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The Issue of Masonic Regularity, Past and Present John L
Proceedings of the Policy Studies Organization New Series, No. 31 1527 New Hampshire Ave, NW Washington DC, 20036 Tel: (202) 483 2512 Fax: (202) 483 2657 www.ipsonet.org http://bit.ly/proceedingsofpso The Proceedings appear four times a year as an adjunct to all of the PSO journals and are among the most widely distributed sources in the policy world. All Proceedings are permanently available online at http://bit.ly/proceedingsofpso. Material for the Proceedings, including syllabi, meeting and professional announcements, scholarships and fellowships should be sent to the Proceedings editor, Daniel Gutierrez at [email protected] Sponsored by American Public University System Advisory Board Karen McCurdy Carol Weissert Southern Political Science Florida State University Association William Morgan Mark Vail Midwest Political Science Tulane University Association Catherine E. Rudder Norman A. Bailey George Mason University Norman A. Bailey Inc. David Oppenheimer Edward Khiwa Prime Oppenheimer Langston University Charles Doran Mark B. Ryan School of Advanced International Wisdom University Studies, Johns Hopkins University Guillermo Izabal Kingsley Haynes PricewaterhouseCoopers LLP George Mason University Frank McCluskey Wallace E. Boston American Public University American Public University System System Fred Stielow American Public University System John Cooper and Problems in Masonic Research We are fortunate to have scholars like John Cooper who are also Freemasons. The history of secret and ritualistic organizations has never received the attention that the subject deserves. Although their influence has been and continues to be considerable, they are viewed as having members who are enjoined to be tight- lipped about the activities. Despite the manifest differences between the branches of this fascinating group, their culture has a commonality whose consideration has been neglected, and the research problems they present for scholars have similarities. -
1 Introduction and the Kidnapping of Women
Cambridge University Press 978-0-521-68943-4 - Herodotus and the Persian Wars John Claughton Excerpt More information Introduction and the 1 kidnapping of women IA H T Y C Aral S Sea COLCHIS Black Sea Caspian SOGDIA Sea THRACE IA RYG ARMENIA R PH LESSE CAPPADOCIA MARGIANA GREATER LYDIA PHRYGIA Athens Argos Sardis I O P AMP LIA N CARIA LYCIA HY Sparta IA CILICIA ASSYRIA HYRCANIA BACTRIA Cyprus MEDIA Ecbatana PARTHIA PHOENICIA Sidon BABYLONIA DRANGIANA Mediterranean Sea Tyre ABARNAHARA Susa ELAM Babylon ARIA Pasargadae Memphis Persepolis N PERSIA ARACHOSIA P e r CARMANIA EGYPT si an Gu GEDROSIA Red Sea lf 0 400 km 0 400 miles The Persian empire and neighbouring territories in the fi fth century BC. Although Herodotus’ work culminates in the great battles of 490 BC and 480–479 BC, his work is remarkable in its range. He begins with the world of myth and travels through many places and over generations in time to explore the relations between the Greeks and the Persians. Introduction and the kidnapping of women 1 © Cambridge University Press www.cambridge.org Cambridge University Press 978-0-521-68943-4 - Herodotus and the Persian Wars John Claughton Excerpt More information Introduction This is the presentation of the enquiry of Herodotus of Halicarnassus. The purpose of this work is to ensure that the actions of mankind are not rubbed out by time, and that great and wondrous deeds, some performed by the Greeks, some by non-Greeks, are not without due glory. In particular, the purpose is to explain why they waged war against each other. -
2010 Commission Report
2010 Commission Report BAJA CALIFORNIA The two groups representing the Grand Lodge of Baja California agreed at the meeting of the Commission last year to sit down with the assistance of selected mediators and work for a resolution of their differences. This was accomplished and M :.W :. Franco Magdaleno Soto representing one faction, and M :.W :. Bro. Hector Pablo Meixueiro, representing the other faction signed the "California Agreement" which summarized the terms for unification of the two groups. Following that meeting, the Grand Lodge group headed by G.M. Soto ratified the agreement The Grand Lodge group headed by G.M Meixueiro would not concur with the agreement. During the year, several attempts to encourage completion of the ratification process were unsuccessful. Both Grand Masters attended the current meeting of the Commission, and both agreed to negotiate BOLIVIA A new Grand Lodge has surfaced in Bolivia, named the Grand Lodge of York Rite for Bolivia, located in the Department (state) of Cochabamba. It was founded in June of 2008 and composed of members from the Grand Lodge of Bolivia. There is no evidence of them being constituted by a regular Grand Lodge, nor is there a pact or treaty that the Grand Lodge of Bolivia will share the jurisdiction with them. The claim of this Grand Lodge is that the Constitution of Bolivia gives them, and no one else, sovereignty in the Department of Cochabamba. It is suspected that this may be true politically, but not Masonicly. This Grand Lodge has not been recognized by any other Grand Lodges, but they claim legitimacy by virtue of the fact that their members come from Lodges of the Grand Lodge of Bolivia, which is recognized by the United Grand Lodge of England. -
The Thebaid Europa, Cadmus and the Birth of Dionysus
The Thebaid Europa, Cadmus and the birth of Dionysus Caesar van Everdingen. Rape of Europa. 1650 Zeus = Io Memphis = Epaphus Poseidon = Libya Lysianassa Belus Agenor = Telephassa In the Danaid, we followed the descendants of Belus. The Thebaid follows the descendants of Agenor Agenor = Telephassa Cadmus Phoenix Cylix Thasus Phineus Europa • Agenor migrated to the Levant and founded Sidon • But see Josephus, Jewish Antiquities i.130 - 139 • “… for Syria borders on Egypt, and the Phoenicians, to whom Sidon belongs, dwell in Syria.” (Hdt. ii.116.6) The Levant Levant • Jericho (9000 BC) • Damascus (8000) • Biblos (7000) • Sidon (4000) Biblos Damascus Sidon Tyre Jericho Levant • Canaanites: • Aramaeans • Language, not race. • Moved to the Levant ca. 1400-1200 BC • Phoenician = • purple dye people Biblos Damascus Sidon Tyre Agenor = Telephassa Cadmus Phoenix Cylix Thasus Phineus Europa • Zeus appeared to Europa as a bull and carried her to Crete. • Agenor sent his sons in search of Europa • Don’t come home without her! • The Rape of Europa • Maren de Vos • 1590 Bilbao Fine Arts Museum (Spain) Image courtesy of wikimedia • Rape of Europa • Caesar van Everdingen • 1650 • Image courtesy of wikimedia • Europe Group • Albert Memorial • London, 1872. • A memorial for Albert, husband of Queen Victoria. Crete Europa = Zeus Minos Sarpedon Rhadamanthus • Asterius, king of Crete, married Europa • Minos became king of Crete • Sarpedon king of Lycia • Rhadamanthus king of Boeotia The Brothers of Europa • Phoenix • Remained in Phoenicia • Cylix • Founded -
The Origin of the Pentateuch in the Light of the Ancient Monuments
THE Gil OF THE PIT IN THE Light of the Ancient Monuments. HENRY ALEXANDER WHITE, M. A., Pli. D., D. D. Professor of History in the Washington and Lee University, Lexington, Virginia. RICHMOND, VA.: B. F. Johnson Publishing Company. 1894. Entered according to Act of Congress, in the year 1894, by HENRY ALEXANDER WHITE, In the office of the Librarian of Congress at Washington. This Volume is Dedicated TO My Wife. ;; PREFACE. THE greater part of this volume, in the form of lectures, has been given, during several sessions, to my class in Bible History. The reader of these lectures should keep constantly before his eyes the open pages of the sacred narrative itself. It is hoped that they may be found available in connection with the study of the English Bible as a text- book of history in our colleges and universities. The best literature available on the various subjects has been con- sulted. Reference to some of these authorities has been made in the foot-notes. Special acknowledgment must be rendered, in the line of Egyptian and Babylonian history to Brugsch's Egypt Under the Pharaohs (Scribner's) ; Renouf's Religion of Ancient Egypt; Budge's Dwellers on the Nile ; Rawlinson's Ancient Egypt ; his Great Monarchies, and his Origin of Nations ; Wilkinson's Ancient Egyptians ; Kenrick's Egypt the publications of Ebers ; Fergusson on Egyptian Architecture ; Daw- son's Egypt and Syria; Smith's Ancient History of the East; Sayce's Ancient Empires of the East ; his Fresh Light from the Ancient Monu- ments, and his Assyria, its Princes, Priests and People ; Budge's Baby- lonian Life and History ; Layard's Nineveh and Babylon ; Keary's Dawn of History, and the various encyclopedias and publications of the Pales- tine and Egyptian Exploration Funds. -
Miracles in Greco-Roman Antiquity: a Sourcebook/Wendy Cotter
MIRACLES IN GRECO-ROMAN ANTIQUITY Miracles in Greco-Roman Antiquity is a sourcebook which presents a concise selection of key miracle stories from the Greco- Roman world, together with contextualizing texts from ancient authors as well as footnotes and commentary by the author herself. The sourcebook is organized into four parts that deal with the main miracle story types and magic: Gods and Heroes who Heal and Raise the Dead, Exorcists and Exorcisms, Gods and Heroes who Control Nature, and Magic and Miracle. Two appendixes add richness to the contextualization of the collection: Diseases and Doctors features ancient authors’ medical diagnoses, prognoses and treatments for the most common diseases cured in healing miracles; Jesus, Torah and Miracles selects pertinent texts from the Old Testament and Mishnah necessary for the understanding of certain Jesus miracles. This collection of texts not only provides evidence of the types of miracle stories most popular in the Greco-Roman world, but even more importantly assists in their interpretation. The contextualizing texts enable the student to reconstruct a set of meanings available to the ordinary Greco-Roman, and to study and compare the forms of miracle narrative across the whole spectrum of antique culture. Wendy Cotter C.S.J. is Associate Professor of Scripture at Loyola University, Chicago. MIRACLES IN GRECO-ROMAN ANTIQUITY A sourcebook Wendy Cotter, C.S.J. First published 1999 by Routledge 11 New Fetter Lane, London EC4P 4EE Simultaneously published in the USA and Canada by Routledge 29 West 35th Street, New York, NY 10001 Routledge is an imprint of the Taylor & Francis Group This edition published in the Taylor & Francis e-Library, 2003. -
Bacchylides 19 and Eumelus' Europia
Gaia Revue interdisciplinaire sur la Grèce archaïque 22-23 | 2020 Varia The Genealogy of Dionysus: Bacchylides 19 and Eumelus’ Europia La généalogie de Dionysos: Bacchylide 19 et l’Europia d’Eumélos Marios Skempis Electronic version URL: http://journals.openedition.org/gaia/512 ISSN: 2275-4776 Publisher UGA Éditions/Université Grenoble Alpes Printed version ISBN: 978-2-37747-199-7 ISSN: 1287-3349 Electronic reference Marios Skempis, « The Genealogy of Dionysus: Bacchylides 19 and Eumelus’ Europia », Gaia [Online], 22-23 | 2020, Online since 30 June 2020, connection on 17 July 2020. URL : http:// journals.openedition.org/gaia/512 This text was automatically generated on 17 July 2020. Gaia. Revue interdisciplinaire sur la Grèce archaïque The Genealogy of Dionysus: Bacchylides 19 and Eumelus’ Europia 1 The Genealogy of Dionysus: Bacchylides 19 and Eumelus’ Europia La généalogie de Dionysos: Bacchylide 19 et l’Europia d’Eumélos Marios Skempis 1 Bacchylides’ relation to the Epic Cycle is an issue under-appreciated in the study of classical scholarship, the more so since modern Standardwerke such as Martin West’s The Epic Cycle and Marco Fantuzzi and Christos Tsagalis’ The Greek Epic Cycle and Its Reception: A Companion are unwilling to engage in discussions about the Cycle’s impact on this poet.1 A look at the surviving Dithyrambs in particular shows that Bacchylides appropriates the Epic Cycle more thoroughly than one expects: Bacchylides 15 reworks the Cypria’s Request for Helen’s Return (arg. 10 W); Bacchylides 16 alludes to Creophylus’ Sack of Oechalia; Bacchylides 17 and 18 are instantiations of mythical episodes plausibly excerpted from an archaic Theseid; Bacchylides 19 opens and ends its mythical section with a circular mannerism that echoes the Thebaid’s incipit (fr. -
Masonic Token: May 15, 1878
MASONIC TOON. WHEREBY ONE BROTHER MAY KNOW ANOTHER. VOLUME 2. PORTLAND, MAY 15, 1878. Nq. 4. And sacrificed their lives to keep their honor, loved bunk ; Rev. Wm. E. Gibbs, Portland; Rev. Published quarterly by Stephen Berry, so well. Charles A. Curtis, Augusta; Rev. H. C. They marched to battle for the right and died poor No. 37 Plum Street, Portland. France to save, Munson, Wilton; Rev. L. P. French, Solon; And tyrant hands have written Shame and Silence Rev. J. R. Bowler, Rockland; Rev. A. J. Twelve cts. per year in advance. Papers stopped o’er the grave. McLeod, Waldoboro. when time is out. [^“Postage is prepaid. But I can only speak of them—Ah I Comprenez- vous ci? Gr. Marshal—Benj. F. Andrews, Portland. My poor Pierre died at Cayenne and Paul at Lam- Sr. G. Deacon—Augustus Bailey, Gardiner. Advertisements $4.00 per inch, or $3.00 for bessa. Iser. J. G. D.—Arlington B. Marston, Bangor. halt an inch for one year. The money should be Grand Stewards—Rotheus JE. Paine, Cam remitted to insure insertion. den ; Austin F. Kingsley, East Machias; No advertisement received unless the advertiser, MASONRY IN MAINE. Charles E. Weld, West Buxton; W. R. G. or some member of the firm, is a Freemason in good standing. Estes, Skowhegan. ANNUAL Meetings. Gr. S. Bearer—Horace H. Burbank, Saco. Gr St. Bearer—Wm. H. Smith, Portland. [Translated from the Chaine d’ Union de Paris for GRAND LODGE. the Press.] Grand Pursuivants—Levi W. Smith, Vinal The Grand Lodge of Maine met at Masonic haven ; Moses W. -
FREEMASONRY and the VATICAN
FREEMASONRY and the VATICAN A STRUGGLE FOR RECOGNITION Translated from the French of VICOMTE LEON DE PONCINS by Timothy Tindal-Robertson WHEREAS before the war it was little known or discussed, Freemasonry today commands an ever-growing and informed audience which has called forth much serious literature and has even provoked television documentary films which have aroused widespread interest. Freemasonry and the Vatican is the latest book dealing with an entirely new phase in the orientation of Masonry in the modern world. There is at present in Catholic circles a constant, subtle and determined campaign in favour of Freemasonry. It is directed by the progressive element which is currently enjoying a great influence in French and American Church circles and beginning to show its hand in England too. Its avowed object is to obtain from the Vatican the revision or even annulment of the various condemnations pronounced by the Popes upon the Craft since 1738. This element consists of a number of priests, including a Jesuit, Editors of Catholic newspapers and several writers of note. In this new work, Vicomte de Poncins emphatically reinforces the Church's condemnations of Freemasonry, which, as he shows, have been renewed more than six times since the Second World War and he quotes from authoritative Masonic documents, hitherto unknown to the English reader. Although the author is mainly concerned with Grand Orient Freemasonry, he treats in some detail the question of Masonic Regularity and Irregularity and the oft-disputed relationship of the Anglo-Saxon with the Grand Orient Obediences, and brings to light startling and valuable new evidence on the origins of Anderson's Constitutions and the Grand Lodge of England. -
MEAPRMM- Egyptian Freemasonry of the Ancient and Primitive Rite
M.E.A.P.R.M.M.- Egyptian Freemasonry of the Ancient and Primitive Ri... http://www.frankripel.org/iutmah/meaprmm_english.html Back Information Cookies Read EGYPTIAN FREEMASONRY OF THE ANCIENT AND PRIMITIVE RITE OF MEMPHIS-MISRAÏM by Galbix Red and Gabriel López de Rojas The creator of the Egyptian Freemasonry of Egyptian Rite was the Count Alexander of Cagliostro (1749-1796), born in Tunisi. He must not be identified with the mystifier Giuseppe Balsamo (1743-1795), the palermitano recruited by the Jesuits to personify and to throw the disrepute on the true Count of Cagliostro. Alexander of Cagliostro was initiated to the secrets of the Egyptian Freemasonry by the mysterious Master Altothas in 1776, year of the foundation of the Illuminati Order. And few know that the summit of the Illuminati Order was constituted by six members: four were known (Weishaupt, von Knigge, Goethe, Herder) and two were secrets (Franklin and Cagliostro). In effects a secret connection existed between the Illuminati Order of Weishaupt and the Egyptian Freemasonry of Cagliostro that was officially founded in 1785, year of the suppression of the Illuminati Order. Besides, Napoleone Bonaparte was initiated by Cagliostro to the Egyptian Freemasonry and the 1 of 39 2021/05/02, 13:27 M.E.A.P.R.M.M.- Egyptian Freemasonry of the Ancient and Primitive Ri... http://www.frankripel.org/iutmah/meaprmm_english.html Masonic Rites of Memphis, of Misraïm and of Memphis-Misraïm come down from it. Between 1810 and 1813, in Naples (Italy), the three brothers Bédarride (Michel, Marc and Joseph) received the Supreme Powers from the Order of Misraïm and they developed the Rite of Misraïm in France. -
Liberal and Adogmatic Grand Lodges by Tony Pope
[Every year the Waikato Lodge of Research, meeting at Rotorua in New Zealand, invites a distinguished researcher, often from overseas, to deliver a paper designated the Verrall Lecture, so named after the foundation Master of the lodge. This is the Verrall Lecture for 2004, subsequently published in the Transactions of the lodge, vol 14 #1, March 2005.] AT A PERPETUAL DISTANCE: Liberal and Adogmatic Grand Lodges by Tony Pope Introduction The question is sometimes asked, by Masons and non-Masons: ‘How many grand lodges are there in the world?’ The answer depends in part on what is meant, or assumed to be meant, by grand lodge. Let us first assume that it includes grand orient, because the main difference between the two is merely a system of government. To assume otherwise would be to omit old friends such as the Grand East (= Orient) of the Netherlands and the Grand Orient of Italy. Next, let us assume that it does not include provincial or district grand lodges, or their like, which are subordinate or administrative divisions of a particular grand lodge. Finally, let us not base the answer solely on the grand lodges which are in amity with our own, because that number—and their identity—will vary from one jurisdiction to another and, because new grand lodges are formed and old ones fade away, will vary from one year to the next. Neither will insertion of the word regular be of much assistance, as we shall see shortly. Even if we widen our definition to include all bodies which claim to be Masonic and to work (at least) the degrees of Entered Apprentice, Fellow Craft and Master Mason, no precise answer can be given. -
The Catholic University of America Heresy By
THE CATHOLIC UNIVERSITY OF AMERICA HERESY BY ASSOCIATION: The Canonical Prohibition of Freemasonry in History and in the Current Law A DISSERTATION Submitted to the Faculty of the School of Canon Law Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree Doctorate in Canon Law By Edward F. Condon Washington, D.C. 2015 ABSTRACT Despite the remarkable continuity, over the centuries, of the Catholic Church’s condemnation of Freemasonry and the clarity of her rationale for doing so, the current canonical discipline of Catholic-Masonic issues is the subject of considerable confusion. The canonical prohibition of Catholic membership of a Masonic Lodge, or society, was expressly articulated in canon 2335 of the 1917 Code of Canon Law, which attached a penalty of excommunication, latae sententiae. Further canonical effects explicitly linked to Masonry were contained in six additional canons spread throughout the Code. The 1983 Code of Canon Law contains no explicit mention of Freemasonry. Canon 1374 provides for indeterminate penalties for those who joins societies which “plot against the Church”, but there is no consensus of what the canonical definition of plotting (machinationem) means, nor which societies, if any, might be intended by the canon. This dissertation seeks, through historical analysis of the origins of Freemasonry itself, and the Church’s teaching against it, to correctly place Freemasonry, specifically membership of a Masonic society by a Catholic, within the penal law of the 1983 Code. Chapter I traces the origins of Freemasonry and the Church’s opposition to it, through to the codification of the 1917 Code of Canon Law.