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Medieval India TNPSC GROUP – I & II
VETRII IAS STUDY CIRCLE Medieval India TNPSC GROUP – I & II An ISO 9001 : 2015 Institution | Providing Excellence Since 2011 Head Office Old No.52, New No.1, 9th Street, F Block, 1st Avenue Main Road, (Near Istha siddhi Vinayakar Temple), Anna Nagar East – 600102. Phone: 044-2626 5326 | 98844 72636 | 98844 21666 | 98844 32666 Branches SALEM KOVAI No.189/1, Meyanoor Road, Near ARRS Multiplex, No.347, D.S.Complex (3rd floor), (Near Salem New bus Stand), Nehru Street,Near Gandhipuram Opp. Venkateshwara Complex, Salem - 636004. Central Bus Stand, Ramnagar, Kovai - 9 Ph: 0427-2330307 | 95001 22022 Ph: 75021 65390 Educarreerr Location VIVEKANANDHA EDUCATIONA PATRICIAN COLLEGE OF ARTS SREE SARASWATHI INSTITUTIONS FOR WOMEN AND SCIENCE THYAGARAJA COLLEGE Elayampalayam, Tiruchengode - TK 3, Canal Bank Rd, Gandhi Nagar, Palani Road, Thippampatti, Namakkal District - 637 205. Opp. to Kotturpuram Railway Station, Pollachi - 642 107 Ph: 04288 - 234670 Adyar, Chennai - 600020. Ph: 73737 66550 | 94432 66008 91 94437 34670 Ph: 044 - 24401362 | 044 - 24426913 90951 66009 www.vetriias.com © VETRII IAS STUDY CIRCLE First Edition – 2015 Second Edition – 2019 Pages : 114 Size : (240 × 180) cm Price : 220/- Published by: VETRII IAS STUDY CIRCLE F Block New No. 1, 9th Street, 1st Avenue main Road, Chinthamani, Anna Nagar (E), Chennai – 102. Phone: 044-2626 5326 | 98844 72636 | 98844 21666 | 98844 32666 www.vetriias.com E-mail: [email protected] / [email protected] / [email protected] Feedback: [email protected] © All rights reserved with the publisher. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise without the written permission of the publisher, will be responsible for the loss and may be punished for compensation under copyright act. -
The Rise of Dalit Peasants Kolhi Activism in Lower Sindh
The Rise of Dalit Peasants Kolhi Activism in Lower Sindh (Original Thesis Title) Kolhi-peasant Activism in Naon Dumbālo, Lower Sindh Creating Space for Marginalised through Multiple Channels Ghulam Hussain Mahesar Quaid-i-Azam University Department of Anthropology ii Islamabad - Pakistan Year 2014 Kolhi-Peasant Activism in Naon Dumbālo, Lower Sindh Creating Space for Marginalised through Multiple Channels Ghulam Hussain Thesis submitted to the Department of Anthropology, Quaid-i-Azam University Islamabad, in partial fulfillment of the degree of ‗Master of Philosophy in Anthropology‘ iii Quaid-i-Azam University Department of Anthropology Islamabad - Pakistan Year 2014 Formal declaration I hereby, declare that I have produced the present work by myself and without any aid other than those mentioned herein. Any ideas taken directly or indirectly from third party sources are indicated as such. This work has not been published or submitted to any other examination board in the same or a similar form. Islamabad, 25 March 2014 Mr. Ghulam Hussain Mahesar iv Final Approval of Thesis Quaid-i-Azam University Department of Anthropology Islamabad - Pakistan This is to certify that we have read the thesis submitted by Mr. Ghulam Hussain. It is our judgment that this thesis is of sufficient standard to warrant its acceptance by Quaid-i-Azam University, Islamabad for the award of the degree of ―MPhil in Anthropology‖. Committee Supervisor: Dr. Waheed Iqbal Chaudhry External Examiner: Full name of external examiner incl. title Incharge: Dr. Waheed Iqbal Chaudhry v ACKNOWLEDGEMENT This thesis is the product of cumulative effort of many teachers, scholars, and some institutions, that duly deserve to be acknowledged here. -
Pakistan Courting the Abyss by Tilak Devasher
PAKISTAN Courting the Abyss TILAK DEVASHER To the memory of my mother Late Smt Kantaa Devasher, my father Late Air Vice Marshal C.G. Devasher PVSM, AVSM, and my brother Late Shri Vijay (‘Duke’) Devasher, IAS ‘Press on… Regardless’ Contents Preface Introduction I The Foundations 1 The Pakistan Movement 2 The Legacy II The Building Blocks 3 A Question of Identity and Ideology 4 The Provincial Dilemma III The Framework 5 The Army Has a Nation 6 Civil–Military Relations IV The Superstructure 7 Islamization and Growth of Sectarianism 8 Madrasas 9 Terrorism V The WEEP Analysis 10 Water: Running Dry 11 Education: An Emergency 12 Economy: Structural Weaknesses 13 Population: Reaping the Dividend VI Windows to the World 14 India: The Quest for Parity 15 Afghanistan: The Quest for Domination 16 China: The Quest for Succour 17 The United States: The Quest for Dependence VII Looking Inwards 18 Looking Inwards Conclusion Notes Index About the Book About the Author Copyright Preface Y fascination with Pakistan is not because I belong to a Partition family (though my wife’s family Mdoes); it is not even because of being a Punjabi. My interest in Pakistan was first aroused when, as a child, I used to hear stories from my late father, an air force officer, about two Pakistan air force officers. In undivided India they had been his flight commanders in the Royal Indian Air Force. They and my father had fought in World War II together, flying Hurricanes and Spitfires over Burma and also after the war. Both these officers later went on to head the Pakistan Air Force. -
Who Is a Muslim?
4 / Martyr/Mujāhid: Muslim Origins and the Modern Urdu Novel There are two ways to continue the story of the making of a modern lit- er a ture in Urdu a fter the reformist moment of the late nineteenth c entury. The better- known way is to celebrate a rupture from the reformists by writing a history of the All- India Progressive Writer’s Movement (AIPWA), a Bloomsbury- inspired collective that had a tremendous impact on the course of Urdu prose writing. And to be fair, if any single moment DISTRIBUTION— in the modern history of Urdu “lit er a ture” has been able to claim a global circulation (however limited) or express worldly aspirations, it is the well- known moment of the Progressives from within which the stark, rebel voices of Saadat Hasan Manto and Faiz Ahmad Faiz emerged. Founded in 1935–6, the AIPWA was best known for its near revolutionary goals: FOR the desire to create a “new lit er a ture,” which stood directly against the “poetical fancies,” religious orthodoxies, and “love romances with which our periodicals are flooded.”1 Despite its claim to represent all of India, AIPWA was led by a number of Urdu writers— Sajjad Zaheer, Ahmad Ali, among them— who continued, even in the years following Partition in 1947, to have a “disproportionate influence” on the workings and agenda —NOT of the movement.2 The historical and aesthetic successes of the movement, particularly with re spect to Urdu, have gained significant attention from a variety of scholars, including Carlo Coppola, Neetu Khanna, Aamir Mufti, and Geeta Patel, though admittedly more work remains to be done. -
Brief Biographies of Islamic Sufi Shuyookh of Ihsan
CIFIA GLOBAL JOURNAL VOL – 1 e-ISSN 2582-6859 Published 10 JUL 2020 BRIEF BIOGRAPHIES OF ISLAMIC SUFI SHUYOOKH OF IHSAN Ash Shaikh Mir Asedullah Quadri Citation Format: Shaikh Mir Asedullah Quadri, “An Overview of Islamic Sufi Orders, CIFIA Global Journal, Vol 1, July 2020 ِص َرا َط ا َّل ِذي َن - Abstract Who are the people referred to as the path of those on whom You have ] أَ ْنعَ ْم َت عَ َليْ ِه ْم The lives of Islamic Sufi Shuyookh of Ihsan is a phenomenon awarded your bestowal] in the above verse? of Islamic virtue and simple living which shows about their struggles in teaching Muslims during lives. It is important that The Quran has replied to the question. people know the importance of Sufi Shuyookh in Muslim Society. We have provided in this article the brief biography َفأُو َلـئِ َك مع ا َّل ِذي َن أَ ْنعم َّللا ع َليْهم ِم َن ال َّنبي ي َن - It is in Quran ٰ َ َ َ َ َّ ُ َ ِ ِ ِ of 5 Shuyookh of Ihsan, Shaikh Abdul Qadir Jeelani, Khwaja ُ These are] َوال ِ ص ِ دي ِقي َن َوالش َه َدا ِء َوال َّصا ِل ِحي َن ۚ َو َحسُ َن أو َل ٰـئِ َك َرفِي ًقا Moinuddin Chishtee, Shaikh Abul Hasan Shadhili, Khwaja .the people upon whom Allah has bestowed favors رضئ ) Bahauddin Naqshband and Shaikh Umar Suharwardi They are among the prophets, truthful people, the .(ہللا تعالی عنہم Keywords: Sufism, Ihsan, Islamic Shuyookh, Sufi Shaikhs, martyrs, and the righteous, and what a majestic Qadri, Chisti, Naqshbandi, Shadhili, Suharwardy . -
3 Who Is Who and What Is What
3 e who is who and what is what Ever Success - General Knowledge 4 Saad Book Bank, Lahore Ever Success Revised and Updated GENERAL KNOWLEDGE Who is who? What is what? CSS, PCS, PMS, FPSC, ISSB Police, Banks, Wapda, Entry Tests and for all Competitive Exames and Interviews World Pakistan Science English Computer Geography Islamic Studies Subjectives + Objectives etc. Abbreviations Current Affair Sports + Games Ever Success - General Knowledge 5 Saad Book Bank, Lahore © ALL RIGHTS RESERVED No part of this book may be reproduced In any form, by photostate, electronic or mechanical, or any other means without the written permission of author and publisher. Composed By Muhammad Tahsin Ever Success - General Knowledge 6 Saad Book Bank, Lahore Dedicated To ME Ever Success - General Knowledge 7 Saad Book Bank, Lahore Ever Success - General Knowledge 8 Saad Book Bank, Lahore P R E F A C E I offer my services for designing this strategy of success. The material is evidence of my claim, which I had collected from various resources. I have written this book with an aim in my mind. I am sure this book will prove to be an invaluable asset for learners. I have tried my best to include all those topics which are important for all competitive exams and interviews. No book can be claimed as prefect except Holy Quran. So if you found any shortcoming or mistake, you should inform me, according to your suggestions, improvements will be made in next edition. The author would like to thank all readers and who gave me their valuable suggestions for the completion of this book. -
The People and Land of Sindh by Ahmed Abdullah
THE PEOPLE AD THE LAD OF SIDH Historical perspective By: Ahmed Abdullah Reproduced by Sani Hussain Panhwar Los Angeles, California; 2009 The People and the Land of Sindh; Copyright © www.panhwar.com 1 COTETS Introduction .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. 3 The People and the Land of Sindh .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. 4 The Jats of Sindh .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. 8 The Arab Period .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. 10 Mohammad Bin Qasim’s Rule .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. 12 Missionary Work .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. 15 Sindh’s Progress Under Arabs .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. 17 Ghaznavid Period in Sindh .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. 21 Naaseruddin Qubacha .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. 23 The Sumras and the Sammas .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. 25 The Arghans and the Turkhans .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. 28 The Kalhoras and Talpurs .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. 29 The People and the Land of Sindh; Copyright © www.panhwar.com 2 ITRODUCTIO This material is taken from a book titled “The Historical Background of Pakistan and its People” written by Ahmed Abdulla, published in June 1973, by Tanzeem Publishers Karachi. The original -
Un-Claim Dividend and Shares for Upload in Company Web Site
UN-CLAIM DIVIDEND AND SHARES FOR UPLOAD IN COMPANY WEB SITE. Company FOLIO Name Address Amount Shares Abbott 41 BILQIS BANO C-306, M.L.COMPLEX MIRZA KHALEEJ1,507.00 BEG ROAD,0 PARSI COLONY KARACHI Abbott 43 MR. ABDUL RAZAK RUFI VIEW, JM-497,FLAT NO-103175.75 JIGGAR MOORADABADI0 ROAD NEAR ALLAMA IQBAL LIBRARY KARACHI-74800 Abbott 47 MR. AKHTER JAMIL 203 INSAF CHAMBERS NEAR PICTURE600.50 HOUSE0 M.A.JINNAH ROAD KARACHI Abbott 62 MR. HAROON RAHEMAN CORPORATION 26 COCHINWALA27.50 0 MARKET KARACHI Abbott 68 MR. SALMAN SALEEM A-450, BLOCK - 3 GULSHAN-E-IQBAL6,503.00 KARACHI.0 Abbott 72 HAJI TAYUB ABDUL LATIF DHEDHI BROTHERS 20/21 GORDHANDAS714.50 MARKET0 KARACHI Abbott 95 MR. AKHTER HUSAIN C-182, BLOCK-C NORTH NAZIMABAD616.00 KARACHI0 Abbott 96 ZAINAB DAWOOD 267/268, BANTWA NAGAR LIAQUATABAD1,397.67 KARACHI-190 267/268, BANTWA NAGAR LIAQUATABAD KARACHI-19 Abbott 97 MOHD. SADIQ FIRST FLOOR 2, MADINA MANZIL6,155.83 RAMTLA ROAD0 ARAMBAG KARACHI Abbott 104 MR. RIAZUDDIN 7/173 DELHI MUSLIM HOUSING4,262.00 SOCIETY SHAHEED-E-MILLAT0 OFF SIRAJUDULLAH ROAD KARACHI. Abbott 126 MR. AZIZUL HASAN KHAN FLAT NO. A-31 ALLIANCE PARADISE14,040.44 APARTMENT0 PHASE-I, II-C/1 NAGAN CHORANGI, NORTH KARACHI KARACHI. Abbott 131 MR. ABDUL RAZAK HASSAN KISMAT TRADERS THATTAI COMPOUND4,716.50 KARACHI-74000.0 Abbott 135 SAYVARA KHATOON MUSTAFA TERRECE 1ST FLOOR BEHIND778.27 TOOSO0 SNACK BAR BAHADURABAD KARACHI. Abbott 141 WASI IMAM C/O HANIF ABDULLAH MOTIWALA95.00 MUSTUFA0 TERRECE IST FLOOR BEHIND UBL BAHUDARABAD BRANCH BAHEDURABAD KARACHI Abbott 142 ABDUL QUDDOS C/O M HANIF ABDULLAH MOTIWALA252.22 MUSTUFA0 TERRECE 1ST FLOOR BEHIND UBL BAHEDURABAD BRANCH BAHDURABAD KARACHI. -
Chishti Sufis of Delhi in the LINEAGE of HAZRAT PIR-O-MURSHID INAYAT KHAN
Chishti Sufis of Delhi IN THE LINEAGE OF HAZRAT PIR-O-MURSHID INAYAT KHAN Compiled by Basira Beardsworth, with permission from: Pir Zia Inayat Khan A Pearl in Wine, The “Silsila-i Sufian”: From Khwaja Mu’in al-Din Chishti to Sayyid Abu Hashim Madani Sadia Dehlvi Sufism, The Heart of Islam, and The Sufi Courtyard, Dargahs of Delhi All the praise of your advancement in this line is due to our masters in the chain who are sending the vibrations of their joy, love, and peace. - Hazrat Pir-o-Murshid Inayat Khan, in a letter to Murshida Rabia Martin There is a Sufi tradition of visiting the tombs of saints called ziyarah (Arabic, “visit”) or haazri (Urdu, “attendance”) to give thanks and respect, to offer prayers and seek guidance, to open oneself to the blessing stream and seek deeper connection with the great Soul. In the Chishti lineage through Hazrat Pir-o-Murshid Inayat Khan, there are nine Pirs who are buried in Delhi, and many more whose lives were entwined with Delhi. I have compiled short biographies on these Pirs, and a few others, so that we may have a glimpse into their lives, as a doorway into “meeting” them in the eternal realm of the heart, insha’allah. With permission from the authors, to whom I am deeply grateful to for their work on this subject, I compiled this information primarily from three books: Pir Zia Inayat Khan, The “Silsila-i Sufian”: From Khwaja Mu’in al-Din Chishti to Sayyid Abu Hashim Madani, published in A Pearl in Wine Sadia Dehlvi, Sufism, The Heart of Islam, and The Sufi Courtyard, Dargahs of Delhi For those interested in further study, I highly recommend their books – I have taken only small excerpts from their material for use in this document. -
Sindh Is One of the Ancient Regions of the World. It Now Forms Integral Part of Pakistan. ―Sindh Or Indus Valley Proper Is
Grassroots Vol.50, No.II July-December 2016 A GLIMPSE IN TO THE CONDITIONS OF SINDH BEFORE ARAB CONQUEST Farzana Solangi Muhammad Ali Laghari Nasrullah Kabooro ABSTRACT Ancient history of Sindh dates back to Bronze age civilization, popularly known as Indus valley civilization, which speaks of glorious past of Sindh. Sindh was a vast country before the invasion of Arabs. King was the administrative head in the political setup of the country. Next in power to the king was the minister who exercised great influence over the monarch. King was also the commander of his army. Though king acted as the supreme judge of the country, yet he followed systematic manner in dispensing the justice. The society was divided into two broad classes. The sophisticated upper class consisted of ruling rich and their poets and priests. The lower class consisting of peasants, weavers, tanners, carpenter smiths and itinerant trades men. Family system was patriarchal; women enjoyed a high position in patriarchal society who had liberty to choose their mate. Sindh was a prosperous and fertile country, with flourishing trade. Sindh was abode of various religious groups and sects before the advent of Arabs. On the eve of Arab conquest of Sindh there was rivalry between Hinduism & Buddhism. People of Sindh being unsatisfied by the rule of Brahmans came into contact with Arab invaders and helped them to succeed Brahmans. ____________________ Keywords: Sindh, History, Religions and Social Conditions. INTRODUCTION Sindh is one of the ancient regions of the world. It now forms integral part of Pakistan. ―Sindh or Indus valley proper is a land of great antiquity and claims a civilization anterior in time to that of Egypt and Babylon‖ (Pathan, 1978:46). -
AP Board Class 7 Social Science Chapter 23
Devotional Paths 23 to the Divine CHAPTER You may have seen people perform rituals of worship, or singing bhajans , kirtans or qawwalis , or even repeating the name of God in silence, and noticed that some of them are moved to tears. Such intense devotion or love of God is the legacy of various kinds of bhakti and Sufi movements that have evolved since the eighth century. In class VI you would have read about the Bhakti poems of Alvars and Nayanars who were worshippers of Vishnu and Siva, respectively. Soon kings and chiefs built large temples for these gods and made land grants and other gifts to perform various rituals. Temple worship became elaborate, complex and expensive. Specially trained priests performed the rituals. People belonging to some castes were not allowed to even enter the temples. Soon, a reaction set in against such rituals and inequalities. New ideas on devotion to god emerged. Read on to know about it. Philosophy and Bhakti Ramanuja, born in South India in the eleventh century, was deeply influenced by Shankara, one of the most influential the Alvars. According to him the best means philosophers of India, was born in Kerala of attaining salvation was through intense in the eighth century. He was an advocate devotion to Vishnu. Vishnu in His grace of Advaita or the doctrine of the oneness helps the devotee to attain the bliss of union of the individual soul and the Supreme God with Him. Ramanjua also to a large extent which is the Ultimate Reality. He taught ensured a place for people of lower castes that Brahman, the only or Ultimate Reality, in temple worship. -
Religious and Social Life of Religious Minorities
RELIGIOUS AND SOCIAL LIFE OF RELIGIOUS MINORITIES A CASE STUDY OF BAHÁ’Í AND PARSI COMMUNITIES OF PAKISTAN Abdul Fareed 101-FU/PhD/F08 DEPARTMENT OF COMPARATIVE RELIGION FACULTY OF ISLAMIC STUDIES, INTERNATIONAL ISLAMIC UNIVERSITY ISLAMABAD RELIGIOUS AND SOCIAL LIFE OF RELIGIOUS MINORITIES A CASE STUDY OF BAHÁ’Í AND PARSI COMMUNITIES OF PAKISTAN A thesis submitted in partial fulfillment of the requirements for the degree of Doctorate of Philosophy (PhD) in Comparative Religion By Abdul Fareed Registration no. 101-FU/PhD/F08 Under the Supervision of Dr. Muhammad Imtiaz Zafar DEPARTMENT OF COMPARATIVE RELIGION FACULTY OF ISLAMIC STUDIES, INTERNATIONAL ISLAMIC UNIVERSITY ISLAMABAD ١ذو القعدة ١٤١٦ من الهجرة /Submitted on: August17, 2015 C.E Statement of Undertaking I Abdul Fareed Reg. No. 101/FU/PHD/F-08 and student of Ph.D. Comparative Religion, Faculty of Islamic Studies, International Islamic University Islamabad do hereby solemnly declare that the thesis entitled ‘ Religious and Social Life of the Religious Minorities: A case Study of Bahá’í and Parsi Communities of Pakistan’ submitted by me in partial fulfillment of the requirements for the Ph.D. is my original work, except where otherwise acknowledge in the text, and has not been submitted or published earlier and so not in future, be submitted by me for any degree this University or institution. Abdul Fareed APPROVAL It is certified that Mr. Abdul Fareed s/o Abdul Raheem Reg.No.101-FU/PhD/F08 has successfully defended his thesis titled: Religious and Social Life of the Religious Minorities: A case Study of Bahá’í and Parsi Communities of Pakistan in viva-voce examination held in the Department of Comparative Religion, Faculty of Islamic Studies( Usuluddin) , International Islamic University, Islamabad.