The Origin of the Pentateuch in the Light of the Ancient Monuments
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The Rosetta Stone the Rosetta Stone Is 3 Feet 9 Inches Long and 2 Feet 41/2 Inches Wide - (114X72x28cm)
The Rosetta Stone The Rosetta Stone is 3 feet 9 inches long and 2 feet 41/2 inches wide - (114x72x28cm). It is dark grey-pinkish granite stone (originally thought to be basalt in composition) with writing on it in two languages, Egyptian and Greek, using three scripts, Hieroglyphic, Demotic Egyptian and Greek. Because Greek was well known, the stone was the key to deciphering the hieroglyphs. History The Rosetta stone is dated to March 196 BC, in the 9th year of Ptolemy V. The background to the setting up of the stela was the confirmation of the control of the Ptolemaic kings over Egypt. The Ptolemies were Greeks who had been ruling Egypt since the fragmentation of the Empire of Alexander the Great, and while they built temples in the Egyptian style, their lifestyle and language remained exclusively Greek. Egypt had by now become a multi-cultural society, a mixture of Greek and Egyptian, although in many parts of the country the two rarely met. In the years preceding the setting up of the Rosetta Stone, control of certain parts of Egypt had been lost to the family of the Ptolemies, and it had taken the Ptolemaic armies some time to put down opposition in the Delta; parts of southern Upper Egypt, particularly Thebes, were not yet back in the control of the government. It appears that it was decided that the best way to emphasise the legitimacy of the 13 year old Ptolemy V in the eyes of the Egyptian elite was to re-emphasise his traditional royal credentials with a coronation ceremony in the city of Memphis, and to affirm his royal cult throughout Egypt. -
Egyptian Mathematics Timeline
EGYPTIAN MATHEMATICS TIMELINE Archaic Period (3100 - 2650 BCE) Old Kingdom (2650 - 2134 BCE) – Large pyramids built; rich and productive period 1st Intermediate Period (2200 - 2050) BCE – Chaotic Middle Kingdom (2050 - 1640 BCE) – “Golden Age” Moscow and Ahmes Papyri. 2nd Intermediate Period (1640 – 1550 BCE) New Kingdom (1550 – 1070 BCE) – temple building, empire building. Ramses, Tutankamon, Moses. TIMELINE Archaic Old Kingdom Int Middle Kingdom Int New Kingdom EGYPT 3000 BCE 2500 BCE 2000 BCE 1500 BCE 1000 BCE Sumaria Akkadia Int Old Babylon Assyria MESOPOTAMIA TIMELINE Archaic Old Kingdom Int Middle Kingdom Int New Kingdom EGYPT 3000 BCE 2500 BCE 2000 BCE 1500 BCE 1000 BCE Sumaria Akkadia Int Old Babylon Assyria MESOPOTAMIA EGYPT’S GEOGRAPHY Relatively isolated, hard to attack, and therefore stable. Populated along the Nile, which makes life in Egypt possible. The Nile floods predictably every July (when Sirius rises), which provides silt and nutrients to the rich soil along the banks. EGYPT’S GEOGRAPHY Egypt subsisted on organized and centralized farming in the area flooded annually by the Nile. Tracking and managing the allocation of land required extensive record-keeping, measuring, and written language. And, in particular, a calendar. A SIDE NOTE ABOUT ASTRONOMY Ancient peoples of both Mesopotamia and Egypt could easily track the movement of the celestial sphere as it revolved around the earth every year. They could also track the movement of the sun in the ecliptic against the celestial sphere. Finally, they could plot the changes in the moon. This gave them four cycles to keep track of: years, seasons, months, and (of course) days. -
1 Introduction and the Kidnapping of Women
Cambridge University Press 978-0-521-68943-4 - Herodotus and the Persian Wars John Claughton Excerpt More information Introduction and the 1 kidnapping of women IA H T Y C Aral S Sea COLCHIS Black Sea Caspian SOGDIA Sea THRACE IA RYG ARMENIA R PH LESSE CAPPADOCIA MARGIANA GREATER LYDIA PHRYGIA Athens Argos Sardis I O P AMP LIA N CARIA LYCIA HY Sparta IA CILICIA ASSYRIA HYRCANIA BACTRIA Cyprus MEDIA Ecbatana PARTHIA PHOENICIA Sidon BABYLONIA DRANGIANA Mediterranean Sea Tyre ABARNAHARA Susa ELAM Babylon ARIA Pasargadae Memphis Persepolis N PERSIA ARACHOSIA P e r CARMANIA EGYPT si an Gu GEDROSIA Red Sea lf 0 400 km 0 400 miles The Persian empire and neighbouring territories in the fi fth century BC. Although Herodotus’ work culminates in the great battles of 490 BC and 480–479 BC, his work is remarkable in its range. He begins with the world of myth and travels through many places and over generations in time to explore the relations between the Greeks and the Persians. Introduction and the kidnapping of women 1 © Cambridge University Press www.cambridge.org Cambridge University Press 978-0-521-68943-4 - Herodotus and the Persian Wars John Claughton Excerpt More information Introduction This is the presentation of the enquiry of Herodotus of Halicarnassus. The purpose of this work is to ensure that the actions of mankind are not rubbed out by time, and that great and wondrous deeds, some performed by the Greeks, some by non-Greeks, are not without due glory. In particular, the purpose is to explain why they waged war against each other. -
Degree Rite of Memphis for the Instructi
CORNELL UNIVERSITY LIBRARY THIS BOOK IS ONE OF A COLLECTION MADE BY BENNO LOEWY 1854-1919 AND BEQUEATHED TO CORNELL UNIVERSITY Cornell University Library HS825 .B97 3 1924 030 318 806 olln,anx Cornell University Library The original of tliis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924030318806 EGYPTIAN MASONIC HISTORY OF THE ORIGINAL AND UNABRIDGED ANCIENT AND NINETY-SIX (96°) DEGHEE RITE OF MEMPHIS. FOR THE INSTRUCTION AND GOVERNMENT OF ~ THE CRAFT. Fnblislied, edited, translated, and compiled by Cai,tin C. Burt, 9I>° A. U. P. 0. E. T., 32° m tlie A. and A. Bite, and Grand MastSr General Ad Yitem of the E.'. M.'. B.'. of M.., Egyptian year or true light, 000,000,000, Tork Masonic date, A. L. S879, and Era Vulgate 1R79. UTIOA, N. T. WHITE & FLOYD, PEINTBES, COB. BEOAD AND JOHN STKKETS. 5879. Entered according to Actt of CongreeB,Congreea, in tnethe yearye»rl879,1 by OALTnf C. BuBt, n the Office of the Librarian of Congress, at WasMngton, and this Copy- right claims and covers the Title and the following, viz: The Masonic History of the Original and Unabridged Ancient Ninety-Six Degree, (96°) Kite of Memphis; for the instruction and governmenl of the craft for the entire civilized Cosmos, wherever the refulgent and beneficent rays of Masonic intelligence and benevolence is dispersed and the mystic art is tolerated Together with a history of tliis Ancient Order from its origin, through the dark ages of the world, to its recognition in Fiance and promulgation in Europe, and its final translation, establishment and enuncia- tion in America, history of the formation of bodies, and record of the present Grand Body (or Sovereign Sanctuary) in 1867, with copies of charters and other correspondence of this Ancient and Primitive Eite, viz: the Egyptian ilfa«onic Kite of Memphis: together with its Masonic Calendar and translation of the non-esoteric work. -
The Occult Teachings of the Christ According to the Secret Doctrine By: Josephine Ransom
Adyar Pamphlets The Occult Teachings of the Christ... No. 179 The Occult Teachings of the Christ According to the Secret Doctrine by: Josephine Ransom The Blavatsky Lecture, delivered before the Annual Convention of the Theosophical Society in England, 1933 The references are to the original Secret Doctrine by H.P.Blavatsky , published in 1888 Published in 1933 Theosophical Publishing House, Adyar, Chennai [Madras] India The Theosophist Office, Adyar, Madras. India “For the teachings of Christ were Occult teachings, which could only be explained at Initiation” [ Secret Doctrine, Volume 2, Page 241] I In presenting my theme I must make it clear that I have drawn solely upon The Secret Doctrine for information. I have not sought elsewhere for corroboration or amplification of any point, save a few quotations from the Bible and have made but few comments myself. I leave it to the students to seek their own answers to the question that must inevitably arise in their minds as the story unfolds. For the sake of a sequence these questions are essential: (1) Who was the Christ? (2) Who was Jesus? [Page 2] (3) What were the Occult Teachings of the Christ? (1) Who was the Christ? The answer comes clearly:“The Logos is Christos.....” (S.D. 1, 241) “......There are three kinds of Light in Occultism .....(1) The Abstract and Absolute Light, which is Darkness; (2) The Light of the Manifested — Unmanifested, called by some the Logos; and (3) The latter Light reflected in the Dhyân Chohans, the minor Logoi — the Elohim, collectively — who, in their turn, shed it on the objective Universe.....” “The Occultists in the East call this Light Daiviprakriti, and in the West the Light of Christos. -
Who's Who in Ancient Egypt
Who’s Who IN ANCIENT EGYPT Available from Routledge worldwide: Who’s Who in Ancient Egypt Michael Rice Who’s Who in the Ancient Near East Gwendolyn Leick Who’s Who in Classical Mythology Michael Grant and John Hazel Who’s Who in World Politics Alan Palmer Who’s Who in Dickens Donald Hawes Who’s Who in Jewish History Joan Comay, new edition revised by Lavinia Cohn-Sherbok Who’s Who in Military History John Keegan and Andrew Wheatcroft Who’s Who in Nazi Germany Robert S.Wistrich Who’s Who in the New Testament Ronald Brownrigg Who’s Who in Non-Classical Mythology Egerton Sykes, new edition revised by Alan Kendall Who’s Who in the Old Testament Joan Comay Who’s Who in Russia since 1900 Martin McCauley Who’s Who in Shakespeare Peter Quennell and Hamish Johnson Who’s Who in World War Two Edited by John Keegan Who’s Who IN ANCIENT EGYPT Michael Rice 0 London and New York First published 1999 by Routledge 11 New Fetter Lane, London EC4P 4EE Simultaneously published in the USA and Canada by Routledge 29 West 35th Street, New York, NY 10001 Routledge is an imprint of the Taylor & Francis Group This edition published in the Taylor & Francis e-Library, 2004. © 1999 Michael Rice The right of Michael Rice to be identified as the Author of this Work has been asserted by him in accordance with the Copyright, Designs and Patents Act 1988 All rights reserved. No part of this book may be reprinted or reproduced or utilised in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. -
ETHNOBOTANY of W NE As MEDICINE in the ANCIENT MEDITERRANEAN WORLD
THE ETHNOBOTANY of W NE as MEDICINE IN THE ANCIENT MEDITERRANEAN WORLD By Mark Plotkin, PhD, LHD “Wine [is] one of the oldest, perhaps the oldest, of all medicines.” –S.P. Lucia, MD (1963) Wine is not only one of humankind’s most ancient drinks, it also may be the first recorded medicine.1 It is not merely a beverage but has served as an analge- sic, antiseptic, menstruum (solvent), soporific (seda- tive), valuable economic commodity, water purifier, social lubricant, and even an inspiration. Wine is, for some, the ultimate creative juice. In fact, this author proposes that wine, and the wine grape (Vitis spp., Vitaceae) from which it is prepared, has played a greater role in the evolution of human society than any plant other than cereal grains. Many people associate the beginnings of wine culture with the Greeks and Romans of the ancient Mediterranean world. However, this is incorrect, both biologically and historically. “Catching a buzz” from alcohol from fermented fruits did not originate with the Greco-Roman world of 2,000 years ago and did not even begin with our own species. Alcohol consumption presumably predates the emergence of Homo sapiens by millions of years, since fermented fruits are known to be consumed by insects like bees, butterflies, and fruit flies, birds like cedar waxwings and robins, and mammals as diverse as bats, chimpan- zees, elephants, howler monkeys, and tree shrews.2,3 Undoubtedly, a complete list of animals that experi- ence altered states induced by alcohol from fermented Photo ©2021 Matthew Magruder fruit would be much longer. -
The Thebaid Europa, Cadmus and the Birth of Dionysus
The Thebaid Europa, Cadmus and the birth of Dionysus Caesar van Everdingen. Rape of Europa. 1650 Zeus = Io Memphis = Epaphus Poseidon = Libya Lysianassa Belus Agenor = Telephassa In the Danaid, we followed the descendants of Belus. The Thebaid follows the descendants of Agenor Agenor = Telephassa Cadmus Phoenix Cylix Thasus Phineus Europa • Agenor migrated to the Levant and founded Sidon • But see Josephus, Jewish Antiquities i.130 - 139 • “… for Syria borders on Egypt, and the Phoenicians, to whom Sidon belongs, dwell in Syria.” (Hdt. ii.116.6) The Levant Levant • Jericho (9000 BC) • Damascus (8000) • Biblos (7000) • Sidon (4000) Biblos Damascus Sidon Tyre Jericho Levant • Canaanites: • Aramaeans • Language, not race. • Moved to the Levant ca. 1400-1200 BC • Phoenician = • purple dye people Biblos Damascus Sidon Tyre Agenor = Telephassa Cadmus Phoenix Cylix Thasus Phineus Europa • Zeus appeared to Europa as a bull and carried her to Crete. • Agenor sent his sons in search of Europa • Don’t come home without her! • The Rape of Europa • Maren de Vos • 1590 Bilbao Fine Arts Museum (Spain) Image courtesy of wikimedia • Rape of Europa • Caesar van Everdingen • 1650 • Image courtesy of wikimedia • Europe Group • Albert Memorial • London, 1872. • A memorial for Albert, husband of Queen Victoria. Crete Europa = Zeus Minos Sarpedon Rhadamanthus • Asterius, king of Crete, married Europa • Minos became king of Crete • Sarpedon king of Lycia • Rhadamanthus king of Boeotia The Brothers of Europa • Phoenix • Remained in Phoenicia • Cylix • Founded -
Miracles in Greco-Roman Antiquity: a Sourcebook/Wendy Cotter
MIRACLES IN GRECO-ROMAN ANTIQUITY Miracles in Greco-Roman Antiquity is a sourcebook which presents a concise selection of key miracle stories from the Greco- Roman world, together with contextualizing texts from ancient authors as well as footnotes and commentary by the author herself. The sourcebook is organized into four parts that deal with the main miracle story types and magic: Gods and Heroes who Heal and Raise the Dead, Exorcists and Exorcisms, Gods and Heroes who Control Nature, and Magic and Miracle. Two appendixes add richness to the contextualization of the collection: Diseases and Doctors features ancient authors’ medical diagnoses, prognoses and treatments for the most common diseases cured in healing miracles; Jesus, Torah and Miracles selects pertinent texts from the Old Testament and Mishnah necessary for the understanding of certain Jesus miracles. This collection of texts not only provides evidence of the types of miracle stories most popular in the Greco-Roman world, but even more importantly assists in their interpretation. The contextualizing texts enable the student to reconstruct a set of meanings available to the ordinary Greco-Roman, and to study and compare the forms of miracle narrative across the whole spectrum of antique culture. Wendy Cotter C.S.J. is Associate Professor of Scripture at Loyola University, Chicago. MIRACLES IN GRECO-ROMAN ANTIQUITY A sourcebook Wendy Cotter, C.S.J. First published 1999 by Routledge 11 New Fetter Lane, London EC4P 4EE Simultaneously published in the USA and Canada by Routledge 29 West 35th Street, New York, NY 10001 Routledge is an imprint of the Taylor & Francis Group This edition published in the Taylor & Francis e-Library, 2003. -
Die Stargate-Verschwörung
Andreas von Retyi Die STARGATE Verschwörung Geheime Spurensuche in Ägypten Scanned by Doc Gonzo corrected by anybody Bechtermünz Genehmigte Lizenzausgabe für Verlagsgruppe Weltbild GmbH, Augsburg Copyright © 2000 by Jochen Kopp Verlag, Rottenburg Gesamtherstellung: Wiener Verlag, Himberg bei Wien Printed in Austria ISBN 3-8289-4884-7 2004 2003 2002 2001 Die letzte Jahreszahl gibt die aktuelle Lizenzausgabe an. Alle Rechte vorbehalten. Inhalt »Leserbrief« Seite 7 1. Spurensuche Seite 9 2. Geheimnisse um neun Urgötter Seite 27 3. Rätsel in Stein und Staub Seite 47 4. Die Sterne Ägyptens Seite 63 5. Monumente für die Ewigkeit Seite 85 6. Aus der Zeit des Thoth Seite 105 7. Unbekannte Kräfte Seite 123 8. Der Fluch der Pharaonen Seite 145 9. Raum-Zeit-Schleusen Seite 171 10. Verhinderte Wissenschaft Seite 187 11. Geheime Projekte Seite 211 12. Wo ist das Sternentor? Seite 223 Literaturverzeichnis Seite 235 Index Seite 241 Anstelle eines Vorworts »Leserbrief« Ein Brief an meine Leser Als ich mich entschloss, dieses Buch zu schreiben, ahnte ich, dass ich mich auf ein Abenteuer einlassen und gleichzeitig auch Ihnen, meinen Lesern, ein solches zumuten würde. Ich habe »riskiert«, anhand unzähliger Informa- tionen, wie ich sie im Verlauf der Jahre gesammelt habe, einmal laut nachzu- denken und diese Gedanken hier weiterzugeben - teils fast im Sinne eines Ge- dankenexperiments. Diese Informationen und Fakten fügten sich im Zuge der Recherchen zu einem ungewöhnlichen und doch bestechend einheitlichen Gesamtmuster. Seltsamerweise fand sich alles immer genau im richtigen Mo- ment. Als sich während der Arbeit viele jener Querverbindungen und Hin- tergründe wie von selbst auftaten, konnte ich mich gelegentlich des unsinni- gen Gefühls nicht erwehren, jemand anderes schreibe dieses Buch. -
Roman Domestic Religion : a Study of the Roman Lararia
ROMAN DOMESTIC RELIGION : A STUDY OF THE ROMAN LARARIA by David Gerald Orr Thesis submitted to the Faculty of the Graduate School of the University of Maryland in partial fulfillment of the requirements fo r the degree of Master of Arts 1969 .':J • APPROVAL SHEET Title of Thesis: Roman Domestic Religion: A Study of the Roman Lararia Name of Candidate: David Gerald Orr Master of Arts, 1969 Thesis and Abstract Approved: UJ~ ~ J~· Wilhelmina F. {Ashemski Professor History Department Date Approved: '-»( 7 ~ 'ii, Ii (, J ABSTRACT Title of Thesis: Roman Domestic Religion: A Study of the Roman Lararia David Gerald Orr, Master of Arts, 1969 Thesis directed by: Wilhelmina F. Jashemski, Professor This study summarizes the existing information on the Roman domestic cult and illustrates it by a study of the arch eological evidence. The household shrines (lararia) of Pompeii are discussed in detail. Lararia from other parts of the Roman world are also studied. The domestic worship of the Lares, Vesta, and the Penates, is discussed and their evolution is described. The Lares, protective spirits of the household, were originally rural deities. However, the word Lares was used in many dif ferent connotations apart from domestic religion. Vesta was closely associated with the family hearth and was an ancient agrarian deity. The Penates, whose origins are largely un known, were probably the guardian spirits of the household storeroom. All of the above elements of Roman domestic worship are present in the lararia of Pompeii. The Genius was the living force of a man and was an important element in domestic religion. -
Bacchylides 19 and Eumelus' Europia
Gaia Revue interdisciplinaire sur la Grèce archaïque 22-23 | 2020 Varia The Genealogy of Dionysus: Bacchylides 19 and Eumelus’ Europia La généalogie de Dionysos: Bacchylide 19 et l’Europia d’Eumélos Marios Skempis Electronic version URL: http://journals.openedition.org/gaia/512 ISSN: 2275-4776 Publisher UGA Éditions/Université Grenoble Alpes Printed version ISBN: 978-2-37747-199-7 ISSN: 1287-3349 Electronic reference Marios Skempis, « The Genealogy of Dionysus: Bacchylides 19 and Eumelus’ Europia », Gaia [Online], 22-23 | 2020, Online since 30 June 2020, connection on 17 July 2020. URL : http:// journals.openedition.org/gaia/512 This text was automatically generated on 17 July 2020. Gaia. Revue interdisciplinaire sur la Grèce archaïque The Genealogy of Dionysus: Bacchylides 19 and Eumelus’ Europia 1 The Genealogy of Dionysus: Bacchylides 19 and Eumelus’ Europia La généalogie de Dionysos: Bacchylide 19 et l’Europia d’Eumélos Marios Skempis 1 Bacchylides’ relation to the Epic Cycle is an issue under-appreciated in the study of classical scholarship, the more so since modern Standardwerke such as Martin West’s The Epic Cycle and Marco Fantuzzi and Christos Tsagalis’ The Greek Epic Cycle and Its Reception: A Companion are unwilling to engage in discussions about the Cycle’s impact on this poet.1 A look at the surviving Dithyrambs in particular shows that Bacchylides appropriates the Epic Cycle more thoroughly than one expects: Bacchylides 15 reworks the Cypria’s Request for Helen’s Return (arg. 10 W); Bacchylides 16 alludes to Creophylus’ Sack of Oechalia; Bacchylides 17 and 18 are instantiations of mythical episodes plausibly excerpted from an archaic Theseid; Bacchylides 19 opens and ends its mythical section with a circular mannerism that echoes the Thebaid’s incipit (fr.