The Nile : Notes for Travellers in Egypt
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Macedonian Kings, Egyptian Pharaohs the Ptolemaic Family In
Department of World Cultures University of Helsinki Helsinki Macedonian Kings, Egyptian Pharaohs The Ptolemaic Family in the Encomiastic Poems of Callimachus Iiro Laukola ACADEMIC DISSERTATION To be publicly discussed, by due permission of the Faculty of Arts at the University of Helsinki in auditorium XV, University Main Building, on the 23rd of September, 2016 at 12 o’clock. Helsinki 2016 © Iiro Laukola 2016 ISBN 978-951-51-2383-1 (paperback.) ISBN 978-951-51-2384-8 (PDF) Unigrafia Helsinki 2016 Abstract The interaction between Greek and Egyptian cultural concepts has been an intense yet controversial topic in studies about Ptolemaic Egypt. The present study partakes in this discussion with an analysis of the encomiastic poems of Callimachus of Cyrene (c. 305 – c. 240 BC). The success of the Ptolemaic Dynasty is crystallized in the juxtaposing of the different roles of a Greek ǴdzȅǻǽǷȏȄ and of an Egyptian Pharaoh, and this study gives a glimpse of this political and ideological endeavour through the poetry of Callimachus. The contribution of the present work is to situate Callimachus in the core of the Ptolemaic court. Callimachus was a proponent of the Ptolemaic rule. By reappraising the traditional Greek beliefs, he examined the bicultural rule of the Ptolemies in his encomiastic poems. This work critically examines six Callimachean hymns, namely to Zeus, to Apollo, to Artemis, to Delos, to Athena and to Demeter together with the Victory of Berenice, the Lock of Berenice and the Ektheosis of Arsinoe. Characterized by ambiguous imagery, the hymns inspect the ruptures in Greek thought during the Hellenistic age. -
Ancient Cyprus: Island of Conflict?
Ancient Cyprus: Island of Conflict? Maria Natasha Ioannou Thesis submitted for the degree of Master of Philosophy Discipline of Classics School of Humanities The University of Adelaide December 2012 Table of Contents Abstract ................................................................................................................ III Declaration........................................................................................................... IV Acknowledgements ............................................................................................. V Introduction ........................................................................................................... 1 1. Overview .......................................................................................................... 1 2. Background and Context ................................................................................. 1 3. Thesis Aims ..................................................................................................... 3 4. Thesis Summary .............................................................................................. 4 5. Literature Review ............................................................................................. 6 Chapter 1: Cyprus Considered .......................................................................... 14 1.1 Cyprus’ Internal Dynamics ........................................................................... 15 1.2 Cyprus, Phoenicia and Egypt ..................................................................... -
Extraction and Use of Greywacke in Ancient Egypt Ahmed Ibrahim Othman
JFTH, Vol. 14, Issue 1 (2017) ISSN: 2314-7024 Extraction and Use of Greywacke in Ancient Egypt Ahmed Ibrahim Othman 1 Lecturer – Tourism Guidance Department Hotel Management and Restoration Institute, Abu Qir. [ Introduction The Quseir – Qift road was the only practical route in the Central Easter Desert as it was the shortest and easiest road from the Nile Valley to the Red Sea, in addition to the richness of the Bekhen stone quarries and the gold mines. Therefore, it was the preferred road by the merchants, quarrymen and miners. The Bekhen stone quarries of Wadi Hammamat forms an archaeological cluster of inscriptions, unfinished manufactures, settlements, workshops and remaining tools. It seems clear that the state was responsible for the Bekhen stone exploitation, given the vast amount of resources that had to be invested in the organization of a quarrying expedition. Unlike the other marginal areas, the officials leading the missions to Wadi Hammamat show different affiliations in terms of administrative branches. This is probably because Bekhen stone procurement was not the responsibility of the treasury, but these expeditions were entrusted to separate competent officials, graded in a specific hierarchy, forming well – organized missions with different workers for different duties and established wages and functionaries in charge of the administrative tasks. The greywacke quarries were not constantly or intensively exploited. The fact that the stone was used in private or royal statuary and not as a building stone could have caused its demand to be less than that of other materials such as granite, limestone or sandstone. Inscriptions indicated the time lapse between expeditions suggesting that this stone was only quarried when it was needed, which was not on a regular basis. -
The Egyptians and the Scythians in Herodotus' Histories
Bard College Bard Digital Commons Senior Projects Spring 2011 Bard Undergraduate Senior Projects Spring 2011 The Old and the Restless: The Egyptians and the Scythians in Herodotus' Histories Robert J. Hagan Bard College, [email protected] Follow this and additional works at: https://digitalcommons.bard.edu/senproj_s2011 Part of the Classical Literature and Philology Commons This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Recommended Citation Hagan, Robert J., "The Old and the Restless: The Egyptians and the Scythians in Herodotus' Histories" (2011). Senior Projects Spring 2011. 10. https://digitalcommons.bard.edu/senproj_s2011/10 This Open Access work is protected by copyright and/or related rights. It has been provided to you by Bard College's Stevenson Library with permission from the rights-holder(s). You are free to use this work in any way that is permitted by the copyright and related rights. For other uses you need to obtain permission from the rights- holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/or on the work itself. For more information, please contact [email protected]. 1 The Old and the Restless: The Egyptians and the Scythians in Herodotus’ Histories Senior Project Submitted to Division of Language and Literature of Bard College by Robert Hagan Annandale-on-Hudson, New York May 2011 2 Acknowledgments On the completion of this sometimes challenging, but always rewarding project, I thank my family and friends for their support throughout the year. Thanks also go to the classics department at Bard, including Bill Mullen and Thomas Bartscherer for their help and advice, as well as one dearly needed extension. -
Historiografski Problemi Kronologije Staroegipatske Povijesti U Hrvatskim Povijesnim Znanostima I Nastavi Povijesti
Mladen Tomorad Filozofski fakultet u Zagrebu Pregledni članak UDK: 930.24(32):930(497.5) Historiografski problemi kronologije staroegipatske povijesti u hrvatskim povijesnim znanostima i nastavi povijesti U članku autor raspravlja različite probleme vezane uz upotrebu staroegipatske kro- nologije u povijesnim znanostima. Posebno se analizira pojam datacija te daje pregled raznih metoda vremenskog određenja za arheološke nalaze, staroegipatske kronologije i računanje vremena kod starih Egipćana, podjela na dinastije te povijesnih izvora na kojima se sama kronologija zasniva. U posebnom poglavlju autor daje pregled upo- trebe raznih kronologija u povijesnim znanostima u Hrvatskoj od sredine 19. stoljeća do danas te njene upotrebe u udžbenicima povijesti. U završnom dijelu članka autor donosi novu kronologiju staroegipatske povijesti koja se zasniva na rezultatima naj- novijih istraživanja te za koju smatra da bi se trebala isključivo upotrebljavati u svim budućim povijesnim djelima. Ključne riječi: datacija, računanje vremena, kronologija, metode datiranja, Stari Egipat, faraon, dinastija, povijesni izvori, kronološke tablice 1. Datacija i metode datiranja arheoloških ostataka Svaka osoba koja se bavila izučavanjem arheološke građe zna da je jedan od najte- žih koraka prilikom znanstvene analize i obrade svakog predmeta odrediti njegovu starost. To je osobito teško u slučajevima naših vrlo starih predmeta koji se čuvaju u pojedinim muzejskim zbirkama jer je kontekst njihova nalaza najčešće nepoznat te su oni u razne institucije često stigli putem brojnih posrednika. Što je datacija? Pojam datacija (lat. datatio) znači da se svaki predmet mora sta- viti u neki vremenski kontekst, odrediti njegova starost, odnosno staviti ga u neke vremenske granice. Samo određenje starosti nalaza prilikom arheoloških iskapanja može biti relativno i apsolutno. -
Acebuchal 76 Aha 81 Aitona 100 Akhbit 37, 39 Akra Leuke 113 Alacant 113, 116 See Alicante Albacete
INDEX Acebuchal 76 La Bastida de les Alcuses 54, III, 112, 113, Aha 81 115,118, 133, 136 Aitona 100 Batea 102 Akhbit 37, 39 Beni Hassan 50,64 (note 160),88 Akra Leuke 113 EI-Bersha 50, 88 Alacant 113, 116 see Alicante Bes 25,38,39,47(note77), 73, 74, 75,81,101, Albacete (Province) 129 102, 119, 135 Albacete Archaeological Museum 130 Beziers 5, 8 L'Albuferetad'Alacant 54,113,114,115,116, La Bobadilla II, 65, 128, 130 117, 133, 136, plates LVI-LVIII Bonjoan 66 Alcala de Xivert 108 Book of the Dead 59 L'Alcudia d'Elx 118, 119, 120, plate LIX Borely Museum, Marseilles 64 L'Alcudia Museum, Elx 120 Bougna 16 Alemanni 31 Bronze Age 9, 18,24 (note 6), 119, 121 Algars (River) 102 Alicante 113 see Alacant EI Cabecico del Tesoro 54, 113, 115, 118, 133, Alicante (Province) 113,116,118,121,122 134, 135, 136, 137, plates LXII-LXV Alicante Provincial Museum 115, 117, 124, Cadiz 135 126, 128 Caesar 31 Almansa III Cairo Museum 34, 35, 43 (note 61), 49 Almufiecar 2 (note 82), 65 (note 166), 82, 86 (note 42), 93, Amasis II, 12,65 (note 166) 99 Amenhotep III 18, 85 Camp Alt d'En Sagrera 71 Amposta 91, 92, 94, 95, 96, 97 Can Canyis 18,49,77,78,79,80,81,82,83, Ampurias 1,71 see Empuries 84,85,86,87,88,89,90,92,93,94,95,96,97, Amun 93,127 98, 106, 108, 110, plates XLVIII, XLIX Amun-Re 86 Canyoles (River) III Andalusia 1,65, III Capestang (Marsh) 5 Anseduna 5 see Enserune Carmona 76 Anseresa 5 Carthage 21,25, 30, 35 (note 26), 36, 37 (note Anserona 5 see Enserune 34), 38, 40, 42, 43, 44, 45, 46, 47, 49, 50 Apis 62 (note 89),53,54,55,56,59,60 (note 139),61, Aragon -
Hathor in the Context of the Coffin Texts
Studia Antiqua Volume 6 Number 1 Article 6 June 2008 Hathor in the Context of the Coffinexts T BG McGill Follow this and additional works at: https://scholarsarchive.byu.edu/studiaantiqua Part of the Classics Commons, and the History Commons BYU ScholarsArchive Citation McGill, BG. "Hathor in the Context of the Coffinexts. T " Studia Antiqua 6, no. 1 (2008). https://scholarsarchive.byu.edu/studiaantiqua/vol6/iss1/6 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Studia Antiqua by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Hathor in the ConteXT of the Coffin TEXts BG McGILL he modern understanding of Egyptian religion is heavily based on the Textensive funerary texts. The basic collection of Egyptian funerary literature includes the Pyramid Texts, dating from the Old Kingdom, the Coffin Texts, dat- ing from the Middle Kingdom, and the Book of the Dead, dating from the New Kingdom. Funerary texts are comprised of mortuary rituals and spells to attain eternal life. This paper focuses on the Middle Kingdom and the Coffin Texts. The Middle Kingdom consisted of a brief period of unification, a civil war instigated by the nomarchs or nobles, a reunification, and the eventual downfall to the Hyk- sos. This period is most specifically characterized by a diffusion of power from the pharaoh to the nomarchs.1 During this time, there were significant changes in the funerary texts. One change is the additional emphasis of the goddess Hathor in the Coffin Texts. -
Ä G Y P T I S C H E
Ä g y p t i s c h e Geschichte Ä g y p t e n Ägyptische Genealogie und Geschichte nach Erkenntnis von Gotthard Matysik Pharao Tutanchamun Pharaonen-Thron Nofretete Ägyptologen: Champollion Jean Francois (Franzose), entzifferte 1822 die ägyptischen Hieroglyphen Belzoni (Italiener), der Sammler Lepsius (Deutscher), der Ordner Mariette (Franzose), der Bewahrer Petrie (Engländer), der Messende u. Deuter Schlögl (Schweiz) Historiker der Geschichte Ägyptens: Manetho, ägyptischer Hohepriester in Heliopolis, * in Sebennytos im 3. Jahrhundert v. Chr., Verfasser einer nicht original überlieferten Pharaonengeschichte mit ihrer Einteilung in 30 Dynastien. Diodorus Sicullus, aus Sizilien, griechischer Historiker, 1. Jahrhundert v. Chr., Verfasser einer ägyptischen Geschichte Prf. Kenneth Kitchen (Ägyptologe). Verfasser des „The Third Intermediate Period in Egypt“ von 1973 Dr. David Rohl, Verfasser von „Pharaonen u. Propheten“ u. „Das Alte Testament auf dem Prüfstand“ von 1996 Herrscher in ä g y p t e n Stufenmastaba von König Djoser Felsentempel von Abu Simbel Das Schwarze Land (ägyptisch: Kemet) war der Wohnsitz des Horus, eines lebenden Königs u. seiner göttlichen Mutter Isis. Das Rote Land (ägyptisch: Deschret), die riesige Wüste, das Reich der Gefahr u. des Unheils, regiert von Seth (ägyptisch: Set Sutech), dem Gott des Chaos. Pharao (Titel) = par-o = großes Tor (ähnlich der „hohen Pforte) Vordynastische Periode vor 3200 bis 3150 vor Chr. um 3400 v. Chr. Onyxkopfstandarte Fingerschnecke Fisch Pen-abu um 3300 Elefant Funde könnten seinen Namen tragen, Lesung unsicher. Stier um 3250 Rinderkopfstandarte, vermutl. Kleinkönig von Skorpion I. besiegt. Skorpion I. um 3250 v. Chr. Skorpion I. in Oberägypten. Schrift und Bewässerungsanlagen wurden eingeführt. Grab in Abydos 1988 entdeckt. -
The Apis Cult from the New Kingdom to the Ptolemaic Period
Institutionen för arkeologi och antik historia The Apis cult from the New Kingdom to the Ptolemaic Period Ida Kingo Fig. 1. Apis bull statuette. BA thesis 15 credits in Egyptology Spring term 2020 Supervisor: Andreas Dorn Abstract Kingo, I. 2020. The Apis cult from the New Kingdom to the Ptolemaic Period. Kingo, I. 2020. Apiskulten från det Nya Riket till den Ptolemaiska perioden. In this thesis the main goal is to present a general overview of the development of the cult of Apis in a chronological perspective from the New Kingdom until the end of the Ptolemaic Period, as this has not been done in a condensed form with the different aspects of the cult and the venerated animal present. Classical theories, such as those used in archaeology, is not very applicable for this thesis, instead it will address and connect several aspects such as time, geographical space, religion and ideology of kingship to the Apis cult. The Apis cult is interesting because it was one of the more important animal cults in ancient Egypt. The time period chosen is the c. 1500 years between the New Kingdom and the Ptolemaic Period, because it was during this time that the cult experienced the most developments and had its golden era. The Apis cult ties together several important aspects of the ancient Egyptian society; the political, religious, ideology of kingship and the cultural sphere. The cult of Apis was one strongly connected to the ruling power, one such example is during the Persian conquer by king Cambyses II in c. 526 B.C.E., when his role as the regent in Egypt was not seen as entirely legitimate by the Egyptians until he had participated in the burial ceremonies of the Apis bull. -
Bulletin De L'institut Français D'archéologie Orientale
MINISTÈRE DE L'ÉDUCATION NATIONALE, DE L'ENSEIGNEMENT SUPÉRIEUR ET DE LA RECHERCHE BULLETIN DE L’INSTITUT FRANÇAIS D’ARCHÉOLOGIE ORIENTALE en ligne en ligne en ligne en ligne en ligne en ligne en ligne en ligne en ligne en ligne BIFAO 114 (2014), p. 397-418 Laure Pantalacci Les sept Hathors, leurs bas et Ptolémée IV Philopator au mammisi de Coptos Conditions d’utilisation L’utilisation du contenu de ce site est limitée à un usage personnel et non commercial. Toute autre utilisation du site et de son contenu est soumise à une autorisation préalable de l’éditeur (contact AT ifao.egnet.net). Le copyright est conservé par l’éditeur (Ifao). Conditions of Use You may use content in this website only for your personal, noncommercial use. Any further use of this website and its content is forbidden, unless you have obtained prior permission from the publisher (contact AT ifao.egnet.net). The copyright is retained by the publisher (Ifao). Dernières publications 9782724708288 BIFAO 121 9782724708424 Bulletin archéologique des Écoles françaises à l'étranger (BAEFE) 9782724707878 Questionner le sphinx Philippe Collombert (éd.), Laurent Coulon (éd.), Ivan Guermeur (éd.), Christophe Thiers (éd.) 9782724708295 Bulletin de liaison de la céramique égyptienne 30 Sylvie Marchand (éd.) 9782724708356 Dendara. La Porte d'Horus Sylvie Cauville 9782724707953 Dendara. La Porte d’Horus Sylvie Cauville 9782724708394 Dendara. La Porte d'Hathor Sylvie Cauville 9782724708011 MIDEO 36 Emmanuel Pisani (éd.), Dennis Halft (éd.) © Institut français d’archéologie orientale - Le Caire Powered by TCPDF (www.tcpdf.org) 1 / 1 Les sept Hathors, leurs bas et Ptolémée IV Philopator au mammisi de Coptos laure pantalacci n 2011, la mission archéologique française de Coptos* a débuté le nettoyage d’une zone signalée par la présence d’un petit dallage relativement bien conservé, orienté nord-sud, formant une surface de circulation rectangulaire de 4,60 m sur 2,25 m. -
Danaus Βουγενής: Greco-Egyptian Mythology and Ptolemaic Kingship Alexandros Kampakoglou
Danaus βουγενής: Greco-Egyptian Mythology and Ptolemaic Kingship Alexandros Kampakoglou HE THIRD BOOK of Callimachus’s Aetia opens with an elegy that celebrates the chariot victory of Queen Berenice II in the Nemean games (frr.54–60j).1 Accord- T 2 ing to the introductory couplet, the Victoria Berenices is offered by Callimachus to Zeus and Nemea as a gift on behalf of his patron, Berenice II: Ζηνί τε κα⸤ὶ Νεµέηι τι χαρίσιον ἕδνον ὀφείλω⸥, νύµφα, κα[σιγνή]τ̣ων ἱερὸν αἷµα θεῶν, ἡµ[ε]τ̣ερο.[......].εων ἐπινίκιον ἵππω̣[ν]. To Zeus and Nemea I owe a gift of gratitude, nymph, sacred blood of the sibling gods, our victory song […] of horses. Zeus and Nemea appear as the receivers of Callimachus’ gift because of their connection with the Nemean games: the myth of the Victoria Berenices narrates the killing of the Nemean lion but memorializes the creation by Heracles of the wreath that Nemean victors received as a prize. The mythic part of the poem concludes with a sacrifice to Zeus performed jointly by Heracles and Molorcus (fr.60c.8–10). The frame mirrors, in this regard, the actions of the myth: Heracles offers a sacrifice to his divine father with the assistance of his host, Molorcus; Berenice consecrates the elegy to Zeus, the divine progenitor of 1 I cite the edition of A. Harder, Callimachus. Aetia I–II (Oxford 2012); translations are my own. 2 This is the title given to the first elegy of Book 3 by P. J. Parsons, “Cal- limachus: Victoria Berenices,” ZPE 25 (1977) 1–51. -
Egyptunderthesaitespersiansan
Q §226 JBoohs on E gypt anb abalbaea V L HE SER ES O . XV O F T . I A H IS TO RY O F E GYPT FROM T H E EN D O F TH E N EOL ITHIC PERIOD T o T HE DEAT H O F CL E P TR V II B C O A A . 3 0 VO L . V II . E G YPT UN D E R T H E SA T E S P E R S AN S I , I , AN D PTO L E MI E S PUB LIS HER S ’ N O T E K e a n N h e e a r 1 r W a llis B ud e e a e d Mes . I t y 894 D . g pr p r for srs g l re nch u ne r a n e le me n a o n h e Pa u T Tr b Co . k t , , t ry wor E tia n lan ua e e n e d F t S e in E ia n an d two gyp g g , titl irs t ps gypt , “ e a l a e th e m a n n ume A n E a n Re a din y rs t r co p io vol , gypti g B k i h t a n l te atio n o f a ll th e te x inte d in a nd oo , w t r s i r s ts pr it , a ull ula Th e u e o f h e e e d ha t f v o cab ry .