Brief Biographies of Islamic Sufi Shuyookh of Ihsan
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The Titles of the Naqshbandi Golden Chain
For more books visit Facebook Group ‘SUFI LITERATURE’ or Click on the link https://m.facebook.com/groups/14641 63117130957 PDF made by ZAHID HUSSAIN DAR Email: [email protected] The Titles of the Naqshbandi Golden Chain The designation of the Naqshbandi Golden Chain has changed from century to century. From the time of Abu Bakr as-Siddiq (r) to the time of Bayazid al- Bistami (r) it was called as-Siddiqiyya. From the time of Bayazid to the time of Sayyidina Abdul Khaliq al-Ghujdawani it was called at-Tayfuriyya. From the time of Sayyidina ‘Abdul Khaliq al-Ghujdawan to the time of Shah Naqshband it was called the Khwajaganiyya. From the time of Shah Naqshband through the time of Sayyidina Ubaidullah al-Ahrar and Sayyidina Ahmad Faruqi, it was called Naqshbandiyya. Naqshbandiyya means to “tie the Naqsh very well.” The Naqsh is the perfect engraving of Allah’s Name in the heart of the murid. From the time of Sayyidina Ahmad al-Faruqi to the time of Shaikh Khalid al-Baghdadi it was called Naqshbandi-Mujaddidiyya. From the time of Sayyidina Khalid al- Baghdadi until the time of Sayiddina Shaikh Ismail Shirwani it was called the Naqshbandiyya-Khalidiyya. From the time of Sayyidina Isma’il Shirwani until the time of Sayyidina Shaikh ‘Abdullah ad-Daghestani, it was called Naqshbandi-Daghestaniyya. And today it is known by the name Naqshbandiyya-Haqqaniyya. The Chain Chapters: The Naqshbandi Sufi Way: History and Guidebook of the Saints of the Golden Chain© by Shaykh Muhammad Hisham Kabbani Prophet Muhammad ibn Abd Allah Abu Bakr as-Siddiq, -
Konrad and Alexandra the Chronicle of a Great Love 1898 - 1998
1 Konrad and Alexandra The Chronicle of a Great Love 1898 - 1998 Rolf Gross . Second revised and illustrated Edition Pacific Palisades 2011 2 Table of Contents Click on the underlined links 1. Konrad's Watch 1969 36.The Summer of 1905 in Ca' Savio 2. Konrad Arrives in Georgia 1898 37.Snowbound in Eydtkuhnen, 1905 3. Tiflis 1898 38.Return to St. Petersburg, 1905 3. Alexandra Dadiani, Tiflis 1898 39.Exploring St. Petersburg 1905 4. Chekhov's "Chaika" Henri the Goldsmith 40.Sophia's Birth 5. Alexandra's Necklace 41.Uncle Mouravi's Benz 6. Georgia on Horseback 42.A Family Reunion, Tiflis 1907 7. The Engagement 43.Niko and Claudia's Wedding, Tiflis 1907 8. A Sufi Sema 44.The Dadiani Castle, Zugdidi 1907 9. Ilia Chavchavadze 45.Strange Happenings, Svaneti 1907 9. New Year 1899 46.Calling the Dead, Svaneti 1907 10. Alexandra's Abduction 47.Adishi, Gocha Teaching Dream Work 11.Easter at Zedazeni 48. Ilia Chavchavadse's Assassination 1907 12.The Last Feudal Wedding 49.Tamara and Vladimir, Alexandra and Helena 13.Venice 1899 50.Konrad Learns Chinese, 1910 14.Fiesole and Florence 1899 51.A Stunning Discovery, Paris 1981 15. St. Petersburg, The Summer Ball 1899 52.Alexandra in Paris, 1911 16 . Alexandra Studies Medicine 53.Konrad in China, 1911-1912 17.Becky's Museum 54.Konrad's Return from China, 1912 18.Otto's Birth 1900 55.Alexandra's Journey to Munich, 1913 19.Vladimir 1904 56.Dahl's Examination of Alexandra, 1913 20. A Theosophists' Reception 1904 57.A visit to Kandinsky in Murnau 1913 21.Berlin 1904 58.Alexandra in Tiflis, Tamara's Quarrel 1913 22.Rheinsberg 1904 59.Revolutionary St. -
Social Studies for Secondary Schools
Teaching Guide BOOK We learn Social Studies For Secondary Schools Khadija Chagla-Baig 1 contents Contents Pages Introduction .......................................................................................................................................iv Unit 1 The universe .......................................................................................................................... 2 Unit 2 Maps and globes ................................................................................................................... 6 Unit 3 The Earth ............................................................................................................................. 12 Unit 4 Inside the Earth.................................................................................................................... 16 Unit 5 Natural energy resources..................................................................................................... 20 Unit 6 The Indus Valley Civilization ................................................................................................ 24 Unit 7 The arrival of the Aryans ..................................................................................................... 28 Unit 8 Muslims in Sindh .................................................................................................................. 32 Unit 9 The Muslim Dynasties I ....................................................................................................... 34 Unit 10 The Muslim Dynasties II -
The Naqshbandi-Haqqani Order, Which Has Become Remarkable for Its Spread in the “West” and Its Adaptation to Vernacular Cultures
From madness to eternity Psychiatry and Sufi healing in the postmodern world Athar Ahmed Yawar UCL PhD, Division of Psychiatry 1 D ECLARATION I, Athar Ahmed Yawar, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. Signed: 2 A BSTRACT Problem: Academic study of religious healing has recognised its symbolic aspects, but has tended to frame practice as ritual, knowledge as belief. In contrast, studies of scientific psychiatry recognise that discipline as grounded in intellectual tradition and naturalistic empiricism. This asymmetry can be addressed if: (a) psychiatry is recognised as a form of “religious healing”; (b) religious healing can be shown to have an intellectual tradition which, although not naturalistic, is grounded in experience. Such an analysis may help to reveal why globalisation has meant the worldwide spread not only of modern scientific medicine, but of religious healing. An especially useful form of religious healing to contrast with scientific medicine is Sufi healing as practised by the Naqshbandi-Haqqani order, which has become remarkable for its spread in the “West” and its adaptation to vernacular cultures. Research questions: (1) How is knowledge generated and transmitted in the Naqshbandi- Haqqani order? (2) How is healing understood and done in the Order? (3) How does the Order find a role in the modern world, and in the West in particular? Methods: Anthropological analysis of psychiatry as religious healing; review of previous studies of Sufi healing and the Naqshbandi-Haqqani order; ethnographic participant observation in the Naqshbandi-Haqqani order, with a special focus on healing. -
Chishti Sufis of Delhi in the LINEAGE of HAZRAT PIR-O-MURSHID INAYAT KHAN
Chishti Sufis of Delhi IN THE LINEAGE OF HAZRAT PIR-O-MURSHID INAYAT KHAN Compiled by Basira Beardsworth, with permission from: Pir Zia Inayat Khan A Pearl in Wine, The “Silsila-i Sufian”: From Khwaja Mu’in al-Din Chishti to Sayyid Abu Hashim Madani Sadia Dehlvi Sufism, The Heart of Islam, and The Sufi Courtyard, Dargahs of Delhi All the praise of your advancement in this line is due to our masters in the chain who are sending the vibrations of their joy, love, and peace. - Hazrat Pir-o-Murshid Inayat Khan, in a letter to Murshida Rabia Martin There is a Sufi tradition of visiting the tombs of saints called ziyarah (Arabic, “visit”) or haazri (Urdu, “attendance”) to give thanks and respect, to offer prayers and seek guidance, to open oneself to the blessing stream and seek deeper connection with the great Soul. In the Chishti lineage through Hazrat Pir-o-Murshid Inayat Khan, there are nine Pirs who are buried in Delhi, and many more whose lives were entwined with Delhi. I have compiled short biographies on these Pirs, and a few others, so that we may have a glimpse into their lives, as a doorway into “meeting” them in the eternal realm of the heart, insha’allah. With permission from the authors, to whom I am deeply grateful to for their work on this subject, I compiled this information primarily from three books: Pir Zia Inayat Khan, The “Silsila-i Sufian”: From Khwaja Mu’in al-Din Chishti to Sayyid Abu Hashim Madani, published in A Pearl in Wine Sadia Dehlvi, Sufism, The Heart of Islam, and The Sufi Courtyard, Dargahs of Delhi For those interested in further study, I highly recommend their books – I have taken only small excerpts from their material for use in this document. -
AP Board Class 7 Social Science Chapter 23
Devotional Paths 23 to the Divine CHAPTER You may have seen people perform rituals of worship, or singing bhajans , kirtans or qawwalis , or even repeating the name of God in silence, and noticed that some of them are moved to tears. Such intense devotion or love of God is the legacy of various kinds of bhakti and Sufi movements that have evolved since the eighth century. In class VI you would have read about the Bhakti poems of Alvars and Nayanars who were worshippers of Vishnu and Siva, respectively. Soon kings and chiefs built large temples for these gods and made land grants and other gifts to perform various rituals. Temple worship became elaborate, complex and expensive. Specially trained priests performed the rituals. People belonging to some castes were not allowed to even enter the temples. Soon, a reaction set in against such rituals and inequalities. New ideas on devotion to god emerged. Read on to know about it. Philosophy and Bhakti Ramanuja, born in South India in the eleventh century, was deeply influenced by Shankara, one of the most influential the Alvars. According to him the best means philosophers of India, was born in Kerala of attaining salvation was through intense in the eighth century. He was an advocate devotion to Vishnu. Vishnu in His grace of Advaita or the doctrine of the oneness helps the devotee to attain the bliss of union of the individual soul and the Supreme God with Him. Ramanjua also to a large extent which is the Ultimate Reality. He taught ensured a place for people of lower castes that Brahman, the only or Ultimate Reality, in temple worship. -
Religious and Social Life of Religious Minorities
RELIGIOUS AND SOCIAL LIFE OF RELIGIOUS MINORITIES A CASE STUDY OF BAHÁ’Í AND PARSI COMMUNITIES OF PAKISTAN Abdul Fareed 101-FU/PhD/F08 DEPARTMENT OF COMPARATIVE RELIGION FACULTY OF ISLAMIC STUDIES, INTERNATIONAL ISLAMIC UNIVERSITY ISLAMABAD RELIGIOUS AND SOCIAL LIFE OF RELIGIOUS MINORITIES A CASE STUDY OF BAHÁ’Í AND PARSI COMMUNITIES OF PAKISTAN A thesis submitted in partial fulfillment of the requirements for the degree of Doctorate of Philosophy (PhD) in Comparative Religion By Abdul Fareed Registration no. 101-FU/PhD/F08 Under the Supervision of Dr. Muhammad Imtiaz Zafar DEPARTMENT OF COMPARATIVE RELIGION FACULTY OF ISLAMIC STUDIES, INTERNATIONAL ISLAMIC UNIVERSITY ISLAMABAD ١ذو القعدة ١٤١٦ من الهجرة /Submitted on: August17, 2015 C.E Statement of Undertaking I Abdul Fareed Reg. No. 101/FU/PHD/F-08 and student of Ph.D. Comparative Religion, Faculty of Islamic Studies, International Islamic University Islamabad do hereby solemnly declare that the thesis entitled ‘ Religious and Social Life of the Religious Minorities: A case Study of Bahá’í and Parsi Communities of Pakistan’ submitted by me in partial fulfillment of the requirements for the Ph.D. is my original work, except where otherwise acknowledge in the text, and has not been submitted or published earlier and so not in future, be submitted by me for any degree this University or institution. Abdul Fareed APPROVAL It is certified that Mr. Abdul Fareed s/o Abdul Raheem Reg.No.101-FU/PhD/F08 has successfully defended his thesis titled: Religious and Social Life of the Religious Minorities: A case Study of Bahá’í and Parsi Communities of Pakistan in viva-voce examination held in the Department of Comparative Religion, Faculty of Islamic Studies( Usuluddin) , International Islamic University, Islamabad. -
Complete Package with Detailed Itinerary
COMPLETE PACKAGE WITH DETAILED ITINERARY PREPARED FOR THE AJMER MELA 2018 14 NIGHTS - 18TH MARCH TO 2ND APRIL 2018 PERSONALLY ESCORTED BY THE BEST IN SOUTH AFRICA FOR THIS TOUR , RIDWAAN ISMAIL 18 MAR - SUNDAY – DEPART EX JNB ON AIR MAURITIUS ( SUBJECT TO AVAILABLITY ) @ 13H45 19 MAR MON ARRIVE MUMBAI @ 05H00 You will arrive at Mumbai meet our representative and transfer to hotel. (Early check-in would be subject to availability). Upon arrival at hotel, proceed for check-in to your rooms. Remainder of the day at leisure / free for independent activities. Dinner and overnight at the hotel. 20 MAR TUE MUMBAI Breakfast at the hotel. Proceed for a visit to Haji Ali Shrine, Hazarat Makhdoom Ali Mahimi Shah and Baharuddin Shah Zakaria. The Haji Ali Shrine - Located on a small island on the Arabian Sea with only a narrow path leading to it giving it an ethereal look. It is set 500 yards into the sea and can be reached only in low tide. The Haji Ali Mausoleum has an offshore location, during high tide the connecting causeway is submerged in water giving the impression that the mosque and tomb are floating out at sea in splendid isolation. Inside the shrine there is a courtyard which normally sports a festive, talkative atmosphere. This is The Haji Ali Dargah, the floating tomb of a wealthy Mohammedan merchant who renounced his worldly ways before embarking on a pilgrimage to Mecca. Hazarat Makhdoom Ali Mahimi Shah (1372-1431) was a Sufi saint from India, widely acknowledged for his scholarly treatise, liberal views and humanist ideals. -
Shaikh Bahauddin Naqshband( ئضر لیاعت الله هنع )
SHAIKH BAHAUDDIN ر ئض ) NAQSHBAND (هللا تعایل عنه Written By SHAIKH MIR ASEDULLAH QUADRI Sahih Iman Publication i Copyright © SAHIH IMAN 2019 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted, in any form or by any means without the prior written permission of the publisher, nor be otherwise circulated in any form of binding or cover other than that in which it is published and without a similar condition being imposed on the subsequent purchaser. ii PREFACE بِسم هللا الرحم ِن الرحي م الحمد هلل رب العالمين، والصﻻة والسﻻم على سيدنا محمد وعلى آله وصحبه أجمعين is a bright star on the sky of (رضئ هللا تعالی عنه) Khwaja Mohammad Bahauddin Shah Naqshband Wilaya. He uplifted the hearts of millions from the darkness to the light of guidance and helped them soar in the sky. His greatness is undisputed. Sufia-e-karaam stand at his door with their hands folded receiving his blessings with utmost humiliation. He is indeed the ocean of knowledge that has no shore. is my Grand Shaikh in Naqshbandi order. A (رضئ هللا تعالی عنه) Khwaja Bahauddin Naqshband is provided in this (رضئ هللا تعالی عنه) brief account of the life of Khwaja Bahauddin Naqshband book. iii CONTENTS BLESSED BIRTH 1 EARLY LIFE 1 TEACHERS & SHUYOOKH 2 MADRASA NAQSHBANDIYA QASR AL-ARIFAN 6 PERSONAL TRAITS 7 DEATH 9 NAQSHBANDI WORKS 9 BIOGRAPHICAL ACCOUNTS 10 SPIRITUAL CHAIN 10 SUCCESSORS 11 TEACHING 11 iv BLESSED BIRTH was born in 718 AH, (1318 AD) in a rural area (رضئ هللا تعالی عنه) Khwaja Bahauddin Naqshband called Qasr-e-Hinduvan, which was later renamed as Qasr-e-Arifan, located near Bukhara, Uzbekistan. -
Abridged Indian History
A really, REALLY brief introduction to post-medieval Indian History Abridged Indian History Puneet Mehrotra Ancient History (3300 BCE – 1126 AD) • Indus Valley Civilization • Peak population of 5 million • Located in present day Pakistan. • Harappa, Lothal, and Mohenjo-daro. • Planned cities. City planning in ancient India Water reservoirs in Dholavira Mauryan Empire • Founded by Chandragupta Maurya • Most important ruler was Ashoka, Chandragupta’s son • First empire to control the entire Indian subcontinent. • Pivotal to the spread of Buddhism Delhi Sultanate (1206–1526) • Slave Dynasty • Khalji dynasty • Lodhi dynasty Qutb – al din – Aibak • First Muslim ruler of India • Founder of the slave dynasty • He built the Quwwat-ul-Islam mosque in Delhi • He started the construction of Qutb Minar in memory of the sufi saint Qutbuddin Bakhtiar Kaki, which was completed by his successor, Iltutmish after Aibak's death. • Built the Quwwat-ul-Islam mosque in India – first mosque built in Delhi after the Islamic conquest of India. Khalji dynasty • The first ruler of the Khalji dynasty was Jalal ud-Din Firuz Khalji. • He came to power in 1290 after killing the last ruler of the Mamluk dynasty, Muin ud-Din Qaizabad, at the behest of Turkic, Afghan and Persian nobles. • He was around 70 years old at the time of his ascension • Ruled for 6 years before he was murdered in 1296 by his nephew and son-in-law Juna Muhammad Khalji, who later came to be known as Ala ud-Din Khalji. • Ala ud-Din Khalji completed the construction of the Qutub Minar and the Alai Gate. Mughal Dynasty Humayun and Babur (1525 – 1556) • The Mughal Empire was founded by Babur (reigned 1526–1530 • Ousted from his ancestral domains in Central Asia, Babur turned to India to satisfy his ambitions. -
SSC CHSL Tier 1 Model Paper 2 Answer Key English Language
SSC CHSL Tier 1 Model Paper 2 Answer Key English Language: 1. Option(c) Explanation: Since the last one month 2. Option(a) Explanation: Regrettably, profits earned by your company 3. Option(c) Explanation: is now free from the narrow vested interests. 4. Option(c) Explanation: Correct choice is ‘integrate’ 5. Option(d) Explanation: Correct choice is ‘interpret’ 6. Option(d) Explanation: Correct choice is ‘rationale’ 7. Option(c) 8. Option(b) 9. Option(c) 10. Option(c) Explanation: ‘to find’ will be replaced by ‘in finding’. When a noun (difficulty) is used with a preposition (in) gerund (V + ing) is used in place of an infinitive (to + V1). 11. Option(d) Explanation: ‘return’ will be replaced by ‘recover’. Recover: to get well again after being ill/sick/hurt. Return: to come or go back from one place to another. 12. Option(c) Explanation: ‘a’ will be used before glimmer. When we mention something for the first time, we use a/an (Indef. Article) before them. 13. Option(c) Explanation: Bursting at the seams→ If a place is bursting at the seams, it has a very large number of people or things in it. 14. Option(d) Explanation: No improvement is needed. 15. Option(b) Explanation: Anticipate: to see what might happen in the future.Hence, option ‘b’ fits in the context. 16. Option(b) Explanation: Prerogative: a right or privilege exclusive to a particular individual or class. Exemption: the action of freeing or state of being free from an obligation or liability imposed on others. 17. Option(a) Explanation: Scrawl: write (something) in a hurried, careless way. -
SAARC Research Grant on Islamic Trails
No. 164-5/2019-lCR(MLT) Government of lndia Ministry of Culture (lCR Division) #### Shastri Bhavan, New Delhi, Dated, the 27th June, 201,9 Office Memorandum Subject: SAARC Research Grant on lslamic Cultural Trails: Journeys through Time and Space - Minarets and Mosques, Tombs, Traditions and Technology regarding. The undersigned is directed to refer to the communication dated 6th June, 2019 received from Ministry of External Affairs on the subject and to forward herewith a concept Note on SAARC Research Grant on lslamic Cultural Trails: Journeys through Time and Space - Minarets and Mosques, Tombs, Traditions and Technology issued by the SAARC Sectt. 2. Concerned Organizations are requested to give it a wide publicity and forward the Research Proposals submitted by the applicants to this Office latest by Lsth July, 2019. Encl: As above. nt\.-*ry (Alka Sharma) Under Secretary to the Government of lndia Tele:23388569 All Organizations under MOC. Copy to: NIC with a request to upload the above document along with enclosures on Ministry of Culture's website. e Bt42In0n0l9 Ministry of Extenrrl Affeirs (BIMSTEC & SAARC Division) Room No.1020 Jawaharlal Nehnr Bhawan, New Delhi June 6, 2019 OFFICE MEMQRANDUM Sub: SAARC Reserrch Grant on Islamic Cultural Trails: Journey through Time rnd sprce - Minarets and Mosques, Tombs, Trade, Tradition and iechnolfry, reg. Please find artached a copy of Note verbale No. sAARC/Esc/ssc_ Programme/24V}Alg dated22 March and 28 May 2019 on SAARC Research Grant on Islamic Cultural Trais-: Journey through Time and Space - Minarets and Mosques, Tombs, Trade, Tradition and Technology. The 3' Ministry of Culture is requested to publicise the sameand forward applications accordingly, preferably before 30 June 2019: / /*4- ( Lt.