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Functions and Uses of Egyptian Myth Fonctions Et Usages Du Mythe Égyptien
Revue de l’histoire des religions 4 | 2018 Qu’est-ce qu’un mythe égyptien ? Functions and Uses of Egyptian Myth Fonctions et usages du mythe égyptien Katja Goebs and John Baines Electronic version URL: http://journals.openedition.org/rhr/9334 DOI: 10.4000/rhr.9334 ISSN: 2105-2573 Publisher Armand Colin Printed version Date of publication: 1 December 2018 Number of pages: 645-681 ISBN: 978-2-200-93200-8 ISSN: 0035-1423 Electronic reference Katja Goebs and John Baines, “Functions and Uses of Egyptian Myth”, Revue de l’histoire des religions [Online], 4 | 2018, Online since 01 December 2020, connection on 13 January 2021. URL: http:// journals.openedition.org/rhr/9334 ; DOI: https://doi.org/10.4000/rhr.9334 Tous droits réservés KATJA GOEBS / JOHN BAINES University of Toronto / University of Oxford Functions and Uses of Egyptian Myth* This article discusses functions and uses of myth in ancient Egypt as a contribution to comparative research. Applications of myth are reviewed in order to present a basic general typology of usages: from political, scholarly, ritual, and medical applications, through incorporation in images, to linguistic and literary exploitations. In its range of function and use, Egyptian myth is similar to that of other civilizations, except that written narratives appear to have developed relatively late. The many attested forms and uses underscore its flexibility, which has entailed many interpretations starting with assessments of the Osiris myth reported by Plutarch (2nd century AD). Myths conceptualize, describe, explain, and control the world, and they were adapted to an ever-changing reality. Fonctions et usages du mythe égyptien Cet article discute les fonctions et les usages du mythe en Égypte ancienne dans une perspective comparatiste et passe en revue ses applications, afin de proposer une typologie générale de ses usages – applications politiques, érudites, rituelles et médicales, incorporation dans des images, exploitation linguistique et littéraire. -
Egyptian Quiz
Glasgow Museums Resource Centre Ancient Egypt Quiz Notes Round 1 - Life in Ancient Egypt Question 1 The Nile is the longest river in the world at over 4000 miles long Question 2 Khemet - The Black Land, named after the black tar-like silt that was dredged up when the Nile flooded every year, bringing nutrients to the soil and allowing crops to grow Interesting point - the word ‘Deshret’ is where we get our word for ‘desert’ from Question 3 There are different ways of measuring it, but most scholars will say around 760 hieroglyphs Hieroglyphs can be read up, down, left and right - you look at which way the figures are looking to guide you. The figures will always be looking towards the beginning of the ‘sentence’. Object notes This limestone stela fragment was given to Glasgow Museums by Miss J. May Buchanan in 1912.It preserves parts of six columns of a hieroglyphic inscription separated by vertical lines. The surviving text is part of a hymn to the sun in the form of the god Ra-Horakhty, a combination of the sun-god, Ra, with the falcon god, Horus-of-the-Two-Horizons. The inscription reads: '[Giving praise to Ra]-Hor-akhty, when he goes to his rest in life in this his great mountain […] he says, ‘Hail to you, great one of the Ennead, who comes into being […] in peace to the land of the Western mountain […]' '[… when] he rises in the eastern horizon of the sky, by the servant / deputy […] praise […]' Hymns invoking Amun-Ra-Horakhty do not appear before the 20th Dynasty, suggesting a date of the 20th Dynasty for this fragment. -
Democratization of the Afterlife ديمقراطية الحياة ما بعد الموت
DEMOCRATIZATION OF THE AFTERLIFE ديمقراطية الحياة ما بعد الموت Mark Smith EDITORS WILLEKE WENDRICH Editor-in-Chief University of California, Los Angeles JACCO DIELEMAN Editor Area Editor Religion University of California, Los Angeles ELIZABETH FROOD Editor University of Oxford JOHN BAINES Senior Editorial Consultant University of Oxford Short Citation: Smith, 2009, Democratization of the Afterlife. UEE. Full Citation: Smith, Mark, 2009, Democratization of the Afterlife. In Jacco Dieleman, Willeke Wendrich (eds.), UCLA Encyclopedia of Egyptology, Los Angeles. http://digital2.library.ucla.edu/viewItem.do?ark=21198/zz001nf62b 1147 Version 1, June 2009 http://digital2.library.ucla.edu/viewItem.do?ark=21198/zz001nf62b DEMOCRATIZATION OF THE AFTERLIFE ديمقراطية الحياة ما بعد الموت Mark Smith Demokratisierung des Jenseits Démocratisation de l’au-delà Egyptian religion is characterized by a remarkable degree of continuity, but changes did nevertheless occur in the religious sphere from time to time. One often-cited instance of such a change is the so-called democratization or demotization of the afterlife in the First Intermediate Period. This study examines the evidence for the development in question, concluding that no such change actually took place, albeit not for the reasons advanced by others who have arrived at the same conclusion previously. Based on the results obtained in the examination of this particular problem, a number of general points are then made about the methodology to be employed in the study of religious change in ancient Egypt as a whole. عرفت الديانة المصرية القديمة بكم من اﻹستمرارية بالرغم من حدوث بعض التغييرات بالدين من حين إلى آخر. ومن أحد ھذه التغييرات التي ُتذكر كثيراً ھي ديمقراطية الحياة ما بعد الموت التي ظھرت في عصر اﻹنتقال اﻷول. -
The Iconography of the Princess in the Old Kingdom 119 Vivienne G
THE OLD KINGDOM ART AND ARCHAEOLOGY PROCEEDINGS OF THE CONFERENCE HELD IN PRAGUE, MAY 31 – JUNE 4, 2004 Miroslav Bárta editor Czech Institute of Egyptology Faculty of Arts, Charles University in Prague Academia Publishing House of the Academy of Sciences of the Czech Republic Prague 2006 OOKAApodruhéKAApodruhé sstrtr ii–xii.indd–xii.indd 3 99.3.2007.3.2007 117:18:217:18:21 Contributors Nicole Alexanian, James P. Allen, Susan Allen, Hartwig Altenmüller, Tarek El Awady, Miroslav Bárta, Edith Bernhauer, Edward Brovarski, Vivienne G. Callender, Vassil Dobrev, Laurel Flentye, Rita Freed, Julia Harvey, Salima Ikram, Peter Jánosi, Nozomu Kawai, Jaromír Krejčí, Kamil O. Kuraszkiewicz, Renata Landgráfová, Serena Love, Dušan Magdolen, Peter Der Manuelian, Ian Mathieson, Karol Myśliwiec, Stephen R. Phillips, Gabriele Pieke, Ann Macy Roth, Joanne M. Rowland, Regine Schulz, Yayoi Shirai, Nigel Strudwick, Miroslav Verner, Hana Vymazalová, Sakuji Yoshimura, Christiane Ziegler © Czech Institute of Egyptology, Faculty of Arts, Charles University in Prague, 2006 ISBN 80-200-1465-9 OOKAApodruhéKAApodruhé sstrtr ii–xii.indd–xii.indd 4 99.3.2007.3.2007 117:18:217:18:21 Contents Foreword ix Bibliography xi Tomb and social status. The textual evidence 1 Nicole Alexanian Some aspects of the non-royal afterlife in the Old Kingdom 9 James P. Allen Miniature and model vessels in Ancient Egypt 19 Susan Allen Presenting the nDt-Hr-offerings to the tomb owner 25 Hartwig Altenmüller King Sahura with the precious trees from Punt in a unique scene! 37 Tarek El Awady The Sixth Dynasty tombs in Abusir. Tomb complex of the vizier Qar and his family 45 Miroslav Bárta Die Statuen mit Papyrusrolle im Alten Reich 63 Edith Bernhauer False doors & history: the Sixth Dynasty 71 Edward Brovarski The iconography of the princess in the Old Kingdom 119 Vivienne G. -
Twenty-Sixth Dynasty Necropolis at Gizeh
VERÖFFENTLICHUNGEN DER INSTITUTE FÜR AFRIKANISTIK UND ÄGYPTOLOGIE DER UNIVERSITÄT WIEN 29 WA FA A el-SADEEK Twenty-Sixth Dynasty Necropolis at Gizeh BEITRÄGE ZUR ÄGYPTOLOGIE BAND 5 WIEN 1984 VERÖFFENTLICHUNGEN DER INSTITUTE FÜR AFRIKANISTIK UND ÄGYPTOLOGIE DER UNIVERSITÄT WIEN NR. 29 WAFAA EL-SADEEK TWENTY-SIXTH DYNASTY NECROPOLIS AT GIZEH ANALYSIS OF THE TOMB OF THERY AND ITS PLACE THE DEVELOPMENT OF SAITE FUNERARY ART AND ARCHITECTURE BEITRÄGE ZUR ÄGYPTOLOGIE, BAND 5 WIEN 1984 C Copyright 1984 by AFRO-PUB Verein zur Förderung und Publikation wissenschaftlicher Arbeiten aus den Fächern Ägyptologie und Afrikanistik Verleger und Eigentümer: AFRO-PUB Herausgeber: H. Mukarovsky Verantwortliche Schriftleiter: D.Arnold, J. Holaubek alle: A-1010 Wien, Doblhoffg.5 und Frankgasse 1 Druck: 0. Schanz To my parents V CONTENTS Acknowledgment IX Introduction 1 Chapter I Gizeh necropolis: its history 3 Chapter II The Tomb of Thery 11 a. History of excavation and discovery 13 b* Description of the tomb 17 c. Decoration of the tomb 22 Exterior 22 Interior 32 d. Thery1 s burial: contemporary and geographical setting 89 Chapter III Dynasty XXVI at Gizeh 101 a. General introduction 103 b. The Isis Temple 105 c. Individual tombs 114 Chapter IV Dynasty XXVI throughout Egypt 149 a. General introduction 151 b. Graves at Saqqara 155 c. Graves at Thebes - Asasif 166 d. Graves at Heliopolis 183 e. Graves at Bahriya Oasis 186 Chapter V Analysis of the architecture of the Tomb of Thery within the Dynasty XXVI pattern 205 a. Introduction 207 b. Building materials and local conditions 208 c. Architectural features 209 d. Comparison of likely use 212 Chapter VI Analysis of scenes from the Tomb of Thery within the Dynasty XXVI pattern 215 a. -
Egyptian Mythological Manuals
Egyptian Mythological Manuals Mythological structures and interpretative techniques in the Tebtunis Mythological manual, the manual of the Delta and related texts Jørgensen, Jens Kristoffer Blach Publication date: 2014 Document version Early version, also known as pre-print Citation for published version (APA): Jørgensen, J. K. B. (2014). Egyptian Mythological Manuals: Mythological structures and interpretative techniques in the Tebtunis Mythological manual, the manual of the Delta and related texts. Det Humanistiske Fakultet, Københavns Universitet. Download date: 27. sep.. 2021 Egyptian Mythological Manuals Mythological structures and interpretative techniques in the Tebtunis Mythological manual, the Manual of the Delta and related texts Jens Blach Jørgensen December 2013 Abstract This thesis consists of an analysis of two ancient Egyptian mythological manual; the Tebtunis Mythological Manual and the Mythological Manual of the Delta. The analysis is focused on the different modes of structuring and interpreting mythology found in the manuals. The first chapter is a critical overview of the different Egyptological theories on Egyptian mythology, with special emphasis on aetiological myth and etymology. Structuralist theories are drawn upon to formulate two approaches to the mythological material found in the manual and utilized by the Egyptians themselves, viz. the paradigmatic and the syntagmatic. The manuals are found to use model mythological narratives or key myths built upon the myths of the Heliopolitan Ennead to structure the wealth of local mythological traditions. This creates a redundant structure in which the mythology of the individual district becomes an echo or actualization of basic mythic patterns. The Delta manual demonstrates the heuristic nature of this system by adding an extra deity to the Ennead in the form of the female Horus. -
Ranke, the Art of Ancient Egypt and Breasted, Geschichte Aegyptens (1936), 41-2; Smith, Hist
NON-ROYAL STATUES PREDYNASTIC PERIOD Woman with child Ivory. 801-110-000 Woman with child on hip, late Predynastic, in Berlin, Ägyptisches Museum, 14441. Capart, Primitive Art in Egypt 168 fig. 131; Erman and Ranke, Aegypten und aegyptisches Leben im Altertum Taf. 12 [1]; Schäfer and Andrae, Kunst (1925), 574 Abb. 171 [5]; (1930), 606-7 Abb. 176 [4]; (1942), 626 Abb. 176 [4]; Scharff, Die Altertümer der Vor- und Frühzeit Ägyptens ii, 50-1 [79] Taf. 16; Ranke, The Art of Ancient Egypt and Breasted, Geschichte Aegyptens (1936), 41-2; Smith, Hist. Eg. Sculp. 1-2 fig. 4 [left]; Wolf, Kunst Abb. 18; Hornemann, Types v, pl. 1246; Wiesner, J. Ägyptische Kunst 26 Abb. 1; id. in Äg. Mus. (1991), No. 5 [b] fig. on 1; Vilímková, M. Starove9ký Egypt fig. 15; Priese, Das Ägyptische Museum. Wegleitung (1989), 11 Abb. 1; Wenig, Die Frau pl. 4; D. W[ildung] in Phillips, T. (ed.), Africa. The Art of a Continent Cat. 1.2 fig. 801-110-002 Mother with child, late Predynastic, in Berlin, Ägyptisches Museum, 17600. Schäfer and Andrae, Kunst (1925), 574 Abb. 171 [2, 3]; (1930), 606 Abb. 176 [2, 3]; (1942), 626 Abb. 176 [2, 3]; Scharff, Die Altertümer der Vor- und Frühzeit Ägyptens ii, 50 [78] Taf. 16; Ranke, The Art of Ancient Egypt and Breasted, Geschichte Aegyptens (1936), 45-6; Hamann, Äg. Kunst 76, 78 Abb. 83; Smith, Hist. Eg. Sculp. 1-2 fig. 4 [middle]; Wolf, Kunst 53 Abb. 17; id. Die Kultur Ägyptens 50 Abb. 48; id. Frühe Hochkulturen. Ägypten, Mesopotamien, Ägäis 22 Abb. -
A New Approach to the Interpretation As to the Function of the Elevated Beds Discovered at Deir El-Medina
A NEW APPROACH OF IDENTIFING THE FUNCTION OF THE ELEVATED BEDS AT DEIR EL-MEDINA by MICHELLE LESLEY BROOKER A thesis submitted to The University of Birmingham for the Degree of MASTER OF PHILOSOPHY (B) Institute of Archaeology and Antiquity The University of Birmingham 11/06/09 June 2009 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT This research consists of a different approach to the investigation of the elevated beds at Deir el-Medina. It identifies the underlining factors considered during their construction, where they were positioned, how they were orientated and what the surviving iconographies suggested about their original usage. It concludes with identifying the front rooms at Deir el-Medina as gardens. The frontal room is where the elevated beds were positioned and therefore link to the gardens symbolic meaning of resurrection and the afterlife. The elevated beds were orientated to symbolize the deceases’ connection with Re and Osiris. It also signifies a change after the Amarna period with an influx in Osiris worship. The iconographies surviving upon the elevated beds convey the deceased being reborn within the field of reeds signifying that the elevated beds were possibly used for altar purposes. -
Who's Who in Ancient Egypt
Who’s Who IN ANCIENT EGYPT Available from Routledge worldwide: Who’s Who in Ancient Egypt Michael Rice Who’s Who in the Ancient Near East Gwendolyn Leick Who’s Who in Classical Mythology Michael Grant and John Hazel Who’s Who in World Politics Alan Palmer Who’s Who in Dickens Donald Hawes Who’s Who in Jewish History Joan Comay, new edition revised by Lavinia Cohn-Sherbok Who’s Who in Military History John Keegan and Andrew Wheatcroft Who’s Who in Nazi Germany Robert S.Wistrich Who’s Who in the New Testament Ronald Brownrigg Who’s Who in Non-Classical Mythology Egerton Sykes, new edition revised by Alan Kendall Who’s Who in the Old Testament Joan Comay Who’s Who in Russia since 1900 Martin McCauley Who’s Who in Shakespeare Peter Quennell and Hamish Johnson Who’s Who in World War Two Edited by John Keegan Who’s Who IN ANCIENT EGYPT Michael Rice 0 London and New York First published 1999 by Routledge 11 New Fetter Lane, London EC4P 4EE Simultaneously published in the USA and Canada by Routledge 29 West 35th Street, New York, NY 10001 Routledge is an imprint of the Taylor & Francis Group This edition published in the Taylor & Francis e-Library, 2004. © 1999 Michael Rice The right of Michael Rice to be identified as the Author of this Work has been asserted by him in accordance with the Copyright, Designs and Patents Act 1988 All rights reserved. No part of this book may be reprinted or reproduced or utilised in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. -
Michael Baigent from the Omens of Babylon
Celestial correspondence: modern invention or Egyptian epiphany? by Judy Hall Downloaded from www.astrozero.co.uk This is version 1.0 of the document (created 5 July 2005); given both the antiquity and the sheer scope of its subject-matter, it is inevitable that there will be many suggestions for improvement which readers may want to make. The author invites all such comments, which can be forwarded to her via the above website. What is below is as that which is above, and what is above is as that which is below, in order to perform the miracle of one thing only. The Emerald Tablet of Hermes Trismegistus (Trans.Lubicz quoting Huberlain, l7961) That which is above is like to that which is below, and that which is below is like to that which is above, to accomplish the miracles of (the) one thing. The Emerald Tablet of Hermes Trismegistus [Trans. Robert Steele and Dorothy Singer, 19282] ‘For this is the maxim of old Hermes, Quod est superius, est sicut id quod est inferius’ Ashmole Theatrum Chemicum Britannicum [1652]3 Heaven above, heaven below; stars above, stars below; All that is above, thus also below; understand this and be blessed 4 Kircher, Prodrom Copt. If I live or pass on, I am Osiris. I enter in and reappear through you. I decay in you, I grow in you, I fall down in you…. The gods are living in me for I live and grow in the corn that sustains the Honoured Ones. … I have entered the Order, I rely upon the Order, I become Master of the Order, I emerge in the Order. -
Griffith Recent Acquisitions
1 Publications in Egyptology 2002 Based on the monthly accessions lists of Sackler Library in Oxford created by Diane Bergman (Griffith Librarian, Sackler Library). This list has been prepared by Jaromir Malek (Editor of the Topographical Bibliography, Griffith Institute, Oxford) A Journey through Ancient Egypt London : Brockhampton, 2001. 1860198325 Abitz, Friedrich Pharao als Gott in den Unterweltsbüchern des Neuen Reiches Orbis biblicus et orientalis; 146 Freiburg, Schweiz : Universitätsverlag ; Göttingen: Vandenhoeck & Ruprecht, 1995 3727810408 (Universitätsverlag) 3525537816 (Vandenhoeck & Ruprecht) Ägyptologische Tempeltagung (5th : 1999 : Würzburg, Germany) 5. Ägyptologische Tempeltagung : Würzburg, 23.-26. September 1999 Ägypten und Altes Testament ; Bd. 33,3 Wiesbaden : Harrassowitz Verlag, 2002. 3447045442 (pbk.) Aldred, Cyril Tutankhamun, craftsmanship in gold in the reign of the king Artist's limited ed. Medaenas monographs on the arts [Florence? Italy] : Boehringer Ingelheim, c1979. Ali, Mohamed Sherif Hieratische Ritzinschriften aus Theben : Paläographie der Graffiti und Steinbruchinschriften Göttinger Orientforschungen. IV. Reihe Ägypten ; 34 Wiesbaden : Harrassowitz, 2002. 3447038543 (pbk.) Allen, Troy D. Ancient Egyptian kinship :an Afrocentric case study 1998. Andreu, Guillemette Les artistes de Pharaon : Deir el-Médineh et la Vallée des Rois Paris, Réunion des musées nationaux ; Turnhout, Belgique : Brepols, c2002. 2711844498 (pbk.) Antikenmuseum Basel und Sammlung Ludwig Antikenmuseum Basel und Sammlung Ludwig Basel : Antikenmuseum Basel und Sammlung Ludwig, [1999?] 2 Assad, Thomas J. Three Victorian travellers : Burton, Blunt, Doughty London : Routledge & K. Paul, [1964] Assmann, Jan Tod und Jenseits im Alten Ägypten München : Beck, 2001. 3406465706 Assmann, Jan Ägyptische Mysterien? Reihe Kulte/Kulturen München : Fink, 2002. 3770536509 (pbk.) Assmann, Jan Ägypten. English The search for God in ancient Egypt Ithaca ; London : Cornell University Press, 2001. -
Origins of Apotheosis in Ancient Egypt by Julia Dawn Troche B.A
Origins of Apotheosis in Ancient Egypt By Julia Dawn Troche B.A., University of California, Los Angeles, 2008 A dissertation submitted in partial fulfillment of the requirements for the degree of of Doctor of Philosophy in the Department of Egyptology and Assyriology at Brown University Providence, Rhode Island May 2015 © Copyright 2015 by Julia Troche The dissertation by Julia Dawn Troche is accepted in its present form by the Department of Egyptology and Assyriology as satisfying the dissertation requirement for the degree of Doctor of Philosophy Date______________________ ____________________________________ James P. Allen, Advisor Recommended to the Graduate Council Date______________________ ____________________________________ Laurel Bestock, Reader Date______________________ ____________________________________ Elizabeth Frood, Reader Approved by the Graduate Council Date______________________ ____________________________________ Peter Weber, Dean of the Graduate School iii Curriculum Vitae Julia Dawn Troche was born November 17, 1986 in Long Beach, California. She earned a B.A. from the University of California, Los Angeles where she majored in History, received College Honors, and graduated Magna Cum Laude. From 2007-2008, Julia was also a Departmental Scholar in the Department of Near Eastern Langauges and Cultures and wrote a thesis entitled “Political Implications of Hatshepsut’s Building Program in the Greater Theban Region.” After graduation Julia taught high school English and World History at High Bluff Academy in San Diego, California before enrolling in her Ph.D. program at Brown University in 2009. During her time at Brown University Julia has taught her own undergraduate course, “Daily Life in Ancient Egypt,” and taught for the Summer at Brown Program for five years, including the classes “Middle Egyptian Hieroglyphs,” “Ancient Egyptian Religion and Magic,” and “Art and Archaeology of Ancient Egypt.” Julia also worked at the Brown University Writing Center where she received training in teaching English for English Language Learners.