Beliefs and Behaviors of Shrine Visitors of Bibi Pak Daman
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Islamic Art from the Collection, Oct. 23, 2020 - Dec
It Comes in Many Forms: Islamic Art from the Collection, Oct. 23, 2020 - Dec. 18, 2021 This exhibition presents textiles, decorative arts, and works on paper that show the breadth of Islamic artistic production and the diversity of Muslim cultures. Throughout the world for nearly 1,400 years, Islam’s creative expressions have taken many forms—as artworks, functional objects and tools, decoration, fashion, and critique. From a medieval Persian ewer to contemporary clothing, these objects explore migration, diasporas, and exchange. What makes an object Islamic? Does the artist need to be a practicing Muslim? Is being Muslim a religious expression or a cultural one? Do makers need to be from a predominantly Muslim country? Does the subject matter need to include traditionally Islamic motifs? These objects, a majority of which have never been exhibited before, suggest the difficulty of defining arts from a transnational religious viewpoint. These exhibition labels add honorifics whenever important figures in Islam are mentioned. SWT is an acronym for subhanahu wa-ta'ala (glorious and exalted is he), a respectful phrase used after every mention of Allah (God). SAW is an acronym for salallahu alayhi wa-sallam (may the blessings and the peace of Allah be upon him), used for the Prophet Muhammad, the founder and last messenger of Islam. AS is an acronym for alayhi as-sallam (peace be upon him), and is used for all other prophets before him. Tayana Fincher Nancy Elizabeth Prophet Fellow Costume and Textiles Department RISD Museum CHECKLIST OF THE EXHIBITION Spanish Tile, 1500s Earthenware with glaze 13.5 x 14 x 2.5 cm (5 5/16 x 5 1/2 x 1 inches) Gift of Eleanor Fayerweather 57.268 Heavily chipped on its surface, this tile was made in what is now Spain after the fall of the Nasrid Kingdom of Granada (1238–1492). -
A New Paradigm for Pakistani Schools JUL 0 2 2003
Beyond the Traditional: A New Paradigm for Pakistani Schools By Mahjabeen Quadri B.S. Architecture Studies University of Illinois at Urbana-Champaign, 2001 Submitted to the Department of Architecture in partial fulfillment of the requirements for the degree of Master of Science in Architecture Studies at the MASSACHUSETTS INSTITUTE OF TECHNOLOGY MASSACHUSETTS INSTITUTE OF TECHNOLOGY June 2003 JUL 0 2 2003 Copyright@ 2003 Mahjabeen Quadri. Al rights reserved LIBRARIES The author hereby grants to MIT permission to reproduce and to distribute publicly paper and electronic copies of this thesis document in whole or in part. Signature of Author: Mahjabeen Quadri Departm 4t of Architecture, May 19, 2003 Certified by:- Reinhard K. Goethert Principal Research Associate in Architecture Department of Architecture Thesis Supervisor Accepted by: Julian Beinart Departme of Architecture Chairman, Department Committee on Graduate Students ROTCH Thesis Committee Reinhard Goethert Principal Research Associate in Architecture Department of Architecture Massachusetts Institute of Technology Edith Ackermann Visiting Professor Department of Architecture Massachusetts Institute of Technology Anna Hardman Visiting Lecturer in International Development Planning Department of Urban Studies and Planning Massachusetts Institute of Technology Hashim Sarkis Professor of Architecture Aga Khan Professor of Landscape Architecture and Urbanism Harvard University Beyond the Traditional: A New Paradigm for Pakistani Schools Beyond the Traditional: A New Paradigm for Pakistani Schools By Mahjabeen Quadri Submitted to the Department of Architecture On May 23, 2003 in partial fulfillment of the requirements for the Degree of Master of Science in Architecture Studies Abstract Pakistan's greatest resource is its children, but only a small percentage of them make it through primary school. -
F:\E\HISTORICUS\2020\NO. 2\A Comparative Study of Domes.Pmd
J.P.H.S., Vol. LXVIII, No. 2 69 A COMPARATIVE STUDY OF DOMES OF CONTEMPORARY JAMIA MOSQUES AND MUGHUL HISTORICAL MOSQUES OF LAHORE * USMAN MUHAMMAD BUKSH ** UMER MAHBOOB MALIK * Assistant Professor, Department of Architecture, University of Management and Technology, Lahore e-mail: [email protected] ** Assistant Professor, Department of Architecture, Superior University, Lahore A Jamia mosque has been a major landmark in any Muslim settlement since ages and one of the most important institutions of the Muslim world. A dome, with its typical shape, has been a significant architectural element of a mosque from early times. However scientific, technological and industrial developments gave birth to new structural forms and shapes. Thus there are numerous new possibilities for the shape and form in place of a typical dome. It is being observed that the contemporary features and styles of domes of Lahore are different from the historic mosques of the Mughul era in terms of form, construction methodology, structure support system, materials and interior finishes. Thus objective of the current paper is to compare the architectural features and styles of domes in the Mughul historical mosques with those of the contemporary mosques built in newly established housing colonies in the same city. The objective is focus on evaluation of the changes in stylistic features of the new domes and also on the identification of factors responsible for new developments and contemporary trends in the domes of Lahore. In order to assess, a comparative analysis with the domes of Mughul historical mosques and domes of contemporary mosques from different locations of Lahore is done. -
The Ultimate Dimension of Life’ During His(RA) Lifetime
ABOUT THE BOOK This book unveils the glory and marvellous reality of a spiritual and ascetic personality who followed a rare Sufi Order called ‘Malamatia’ (The Carrier of Blame). Being his(RA) chosen Waris and an ardent follower, the learned and blessed author of the book has narrated the sacred life style and concern of this exalted Sufi in such a profound style that a reader gets immersed in the mystic realities of spiritual life. This book reflects the true essence of the message of Islam and underscores the need for imbibing within us, a humane attitude of peace, amity, humility, compassion, characterized by selfless THE ULTIMATE and passionate love for the suffering humanity; disregarding all prejudices DIMENSION OF LIFE and bias relating to caste, creed, An English translation of the book ‘Qurb-e-Haq’ written on the colour, nationality or religion. Surely, ascetic life and spiritual contemplations of Hazrat Makhdoom the readers would get enlightened on Syed Safdar Ali Bukhari (RA), popularly known as Qalandar the purpose of creation of the Pak Baba Bukhari Kakian Wali Sarkar. His(RA) most devout mankind by The God Almighty, and follower Mr Syed Shakir Uzair who was fondly called by which had been the point of focus and Qalandar Pak(RA) as ‘Syed Baba’ has authored the book. He has been an all-time enthusiast and zealous adorer of Qalandar objective of the Holy Prophet Pak(RA), as well as an accomplished and acclaimed senior Muhammad PBUH. It touches the Producer & Director of PTV. In his illustrious career spanning most pertinent subject in the current over four decades, he produced and directed many famous PTV times marred by hatred, greed, lust, Plays, Drama Serials and Programs including the breathtaking despondency, affliction, destruction, and amazing program ‘Al-Rehman’ and the magnificient ‘Qaseeda Burda Sharif’. -
Cultural Festivals: an Impotent Source of De-Radicalization Process in Pakistan: a Case Study of Urs Ceremonies in Lahore City
Journal of the Punjab University Historical Society Volume No. 03, Issue No. 2, July - December 2017 Syed Ali Raza* Cultural Festivals: An Impotent Source of De-Radicalization Process in Pakistan: A Case Study of Urs Ceremonies in Lahore City Abstract The Sufism has unique methodology of the purification of consciousness which keeps the soul alive. The natural corollary of its origin and development brought about religo-cultural changes in Islam which might be different from the other part of Muslim world. Sufism has been explained by many people in different ways and infect is the purification of the heart and soul as prescribed in the holy Quran by God. They preach that we should burn our hearts in the memory of God. Our existence is from God which can only be comprehended with the help of blessing of a spiritual guide in the popular sense of the world. Sufism is the way which teaches us to think of God so much that we should forget our self. Sufism is the made of religious life in Islam in which the emphasis is placed, not on the performance of external ritual but on the activities of the inner-self’ in other words it signifies Islamic mysticism. Beside spirituality, the Sufi’s contributed in the promotion of performing art, particularly the music. Pakistan has been the center of attraction for the Sufi Saints who came from far-off areas like Iran, Iraq, Afghanistan and Arabia. The people warmly welcomes them, followed their traditions and preaching’s and even now they celebrates their anniversaries in the form of Urs. -
From Karachi to San Bernadino: in Quest of an Alternative Discourse on Terrorism
University of Huddersfield Repository Syed, Jawad From Karachi to San Bernadino: In Quest of an Alternative Discourse on Terrorism Original Citation Syed, Jawad (2015) From Karachi to San Bernadino: In Quest of an Alternative Discourse on Terrorism. The Huffington Post. This version is available at http://eprints.hud.ac.uk/id/eprint/28228/ The University Repository is a digital collection of the research output of the University, available on Open Access. Copyright and Moral Rights for the items on this site are retained by the individual author and/or other copyright owners. Users may access full items free of charge; copies of full text items generally can be reproduced, displayed or performed and given to third parties in any format or medium for personal research or study, educational or not-for-profit purposes without prior permission or charge, provided: • The authors, title and full bibliographic details is credited in any copy; • A hyperlink and/or URL is included for the original metadata page; and • The content is not changed in any way. For more information, including our policy and submission procedure, please contact the Repository Team at: [email protected]. http://eprints.hud.ac.uk/ iOS app Android app More 20 April 2016 Search The Huffington Post Search HOT ON THE BLOG Featuring fresh takes and realtime analysis from Will Young Paul OGrady HuffPost's signature lineup of contributors Jawad Syed Become a fan Academic, writer and rights activist From Karachi to San Bernadino: In Quest of an Alternative Discourse on Terrorism Posted: 08/12/2015 10:36 GMT Updated: 08/12/2015 10:59 GMT In the aftermath of the Paris and San Bernardino attacks, the world can no longer afford apologist and politically correct discourses on terrorism. -
Catholic Students Are Involved in Protecting Mosques in Pakistan
Chain gang: Students ring mosques in Pakistan Catholic group makes strong show of solidarity in defiance of terrorist attacks on shrines and other religious venues Kamran Chaudhry, Lahore, Pakistan, La Croix International , 22 May 2019 Student activist members of the Catholic-led Youth Development Foundation form a human chain around the Masjid Wazir Khan mosque in Lahore. (Photo by Kamran Chaudhry/ucanews.com) After a suicide bomber killed 12 people on May 8 outside a major Sufi shrine in Lahore, capital of the Pakistani province of Punjab, Sikh activist Gurjeet Singh and his friends made a pact to form human chains around local mosques to physically and symbolically ward off religious extremism. "We spend our weekends protecting Muslim worshipers. This shows our solidarity with our brothers and sisters who subscribe to Islam, the majority faith in Pakistan. It also strengthens interfaith harmony in our troubled society," the 26-year-old told ucanews.com, adding the group plans to ring the bombed Data Darbu shrine in June. The Sikh activist, who launched a free ambulance service last year at a government hospital, joined other interfaith activists in locking hands around the city's Jamia Masjid Minhaj-ul- Quran mosque on May 18 to safeguard the 50-odd worshippers inside. For 20 minutes after sunset, they stood on the grounds of the mosque as it hosted a fast- breaking ritual known as iftar . The morning counterpart to this is known as suhoor — a meal taken just before sunrise. Both are practiced daily during the holy fasting month of Ramadan, which this year runs from May 5 to June 4. -
University of Lo Ndo N Soas the Umayyad Caliphate 65-86
UNIVERSITY OF LONDON SOAS THE UMAYYAD CALIPHATE 65-86/684-705 (A POLITICAL STUDY) by f Abd Al-Ameer 1 Abd Dixon Thesis submitted for the degree of Doctor of Philoso] August 1969 ProQuest Number: 10731674 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10731674 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 2. ABSTRACT This thesis is a political study of the Umayyad Caliphate during the reign of f Abd a I -M a lik ibn Marwan, 6 5 -8 6 /6 8 4 -7 0 5 . The first chapter deals with the po litical, social and religious background of ‘ Abd al-M alik, and relates this to his later policy on becoming caliph. Chapter II is devoted to the ‘ Alid opposition of the period, i.e . the revolt of al-Mukhtar ibn Abi ‘ Ubaid al-Thaqafi, and its nature, causes and consequences. The ‘ Asabiyya(tribal feuds), a dominant phenomenon of the Umayyad period, is examined in the third chapter. An attempt is made to throw light on its causes, and on the policies adopted by ‘ Abd al-M alik to contain it. -
Sadiq Journal of Pakistan Studies (S JPS) Vol.1, No.1, (January-June 2021) Published by Department of Pakistan Studies, IUB, Pakistan (
Sadiq Journal of Pakistan Studies (S JPS) Vol.1, No.1, (January-June 2021) Published by Department of Pakistan Studies, IUB, Pakistan (https://journals.iub.edu.pk) Interfaith Harmony at Shrines in Pakistan: A Case Study of Baba Guru Nanak’s Dev Shrine - Kartarpur By Sara Iftikhar Research Officer Government College University, Lahore Abstract: Pakistan is a place where people belonging to different cultures and religions are residing together. The founder of Pakistan Quaid e Azam Muhmmad Ali Jinnah gifted liberty to the minorities in Pakistan and constitution of Pakistan safeguards the fundamental rights of Non-Muslims. Non-Muslim Minorities in Pakistan (Sikhs, Hindus and Christians etc.) have awarded freedom to go their religious places for practicing their religious obligations. Government of Pakistan has established Evacuee Trust Property Board under Act No. XIII of 1975 (which was promulgated on 1st July 1974) for management, control and disposal of the Evacuee Trust properties all over Pakistan. Undoubtedly, Pakistan is a Muslim majority country with multi-religious and multi-sectarian population. Though, we keep hearing about events of inter and intra religious intolerance every now and then. This research papers gives a comprehensive detail about the interfaith harmony at Shrines in Pakistan in order to prove that all the news we are getting through print media, electronic media or social media about religious intolerance in Pakistan is only one side of picture. Withal throwing light on the interfaith harmonious culture at Shrines, it aims to explore the concept of religious harmony or interfaith harmony. This paper briefly encapsulates the background of different shrines in Pakistan and the communities visiting them. -
Muslim Saints of South Asia
MUSLIM SAINTS OF SOUTH ASIA This book studies the veneration practices and rituals of the Muslim saints. It outlines the principle trends of the main Sufi orders in India, the profiles and teachings of the famous and less well-known saints, and the development of pilgrimage to their tombs in India, Pakistan and Bangladesh. A detailed discussion of the interaction of the Hindu mystic tradition and Sufism shows the polarity between the rigidity of the orthodox and the flexibility of the popular Islam in South Asia. Treating the cult of saints as a universal and all pervading phenomenon embracing the life of the region in all its aspects, the analysis includes politics, social and family life, interpersonal relations, gender problems and national psyche. The author uses a multidimen- sional approach to the subject: a historical, religious and literary analysis of sources is combined with an anthropological study of the rites and rituals of the veneration of the shrines and the description of the architecture of the tombs. Anna Suvorova is Head of Department of Asian Literatures at the Institute of Oriental Studies, Russian Academy of Sciences, Moscow. A recognized scholar in the field of Indo-Islamic culture and liter- ature, she frequently lectures at universities all over the world. She is the author of several books in Russian and English including The Poetics of Urdu Dastaan; The Sources of the New Indian Drama; The Quest for Theatre: the twentieth century drama in India and Pakistan; Nostalgia for Lucknow and Masnawi: a study of Urdu romance. She has also translated several books on pre-modern Urdu prose into Russian. -
INTEREST FREE LOAN PROGRAMME Plan for Cheque Distribution Ceremonies of Interest Free Loans in the Month of October 2019 Ehsaas Helpline Phone Numbers: Mr
INTEREST FREE LOAN PROGRAMME Plan for Cheque Distribution Ceremonies of Interest free Loans in the Month of October 2019 Ehsaas Helpline Phone Numbers: Mr. Munzir Elahi (Sr. GM, C&M), 0300-5016957, Mr. Farid Sabir (GM, IFL), 0300-5016963, Locations of Cheque distribution Contact Details Date of Sr. No. PO Name Province Districts Ceremony (Loan Center with complete Name of Contact Cell Number Ceremony address) Person Akhuwat Islamic 1 Azad Jammu and Kashmir Bagh Jama Masjid Badyara Shreef, Ghari Dupatta Nadeem Ahmed 0314-5273451 22-Oct-19 Microfinance (AIM) Akhuwat Islamic 2 Azad Jammu and Kashmir Bagh Madni Masjid, Dhirkot Nadeem Ahmed 0314-5273451 24-Oct-19 Microfinance (AIM) Akhuwat Islamic 3 Azad Jammu and Kashmir Bagh Jamia Masjid, Harighel Nadeem Ahmed 0314-5273451 23-Oct-19 Microfinance (AIM) Akhuwat Islamic 4 Azad Jammu and Kashmir Bhimber Jamia Masjid, Bimber Syed Fahad Abbas 0310-5947365 23-Oct-19 Microfinance (AIM) Akhuwat Islamic 5 Azad Jammu and Kashmir Bhimber Jamia Masjid, Barnala Syed Fahad Abbas 0310-5947365 23-Oct-19 Microfinance (AIM) Akhuwat Islamic 6 Azad Jammu and Kashmir Bhimber Jamiya Masjid, Chowki Syed Fahad Abbas 0310-5947365 24-Oct-19 Microfinance (AIM) Adnan Anwar, HHRD District Office Hattian, Helping Hand for Relief and 7 Azad Jammu and Kashmir Hattian Near Smart Electronics, Choke Bazar, P.O, Adnan Anwer 0341-9488995 15-Oct-19 Development (HHRD) Tehsil & District Hattianbala (Hattian) Adnan Anwar, HHRD District Office Langla, Helping Hand for Relief and 8 Azad Jammu and Kashmir Hattian Near Smart Electronics, -
Shiism and Sectarian Conflict in Pakistan Identity Politics, Iranian Influence, and Tit-For-Tat Violence
Combating Terrorism Center at West Point Occasional Paper Series Shiism and Sectarian Conflict in Pakistan Identity Politics, Iranian Influence, and Tit-for-Tat Violence Hassan Abbas September 22, 2010 1 2 Preface As the first decade of the 21st century nears its end, issues surrounding militancy among the Shi‛a community in the Shi‛a heartland and beyond continue to occupy scholars and policymakers. During the past year, Iran has continued its efforts to extend its influence abroad by strengthening strategic ties with key players in international affairs, including Brazil and Turkey. Iran also continues to defy the international community through its tenacious pursuit of a nuclear program. The Lebanese Shi‛a militant group Hizballah, meanwhile, persists in its efforts to expand its regional role while stockpiling ever more advanced weapons. Sectarian violence between Sunnis and Shi‛a has escalated in places like Saudi Arabia, Yemen, Bahrain, and not least, Pakistan. As a hotbed of violent extremism, Pakistan, along with its Afghan neighbor, has lately received unprecedented amounts of attention among academics and policymakers alike. While the vast majority of contemporary analysis on Pakistan focuses on Sunni extremist groups such as the Pakistani Taliban or the Haqqani Network—arguably the main threat to domestic and regional security emanating from within Pakistan’s border—sectarian tensions in this country have attracted relatively little scholarship to date. Mindful that activities involving Shi‛i state and non-state actors have the potential to affect U.S. national security interests, the Combating Terrorism Center is therefore proud to release this latest installment of its Occasional Paper Series, Shiism and Sectarian Conflict in Pakistan: Identity Politics, Iranian Influence, and Tit-for-Tat Violence, by Dr.