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The Elamite Cylinder Seal Corpus, C.3500 – 1000 BC
The Elamite Cylinder Seal Corpus, c.3500 – 1000 BC Volume I, Part III K. J. Roach Doctor of Philosophy, (Near Eastern) Archaeology 2008 The University of Sydney Chapter 5 – Summary of Style Distribution across the Elamite Sites The purpose of this chapter is to detail and outline the specific glyptic style distribution at each site included in the Corpus. This survey has two main objectives. The first is the summation and discussion of the Elamite styles from each site, and thereby the revision and reassessment of the ‘glyptic material’ survey presented for each site in the initial site survey section (Chapter 2), by detailing the site glyptic material in the terms of the new Elamite stylistic paradigm here presented. The second intention is to provide some of the background information and data, be it contextual, stylistic and chronological, regarding the function of various glyptic items at each site and across Elam, thereby enabling the following discussion on glyptic function (Chapter 6). The style distribution (how many styles and in what proportions) of each site will be presented, and thereby the basic chronological distribution of the glyptic material, with any necessary discussion where this information strongly contradicts the established chronological periodisation of a site, will be outlined. The glyptic material types (seals/sealings) and the specific materials will be presented, as will any information regarding seal function from provenance (that is, grave or temple context etc.) or type (sealing type especially). For the most part, this information may be presented and detailed in graphs, figures and tables. 5.1 Susa As already mentioned and explained, Susa has contributed by far the most items to the Corpus. -
Les Tombes Royales D'ur
Les tombes royales d'Ur Lorsque l'archéologue britannique Léonard Woolley découvre, en 1927, ce qu'il appela les « tombes royales d'Ur », en basse Mésopotamie, il est conscient d'avoir mis au jour un ensemble exceptionnel qui reste encore aujourd'hui une source de documentation fondamentale sur la période des dynasties archaïques. Situation de la ville d'Ur Historique des fouilles et de la découverte d'Ur Description et histoire de la cité Le cimetière d'Ur Un mobiliers luxueux et un rite funéraire unique L'architecture des tombes les plus importantes Le poignard d'Akalamdug La perruque d'apparat de Meskalamdug La tombe de la reine Puabi L'étendard d'Ur Conclusion Ur, les tombes royales 1 Situation de la ville d'Ur Ur (ou Our), une des grandes cités-États du pays de Sumer, se trouve dans la plaine alluviale de basse Mésopotamie qui a vu naître il y a plus de 5000 an la première civilisation urbaine et l'écriture. À cette époque, les eaux du Golfe Persique remontaient à plus de 200 km à l'intérieur des terres. Ur en « Chaldée » est également un nom mentionné dans la bible : Terah engendra Abram, Nahor et Aram […] Haran mourut en présence de son père Terah dans son pays natal, Ur des chaldéens […] Terah prit son fils Abram, son petit-fils Lot et sa bru Saraï […] Il les fit sortir d'Ur des chaldéens pour aller au pays de canaan […] Ur, les tombes royales 2 Historique des fouilles et de la découverte d'Ur À partir d'inscriptions que Taylor y avait trouvées, le site a été identifié par Henry Rawlinson comme étant la cité antique d'Ur, rapidement perçue comme étant « Ur de Chaldée », lieu d'origine d'Abraham selon la Bible. -
Purim Part 1: ● the Authorship of This Book Is Unknown
Purim Part 1: ● The authorship of this book is unknown. It must have been obviously written after the death of Ahasuerus (the Xerxes of the Greeks), which took place B.C. 465. The minute and particular account also given of many historical details makes it probable that the writer was contemporary with Mordecai and Esther. Hence we may conclude that the book was written probably about B.C. 444-434, and that the author was one of the Jews of the dispersion. This book is more purely historical than any other book of Scripture; and it has this remarkable peculiarity that the name of God does not occur in it from first to last in any form. It has, however, been well observed that "though the name of God be not in it, his finger is." The book wonderfully exhibits the providential government of God. By: M.G. Easton M.A., D.D., Illustrated Bible Dictionary, Third Edition ● Since Purim is a national holiday and is not listed as a holy day in Leviticus 23 or elsewhere, it is not a biblically required observation for those in the Church of God. As Esther 9:27-28 points out it was a Jewish invention for Jews. 1. Esther 1 ● Verses 1-2=At this time you have Israelites scattered from India to Sub-Saharan Africa. Ahasuerus--It is now generally agreed among learned men that the Ahasuerus mentioned in this episode is the Xerxes who figures in Grecian history.) ;[Šušān; Greek: Σοῦσα [ˈsuːsa שׁוּ ָשׁן :Susa (/ˈsuːsə/; Persian: Šuš; [ʃuʃ]; Hebrew ● Syriac: ܫܘܫ Šuš; Middle Persian: Sūš, Šūs; Old Persian: ςρ Çūšā) was an ancient city of the Proto-Elamite, Elamite, First Persian Empire, Seleucid, Parthian, and Sasanian empires of Iran, and one of the most important cities of the Ancient Near East. -
The Lagash-Umma Border Conflict 9
CHAPTER I Introduction: Early Civilization and Political Organization in Babylonia' The earliest large urban agglomoration in Mesopotamia was the city known as Uruk in later texts. There, around 3000 B.C., certain distinctive features of historic Mesopotamian civilization emerged: the cylinder seal, a system of writing that soon became cuneiform, a repertoire of religious symbolism, and various artistic and architectural motifs and conven- tions.' Another feature of Mesopotamian civilization in the early historic periods, the con- stellation of more or less independent city-states resistant to the establishment of a strong central political force, was probably characteristic of this proto-historic period as well. Uruk, by virtue of its size, must have played a dominant role in southern Babylonia, and the city of Kish probably played a similar role in the north. From the period that archaeologists call Early Dynastic I1 (ED 11), beginning about 2700 B.c.,~the appearance of walls around Babylonian cities suggests that inter-city warfare had become institutionalized. The earliest royal inscriptions, which date to this period, belong to kings of Kish, a northern Babylonian city, but were found in the Diyala region, at Nippur, at Adab and at Girsu. Those at Adab and Girsu are from the later part of ED I1 and are in the name of Mesalim, king of Kish, accompanied by the names of the respective local ruler^.^ The king of Kish thus exercised hegemony far beyond the walls of his own city, and the memory of this particular king survived in native historical traditions for centuries: the Lagash-Umma border was represented in the inscriptions from Lagash as having been determined by the god Enlil, but actually drawn by Mesalim, king of Kish (IV.1). -
Teaching Morality in Antiquity
Orientalische Religionen in der Antike Ägypten, Israel, Alter Orient Oriental Religions in Antiquity Egypt, Israel, Ancient Near East (ORA) Herausgegeben von / Edited by Angelika Berlejung (Leipzig) Joachim Friedrich Quack (Heidelberg) Annette Zgoll (Göttingen) 29 Teaching Morality in Antiquity Wisdom Texts, Oral Traditions, and Images Edited by T. M. Oshima with Susanne Kohlhaas Mohr Siebeck T. M. OSHIMA, born 1967; PhD in Assyriology from the Hebrew University of Jerusalem, Israel; 2008–10 Alexander-von-Humboldt fellow at the University of Leipzig in Germany; 2010–13 re- search fellow at the Friedrich-Schiller University in Jena (project of the German Research Founda- tion [DFG]); since 2015 DFG project at the University of Leipzig. SUSANNE KOHLHAAS, born 1986; 2016 MA in Assyriology from Leipzig University; 2011–15 research assistant at the Institute for ancient Near Eastern Studies at Leipzig University; 2016–18 research assistant at DFG project “Teaching Morality in Antiquity”. ISBN 978-3-16-156480-2 / eISBN 978-3-16-156481-9 DOI 10.1628/978-3-16-156481-9 ISSN 1869-0513 / eISSN 2568-7492 (Orientalische Religionen in der Antike) The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliographie; detailed bibliographic data are available at http://dnb.dnb.de. © 2018 Mohr Siebeck Tübingen, Germany. www.mohrsiebeck.com This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher’s written permission. This applies particularly to reproductions, translations and storage and processing in electronic systems. The book was printed on non-aging paper by Gulde Druck in Tübingen, and bound by Buchbinderei Spinner in Ottersweier. -
Early Sumerian Cities
Y 28 NEAR EASTERN, EGYPTIAN, AND AEGEAN CITIES enjoyed more starus, privileges, and possesions than orhers. Evenrually hierarchy would prevail- CHAPTER 2 Managemenr of food sources seems ro have been responsible for rhis, with excess production, which en be stored and sold or traded, providing accumulared wealch and power for some. Religion may have offered an ideological justification For such inequaliry. These periods were Early Sumerian cities marked in addi¡ion by innovations in technology (wheelmade pottery, sheer meral), rrans- ponarion (boats wirh sails), and agriculture (tree crops). Trade neworks conrinued, as rhe broad distribution of Hdaf and Ubaid pottery indicates, from Medirerrmean Turkey to Inn. Litrle by linle rhe rechnologiel, commerciel, and social wo¡ld of rhe Ancienr Near Easr wæ preparing irself for rhe rise of full-fledged ciries. The Sumerians (firsr period of dominarion): Ubaid period: a. 5000-3500 Bc Proroliterare (Uruk) period: ca.3500-2900 ¡c Early Dynasric period: ca. 2900-2350r;c The Êrs¡ ciries in the Near Easr-Mediletranean basin appeared in souchern Mesoponmia, or Sumer, rhe crearion of a people we call rhe Sumerians (Figure 2.1). \Ve have seen that environrnental changes in south-west fuia during rhe previous 5,000 years led to human control over food production; with this masrery came major social changes, including Êxed setdemen¡s. The socio-economic developmenr of these towns and villages is marked by the gradual appearance ofthe ten criteria proposed by Childe as a mark of rhe rrue ciry. AII ten factors finally emerge in Sumer during the later fourth millennium Bc. This chapter will explore early Sumerian ciries. -
Urnamma of Ur in Sumerian Literary Tradition
Zurich Open Repository and Archive University of Zurich Main Library Strickhofstrasse 39 CH-8057 Zurich www.zora.uzh.ch Year: 1999 Urnamma of Ur in Sumerian Literary Tradition Flückiger-Hawker, Esther Abstract: This book presents new standard editions of all the hitherto known hymns of Urnamma, the founder of the Third Dynasty of Ur (fl. 2100 B.C.), and adds new perspectives to the compositions and development of the genre of Sumerian royal hymns in general. The first chapter (I) is introductory in nature (historical background, the reading of the name Urnamma, Sumerian royal hymns). The second chapter (II) presents a general survey of Urnamma’s hymnic corpus, including arguments for a broader definition of Sumerian royal hymns and an attempt at classifying the non-standard orthography found in Urnamma’s hymns. The third chapter (III) deals with correlations of Urnamma’s hymns with other textual sources pertaining to him. A fourth chapter (IV) is devoted to aspects of continuity and change in royal hymnography by analyzing the Urnamma hymns in relation to other royal hymns and related genres. A discussion of topoi of legitimation and kingship and narrative materials in different text types during different periods of time and other findings concerning statues, stelas and royal hymns addnew perspectives to the ongoing discussion of the original setting of royal hymns. Also, reasons are given why a version of the Sumerian King List may well be dated to Urnamma and the thesis advanced that Išmēdagan of Isin was not only an imitator of Šulgi but also of Urnamma. The final of the chapter IV shows that Urnamma A, also known as Urnamma’s Death, uses the language of lamentation literature and Curse of Agade which describe the destruction of cities, and applies it to the death of a king. -
The Mortal Kings of Ur: a Short Century of Divine
3 THE MORTAL KINGS OF UR: A SHORT CENTURY OF DIVINE RULE IN ANCIENT MESOPOTAMIA PIOTR MICHALOWSKI, UNIVERSITY OF MICHIGAN Assyriologists are at a disadvantage whenever the subject of divine kingship comes up. The issue is not an old one, but it has its lingering ghosts, James Frazer and Edward Evans Prichard, and it has its favorite haunting ground, the continent of Africa and the island of Mad agascar. Ever since Frazer delineated the problem in 1890, the focus of investigation has been on Africa, and the definition has encompassed three central components: duality, regicide, and the mediating role of the king. Of the three, regicide has been the most contentious issue, but it is one that is hardly important outside of the Africanist debates. Moreover, as Kasja Ekholm Friedman (1985: 250) has written, some have viewed divine kingship as "an autonomous sym bolic structure that can only be understood in terms of its own internal symbolic structure." Writing about the Lower Congo (Friedman 1985: 251), she undertook to demonstrate that "it is a historical product which has undergone transformations connected to the general structural change that has turned Africa into an underdeveloped periphery of the West." Here, I follow her example and attempt to locate the eruptions of early Mesopotamian divine kingship as historically defined phenomena, rather than as moments in a developmental trajectory of an autonomous symbolic structure. Most studies of the early history of Mesopotamian kingship concentrate on the develop ment of a specific figure in text and art; the underlying notions are social evolutionary, and the methodology is philological, often relying on etymology and the study of the occurrence and history of lexical labels, as summarized well in a recent article by Nicole Brisch (forth coming). -
The Archaeology of Elam: Formation and Transformation of an Ancient Iranian State D
Cambridge University Press 0521563585 - The Archaeology of Elam: Formation and Transformation of an Ancient Iranian State D. T. Potts Index More information INDEX A’abba, 179 Aleppo, 169, 170 Apollophanos, 364, 369 Aahitek, 207, 208 Alexander, the Great, 348–50, apples, 137 Abadan, 14 355; I Balas, 373, 383, 387, 388 Arahir, 136 Aba-Enlilgim, 140 al-Hiba, 92, 95 Aramaic, 384, 399, 424 Abalgamash, 105, 106 Ali Kosh, see Tepe Ali Kosh Arashu, 285 Abbashaga, 135, 140 Allabria, 263 Arawa, 89; see also Urua Ab-i-Diz, see Diz Allahad, 168 Arbimazbi, 140 Ab-i-Marik, 22 almond, 155 Archalos, 349 Abiradu, 328 Altyn-depe, 118 archons, at Susa, 363 Abu Fanduweh, 55 Alumiddatum, 136, 138, 141 Ardashir, 410–16, Fig. 11.2 Abu Salabikh, 58, 88, 242 Amar-Sin, 135, 137, Areia, 323 Abulites, 348–50 ambassadors, 138–9 Argishti-henele, 301 Aburanum, 137 amber, 33 Ariaramnes, 287 accountancy, 59–60 Amedirra, 283 Arjan, 124, 303–6, 412 Achaemenes, 287 Amel-Marduk, 293 armour, 203, 277 Açina, 317–18 Ammiditana, 171 aromatics, see incense Acropole, see Susa, Acropole Ammisaduqa, 165, 189 Arrapha/Arraphe, 242 Acts, Book of (2.9), 3 Amorites, 167 arrowheads, copper/bronze, 95 Adab, 121 Ampe, 391 Arsaces, 376–7, 388, 391, 392 Adad, 347 Ampirish, 306 Arsames, 287 Adad-erish, 204 Amurru, 193 arsenic, 218 Adad-nirari III, 263 Amygdalus, 23 Artabanus I, 391; II, 391; III, 369; Adad-rabi, 177 An(?)turza, 347 IV, 401, 412 Adad-sharru-rabu, 191 Anahita, 383 Artaxerxes I, 335, 337, 318; II, 7, Adad-shuma-iddina, 231 Anarak, 33, 34 335, 337, 359; III, 339 Adad-shuma-usur, -
Iran (Persia) and Aryans Part - 6
INDIA (BHARAT) - IRAN (PERSIA) AND ARYANS PART - 6 Dr. Gaurav A. Vyas This book contains the rich History of India (Bharat) and Iran (Persia) Empire. There was a time when India and Iran was one land. This book is written by collecting information from various sources available on the internet. ROOTSHUNT 15, Mangalyam Society, Near Ocean Park, Nehrunagar, Ahmedabad – 380 015, Gujarat, BHARAT. M : 0091 – 98792 58523 / Web : www.rootshunt.com / E-mail : [email protected] Contents at a glance : PART - 1 1. Who were Aryans ............................................................................................................................ 1 2. Prehistory of Aryans ..................................................................................................................... 2 3. Aryans - 1 ............................................................................................................................................ 10 4. Aryans - 2 …............................………………….......................................................................................... 23 5. History of the Ancient Aryans: Outlined in Zoroastrian scriptures …….............. 28 6. Pre-Zoroastrian Aryan Religions ........................................................................................... 33 7. Evolution of Aryan worship ....................................................................................................... 45 8. Aryan homeland and neighboring lands in Avesta …...................……………........…....... 53 9. Western -
Eski Iran Uygarliklari Ve Yerleşim Yerleri ( M.Ö.6. Bin-M.Ö. 700 )
T.C. FIRAT ÜNİVERSİTESİ SOSYAL BİLİMLER ENSTİTÜSÜ TARİH ANABİLİM DALI ESKİ İRAN UYGARLIKLARI VE YERLEŞİM YERLERİ ( M.Ö.6. BİN-M.Ö. 700 ) YÜKSEK LİSANS TEZİ DANIŞMAN HAZIRLAYAN Prof. Dr. Muhammet Beşir AŞAN Filiz TEKER ELAZIĞ -2016 T.C. FIRAT ÜNİVERSİTESİ SOSYAL BİLİMLER ENSTİTÜSÜ TARİH ANA BİLİM DALI ESKİ İRAN UYGARLIKLARI VE YERLEŞİM YERLERİ (M.Ö.6. BİN- M.Ö 700) YÜKSEK LİSANS TEZİ DANIŞMAN HAZIRLAYAN Prof. Dr. Muhammet Beşir AŞAN Filiz TEKER Jürimiz, ……… tarihinde yapılan tez savunma sınavı sonunda bu yüksek lisans / doktora tezini oy birliği / oy çokluğu ile başarılı saymıştır. Jüri Üyeleri: 1. Prof. Dr. Muhammet Beşir AŞAN 2. 3. 4. F. Ü. Sosyal Bilimler Enstitüsü Yönetim Kurulunun …... tarih ve ……. sayılı kararıyla bu tezin kabulü onaylanmıştır. Prof. Dr. Zahir KIZMAZ Sosyal Bilimler Enstitüsü Müdürü II ÖZET Yüksek Lisans Tezi Eski İran Uygarlıkları ve Yerleşim Yerleri (M.Ö. 6. Bin- M.Ö. 700) Filiz TEKER Fırat Üniversitesi Sosyal Bilimler Enstitüsü Tarih Anabilim Dalı Genel Türk Tarihi Bilim Dalı ELAZIĞ – 2016, Sayfa: XIV+116 Eski İran tarihi çalışmaları hem İran’ın hem de civar bölgelerin tarihinin aydınlatılması açısından son derece önemlidir. Eski İran adeta dünyanın merkezi konumunda olduğu için İran’da yaşanan bir olayın ya da olgunun başka bölgeleri etkilememesi mümkün değildir. Eski İran tarihine baktığımızda; İran coğrafyasına Hint- Avrupalı toplumlar gelmeden önce bu coğrafyada yaşayan kavim ve uygarlıkların olduğunu görebiliriz. Bu bölgeye yapılan göçler sonucunda ise eski ve yeni uygarlıklar arasında etkileşimin olması -
Povestiri Din Orient (Tâlcuite În Versuri Pentru Cei Mici) Volumul I: Mul-An, Muzica Stelelor Cerului Şi Monologul Scepticului
DOBRE I. VALENTIN-CLAUDIU – POVESTIRI DIN ORIENT (TÂLCUITE ÎN VERSURI PENTRU CEI MICI) VOLUMUL I: MUL-AN, MUZICA STELELOR CERULUI ŞI MONOLOGUL SCEPTICULUI Valentin-Claudiu I. DOBRE POVESTIRI DIN ORIENT (TÂLCUITE ÎN VERSURI PENTRU CEI MICI) VOLUMUL I: MUL-AN, MUZICA STELELOR CERULUI ŞI MONOLOGUL SCEPTICULUI 0 - 962 1 3 - 0 COLECŢIA ZIDUL DE HÂRTIE - 973 Ediţie electronică pdf CD-ROM 2020 - BUCUREŞTI 2020 ISBN ISBN 978 ISBN 978-973-0-31962-0 1 Page DOBRE I. VALENTIN-CLAUDIU – POVESTIRI DIN ORIENT (TÂLCUITE ÎN VERSURI PENTRU CEI MICI) VOLUMUL I: MUL-AN, MUZICA STELELOR CERULUI ŞI MONOLOGUL SCEPTICULUI Valentin-Claudiu I. DOBRE POVESTIRI DIN ORIENT (TÂLCUITE ÎN VERSURI PENTRU CEI MICI). VOLUMUL I: MUL-AN, MUZICA STELELOR CERULUI ŞI MONOLOGUL SCEPTICULUI Ediţie electronică pdf CD-ROM 2020 0 Dedicată Celor Dragi, Soţiei mele iubite - 962 1 3 - COLECŢIA ZIDUL DE HÂRTIE 0 - 973 - Ediţie electronică pdf CD-ROM 2020 Bucureşti 2020 ISBN 978 ISBN 978-973-0-31962-0 2 Page DOBRE I. VALENTIN-CLAUDIU – POVESTIRI DIN ORIENT (TÂLCUITE ÎN VERSURI PENTRU CEI MICI) VOLUMUL I: MUL-AN, MUZICA STELELOR CERULUI ŞI MONOLOGUL SCEPTICULUI Drepturile asupra acestei ediţii aparţin autorului. Orice reproducere fără indicarea sursei strict prohibită. Lucrările grafice redate nu au restricții de reproducere. SURSELE TEXTELOR ORIGINALE: - ETCSL Project, Faculty of Oriental Studies, University of Oxford; Adresă site: http: //etcsl.orinst.ox.ac.uk/edition2/etcslbynumb.php - Cuneiform Digital Library Initiative (CDLB- Bulletin şi CDLJ- Journal); Adresă site: http: //cdli.ucla.edu - ETCSRI Corpus; Adresă site: http: //oracc.museum.upenn.edu/etcsri/corpus - Colecţia Montserrat Museum, Barcelona, Spain, studii Molina Manuel; Adresă site: http: //bdtns.filol.csic.es - Cuneiform Monographs Vol.