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The Ultimate Dimension of Life’ During His(RA) Lifetime
ABOUT THE BOOK This book unveils the glory and marvellous reality of a spiritual and ascetic personality who followed a rare Sufi Order called ‘Malamatia’ (The Carrier of Blame). Being his(RA) chosen Waris and an ardent follower, the learned and blessed author of the book has narrated the sacred life style and concern of this exalted Sufi in such a profound style that a reader gets immersed in the mystic realities of spiritual life. This book reflects the true essence of the message of Islam and underscores the need for imbibing within us, a humane attitude of peace, amity, humility, compassion, characterized by selfless THE ULTIMATE and passionate love for the suffering humanity; disregarding all prejudices DIMENSION OF LIFE and bias relating to caste, creed, An English translation of the book ‘Qurb-e-Haq’ written on the colour, nationality or religion. Surely, ascetic life and spiritual contemplations of Hazrat Makhdoom the readers would get enlightened on Syed Safdar Ali Bukhari (RA), popularly known as Qalandar the purpose of creation of the Pak Baba Bukhari Kakian Wali Sarkar. His(RA) most devout mankind by The God Almighty, and follower Mr Syed Shakir Uzair who was fondly called by which had been the point of focus and Qalandar Pak(RA) as ‘Syed Baba’ has authored the book. He has been an all-time enthusiast and zealous adorer of Qalandar objective of the Holy Prophet Pak(RA), as well as an accomplished and acclaimed senior Muhammad PBUH. It touches the Producer & Director of PTV. In his illustrious career spanning most pertinent subject in the current over four decades, he produced and directed many famous PTV times marred by hatred, greed, lust, Plays, Drama Serials and Programs including the breathtaking despondency, affliction, destruction, and amazing program ‘Al-Rehman’ and the magnificient ‘Qaseeda Burda Sharif’. -
Critical Discourse Analysis of Marsiya-E-Hussain
Religious Ideology and Discourse: A Critical Discourse Analysis of Marsiya-e-Hussain Snobra Rizwan Lecturer, Department of English Bahauddin Zakariya University, Multan Pakistan Tariq Saeed Assisstant Professor, Department of English Bahauddin Zakariya University, Multan Pakistan Ramna Fayyaz Lecturer, Department of English Bahauddin Zakariya University, Multan Pakistan ABSTRACT This paper employs Fairclough’s framework of critical discourse analysis (Fairclough, 2001; 2003) as a research tool to demonstrate how mourning discourse of marsiya manages to win favourite responses from Pakistani audiences by foregrounding certain linguistic conventions. The data comprising popular marsiyas are based on responses obtained through a small-scale survey and are analyzed from the perspective of ideology and emotive appeal embedded in discourse. The analysis illustrates that discourse conventions of marsiya—in addition to traditional commemoration of martyrdom of Imam Hussian—serve to elaborate, explain and disseminate religious doctrines in Pakistani Shi‘ah masses. Keywords: Marsiya, Critical Discourse Analysis, Ideology, Shiism 1. Introduction This paper provides a close study to examine the distinguishing features of marsiya-e-Hussain and the way discursive choices of certain transitivity features, figurative language and lyrical conventions serve to make it a distinct poetic genre of its own. Though marsiya recitation is taken to be a means of commemorating the martyrdom of Imam Hussain; nevertheless, it means much more to Shi’ia community. Along with other mourning rituals, marsiya is considered to be a means of seeking waseela (mediation) from the saints, teaching and learning religious ideologies, seeking God’s pleasure and so on (‘Azadari; mourning for Imam Hussain’, 2009). All these objectives are achieved by following certain discourse conventions which in turn construct certain discursive reality and weigh heavily on the formation of distinctive opinion and religious ideology in Shi‘ah masses. -
Muslim Saints of South Asia
MUSLIM SAINTS OF SOUTH ASIA This book studies the veneration practices and rituals of the Muslim saints. It outlines the principle trends of the main Sufi orders in India, the profiles and teachings of the famous and less well-known saints, and the development of pilgrimage to their tombs in India, Pakistan and Bangladesh. A detailed discussion of the interaction of the Hindu mystic tradition and Sufism shows the polarity between the rigidity of the orthodox and the flexibility of the popular Islam in South Asia. Treating the cult of saints as a universal and all pervading phenomenon embracing the life of the region in all its aspects, the analysis includes politics, social and family life, interpersonal relations, gender problems and national psyche. The author uses a multidimen- sional approach to the subject: a historical, religious and literary analysis of sources is combined with an anthropological study of the rites and rituals of the veneration of the shrines and the description of the architecture of the tombs. Anna Suvorova is Head of Department of Asian Literatures at the Institute of Oriental Studies, Russian Academy of Sciences, Moscow. A recognized scholar in the field of Indo-Islamic culture and liter- ature, she frequently lectures at universities all over the world. She is the author of several books in Russian and English including The Poetics of Urdu Dastaan; The Sources of the New Indian Drama; The Quest for Theatre: the twentieth century drama in India and Pakistan; Nostalgia for Lucknow and Masnawi: a study of Urdu romance. She has also translated several books on pre-modern Urdu prose into Russian. -
Shiism and Sectarian Conflict in Pakistan Identity Politics, Iranian Influence, and Tit-For-Tat Violence
Combating Terrorism Center at West Point Occasional Paper Series Shiism and Sectarian Conflict in Pakistan Identity Politics, Iranian Influence, and Tit-for-Tat Violence Hassan Abbas September 22, 2010 1 2 Preface As the first decade of the 21st century nears its end, issues surrounding militancy among the Shi‛a community in the Shi‛a heartland and beyond continue to occupy scholars and policymakers. During the past year, Iran has continued its efforts to extend its influence abroad by strengthening strategic ties with key players in international affairs, including Brazil and Turkey. Iran also continues to defy the international community through its tenacious pursuit of a nuclear program. The Lebanese Shi‛a militant group Hizballah, meanwhile, persists in its efforts to expand its regional role while stockpiling ever more advanced weapons. Sectarian violence between Sunnis and Shi‛a has escalated in places like Saudi Arabia, Yemen, Bahrain, and not least, Pakistan. As a hotbed of violent extremism, Pakistan, along with its Afghan neighbor, has lately received unprecedented amounts of attention among academics and policymakers alike. While the vast majority of contemporary analysis on Pakistan focuses on Sunni extremist groups such as the Pakistani Taliban or the Haqqani Network—arguably the main threat to domestic and regional security emanating from within Pakistan’s border—sectarian tensions in this country have attracted relatively little scholarship to date. Mindful that activities involving Shi‛i state and non-state actors have the potential to affect U.S. national security interests, the Combating Terrorism Center is therefore proud to release this latest installment of its Occasional Paper Series, Shiism and Sectarian Conflict in Pakistan: Identity Politics, Iranian Influence, and Tit-for-Tat Violence, by Dr. -
Social Studies for Secondary Schools
Teaching Guide BOOK We learn Social Studies For Secondary Schools Khadija Chagla-Baig 1 contents Contents Pages Introduction .......................................................................................................................................iv Unit 1 The universe .......................................................................................................................... 2 Unit 2 Maps and globes ................................................................................................................... 6 Unit 3 The Earth ............................................................................................................................. 12 Unit 4 Inside the Earth.................................................................................................................... 16 Unit 5 Natural energy resources..................................................................................................... 20 Unit 6 The Indus Valley Civilization ................................................................................................ 24 Unit 7 The arrival of the Aryans ..................................................................................................... 28 Unit 8 Muslims in Sindh .................................................................................................................. 32 Unit 9 The Muslim Dynasties I ....................................................................................................... 34 Unit 10 The Muslim Dynasties II -
Brief Biographies of Islamic Sufi Shuyookh of Ihsan
CIFIA GLOBAL JOURNAL VOL – 1 e-ISSN 2582-6859 Published 10 JUL 2020 BRIEF BIOGRAPHIES OF ISLAMIC SUFI SHUYOOKH OF IHSAN Ash Shaikh Mir Asedullah Quadri Citation Format: Shaikh Mir Asedullah Quadri, “An Overview of Islamic Sufi Orders, CIFIA Global Journal, Vol 1, July 2020 ِص َرا َط ا َّل ِذي َن - Abstract Who are the people referred to as the path of those on whom You have ] أَ ْنعَ ْم َت عَ َليْ ِه ْم The lives of Islamic Sufi Shuyookh of Ihsan is a phenomenon awarded your bestowal] in the above verse? of Islamic virtue and simple living which shows about their struggles in teaching Muslims during lives. It is important that The Quran has replied to the question. people know the importance of Sufi Shuyookh in Muslim Society. We have provided in this article the brief biography َفأُو َلـئِ َك مع ا َّل ِذي َن أَ ْنعم َّللا ع َليْهم ِم َن ال َّنبي ي َن - It is in Quran ٰ َ َ َ َ َّ ُ َ ِ ِ ِ of 5 Shuyookh of Ihsan, Shaikh Abdul Qadir Jeelani, Khwaja ُ These are] َوال ِ ص ِ دي ِقي َن َوالش َه َدا ِء َوال َّصا ِل ِحي َن ۚ َو َحسُ َن أو َل ٰـئِ َك َرفِي ًقا Moinuddin Chishtee, Shaikh Abul Hasan Shadhili, Khwaja .the people upon whom Allah has bestowed favors رضئ ) Bahauddin Naqshband and Shaikh Umar Suharwardi They are among the prophets, truthful people, the .(ہللا تعالی عنہم Keywords: Sufism, Ihsan, Islamic Shuyookh, Sufi Shaikhs, martyrs, and the righteous, and what a majestic Qadri, Chisti, Naqshbandi, Shadhili, Suharwardy . -
Spiritual Rituals at Sufi Shrines in Punjab: a Study of Khawaja Shams-Ud-Din Sialvi, Sial Sharif and Meher Ali Shah of Golra Sharif Vol
Global Regional Review (GRR) URL: http://dx.doi.org/10.31703/grr.2019(IV-I).23 Spiritual Rituals at Sufi Shrines in Punjab: A Study of Khawaja Shams-Ud-Din Sialvi, Sial Sharif and Meher Ali Shah of Golra Sharif Vol. IV, No. I (Winter 2019) | Page: 209 ‒ 214 | DOI: 10.31703/grr.2019(IV-I).23 p- ISSN: 2616-955X | e-ISSN: 2663-7030 | ISSN-L: 2616-955X Abdul Qadir Mushtaq* Muhammad Shabbir† Zil-e-Huma Rafique‡ This research narrates Sufi institution’s influence on the religious, political and cultural system. The masses Abstract frequently visit Sufi shrines and perform different rituals. The shrines of Khawaja Shams-Ud-Din Sialvi of Sial Sharif and Meher Ali Shah of Golra Sharif have been taken as case study due to their religious importance. It is a common perception that people practice religion according to their cultural requirements and this paper deals rituals keeping in view cultural practices of the society. It has given new direction to the concept of “cultural dimensions of religious analysis” by Clifford Geertz who says “religion: as a cultural system” i.e. a system of symbols which synthesizes a people’s ethos and explain their words. Eaton and Gilmartin have presented same historical analysis of the shrines of Baba Farid, Taunsa Sharif and Jalalpur Sharif. This research is descriptive and analytical. Primary and secondary sources have been consulted. Key Words: Khanqah, Dargah, SajjadaNashin, Culture, Esoteric, Exoteric, Barakah, Introduction Sial Sharif is situated in Sargodha region (in the center of Sargodha- Jhang road). It is famous due to Khawaja Shams-Ud-Din Sialvi, a renowned Chishti Sufi. -
Internet Use by Social Scientists at the Bahauddin Zakariya University, Multan, Pakistan: a Survey
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by UNL | Libraries University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Library Philosophy and Practice (e-journal) Libraries at University of Nebraska-Lincoln 11-2011 Internet Use by Social Scientists at the Bahauddin Zakariya University, Multan, Pakistan: A Survey Rubina Bhatti Islamia University of Bahawalpur, [email protected] Mahe Bushra Asghar The Islamia University of Bahawalpur South Punjab, Pakistan Sarwat Mukhtar The Islamia University of Bahawalpur South Punjab, Pakistan Tariq M. Chohan The Islamia University of Bahawalpur South Punjab, Pakistan Follow this and additional works at: https://digitalcommons.unl.edu/libphilprac Part of the Library and Information Science Commons Bhatti, Rubina; Bushra Asghar, Mahe; Mukhtar, Sarwat; and Chohan, Tariq M., "Internet Use by Social Scientists at the Bahauddin Zakariya University, Multan, Pakistan: A Survey" (2011). Library Philosophy and Practice (e-journal). 667. https://digitalcommons.unl.edu/libphilprac/667 http://unllib.unl.edu/LPP/ Library Philosophy and Practice 2011 ISSN 1522-0222 Internet Use by Social Scientists at the Bahauddin Zakariya University, Multan, Pakistan: A Survey Dr. Rubina Bhatti Assistant Professor & Coordinator, M.Phil Programme Department of Library and information Science The Islamia University of Bahawalpur South Punjab, Pakistan Mrs. Mahe Bushra Asghar Lecturer Department of Library and information Science The Islamia University of Bahawalpur South Punjab, Pakistan Mrs. Sarwat Mukhtar Lecturer Department of Library and information Science The Islamia University of Bahawalpur South Punjab, Pakistan Tariq M. Chohan Librarian The Islamia University Library of Bahawalpur The Islamia University of Bahawalpur South Punjab, Pakistan Introduction Bahauddin Zakariya University Multan South Punjab, Pakistan Bahauddin Zakariya University Multan was established in 1975 by an act of the Punjab Legislative Assembly. -
Department of History and Culture Faculty of Humanities and Languages Jamia Millia Islamia, New Delhi
Department of History and Culture Faculty of Humanities and Languages Jamia Millia Islamia, New Delhi Invites you to a lecture By Yogesh Snehi On Sufi Shrines in Post-Partition Punjab? Dreams, Memory and Continuities 18 October, 2012 (Thursday) 12:15 PM Venue: Seminar Room, Department of History and Culture, JMI Prof. Syed Hasan Mahmud, Department of History and Culture will chair the session Medieval Punjab was among the first regions of South Asia to experience the significant influence of early Sufi mystics. The early sufi orders which found their presence in the region included the Chishtis and Suhrawardis in the Sultanate milieu, and Nasqbandis and Qadiris in the Mughal period. By the end of the Mughal empire, the province was dotted with the shrines of several mystics from Sheikh Al-Hujwiri (Lahore), Sheikh Bahauddin Zakariya (Multan), Baba Farid (Pakpattan), Bu Ali Qalandar (Panipat), Sheikh Ahmed Sirhindi (Sirhind) and was connected with networks of pilgrimage to the shrine of Muinuddin Chishti (Ajmer) and Jalaluddin Surkh Bukhari (Uch) towards the south and Nizamuddin Auliya (Delhi) and Sabir Pak (Kaliyar) to the east of Punjab. The region was also dotted with several popular shrines ascribed to local Pirs which also became increasingly popular. Thus colonial ethnographers could not ignore recording the dominant influence of popular shrines ascribed to Lalanwala Pir in the riverine plains of rural Punjab and Khwaja Khizr in the urban centres along the river Indus and its tributaries. The mystic landscape of Punjab produced ‘counter- hegemonic’ poetry of Bulleh Shah and Shah Husain and several others, on the one hand and qisse versifying legends of Hir-Ranjha, Sohni Mahiwal, etc on the other. -
Beliefs and Behaviors of Shrine Visitors of Bibi Pak Daman
Journal of Gender and Social Issues Spring 2020, Vol. 19, Number 1 ©Fatima Jinnah Women University, Rawalpindi Beliefs and Behaviors of Shrine Visitors of Bibi Pak Daman Abstract The present study aims at focusing on what kind of beliefs are associated with the shrine visits that make them visitors believe and behave in a specific way. The shrine selected for this purpose was Bibi Pak Daman, Lahore, Pakistan. The visitors of this shrine were observed using non- participant observation method. Field notes were used to record observations and the data were analyzed using thematic analysis. Three major themes emerged out of the data. The first major theme of immortality appeared with sub-themes of belief in existence after death, belief in supernatural powers of chaste ladies and objects placed at the shrine. The second theme that emerged consisted of superstitions with the sub-themes of superstitions related to objects and miracles/mannat system. The third theme that emerged was of the beliefs in the light of the placebo effect and the sub-themes included prayer fulfillment, enhanced spirituality and problem resolution. Keywords: Bibi Pak Daman, beliefs, shrine visitors INTRODUCTION Islam has a unique role in meeting the spiritual needs of its followers through Sufism, which is defined as a system of beliefs wherein Muslims search for their spiritual knowledge in the course of direct personal experience and practice of Allah Almighty (Khan & Sajid, 2011). Sufism represents the spiritual dimension of Islam. Sufis played a major role in spreading Islam throughout the sub-continent, sometimes even more than the warriors. In early 12th century, Sufi saints connected the Hindus and Muslims with their deep devotion and love for God as the basic tenet of belief. -
The Islamia University of Bahawalpur, P a K I S T a N
IUB Scores 100% in HEC Online Classes Dashboard The Islamia University of Bahawalpur, P a k i s t a n Vol. 21 October–December, 2020 Khawaja Ghulam Farid (RA) Seminar and Mehfil-e-Kaafi | 17 Federal Minister for National Food Security Additional IG Police South Punjab Commissioner Bahawalpur Inaugurates Visits IUB Agriculture Farm | 04 Visits IUB | 04 4 New Buses | 09 MD Pakistan Bait ul Mal Visits IUB | 03 Inaugural Ceremony of the Project Punjab Information Technology Board Cut-Flower and Vegetable Production Praises IUB E-Rozgar Center | 07 Research and Training Cell | 13 Honourable Governor Advises IUB to be Student-Centric and Employee-Friendly Engr. Prof. Dr. Athar Mahboob, Vice Chancellor, briefed the Senate meeting of the University. particular, the Governor advised Vice Chancellor, the Islamia Honourable Chancellor about the The Governor appreciated the to University to be more student- University of Bahawalpur made a progress of the Islamia University performance of Islamia University centric and employee-friendly as courtesy call on Governor Punjab of Bahawalpur. Other matters of Bahawalpur and assured of his these ingredients were necessary and Chancellor of the University, discussed included the scheduling wholehearted support to Islamia for world-class universities. Chaudhary Muhammad Sarwar. of upcoming Convocation and University of Bahawalpur. In Governor Punjab Chaudhary Muhammad Sarwar exchanging views with Engr. Prof. Dr. Athar Mahboob, Vice Chancellor National Convention on Peaceful University Campuses Engr. Prof. Dr. Athar Mahboob, Vice Chancellor, the Islamia University of Bahawalpur attended the Vice Chancellor’s Convention on peaceful Universities held in joint collaboration of the Higher Education Commission of Pakistan and Inter University Consortium for Promotion of Social Sciences. -
Chishti Sufis of Delhi in the LINEAGE of HAZRAT PIR-O-MURSHID INAYAT KHAN
Chishti Sufis of Delhi IN THE LINEAGE OF HAZRAT PIR-O-MURSHID INAYAT KHAN Compiled by Basira Beardsworth, with permission from: Pir Zia Inayat Khan A Pearl in Wine, The “Silsila-i Sufian”: From Khwaja Mu’in al-Din Chishti to Sayyid Abu Hashim Madani Sadia Dehlvi Sufism, The Heart of Islam, and The Sufi Courtyard, Dargahs of Delhi All the praise of your advancement in this line is due to our masters in the chain who are sending the vibrations of their joy, love, and peace. - Hazrat Pir-o-Murshid Inayat Khan, in a letter to Murshida Rabia Martin There is a Sufi tradition of visiting the tombs of saints called ziyarah (Arabic, “visit”) or haazri (Urdu, “attendance”) to give thanks and respect, to offer prayers and seek guidance, to open oneself to the blessing stream and seek deeper connection with the great Soul. In the Chishti lineage through Hazrat Pir-o-Murshid Inayat Khan, there are nine Pirs who are buried in Delhi, and many more whose lives were entwined with Delhi. I have compiled short biographies on these Pirs, and a few others, so that we may have a glimpse into their lives, as a doorway into “meeting” them in the eternal realm of the heart, insha’allah. With permission from the authors, to whom I am deeply grateful to for their work on this subject, I compiled this information primarily from three books: Pir Zia Inayat Khan, The “Silsila-i Sufian”: From Khwaja Mu’in al-Din Chishti to Sayyid Abu Hashim Madani, published in A Pearl in Wine Sadia Dehlvi, Sufism, The Heart of Islam, and The Sufi Courtyard, Dargahs of Delhi For those interested in further study, I highly recommend their books – I have taken only small excerpts from their material for use in this document.