Fresh Light from the Ancient Monuments
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The Orontids of Armenia by Cyril Toumanoff
The Orontids of Armenia by Cyril Toumanoff This study appears as part III of Toumanoff's Studies in Christian Caucasian History (Georgetown, 1963), pp. 277-354. An earlier version appeared in the journal Le Muséon 72(1959), pp. 1-36 and 73(1960), pp. 73-106. The Orontids of Armenia Bibliography, pp. 501-523 Maps appear as an attachment to the present document. This material is presented solely for non-commercial educational/research purposes. I 1. The genesis of the Armenian nation has been examined in an earlier Study.1 Its nucleus, succeeding to the role of the Yannic nucleus ot Urartu, was the 'proto-Armenian,T Hayasa-Phrygian, people-state,2 which at first oc- cupied only a small section of the former Urartian, or subsequent Armenian, territory. And it was, precisely, of the expansion of this people-state over that territory, and of its blending with the remaining Urartians and other proto- Caucasians that the Armenian nation was born. That expansion proceeded from the earliest proto-Armenian settlement in the basin of the Arsanias (East- ern Euphrates) up the Euphrates, to the valley of the upper Tigris, and espe- cially to that of the Araxes, which is the central Armenian plain.3 This expand- ing proto-Armenian nucleus formed a separate satrapy in the Iranian empire, while the rest of the inhabitants of the Armenian Plateau, both the remaining Urartians and other proto-Caucasians, were included in several other satrapies.* Between Herodotus's day and the year 401, when the Ten Thousand passed through it, the land of the proto-Armenians had become so enlarged as to form, in addition to the Satrapy of Armenia, also the trans-Euphratensian vice-Sa- trapy of West Armenia.5 This division subsisted in the Hellenistic phase, as that between Greater Armenia and Lesser Armenia. -
PHOENICIANS - Oxford Reference
PHOENICIANS - Oxford Reference http://www.oxfordreference.com.ezaccess.libraries.psu.edu/view/10.1093... The Oxford Dictionary of the Jewish Religion (2 ed.) Edited by Adele Berlin and Maxine Grossman Publisher: Oxford University Press Print Publication Date: 2011 Print ISBN-13: 9780199730049 Published online: 2011 Current Online Version: 2011 eISBN: 9780199759279 Greek name for the peoples of the Levant (greater Canaan), especially the coastal region, and used by scholars today to refer to the Canaanites of such major city-states as Byblos, Tyre, and Sidon from c. 1200 BCE onward. The Bible portrays the Phoenicians as being on friendly political terms with the Israelites. For example, King Hiram I of Tyre (c.980 BCE) made a treaty with David and Solomon, and the Phoenicians supplied the architects, workmen, and raw materials (cedar of Lebanon, especially) for the construction of David’s and Solomon’s palaces and for the Temple in Jerusalem (2 Sm. 5.11; 1 Kgs. 5.15–32, 7.13–14). The detailed biblical description of the Temple dovetails with the data from the archeological discovery of various Phoenician temples, clearly demonstrating that Solomon’s Temple was built according to the design of a Phoenician-Canaanite prototype. Solomon and Hiram also had joint maritime ventures from the Red Sea port of Ezion-geber (near Elat) to develop trade with regions to the far south and east (perhaps East Africa and India; 1 Kgs. 9.26–28, 10.11, 10.22). Later, King Ethbaal I of Sidon (c.880 BCE) appears to have entered into a treaty with Omri, marked by the marriage of their children, Ahab, later king of Israel, and Jezebel, the Phoenician princess (1 Kgs. -
The Empires of the Bible from the Confusion of Tongues to the Babylonian Captivity
The Empires of the Bible from the Confusion of Tongues to the Babylonian Captivity Alonzo T. Jones 1904 Copyright © 2015, Ellen G. White Estate, Inc. TABLE OF CONTENTS iii..................................................................................................................... PREFACE (1897 edition) iv................................................................................................................ INTRODUCTION v.................................................................................................................................. THE PHILOSOPHY OF THE BIBLE vi....................................................................................... THE ORIGINAL AND ULTIMATE GOVERNMENT viii........................................................ THE ORIGIN OF EVIL x.................................................................................................................. THE TWO WAYS xiii........................................................................................................................ ORIGIN OF MONARCHY xv.......................................................................................................... ORIGIN OF THE STATE AND EMPIRE xvii............................................................................ EMPIRE IN UNDISPUTED SWAY xviii..................................................................................... INTRODUCTION xx......................................................................................................................... ECCLESIASTICAL -
The Achaemenid Legacy in the Arsakid Period
Studia Litteraria Universitatis Iagellonicae Cracoviensis 2019, special issue, pp. 175–186 Volume in Honour of Professor Anna Krasnowolska doi:10.4467/20843933ST.19.032.10975 www.ejournals.eu/Studia-Litteraria HTTP://ORCID.ORG/0000-0001-6709-752X MAREK JAN OLBRYCHT University of Rzeszów, Poland e-mail: [email protected] The Memory of the Past: the Achaemenid Legacy in the Arsakid Period Abstract The Achaemenid Empire, established by Cyrus the Great, provided a model looked up to by subsequent empires on the territory of Iran and the Middle East, including the empires ruled by Alexander of Macedonia, the Seleukids, and the Arsakids. Achaemenid patterns were eagerly imitated by minor rulers of Western Asia, including Media Atropatene, Armenia, Pontos, Kappadokia and Kommagene. The Arsakids harked back to Achaemenids, but their claims to the Achaemenid descendance were sporadic. Besides, there were no genealogical links between the Arsakids and Achaemenid satraps contrary to the dynastic patterns com- mon in the Hellenistic Middle East. Keywords: Iran, Cyrus the Great, Achaemenids, Arsakids, Achaemenid legacy In this article I shall try to explain why some rulers of the Arsakid period associa- ted their dynasty with the Achaemenids and what the context was of such declara- tions. The focus of this study is on the kings of Parthia from Arsakes I (248–211 B.C.) to Phraates IV (37–3/2 B.C.). The Achaemenids established the world’s first universal empire, spanning ter- ritories on three continents – Asia, Africa, and (temporary) Europe. The power of the Persians was founded by Cyrus the Great (559–530 B.C.), eulogised by the Iranians, Jews, Babylonian priests, and Greeks as well, who managed to make a not very numerous people inhabiting the lands along the Persian Gulf masters of an empire stretching from Afghanistan to the Aegean Sea, giving rise to the largest state of those times. -
Hiram, King of Tyre
HIRAM, KING OF TYRE Presented at William O. Ware Lodge of Research by Edwin L. Vardiman April 10, 1986 The name of Hiram, King of Tyre, brings recognition to all of us here tonight. As Master Masons we are aware of this man who is known as a friend of the Illustrious King Solomon, and who has a major part in the events portrayed in the Legend of the Temple. Who was this man who was in the confidence of King Solomon? What had he done, as the king of a neighboring country, to be so valuable to the Kingdom of Israel? Was he a true and living person whose life and reign were recorded in history, or was he merely a convenient symbol for the early playwright who developed the much beloved portrayal of the events in the Master Mason Degree? For a few minutes, let’s attempt to answer these questions as we think upon the connection of Hiram, King of Tyre, to our Fraternity. What of the country of Tyre? It was a real country and one that made considerable contributions to our civilization. Its origins extend back into the dim beginnings of history, and it had influence far greater than its size indicates on the ancient Mediterranean world, our language and even our world today. Tyre’s name reflects the foundation of its island existence. The basic meaning of the word “Tyre,” going back through the Greek and Hebrew words, means “rock.” Although the first settlement was on the eastern Mediterranean shore, in what is now southern Lebanon, the city did not emerge into a thriving commercial center until after it was constructed on two rock islands of no more than half a mile wide. -
Pausanias' Description of Greece
BONN'S CLASSICAL LIBRARY. PAUSANIAS' DESCRIPTION OF GREECE. PAUSANIAS' TRANSLATED INTO ENGLISH \VITTI NOTES AXD IXDEX BY ARTHUR RICHARD SHILLETO, M.A., Soiiii'tinie Scholar of Trinity L'olltge, Cambridge. VOLUME IT. " ni <le Fnusnnias cst un homme (jui ne mnnquo ni de bon sens inoins a st-s tlioux." hnniie t'oi. inais i}iii rn>it ou au voudrait croire ( 'HAMTAiiNT. : ftEOROE BELL AND SONS. YOUK STIIKKT. COVKNT (iAKDKX. 188t). CHISWICK PRESS \ C. WHITTINGHAM AND CO., TOOKS COURT, CHANCEKV LANE. fA LC >. iV \Q V.2- CONTEXTS. PAGE Book VII. ACHAIA 1 VIII. ARCADIA .61 IX. BtEOTIA 151 -'19 X. PHOCIS . ERRATA. " " " Volume I. Page 8, line 37, for Atte read Attes." As vii. 17. 2<i. (Catullus' Aft is.) ' " Page 150, line '22, for Auxesias" read Anxesia." A.-> ii. 32. " " Page 165, lines 12, 17, 24, for Philhammon read " Philanimon.'' " " '' Page 191, line 4, for Tamagra read Tanagra." " " Pa ire 215, linu 35, for Ye now enter" read Enter ye now." ' " li I'aijf -J27, line 5, for the Little Iliad read The Little Iliad.'- " " " Page ^S9, line 18, for the Babylonians read Babylon.'' " 7 ' Volume II. Page 61, last line, for earth' read Earth." " Page 1)5, line 9, tor "Can-lira'" read Camirus." ' ; " " v 1'age 1 69, line 1 , for and read for. line 2, for "other kinds of flutes "read "other thites.'' ;< " " Page 201, line 9. for Lacenian read Laeonian." " " " line 10, for Chilon read Cliilo." As iii. 1H. Pago 264, " " ' Page 2G8, Note, for I iad read Iliad." PAUSANIAS. BOOK VII. ACIIAIA. -
11. BIBLICAL EPIC: 1 Kings Notes
11. BIBLICAL EPIC: 1 Kings Notes rown 1 Kings 1: David was very old. His son Adonijah exalted himself as king. When David heard he told Zadok and Nathan to anoint Solomon as king. 1-2 Kings, divided by convenience, describe the period of the monarchy after David in ancient Israel (970–586 BC). David’s parting speech to Solomon in ch. 2, drawing richly from Deuteronomy, sets the agenda. Beginning with Solomon, and then all the succeeding kings of Israel and Judah, the kings are weighed in relation to the Mosaic law code and found wanting. Israel’s sinfulness eventually leads to the exile to Babylon in 586 BC, but there remains hope because God’s chosen royal line has not come to an end (2 Kings 25:27-30), and God remains ready to forgive those who are repentant. The books are not merely a chronicle of events, but history from God’s perspective and how He is directing all history toward a goal. The Bible is a story about God and how His Kingdom will come. Every “son of David” that is found wanting adds to the yearning for a greater David who will sit on David’s throne forever. We could summarize the book in this way: “Ruling justly and wisely depends on obeying God’s word, and disobeying has serious consequences.” • 1:1-4. David in His Old Age. David’s waning life is seen in his inability to get warm. Ancient medical practice provided warmth for the sick by having a healthy person “lie beside” them. -
Political History of Sophene
chapter 3 Political History of Sophene 3.1 The Beginnings: Sophene and Kommagene under the Rule of the Orontids? According to Strabo Geog. 11.14.5., … Armenia, though a small country in earlier times, was enlarged by Artaxias and Zariadres, who formerly were generals of Antiochos the Great, but later, after his defeat, reigned as kings (one as king of Sophene, Amphissene, Odomantis, and certain other countries, and another as king of the country round Artaxata), and jointly enlarged their kingdoms by cutting off for themselves parts of the surrounding nations.…1 In reading Geog. 11.14.5, one can get the impression that for Strabo the politi- cal history of the Hellenistic kingdom of Sophene begins only with Zariadres, one of the two generals of Antiochos III, who became independent from the Seleucid monarch and assumed the title of the king of Sophene.2 It is evident that Strabo does not know of any predecessor of Zariadres in Sophene and apparently assumes that Sophene was under Seleucid control before.3 However, epigraphic evidence from Kommagene and Armenia, as well as numismatic data from the region (combined with a few enigmatic references in literary sources), may suggest that the history of the Hellenistic kingdom of Sophene is older. The most recent interpretation of this data has been put forward by M. Facella in her study of Kommagene.4 Let us briefly summarize the evidence and its interpretation. 1 The translation is that of H.L. Jones 1928, 324–325 with slight modifications of proper names. The main difference is the reading of Amphissene instead of Akisene, following Lasserre 1975, 123 and Radt 2004, 391. -
House of the Lord Sir Knights Benjamin F
House of the Lord Sir Knights Benjamin F. Hill, Knight Templar Cross of Honor Grand Commander, Grand Commandery Knights Templar of Virginia 2020 The accounts of the construction of the House of the Lord is perhaps one of the most interesting events to Freemasons on their journey to Masonic Light. It starts with the Hiram Legend in the Second Section of the Master Mason Degree; followed by Albert Mackey’s Lectures of the Destruction of Temple, Captivity of the Jews at Babylon, and the Return to Jerusalem and subsequent rebuilding of the House of the Lord in the Royal Arch Degrees; and finally, the Historical Lecture of the Grand Encampment Knights Templar in the Illustrious Order of the Red Cross, a prelude to the solemnities of the Order of the Templar. Since the earliest times, man has built temples or shrines where he could worship his own god. The Tower of Babel is the first such structure mentioned in the Bible and was probably constructed prior to 4000 BC. After receiving a Divine call to build an Israelite nation free from idolatry, Abram took possession of the land southwest of the Euphrates River and erected an altar the Lord in 2090 BC. During the second month of the Exodus, Moses made intercessions on behalf of his people, spend two forty-day periods on Mount Sinai, received a new Covenant, and directed the people to erect a Tabernacle or "tent of congregation." The early patriarchies of Israel were semi-nomadic, so their Tabernacles were temporary structures. Around 1002 BC, after consolidating his power, David became King of Judah and decided to build a permanent residence and shrine to the Lord. -
Fresh Light from the Ancient Monuments by Archibald Henry Sayce
The Project Gutenberg EBook of Fresh Light from the Ancient Monuments by Archibald Henry Sayce This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at http://www.gutenberg.org/license Title: Fresh Light from the Ancient Monuments Author: Archibald Henry Sayce Release Date: June 18, 2010 [Ebook 32883] Language: English ***START OF THE PROJECT GUTENBERG EBOOK FRESH LIGHT FROM THE ANCIENT MONUMENTS*** Fresh Light from the Ancient Monuments A Sketch of the Most Striking Confirmations of the Bible, From Recent Discoveries in: Egypt. Palestine. Assyria. Babylonia. Asia Minor. by Archibald Henry Sayce, M.A. Deputy Professor of Comparative Philology, Oxford. Hon. LL.D., Dublin. Second Edition. London: The Religious Tract Society. 36, Paternoster Row; 65, St. Paul's Churchyard. 1884 Contents Preface. .2 Chapter I. Introduction. .6 Chapter II. The Book of Genesis. 14 Chapter III. The Exodus out of Egypt. 48 Chapter IV. The Moabite Stone and the Inscription of Siloam. 61 Chapter V. The Empire of the Hittites. 76 Chapter VI. The Assyrian Invasions. 83 Chapter VII. Nebuchadrezzar and Cyrus. 113 Appendix I. 137 Appendix II. 144 Index. 146 Footnotes . 155 [001] Preface. Monument of a Hittite king, accompanied by an inscription in Hittite hieroglyphics, discovered on the site of Carchemish and now in the British Museum. The object of this little book is explained by its title. Discovery after discovery has been pouring in upon us from Oriental lands, and the accounts given only ten years ago of the results of Oriental research are already beginning to be antiquated. -
An Updated Chronology of the Reigns of Phoenician Kings During the Persian Period (539-333 BCE)
An Updated Chronology of the Reigns of Phoenician Kings during the Persian Period (539-333 BCE) J. ELAYI* Résumé: L’objectif de cet article est de proposer une chronologie des règnes des rois phéniciens à l’époque perse (539-333 av. notre ère), à partir de toutes les données disponibles dans l’état actuel de la documentation. Cette chronologie à jour et prudente pourra être utilisée comme base fiable par tous les spécialistes du Proche-Orient à l’époque perse. The chronology of the reigns of Phoenician kings during the Persian Period (539-333 BCE)1 is very difficult to establish for several reasons. First, the Persian period remained virtually unexplored until the last 20 years2; moreover, Phoenician studies were for a long time dependent on biblical chronology3. On the other hand, the deficiency of the sources has to be underlined. Monumental inscriptions mentioning kings and dated by the years of reign are rare in Phoenician cities, partly because many of them have disappeared in lime kilns, and perishable official *. CNRS, Paris. 1. 539 is the traditional date for the Persian conquest of Phoenician cities: see J. Elayi, Sidon cité autonome de l’Empire perse, Paris 1990², pp. 137-8. 333 is the date of the conquest of Phoenician cities by Alexander (332 for Tyre). 2. See J. Elayi and J. Sapin, Quinze ans de recherche (1985-2000) sur la Transeuphratène à l’époque perse, Trans Suppl. 8, Paris 2000; id., Beyond the River. New Perspectives on Transeuphratene, Sheffield 1998; and the series Trans, 1-32, 1989-2006. 3. Cf. -
The Story of Extinct Civilizations of the East —
(Civilizations Hv LIBRARY UNIVERSITY OF CALIFORNIA RIVERSIDE THE STORY OF EXTINCT CIVILIZATIONS OF THE EAST — "... A noble end it is to inquire into the remains of long-departed races, and to inquire, not by theory and conjecture, but by an examination of actual facts." Prof. Mahaffy, D.D. " He says it is part of his creed that history is poetry could we tell it aright." Emerson, speaking of Cavh.y'l^. /iltSi THE MOABITE STONE (see pp. 22, 2;,) THE STORY OF Extinct Civilizations of the east BY ROBERT E. ANDERSON, M.A., F.A.S. " Author of'''' Early England," The Stuart Period," &'c. Contributor to Chambers s EncycloJ>cedia, Encyclopedia Britannica, Diet, Nat. Biography., &=€, WITH MAPS ETC. LONDON : GEORGE NEWNES, LTD. SOUTHAMPTON STREET, STRAND 1901 CONTENTS PAGE Introduction 9 I. Origin and Races of Mankind 13 II, Chaldea and Babylonia . 24 III. Ancient Egypt 49 IV. HiTTITES, PhCENICIANS, AND HEBREWS 71 V. The Arab ...... "5 VI. Iran, or Ancient Persia 147 MAPS, Etc. The Moabite Stone . , . Frontispiece PAGE Hieroglyph lo and 63 Cuneiform Inscription 28 Maps—Egypt 48 Khita 72 Spain 116 Iran or Ancient Persia . .148 EXTINCT CIVILIZATIONS OF THE EAST INTRODUCTION. In the present century two events, which at the time seemed unimportant, have vastly increased our knowledge regarding several very early king- doms and empires which, to the ancient and mediaeval historians, were known only by name. In 1802, the Rosetta Stone was brought to England, and presented by George III. to the British Museum. Only a rude block of black basalt, though called " a priceless jewel " by the archseologists, it bears an inscription in three languages ; and as soon as one of these, written in " hieroglyphs," was, by means of the other two, interpreted by Young and Champollion, a key was put in our hands to open the sealed book of Egypt's mighty past by reading the records on her numberless monuments.