The Elamite Empire by Cyrus Shahmiri, 2004; Revised
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On Writing the History of Southern Mesopotamia* by Eva Von
On Writing the History of Southern Mesopotamia* by Eva von Dassow — Colorado State University In his book Babylonia 689-627 B.C., G. Frame provides a maximally detailed his- tory of a specific region during a closely delimited time period, based on all available sources produced during that period or bearing on it. This review article critiques the methods used to derive the history from the sources and the conceptual framework used to apprehend the subject of the history. Babylonia 689-627 B. C , the revised version of Grant Frame's doc- toral dissertation, covers one of the most turbulent and exciting periods of Babylonian history, a time during which Babylon succes- sively experienced destruction and revival at Assyria's hands, then suf- fered rebellion and siege, and lastly awaited the opportunity to over- throw Assyria and inherit most of Assyria's empire. Although, as usual, the preserved textual sources cover these years unevenly, and often are insufficiently varied in type and origin (e.g., royal or non- royal, Babylonian or Assyrian), the years from Sennacherib's destruc- tion of Babylon in 689 to the eve of Nabopolassar's accession in 626 are also a richly documented period. Frame's work is an attempt to digest all of the available sources, including archaeological evidence as well as texts, in order to produce a maximally detailed history. Sur- rounding the book's core, chapters 5-9, which proceed reign by reign through this history, are chapters focussing on the sources (ch. 2), chronology (ch. 3), the composition of Babylonia's population (ch. -
SUMERIAN LITERATURE and SUMERIAN IDENTITY My Title Puts
CNI Publicati ons 43 SUMERIAN LITERATURE AND SUMERIAN IDENTITY JERROLD S. COOPER PROBLEMS OF C..\NONlCl'TY AND IDENTITY FORMATION IN A NCIENT EGYPT AND MESOPOTAMIA There is evidence of a regional identity in early Babylonia, but it does not seem to be of the Sumerian ethno-lingusitic sort. Sumerian Edited by identity as such appears only as an artifact of the scribal literary KIM RYHOLT curriculum once the Sumerian language had to be acquired through GOJKO B AR .I AMOVIC educati on rather than as a mother tongue. By the late second millennium, it appears there was no notion that a separate Sumerian ethno-lingui stic population had ever existed. My title puts Sumerian literature before Sumerian identity, and in so doing anticipates my conclusion, which will be that there was little or no Sumerian identity as such - in the sense of "We are all Sumerians!" outside of Sumerian literature and the scribal milieu that composed and transmitted it. By "Sumerian literature," I mean the corpus of compositions in Sumerian known from manuscripts that date primarily 1 to the first half of the 18 h century BC. With a few notable exceptions, the compositions themselves originated in the preceding three centuries, that is, in what Assyriologists call the Ur III and Isin-Larsa (or Early Old Babylonian) periods. I purposely eschew the too fraught and contested term "canon," preferring the very neutral "corpus" instead, while recognizing that because nearly all of our manuscripts were produced by students, the term "curriculum" is apt as well. 1 The geographic designation "Babylonia" is used here for the region to the south of present day Baghdad, the territory the ancients would have called "Sumer and Akkad." I will argue that there is indeed evidence for a 3rd millennium pan-Babylonian regional identity, but little or no evidence that it was bound to a Sumerian mother-tongue community. -
The Limits of Middle Babylonian Archives1
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by OpenstarTs The Limits of Middle Babylonian Archives1 susanne paulus Middle Babylonian Archives Archives and archival records are one of the most important sources for the un- derstanding of the Babylonian culture.2 The definition of “archive” used for this article is the one proposed by Pedersén: «The term “archive” here, as in some other studies, refers to a collection of texts, each text documenting a message or a statement, for example, letters, legal, economic, and administrative documents. In an archive there is usually just one copy of each text, although occasionally a few copies may exist.»3 The aim of this article is to provide an overview of the archives of the Middle Babylonian Period (ca. 1500-1000 BC),4 which are often 1 All kudurrus are quoted according to Paulus 2012a. For a quick reference on the texts see the list of kudurrus in table 1. 2 For an introduction into Babylonian archives see Veenhof 1986b; for an overview of differ- ent archives of different periods see Veenhof 1986a and Brosius 2003a. 3 Pedersén 1998; problems connected to this definition are shown by Brosius 2003b, 4-13. 4 This includes the time of the Kassite dynasty (ca. 1499-1150) and the following Isin-II-pe- riod (ca. 1157-1026). All following dates are BC, the chronology follows – willingly ignoring all linked problems – Gasche et. al. 1998. the limits of middle babylonian archives 87 left out in general studies,5 highlighting changes in respect to the preceding Old Babylonian period and problems linked with the material. -
The Elamite Cylinder Seal Corpus, C.3500 – 1000 BC
The Elamite Cylinder Seal Corpus, c.3500 – 1000 BC Volume I, Part III K. J. Roach Doctor of Philosophy, (Near Eastern) Archaeology 2008 The University of Sydney Chapter 5 – Summary of Style Distribution across the Elamite Sites The purpose of this chapter is to detail and outline the specific glyptic style distribution at each site included in the Corpus. This survey has two main objectives. The first is the summation and discussion of the Elamite styles from each site, and thereby the revision and reassessment of the ‘glyptic material’ survey presented for each site in the initial site survey section (Chapter 2), by detailing the site glyptic material in the terms of the new Elamite stylistic paradigm here presented. The second intention is to provide some of the background information and data, be it contextual, stylistic and chronological, regarding the function of various glyptic items at each site and across Elam, thereby enabling the following discussion on glyptic function (Chapter 6). The style distribution (how many styles and in what proportions) of each site will be presented, and thereby the basic chronological distribution of the glyptic material, with any necessary discussion where this information strongly contradicts the established chronological periodisation of a site, will be outlined. The glyptic material types (seals/sealings) and the specific materials will be presented, as will any information regarding seal function from provenance (that is, grave or temple context etc.) or type (sealing type especially). For the most part, this information may be presented and detailed in graphs, figures and tables. 5.1 Susa As already mentioned and explained, Susa has contributed by far the most items to the Corpus. -
The Empires of the Bible from the Confusion of Tongues to the Babylonian Captivity
The Empires of the Bible from the Confusion of Tongues to the Babylonian Captivity Alonzo T. Jones 1904 Copyright © 2015, Ellen G. White Estate, Inc. TABLE OF CONTENTS iii..................................................................................................................... PREFACE (1897 edition) iv................................................................................................................ INTRODUCTION v.................................................................................................................................. THE PHILOSOPHY OF THE BIBLE vi....................................................................................... THE ORIGINAL AND ULTIMATE GOVERNMENT viii........................................................ THE ORIGIN OF EVIL x.................................................................................................................. THE TWO WAYS xiii........................................................................................................................ ORIGIN OF MONARCHY xv.......................................................................................................... ORIGIN OF THE STATE AND EMPIRE xvii............................................................................ EMPIRE IN UNDISPUTED SWAY xviii..................................................................................... INTRODUCTION xx......................................................................................................................... ECCLESIASTICAL -
Purim Part 1: ● the Authorship of This Book Is Unknown
Purim Part 1: ● The authorship of this book is unknown. It must have been obviously written after the death of Ahasuerus (the Xerxes of the Greeks), which took place B.C. 465. The minute and particular account also given of many historical details makes it probable that the writer was contemporary with Mordecai and Esther. Hence we may conclude that the book was written probably about B.C. 444-434, and that the author was one of the Jews of the dispersion. This book is more purely historical than any other book of Scripture; and it has this remarkable peculiarity that the name of God does not occur in it from first to last in any form. It has, however, been well observed that "though the name of God be not in it, his finger is." The book wonderfully exhibits the providential government of God. By: M.G. Easton M.A., D.D., Illustrated Bible Dictionary, Third Edition ● Since Purim is a national holiday and is not listed as a holy day in Leviticus 23 or elsewhere, it is not a biblically required observation for those in the Church of God. As Esther 9:27-28 points out it was a Jewish invention for Jews. 1. Esther 1 ● Verses 1-2=At this time you have Israelites scattered from India to Sub-Saharan Africa. Ahasuerus--It is now generally agreed among learned men that the Ahasuerus mentioned in this episode is the Xerxes who figures in Grecian history.) ;[Šušān; Greek: Σοῦσα [ˈsuːsa שׁוּ ָשׁן :Susa (/ˈsuːsə/; Persian: Šuš; [ʃuʃ]; Hebrew ● Syriac: ܫܘܫ Šuš; Middle Persian: Sūš, Šūs; Old Persian: ςρ Çūšā) was an ancient city of the Proto-Elamite, Elamite, First Persian Empire, Seleucid, Parthian, and Sasanian empires of Iran, and one of the most important cities of the Ancient Near East. -
Teaching Morality in Antiquity
Orientalische Religionen in der Antike Ägypten, Israel, Alter Orient Oriental Religions in Antiquity Egypt, Israel, Ancient Near East (ORA) Herausgegeben von / Edited by Angelika Berlejung (Leipzig) Joachim Friedrich Quack (Heidelberg) Annette Zgoll (Göttingen) 29 Teaching Morality in Antiquity Wisdom Texts, Oral Traditions, and Images Edited by T. M. Oshima with Susanne Kohlhaas Mohr Siebeck T. M. OSHIMA, born 1967; PhD in Assyriology from the Hebrew University of Jerusalem, Israel; 2008–10 Alexander-von-Humboldt fellow at the University of Leipzig in Germany; 2010–13 re- search fellow at the Friedrich-Schiller University in Jena (project of the German Research Founda- tion [DFG]); since 2015 DFG project at the University of Leipzig. SUSANNE KOHLHAAS, born 1986; 2016 MA in Assyriology from Leipzig University; 2011–15 research assistant at the Institute for ancient Near Eastern Studies at Leipzig University; 2016–18 research assistant at DFG project “Teaching Morality in Antiquity”. ISBN 978-3-16-156480-2 / eISBN 978-3-16-156481-9 DOI 10.1628/978-3-16-156481-9 ISSN 1869-0513 / eISSN 2568-7492 (Orientalische Religionen in der Antike) The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliographie; detailed bibliographic data are available at http://dnb.dnb.de. © 2018 Mohr Siebeck Tübingen, Germany. www.mohrsiebeck.com This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher’s written permission. This applies particularly to reproductions, translations and storage and processing in electronic systems. The book was printed on non-aging paper by Gulde Druck in Tübingen, and bound by Buchbinderei Spinner in Ottersweier. -
Fresh Light from the Ancient Monuments
[Frontz'spz'ece. Monument of a Hittite king, accompanied by an inscription in Hittite hieroglyphics, discovered on the site of Carchemish and now in the British Museum. Ely-{Baths of mm iitnnmlzhg: I I FRESH LIGHT EROM IHE ANCIENT MONUMENTS A SKETCH OF THE MOST STRIKING CONFIRMATIONS OF THE BIBLE FROM RECENT DISCOVERIES IN EGYPT PALESTINE ASSYRIA BABYLONIA ASIA MINOR BY A. H. EAYCE M.A. Depu/y Professor of Comparative Phi/01057 Oxfiv'd [1012. LLD. Dufilin SEVENTH EDITION THE RELIGIOUS TRACT SOCIETY 56 PATERNOSTER Row 65 ST. PAUL'S CHURCHYARD {87,2 THE PENNSYLVANIA sun UNIVERSITY LIBRARY PREFACE. THE object of this little book is explained by its title. Discovery after discovery has been pouring in upon us from Oriental lands, and the accounts given only ten years ago of the results of Oriental research are already beginning to be antiquated. It is useful, therefore, to take stock of our present knowledge, and to see how far it bears out that ‘ old story’ which has been familiar to us from our childhood. The same spirit of scepticism which had rejected the early legends of Greece and Rome had laid its hands also on the Old Testament, and had determined that the sacred histories themselves were but a collection of myths and fables. But suddenly, as with the wand of a magician, the ancient Eastern world has been reawakened to life by the spade of the explorer and the patient skill of the decipherer, and we now find ourselves in the presence of monuments which bear the names or recount the deeds of the heroes of Scripture. -
Sumero-Babylonian King Lists and Date Lists A
XI Sumero-Babylonian King Lists and Date Lists A. R. GEORGE The Antediluvian King List The antediluvian king list is an Old Babylonian (b) a tablet from Nippur, now in Istanbul text, composed in Sumerian, that purports to (Kraus 1952: 31) document the reigns of successive kings of (c) another reportedly from Khafaje (Tutub), remote antiquity, from the time when the gods now in Berkeley, California (Finkelstein first transmitted to mankind the institution of 1963: 40) kingship until the interruption of human histo- (d) a further tablet now in the Karpeles Manu- ry by the great Flood. The list exists in several script Library, Santa Barbara, California, versions. Sometimes it appears as the opening given below in a preliminary transliteration section of the Sumerian King List, as in text (No. 97) No. 98 below. More often it occurs as an inde- (e) a small fragment from Nippur now in Phil- pendent list, of which one example is held by adelphia that bears lines from the list fol- the Schøyen collection, published here as text lowed by other text (Peterson 2008). No. 96. Other examples of the Old Babylonian A more extensive treatment of the lists of ante- list of antediluvian kings copied independently diluvian kings, including No. 96 and the tablet of the Sumerian King List are: in the Karpeles Manuscript Library, is promised (a) the tablet W-B 62, of uncertain prove- by Gianni Marchesi as part of his forthcoming nance and now in the Ashmolean Museum larger study of the Sumerian king lists. (Langdon 1923 pl. 6) No. -
Fresh Light from the Ancient Monuments by Archibald Henry Sayce
The Project Gutenberg EBook of Fresh Light from the Ancient Monuments by Archibald Henry Sayce This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at http://www.gutenberg.org/license Title: Fresh Light from the Ancient Monuments Author: Archibald Henry Sayce Release Date: June 18, 2010 [Ebook 32883] Language: English ***START OF THE PROJECT GUTENBERG EBOOK FRESH LIGHT FROM THE ANCIENT MONUMENTS*** Fresh Light from the Ancient Monuments A Sketch of the Most Striking Confirmations of the Bible, From Recent Discoveries in: Egypt. Palestine. Assyria. Babylonia. Asia Minor. by Archibald Henry Sayce, M.A. Deputy Professor of Comparative Philology, Oxford. Hon. LL.D., Dublin. Second Edition. London: The Religious Tract Society. 36, Paternoster Row; 65, St. Paul's Churchyard. 1884 Contents Preface. .2 Chapter I. Introduction. .6 Chapter II. The Book of Genesis. 14 Chapter III. The Exodus out of Egypt. 48 Chapter IV. The Moabite Stone and the Inscription of Siloam. 61 Chapter V. The Empire of the Hittites. 76 Chapter VI. The Assyrian Invasions. 83 Chapter VII. Nebuchadrezzar and Cyrus. 113 Appendix I. 137 Appendix II. 144 Index. 146 Footnotes . 155 [001] Preface. Monument of a Hittite king, accompanied by an inscription in Hittite hieroglyphics, discovered on the site of Carchemish and now in the British Museum. The object of this little book is explained by its title. Discovery after discovery has been pouring in upon us from Oriental lands, and the accounts given only ten years ago of the results of Oriental research are already beginning to be antiquated. -
Urnamma of Ur in Sumerian Literary Tradition
Zurich Open Repository and Archive University of Zurich Main Library Strickhofstrasse 39 CH-8057 Zurich www.zora.uzh.ch Year: 1999 Urnamma of Ur in Sumerian Literary Tradition Flückiger-Hawker, Esther Abstract: This book presents new standard editions of all the hitherto known hymns of Urnamma, the founder of the Third Dynasty of Ur (fl. 2100 B.C.), and adds new perspectives to the compositions and development of the genre of Sumerian royal hymns in general. The first chapter (I) is introductory in nature (historical background, the reading of the name Urnamma, Sumerian royal hymns). The second chapter (II) presents a general survey of Urnamma’s hymnic corpus, including arguments for a broader definition of Sumerian royal hymns and an attempt at classifying the non-standard orthography found in Urnamma’s hymns. The third chapter (III) deals with correlations of Urnamma’s hymns with other textual sources pertaining to him. A fourth chapter (IV) is devoted to aspects of continuity and change in royal hymnography by analyzing the Urnamma hymns in relation to other royal hymns and related genres. A discussion of topoi of legitimation and kingship and narrative materials in different text types during different periods of time and other findings concerning statues, stelas and royal hymns addnew perspectives to the ongoing discussion of the original setting of royal hymns. Also, reasons are given why a version of the Sumerian King List may well be dated to Urnamma and the thesis advanced that Išmēdagan of Isin was not only an imitator of Šulgi but also of Urnamma. The final of the chapter IV shows that Urnamma A, also known as Urnamma’s Death, uses the language of lamentation literature and Curse of Agade which describe the destruction of cities, and applies it to the death of a king. -
The Story of Extinct Civilizations of the East —
(Civilizations Hv LIBRARY UNIVERSITY OF CALIFORNIA RIVERSIDE THE STORY OF EXTINCT CIVILIZATIONS OF THE EAST — "... A noble end it is to inquire into the remains of long-departed races, and to inquire, not by theory and conjecture, but by an examination of actual facts." Prof. Mahaffy, D.D. " He says it is part of his creed that history is poetry could we tell it aright." Emerson, speaking of Cavh.y'l^. /iltSi THE MOABITE STONE (see pp. 22, 2;,) THE STORY OF Extinct Civilizations of the east BY ROBERT E. ANDERSON, M.A., F.A.S. " Author of'''' Early England," The Stuart Period," &'c. Contributor to Chambers s EncycloJ>cedia, Encyclopedia Britannica, Diet, Nat. Biography., &=€, WITH MAPS ETC. LONDON : GEORGE NEWNES, LTD. SOUTHAMPTON STREET, STRAND 1901 CONTENTS PAGE Introduction 9 I. Origin and Races of Mankind 13 II, Chaldea and Babylonia . 24 III. Ancient Egypt 49 IV. HiTTITES, PhCENICIANS, AND HEBREWS 71 V. The Arab ...... "5 VI. Iran, or Ancient Persia 147 MAPS, Etc. The Moabite Stone . , . Frontispiece PAGE Hieroglyph lo and 63 Cuneiform Inscription 28 Maps—Egypt 48 Khita 72 Spain 116 Iran or Ancient Persia . .148 EXTINCT CIVILIZATIONS OF THE EAST INTRODUCTION. In the present century two events, which at the time seemed unimportant, have vastly increased our knowledge regarding several very early king- doms and empires which, to the ancient and mediaeval historians, were known only by name. In 1802, the Rosetta Stone was brought to England, and presented by George III. to the British Museum. Only a rude block of black basalt, though called " a priceless jewel " by the archseologists, it bears an inscription in three languages ; and as soon as one of these, written in " hieroglyphs," was, by means of the other two, interpreted by Young and Champollion, a key was put in our hands to open the sealed book of Egypt's mighty past by reading the records on her numberless monuments.