the foot-soldiers.
    [Show full text]
  • Aeschylus, Genealogy, History
    SHADOWS ON THE SON: AESCHYLUS, GENEALOGY, HISTORY DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Richard Evan Rader Jr., M.A. ***** The Ohio State University 2007 Dissertation Committee: Approved by Professor Anthony Kaldellis, Adviser Professor Tom Hawkins _____________________________ Adviser Professor Bruce Heiden Greek and Latin Graduate Program ABSTRACT This dissertation examines genealogy and history in Prometheus Bound, Seven against Thebes, and Persians. It asks how a character‘s relation to his own family history affects his perspective on the past. I argue that in each play the conflict between a son and a father, say between Xerxes and Darius, is replicated at the level of a theory of history. Genealogy suggests two different relations between the past generations and the present, since it is both a reproduction of the same (the ideal son who takes after his father) and a production of difference (the son can never be identical to the father). These two genealogical relations correspond to two theories of history: what I identify as a retrospective view of history, which transfigures discrete historical events into teleology and inevitability, where history becomes the movement of necessity; and a prospective one, which sees historical events as only the trace of desire, hope, potential and human agency, where history becomes the movement of what could have been, the contingent unfolding of unlimited possibilities. In the Prometheus Bound, for example, Aeschylus stages the discord between Zeus and Prometheus as a conflict between two views on history: Prometheus leverages a secret about Zeus‘ sexual desire against him because he sees a necessity of repetition in Zeus‘ genealogical past; but Zeus, the play stresses, is fully capable of reason, compromise, and collaboration, and thus his future (unlike his predecessors‘) remains open to will, desire, and choice.
    [Show full text]
  • Agon and Homonoia: the Dynamics of Competition and Community in the Panhellenic Sanctuary
    COMPETITION AND COMMUNITY IN THE PANHELLENIC SANCTUARY AGON AND HOMONOIA: THE DYNAMICS OF COMPETITION AND COMMUNITY IN THE PANHELLENIC SANCTUARY By: SARAH -JANE EVANS, B.A. A Thesis Submitted to the School of Graduate Studies in Partial Fulfillment ofthe Requirements for the Degree Master ofArts McMaster University © Copyright by Sarah-Jane Evans, September 2010 MASTER OF ARTS (2010) McMaster University (Classics) Hamilton, Ontario TITLE: Agon and Homonoia: The Dynamics of Competition and Community in the Panhellenic Sanctuary AUTHOR: Sarah-Jane Evans, B.A. (McMaster University) SUPERVISOR: Professor Sean Corner NUMBER OF PAGES: vi, 101 ii Abstract The aim of this thesis has been to explore agonism, and the relationship of individual and collective in Classical Greece, through the lens ofathletic competition at the panhellenic sanctuaries. This study moves beyond the presumed dichotomy of agon and homonoia upon which the standard view of agonism in modern scholarship has been predicated to explore the ways in which agonism functions precisely within and is structured by polis society, even as the polis must negotiate constantly between the interests of collective and individual. The evidence ofboth athlete and polis commemorations of athletic victory suggests a dynamic tension between promoting the self and remaining, and identifying oneself as, a member of a community. When appropriately channeled into civic benefaction and mutual advantage, agonism enables the self-interest ofthe individual to function within and remain structured by the polis; when it is not channeled in this way, it creates conflict and stasis. Just as in the relationship of athlete and polis, so too the interaction ofpoleis with each other in the panhellenic sanctuary reveals a tension between the desires for self-promotion and membership in the collective.
    [Show full text]
  • Final Exam Study Guide
    If you can identify and explain the following terms and concepts, you will be in fantastic shape for the final exam! General knowledge of Greek literature and literacy Literature vs. writing - what is the difference; what and when was the earliest actual literature Importance of a literate Greek public and education – who could read Oral vs. written work Preservation of Greek literature – on what is Greek literature preserved, how much is preserved, who was involved in its preservation (role of Romans, role of library of Alexandria and which authors were associated with it), problems its limited preservation causes for classicists The major genres of literature Which genres were prose and which were poetry Which authors wrote in each genre General characteristics of each genre and progression from one to the next when applicable The major authors of Greek literature What are they known for writing? What are some aspects of their style? Generally when did they write (e.g. Archaic period vs. Hellenistic – not actual dates) Characteristics of groups of authors (e.g. female authors – who and what did they write, Homeric hymns, historians vs. chroniclers, Milesian philosophers, Pre-Socratic philosophers, etc.) Terminology: Poetic: What do these basic terms mean and to what type of literature do they pertain? dialect, meter, iambics, elegaics, invective, foot, lyric, choral lyric, monody, dithyramb, satyr play, rhapsode, Homeric Hymns, inherited conglomerate (aka The Blob), Epic Cycle, agon, arête, nemesis, hubris, subtext, foil, protagonist, antagonist, bucolic, metaphor, simile, dactylic hexameter, epigrams, poetry, prose, subject, theme, onomatopoeia Philosophical and Rhetorical: What do these basic terms mean and to whose work do they pertain? arche, relativism, sophistry and Sophistic Method, cosmology vs.
    [Show full text]
  • Universe and Inner Self in Early Indian and Early Greek Thought
    UNIVERSE AND INNER SELF IN EARLY INDIAN INDIAN AND INNER SELF IN EARLY UNIVERSE ‘The philosophical traditions of Greece and India are divergent but also GREEK THOUGHT AND EARLY show striking convergences. This book is an important and valuable contribution to the comparative study of the two ancient cultures. The various chapters are learned and sophisticated and considerably enrich our understanding of Greek and Indian philosophy.’ Phiroze Vasunia, University College London How can we explain the remarkable similarities between early Indian and early Greek philosophy? UNIVERSE AND Around the middle of the first millennium BCE there occurred a revolution in thought, with novel ideas such as that understanding the inner self is both vital for human well-being and central to understanding INNER SELF the universe. This intellectual transformation is sometimes called the beginning of philosophy. The revolution occurred in both India and Greece, but not in the vast Persian Empire that divided them. How was IN EARLY INDIAN this possible? This is a puzzle that has never been solved. This volume brings together Hellenists and Indologists representing AND EARLY GREEK a variety of perspectives on the similarities and differences between the two cultures, and on how to explain them. It offers a collaborative Richard Seaford Richard THOUGHT contribution to the burgeoning interest in the Axial Age, and is of interest to those intrigued by the big questions inspired by the ancient world. by Edited Richard Seaford is Emeritus Professor of Ancient Greek at the University of Exeter. Cover images: Detail from The School of Athens, 1511, Raffaello Sanzio da Urbino, Wikimedia Commons.
    [Show full text]
  • Nietzsche and the Greek Idea of Immortality
    Nietzsche and the Greek Idea of Immortality Richard Avramenko University Wisconsin-Madison Department of Political Science Madison, WI 53706 Phone: (608) 263-2292 Fax: (608) 265-2663 E-mail: [email protected] *Prepared for delivery at the 2006 Annual Meeting of the American Political Science Association, August 31-September 3, 2006. Copyright by the American Political Science Association. Nietzsche and the Greek Idea of Immortality § I. The Terrible Specter of Death: Natural Cowardice and the Will to Immortality In his Description of Greece, Pausanias recounts a legendary boxing match between Creugas of Epidamnus and Damoxenus of Syracuse at the ancient Nemean games. Because night was drawing near and a victor had yet to be declared, the judges decided to produce a klimax by ordering the athletes to exchange undefended blows until one of them yielded. The boxers agreed and Creugas was first. He struck Damoxenus in the head; Damoxenus withstood the blow and then bade Creugas lift up his arm. On his doing so, Damoxenus with straight fingers struck his opponent under the ribs; and with the sharpness of his nails and the violence of the blow his hand pierced his side, seized his bowels and dragged and tore them out. Creugas expired on the spot....1 The match was decided definitively — Creugas, or at least the corpse of Creugas, was recognized as the victor. Damoxenus was expelled from the stadium because, in dealing his opponent many blows instead of one, he had violated his mutual agreement. Beginning a discussion Nietzsche and the Greek idea of immortality with this archaic account of an even more archaic occurrence may appear somewhat strange.
    [Show full text]
  • The Agon Motif: Redux
    Physical Culture and Sport. Studies and Research, 2019, 82, 10-45 DOI: 10.2478/pcssr-2019-0010 The Agon Motif: Redux. A Study of the Contest Element in Sport1 Authors’ contribution: John W. Loy1 A-D, W. Robert Morford2 A-C A) conception and design of the study B) acquisition of data 1University of Otago, Dunedin, New Zealand C) analysis and interpretation 2University of British Columbia, Vancouver, B.C., Canada of data D) manuscript preparation E) obtaining funding ABSTRACT The contest element of modern sport has its ancient roots in the “agon” of early Greek life. We begin with an overview of the material and historical continuities in the social development of sport, followed by a discussion of our suppositions regarding the original linkage of sport and war in terms of what we call “the agon motif”, and conclude with speculations about residuals of the agon motif in modern sport. We argue it is important to recognize that notwithstanding of the many transitions and transformations in the social development of sport since the agon of Homeric and Hellenic Greek cultures there are notable, long-standing, material and historical continuities in the structure of sport and the ethos of agonal contests. To better depict the relationships between the concepts of sport and contest, we highlight these vestiges of agon. We employ the phrase “the agon motif” to embrace both the concept of “agon”and the concept of “aethlos”. In a structural sense the agon motif refers to the overall properties, processes, and products of agonal competition, including contestants, spectators, battle grounds, sporting venues, festivals and spectacles, prizes and award ceremonies.
    [Show full text]