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A Preliminary Study of the Inner Coffin and Mummy Cover Of
A PRELIMINARY STUDY OF THE INNER COFFIN AND MUMMY COVER OF NESYTANEBETTAWY FROM BAB EL-GUSUS (A.9) IN THE NATIONAL MUSEUM OF NATURAL HISTORY, SMITHSONIAN INSTITUTION, WASHINGTON, D.C. by Alec J. Noah A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts Major: Art History The University of Memphis May 2013 Copyright © 2013 Alec Noah All rights reserved ii For my parents iii ACKNOWLEDGMENTS First and foremost, I must thank the National Museum of Natural History, particularly the assistant collection managers, David Hunt and David Rosenthal. I would also like to thank my advisor, Dr. Nigel Strudwick, for his guidance, suggestions, and willingness to help at every step of this project, and my thesis committee, Dr. Lorelei H. Corcoran and Dr. Patricia V. Podzorski, for their detailed comments which improved the final draft of this thesis. I would like to thank Grace Lahneman for introducing me to the coffin of Nesytanebettawy and for her support throughout this entire process. I am also grateful for the Lahneman family for graciously hosting me in Maryland on multiple occasions while I examined the coffin. Most importantly, I would like to thank my parents. Without their support, none of this would have been possible. iv ABSTRACT Noah, Alec. M.A. The University of Memphis. May 2013. A Preliminary Study of the Inner Coffin and Mummy Cover of Nesytanebettawy from Bab el-Gusus (A.9) in the National Museum of Natural History, Smithsonian Institution, Washington, D.C. Major Professor: Nigel Strudwick, Ph.D. The coffin of Nesytanebettawy (A.9) was retrieved from the second Deir el Bahari cache in the Bab el-Gusus tomb and was presented to the National Museum of Natural History in 1893. -
Presentazione Sarcofagi-V.Pdf
Corso di Egittologia e civiltà copta, Prof.ssa P. Buzi Lezione monografica I sarcofagi nell’Antico Egitto Un’introduzione alla loro evoluzione stilistica ed iconografica Valeria Tappeti 28/11/2019 Pagina 2 Qrsw e altri termini qrsw (Wb V, 65, 13-14): “sarcofago”, anche usato come determinativo. Indica la tipologia di sarcofago più diffusa durante l’Antico Regno: modello architettonico con coperchio voltato e barre finali. Nella mastaba di Senedjemib Inti (G 2370, V Din.) si trova un rilievo con la scena del trasporto di un sarcofago qrsw, insieme al relativo coperchio (‘ɜ), dalle cave di Tura. ḏrwt (Wb V, 601, 3): in Pyr. 616 d. nb ‘nḫ (Wb I, 199, 14): il soprintendente all’Alto Egitto Uni fu inviato da Merenra presso le cave di granito di Ibeht, a SE della II cateratta, per prendere il sarcofago, nb ‘nḫ, hn n nb ‘nḫw, “signore della vita, cassa dei viventi” (Urk. I, 106, 14). ḏbɜt (Wb V, 561, 9-10): si riferisce a sarcofagi litici e lignei, indica più probabilmente il “sarcofago esterno” in contrapposizione a wt, letteralmente “involucro”, che denoterà il sarcofago antropoide introdotto alla fine del Medio Regno. mn-‘nḫ (Wb II, 63, 1): possibilmente l’equivalente ramesside di nb ‘nḫ. Pagina 3 Funzione e aspetti religiosi • Protezione: preservazione del corpo per assicurare al defunto la sopravvivenza nell’aldilà. Questo aspetto/potere simbolico e religioso era assicurato per mezzo della forma del sarcofago e della selezione di testi e immagini ivi raffigurati (capacità performativa di immagine e parola: protezione della mummia conservata all’interno del sarcofago, letteralmente “avvolta” dalle formule inscritte e dipinte). -
Macedonian Kings, Egyptian Pharaohs the Ptolemaic Family In
Department of World Cultures University of Helsinki Helsinki Macedonian Kings, Egyptian Pharaohs The Ptolemaic Family in the Encomiastic Poems of Callimachus Iiro Laukola ACADEMIC DISSERTATION To be publicly discussed, by due permission of the Faculty of Arts at the University of Helsinki in auditorium XV, University Main Building, on the 23rd of September, 2016 at 12 o’clock. Helsinki 2016 © Iiro Laukola 2016 ISBN 978-951-51-2383-1 (paperback.) ISBN 978-951-51-2384-8 (PDF) Unigrafia Helsinki 2016 Abstract The interaction between Greek and Egyptian cultural concepts has been an intense yet controversial topic in studies about Ptolemaic Egypt. The present study partakes in this discussion with an analysis of the encomiastic poems of Callimachus of Cyrene (c. 305 – c. 240 BC). The success of the Ptolemaic Dynasty is crystallized in the juxtaposing of the different roles of a Greek ǴdzȅǻǽǷȏȄ and of an Egyptian Pharaoh, and this study gives a glimpse of this political and ideological endeavour through the poetry of Callimachus. The contribution of the present work is to situate Callimachus in the core of the Ptolemaic court. Callimachus was a proponent of the Ptolemaic rule. By reappraising the traditional Greek beliefs, he examined the bicultural rule of the Ptolemies in his encomiastic poems. This work critically examines six Callimachean hymns, namely to Zeus, to Apollo, to Artemis, to Delos, to Athena and to Demeter together with the Victory of Berenice, the Lock of Berenice and the Ektheosis of Arsinoe. Characterized by ambiguous imagery, the hymns inspect the ruptures in Greek thought during the Hellenistic age. -
G:\Lists Periodicals\Periodical Lists B\BIFAO.Wpd
Bulletin de l’Institut Français d’Archéologie Orientale Past and present members of the staff of the Topographical Bibliography of Ancient Egyptian Hieroglyphic Texts, Statues, Stelae, Reliefs and Paintings, especially R. L. B. Moss and E. W. Burney, have taken part in the analysis of this periodical and the preparation of this list at the Griffith Institute, University of Oxford This pdf version (situation on 14 July 2010): Jaromir Malek (Editor), Diana Magee, Elizabeth Fleming and Alison Hobby (Assistants to the Editor) Clédat in BIFAO i (1901), 21-3 fig. 1 Meir. B.2. Ukh-hotep. iv.250(8)-(9) Top register, Beja herdsman. Clédat in BIFAO i (1901), 21-3 fig. 2 Meir. B.2. Ukh-hotep. iv.250(4)-(5) Lower part, Beja herdsman. Clédat in BIFAO i (1901), 21-3 fig. 3 Meir. B.2. Ukh-hotep. iv.250(8)-(9) III, Beja holding on to boat. Salmon in BIFAO i (1901), pl. opp. 72 El-Faiyûm. iv.96 Plan. Clédat in BIFAO i (1901), 88-9 Meir. Miscellaneous. Statues. iv.257 Fragment of statue of Ukh-hotep. Clédat in BIFAO i (1901), 89 [4] El-Qûs.îya. (Cusae) iv.258A Block of Djehutardais, probably Dyn. XXX. Clédat in BIFAO i (1901), 90 [top] Text El-Qûs.îya. Topographical Bibliography of Ancient Egyptian Hieroglyphic Texts, Statues, Stelae, Reliefs and Paintings Griffith Institute, Sackler Library, 1 St John Street, Oxford OX1 2LG, United Kingdom [email protected] 2 iv.258 Fragment of lintel. Clédat in BIFAO i (1901), 92-3 Cartouches and texts Gebel Abû Fôda. -
Democratization of the Afterlife ديمقراطية الحياة ما بعد الموت
DEMOCRATIZATION OF THE AFTERLIFE ديمقراطية الحياة ما بعد الموت Mark Smith EDITORS WILLEKE WENDRICH Editor-in-Chief University of California, Los Angeles JACCO DIELEMAN Editor Area Editor Religion University of California, Los Angeles ELIZABETH FROOD Editor University of Oxford JOHN BAINES Senior Editorial Consultant University of Oxford Short Citation: Smith, 2009, Democratization of the Afterlife. UEE. Full Citation: Smith, Mark, 2009, Democratization of the Afterlife. In Jacco Dieleman, Willeke Wendrich (eds.), UCLA Encyclopedia of Egyptology, Los Angeles. http://digital2.library.ucla.edu/viewItem.do?ark=21198/zz001nf62b 1147 Version 1, June 2009 http://digital2.library.ucla.edu/viewItem.do?ark=21198/zz001nf62b DEMOCRATIZATION OF THE AFTERLIFE ديمقراطية الحياة ما بعد الموت Mark Smith Demokratisierung des Jenseits Démocratisation de l’au-delà Egyptian religion is characterized by a remarkable degree of continuity, but changes did nevertheless occur in the religious sphere from time to time. One often-cited instance of such a change is the so-called democratization or demotization of the afterlife in the First Intermediate Period. This study examines the evidence for the development in question, concluding that no such change actually took place, albeit not for the reasons advanced by others who have arrived at the same conclusion previously. Based on the results obtained in the examination of this particular problem, a number of general points are then made about the methodology to be employed in the study of religious change in ancient Egypt as a whole. عرفت الديانة المصرية القديمة بكم من اﻹستمرارية بالرغم من حدوث بعض التغييرات بالدين من حين إلى آخر. ومن أحد ھذه التغييرات التي ُتذكر كثيراً ھي ديمقراطية الحياة ما بعد الموت التي ظھرت في عصر اﻹنتقال اﻷول. -
The Rosetta Stone the Rosetta Stone Is 3 Feet 9 Inches Long and 2 Feet 41/2 Inches Wide - (114X72x28cm)
The Rosetta Stone The Rosetta Stone is 3 feet 9 inches long and 2 feet 41/2 inches wide - (114x72x28cm). It is dark grey-pinkish granite stone (originally thought to be basalt in composition) with writing on it in two languages, Egyptian and Greek, using three scripts, Hieroglyphic, Demotic Egyptian and Greek. Because Greek was well known, the stone was the key to deciphering the hieroglyphs. History The Rosetta stone is dated to March 196 BC, in the 9th year of Ptolemy V. The background to the setting up of the stela was the confirmation of the control of the Ptolemaic kings over Egypt. The Ptolemies were Greeks who had been ruling Egypt since the fragmentation of the Empire of Alexander the Great, and while they built temples in the Egyptian style, their lifestyle and language remained exclusively Greek. Egypt had by now become a multi-cultural society, a mixture of Greek and Egyptian, although in many parts of the country the two rarely met. In the years preceding the setting up of the Rosetta Stone, control of certain parts of Egypt had been lost to the family of the Ptolemies, and it had taken the Ptolemaic armies some time to put down opposition in the Delta; parts of southern Upper Egypt, particularly Thebes, were not yet back in the control of the government. It appears that it was decided that the best way to emphasise the legitimacy of the 13 year old Ptolemy V in the eyes of the Egyptian elite was to re-emphasise his traditional royal credentials with a coronation ceremony in the city of Memphis, and to affirm his royal cult throughout Egypt. -
Egyptian Mathematics Timeline
EGYPTIAN MATHEMATICS TIMELINE Archaic Period (3100 - 2650 BCE) Old Kingdom (2650 - 2134 BCE) – Large pyramids built; rich and productive period 1st Intermediate Period (2200 - 2050) BCE – Chaotic Middle Kingdom (2050 - 1640 BCE) – “Golden Age” Moscow and Ahmes Papyri. 2nd Intermediate Period (1640 – 1550 BCE) New Kingdom (1550 – 1070 BCE) – temple building, empire building. Ramses, Tutankamon, Moses. TIMELINE Archaic Old Kingdom Int Middle Kingdom Int New Kingdom EGYPT 3000 BCE 2500 BCE 2000 BCE 1500 BCE 1000 BCE Sumaria Akkadia Int Old Babylon Assyria MESOPOTAMIA TIMELINE Archaic Old Kingdom Int Middle Kingdom Int New Kingdom EGYPT 3000 BCE 2500 BCE 2000 BCE 1500 BCE 1000 BCE Sumaria Akkadia Int Old Babylon Assyria MESOPOTAMIA EGYPT’S GEOGRAPHY Relatively isolated, hard to attack, and therefore stable. Populated along the Nile, which makes life in Egypt possible. The Nile floods predictably every July (when Sirius rises), which provides silt and nutrients to the rich soil along the banks. EGYPT’S GEOGRAPHY Egypt subsisted on organized and centralized farming in the area flooded annually by the Nile. Tracking and managing the allocation of land required extensive record-keeping, measuring, and written language. And, in particular, a calendar. A SIDE NOTE ABOUT ASTRONOMY Ancient peoples of both Mesopotamia and Egypt could easily track the movement of the celestial sphere as it revolved around the earth every year. They could also track the movement of the sun in the ecliptic against the celestial sphere. Finally, they could plot the changes in the moon. This gave them four cycles to keep track of: years, seasons, months, and (of course) days. -
Ancient Cyprus: Island of Conflict?
Ancient Cyprus: Island of Conflict? Maria Natasha Ioannou Thesis submitted for the degree of Master of Philosophy Discipline of Classics School of Humanities The University of Adelaide December 2012 Table of Contents Abstract ................................................................................................................ III Declaration........................................................................................................... IV Acknowledgements ............................................................................................. V Introduction ........................................................................................................... 1 1. Overview .......................................................................................................... 1 2. Background and Context ................................................................................. 1 3. Thesis Aims ..................................................................................................... 3 4. Thesis Summary .............................................................................................. 4 5. Literature Review ............................................................................................. 6 Chapter 1: Cyprus Considered .......................................................................... 14 1.1 Cyprus’ Internal Dynamics ........................................................................... 15 1.2 Cyprus, Phoenicia and Egypt ..................................................................... -
Ancient Egyptian Chronology.Pdf
Ancient Egyptian Chronology HANDBOOK OF ORIENTAL STUDIES SECTION ONE THE NEAR AND MIDDLE EAST Ancient Near East Editor-in-Chief W. H. van Soldt Editors G. Beckman • C. Leitz • B. A. Levine P. Michalowski • P. Miglus Middle East R. S. O’Fahey • C. H. M. Versteegh VOLUME EIGHTY-THREE Ancient Egyptian Chronology Edited by Erik Hornung, Rolf Krauss, and David A. Warburton BRILL LEIDEN • BOSTON 2006 This book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Ancient Egyptian chronology / edited by Erik Hornung, Rolf Krauss, and David A. Warburton; with the assistance of Marianne Eaton-Krauss. p. cm. — (Handbook of Oriental studies. Section 1, The Near and Middle East ; v. 83) Includes bibliographical references and index. ISBN-13: 978-90-04-11385-5 ISBN-10: 90-04-11385-1 1. Egypt—History—To 332 B.C.—Chronology. 2. Chronology, Egyptian. 3. Egypt—Antiquities. I. Hornung, Erik. II. Krauss, Rolf. III. Warburton, David. IV. Eaton-Krauss, Marianne. DT83.A6564 2006 932.002'02—dc22 2006049915 ISSN 0169-9423 ISBN-10 90 04 11385 1 ISBN-13 978 90 04 11385 5 © Copyright 2006 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Hotei Publishing, IDC Publishers, Martinus Nijhoff Publishers, and VSP. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Brill provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910, Danvers, MA 01923, USA. -
Sales 2015 Políticas E Culturas No Antigo Egipto.Pdf
COLECÇÃO COMPENDIUM Chiado Editora chiadoeditora.com Um livro vai para além de um objecto. É um encontro entre duas pessoas através da pa- lavra escrita. É esse encontro entre autores e leitores que a Chiado Editora procura todos os dias, trabalhando cada livro com a dedicação de uma obra única e derradeira, seguindo a máxima pessoana “põe quanto és no mínimo que fazes”. Queremos que este livro seja um desafio para si. O nosso desafio é merecer que este livro faça parte da sua vida. www.chiadoeditora.com Portugal | Brasil | Angola | Cabo Verde Avenida da Liberdade, N.º 166, 1.º Andar 1250-166 Lisboa, Portugal Conjunto Nacional, cj. 903, Avenida Paulista 2073, Edifício Horsa 1, CEP 01311-300 São Paulo, Brasil © 2015, José das Candeias Sales e Chiado Editora E-mail: [email protected] Título: Política(s) e Cultura(s) no Antigo Egipto Editor: Rita Costa Composição gráfica: Ricardo Heleno – Departamento Gráfico Capa: Ana Curro Foto da capa: O templo funerário de Hatchepsut, em Deir el-Bahari, Tebas ocidental. Foto do Autor Revisão: José das Candeias Sales Impressão e acabamento: Chiado Print 1.ª edição: Setembro, 2015 ISBN: 978-989-51-3835-7 Depósito Legal n.º 389152/15 JOSÉ DAS CANDEIAS SALES POLÍTICA(S) E CULTURA(S) NO ANTIGO EGIPTO Chiado Editora Portugal | Brasil | Angola | Cabo Verde ÍNDICE GERAL APRESENTAÇÃO 7 I PARTE Legitimação política e ideológica no Egipto antigo – discurso e práticas 11 1. Concepção e percepção de tempo e de temporalidade no Egipto antigo 17 2. As fórmulas protocolares egípcias ou formas e possibilidades do discurso de legitimação no antigo Egipto 49 3. -
Kush Under the Twenty-Fifth Dynasty (C. 760-656 Bc)
CHAPTER FOUR KUSH UNDER THE TWENTY-FIFTH DYNASTY (C. 760-656 BC) "(And from that time on) the southerners have been sailing northwards, the northerners southwards, to the place where His Majesty is, with every good thing of South-land and every kind of provision of North-land." 1 1. THE SOURCES 1.1. Textual evidence The names of Alara's (see Ch. 111.4.1) successor on the throne of the united kingdom of Kush, Kashta, and of Alara's and Kashta's descen dants (cf. Appendix) Piye,2 Shabaqo, Shebitqo, Taharqo,3 and Tan wetamani are recorded in Ancient History as kings of Egypt and the c. one century of their reign in Egypt is referred to as the period of the Twenty-Fifth Dynasty.4 While the political and cultural history of Kush 1 DS ofTanwetamani, lines 4lf. (c. 664 BC), FHNI No. 29, trans!. R.H. Pierce. 2 In earlier literature: Piankhy; occasionally: Py. For the reading of the Kushite name as Piye: Priese 1968 24f. The name written as Pyl: W. Spiegelberg: Aus der Geschichte vom Zauberer Ne-nefer-ke-Sokar, Demotischer Papyrus Berlin 13640. in: Studies Presented to F.Ll. Griffith. London 1932 I 71-180 (Ptolemaic). 3 In this book the writing of the names Shabaqo, Shebitqo, and Taharqo (instead of the conventional Shabaka, Shebitku, Taharka/Taharqa) follows the theoretical recon struction of the Kushite name forms, cf. Priese 1978. 4 The Dynasty may also be termed "Nubian", "Ethiopian", or "Kushite". O'Connor 1983 184; Kitchen 1986 Table 4 counts to the Dynasty the rulers from Alara to Tanwetamani. -
Ancient Egyptian Chronology and the Book of Genesis
Answers Research Journal 4 (2011):127–159. www.answersingenesis.org/arj/v4/ancient-egyptian-chronology-genesis.pdf Ancient Egyptian Chronology and the Book of Genesis Matt McClellan, [email protected] Abstract One of the most popular topics among young earth creationists and apologists is the relationship of the Bible with Ancient Egyptian chronology. Whether it concerns who the pharaoh of the Exodus was, the background of Joseph, or the identity of Shishak, many Christians (and non-Christians) have wondered how these two topics fit together. This paper deals with the question, “How does ancient Egyptian chronology correlate with the book of Genesis?” In answering this question it begins with an analysis of every Egyptian dynasty starting with the 12th Dynasty (this is where David Down places Moses) and goes back all the way to the so called “Dynasty 0.” After all the data is presented, this paper will look at the different possibilities that can be constructed concerning how long each of these dynasties lasted and how they relate to the biblical dates of the Great Flood, the Tower of Babel, and the Patriarchs. Keywords: Egypt, pharaoh, Patriarchs, chronology, Abraham, Joseph Introduction Kingdom) need to be revised. This is important During the past century some scholars have when considering the relationship between Egyptian proposed new ways of dating the events of ancient history and the Tower of Babel. The traditional dating history before c. 700 BC.1 In 1991 a book entitled of Ancient Egyptian chronology places its earliest Centuries of Darkness by Peter James and four of dynasties before the biblical dates of the Flood and his colleagues shook the very foundations of ancient confusion of the languages at Babel.