Degree Rite of Memphis for the Instructi

Total Page:16

File Type:pdf, Size:1020Kb

Degree Rite of Memphis for the Instructi CORNELL UNIVERSITY LIBRARY THIS BOOK IS ONE OF A COLLECTION MADE BY BENNO LOEWY 1854-1919 AND BEQUEATHED TO CORNELL UNIVERSITY Cornell University Library HS825 .B97 3 1924 030 318 806 olln,anx Cornell University Library The original of tliis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924030318806 EGYPTIAN MASONIC HISTORY OF THE ORIGINAL AND UNABRIDGED ANCIENT AND NINETY-SIX (96°) DEGHEE RITE OF MEMPHIS. FOR THE INSTRUCTION AND GOVERNMENT OF ~ THE CRAFT. Fnblislied, edited, translated, and compiled by Cai,tin C. Burt, 9I>° A. U. P. 0. E. T., 32° m tlie A. and A. Bite, and Grand MastSr General Ad Yitem of the E.'. M.'. B.'. of M.., Egyptian year or true light, 000,000,000, Tork Masonic date, A. L. S879, and Era Vulgate 1R79. UTIOA, N. T. WHITE & FLOYD, PEINTBES, COB. BEOAD AND JOHN STKKETS. 5879. Entered according to Actt of CongreeB,Congreea, in tnethe yearye»rl879,1 by OALTnf C. BuBt, n the Office of the Librarian of Congress, at WasMngton, and this Copy- right claims and covers the Title and the following, viz: The Masonic History of the Original and Unabridged Ancient Ninety-Six Degree, (96°) Kite of Memphis; for the instruction and governmenl of the craft for the entire civilized Cosmos, wherever the refulgent and beneficent rays of Masonic intelligence and benevolence is dispersed and the mystic art is tolerated Together with a history of tliis Ancient Order from its origin, through the dark ages of the world, to its recognition in Fiance and promulgation in Europe, and its final translation, establishment and enuncia- tion in America, history of the formation of bodies, and record of the present Grand Body (or Sovereign Sanctuary) in 1867, with copies of charters and other correspondence of this Ancient and Primitive Eite, viz: the Egyptian ilfa«onic Kite of Memphis: together with its Masonic Calendar and translation of the non-esoteric work. > With the refusal of the Craft to accept of any reduction of degrees to thirty-three (33°,) and the consequent abrogationof the higher degrees above the 33° by the Seymour body, and the continuation of the old work, and formation of a new and original contribution of this Ancient and Egyptian Masonic Kite of Memphis, of Ninety-six degrees, a/nd no less number^ with full history of the matter and documentary correspondence on this subject. Issued and promulgated by this Sovereign Sanctuary, and only Grand Body in this Kite of the original 96 degrees in the world, from the 1st to the 96°, with a history of its present status and eminent membership, being the only true and original source of all mystic ceremonies and Masonic degrees, from which all other Kites, Societies and Associations have copied to a greater or less extent, and from which all other Masonic work are mere scintillations of the true light. : ; EGYPTIAN MASONIC RITE OF MEMPHIS. City of Chicago, State of Illinois. ' June 17, A. D. 1867. By reason of a notice tor a Convention of Masons belonging to the Rite of Memphis, issued May 4th, 1867, the brethren of the Order, representing one Grand Council, 90°; two Senates, 45°; ten Rose Croix Chapters, 18°, and about fifty ninety degree (unaiEliated) members assembled together this day in the Masonic Temple, in Apollo Commandery Hall or K. T. Room, to organize a Grand Body, and form a Constitution. On motion. 111. Bro. B. F. Patrick was called to the Chair, and Bro. Samuel H. Underbill was chosen Secretary. Bro. Patrick stated the object of the meeting. The following preamble and resolution were ofifered by Bro. Blake, 95° Whereas, when we received the degrees of the Memphis Rite, we were taught that the Rite con- tained 96 degrees, and as such, received our degrees, and the several bodies in this Rite were formed in this State, and represented here this day, as well as each, all and every member of this Rite heretofore, was so- instructed and obligated ; all of whom have been made and the bodies formed by H. J. Seymour, 96°, Grand Master, and Calvin C. Burt, 96°, Deputy Grand Master and Grand Representative General at large, as a Rite of ninety-six degrees and no less And whereas, we have now been notified by the aforesaid Grand Master, that the Grand Orient of ; ; France has reduced the degrees to 33, and changed the names of some of them, and as we believe unlaw- fully interfered with the original and ancient work, thereof; greatly in our opinion injuring its beauty usefulness, and antiquity And whereas, we are informed that our worthy and andfIllustrious Brother and Deputy Grand Master, Calvin C. Burt, 96°, has not accepted of the change, and does not believe that such power exists in the Rite, and that the adoption of such a reduction will be attended with bad results And whereas, our former Grand Master, H'. J. Seymour, 96°, has abjured, renounced and abro- gated the Rite of Memphis, containing 96 degrees, for, and adopted the 33° Rite, and that there is, not now, either in this country or in France, any persons working the 96° Rite; And whereas, we are members of the 96° Rite, and have, by an authority of 96° Rite, issued by the Grand Heirophant, 97°, of France, countersigned, ac- knowledged, vised, and recognized by all the great and grand jurisdictions of Europe, and all other nations of the world where the work is known ; And whereas, we, as Masons, of our own free will and accord, became so, so we intend to remain, and we do as the entire representatives and representa- tion of the Rite of Memphis in America, in conven- tion assembled, solemnly and firmly Resolve, That we will not acknowledge or sub- scribe to any such reduction of degrees, believing as we do, that the Orient of France, nor any other Masonic body in this Rite, can lawfully require us to do so; therefore we conscientiously refuse, and do henceforth, and 'forever declare ourselves a sovereign grand body for this continent of the Rite of Memphis, of 96 degrees, and do hereby absolve and withdraw from all other bodies of Memphis Masons of less than 96 degrees, and hereby offer this as a proper beginning of a new body in the old Rite. On motion of Bro. Leonard, the resolution was unanimously adopted. : ;: Whereupon, Bro. Allen offered the following, viz That we do declare Bro. Calvin C. Burt, 96°, our Sovereign Grand Master, and that we proceed to place him in the Orient, with a request that he ap- point temporary officers, in order that we may pro- ceed to the business of a permanent organization of a grand body. Which was unanimously adopted, and a committee consisting of Bros. Allen, Patrick, Brierlee, appointed to escort the M. W. Grand Master to the Chair, where he was so placed and declared Grand Master ad Vitem, and so saluted by the whole body. Whereupon he took the gave], appointed the offi- cers of the Sovereign Sanctury, and opened the body in due form, which was announced and declared the Sovereign Sanctuary for America, sitting in the val- ley of Chicago, duly organized by the representatives of one Council, two Senates, and ten Rose Croix Chapters, and the whole 96° representatives in ~ America, in convention assembled. A record was opened and the foregoing and follow- ing record made and entered in due Masonic form, when the following entry on motion was ordered entered, viz : on motion of Bro. Starrett, a committee of three brothers were appointed to submit the names of proper persons to fill the several offices in this grand body, viz. Brothers Gurney, Storey, and Dyche, who retired to consult and report. The com- mittee on nomination and permanent organization reported as follows, viz Calvin C. Burt, A. M., 96°, Grand Master, Coun- selor at Law, Knight Templar, and 32° Scotch Rite J. Adams Allen, A. B., M. D., A. M., LL.D., 96°, Deputy Grand Master, Professor in Rush Medical College, Chicago, Past Grand Commander, and Past Grand Master of Michigan; Benjamin F. Patrick, 95°, Grand Representative, Gen. Pass. Agent C. & N. ; 6 W. R W., Past Master, Past E. Com. Apollo Com- maadery, and 33° Scotch Rite ; H. N. Hurlburt, M. D., Grand Orator, Past High Priest. Master of Home Lodge, Chicago, and 32° Scotch Rite ; T. T. Gurney, 95°, Grand Prelate, Member of Apollo Commandery, Master of Cleveland Lodge, Chicago, and 32° Scotch Rite; H. W. Bigelow, 95°, Grand Senior Warden, Member of Apollo Commandery, and 32° Scotch Rite ; George McElwain, 95°, Grand Junior Warden, Member of 32° Scotch Rite, Apollo Commandery Samuel E. Underbill, 95°, Grand Secretary, Recorder of Apollo Commandery, and 32° Scotch Rite ; D. R. Dyche, M. D., 95°, Grand Treasurer, Member of Apollo Commandery ; Robert E. Storey, 95°, Grand Conductor, Member of Apollo Commandery ; Ira S. Younglove, 95°, Grand Senior Master of Ceremonies, Master of Wm. B. Warren Lodge, Chicago, Member of Apollo Commandery, and 32° Scotch Rite ; J. H. Blake, 95°, Grand Organist ; Charles E. Leonard, 95°, Grand Junior Master of Ceremonies, Member of Apollo Commadery, and 32° Scotch Rite ; Charles H. Brower, 95°, Grand Captain of the Guard, Member of Apollo Commandery, and 32° Scotch Rite ; Francis H. Nichols, 95°, Grand Guard of the Tower, Member of Apollo Commandery, and 32° Scotch Rite; L. K. Osborn, 95°, Grand Sentinel, Member of Apollo Com- mandery, and 32°. Scotch Rite. The report of this committee was on motion re- ceived and entered on the minutes, and the commit- tee discharged.
Recommended publications
  • The Issue of Masonic Regularity, Past and Present John L
    Proceedings of the Policy Studies Organization New Series, No. 31 1527 New Hampshire Ave, NW Washington DC, 20036 Tel: (202) 483 2512 Fax: (202) 483 2657 www.ipsonet.org http://bit.ly/proceedingsofpso The Proceedings appear four times a year as an adjunct to all of the PSO journals and are among the most widely distributed sources in the policy world. All Proceedings are permanently available online at http://bit.ly/proceedingsofpso. Material for the Proceedings, including syllabi, meeting and professional announcements, scholarships and fellowships should be sent to the Proceedings editor, Daniel Gutierrez at [email protected] Sponsored by American Public University System Advisory Board Karen McCurdy Carol Weissert Southern Political Science Florida State University Association William Morgan Mark Vail Midwest Political Science Tulane University Association Catherine E. Rudder Norman A. Bailey George Mason University Norman A. Bailey Inc. David Oppenheimer Edward Khiwa Prime Oppenheimer Langston University Charles Doran Mark B. Ryan School of Advanced International Wisdom University Studies, Johns Hopkins University Guillermo Izabal Kingsley Haynes PricewaterhouseCoopers LLP George Mason University Frank McCluskey Wallace E. Boston American Public University American Public University System System Fred Stielow American Public University System John Cooper and Problems in Masonic Research We are fortunate to have scholars like John Cooper who are also Freemasons. The history of secret and ritualistic organizations has never received the attention that the subject deserves. Although their influence has been and continues to be considerable, they are viewed as having members who are enjoined to be tight- lipped about the activities. Despite the manifest differences between the branches of this fascinating group, their culture has a commonality whose consideration has been neglected, and the research problems they present for scholars have similarities.
    [Show full text]
  • 1 Introduction and the Kidnapping of Women
    Cambridge University Press 978-0-521-68943-4 - Herodotus and the Persian Wars John Claughton Excerpt More information Introduction and the 1 kidnapping of women IA H T Y C Aral S Sea COLCHIS Black Sea Caspian SOGDIA Sea THRACE IA RYG ARMENIA R PH LESSE CAPPADOCIA MARGIANA GREATER LYDIA PHRYGIA Athens Argos Sardis I O P AMP LIA N CARIA LYCIA HY Sparta IA CILICIA ASSYRIA HYRCANIA BACTRIA Cyprus MEDIA Ecbatana PARTHIA PHOENICIA Sidon BABYLONIA DRANGIANA Mediterranean Sea Tyre ABARNAHARA Susa ELAM Babylon ARIA Pasargadae Memphis Persepolis N PERSIA ARACHOSIA P e r CARMANIA EGYPT si an Gu GEDROSIA Red Sea lf 0 400 km 0 400 miles The Persian empire and neighbouring territories in the fi fth century BC. Although Herodotus’ work culminates in the great battles of 490 BC and 480–479 BC, his work is remarkable in its range. He begins with the world of myth and travels through many places and over generations in time to explore the relations between the Greeks and the Persians. Introduction and the kidnapping of women 1 © Cambridge University Press www.cambridge.org Cambridge University Press 978-0-521-68943-4 - Herodotus and the Persian Wars John Claughton Excerpt More information Introduction This is the presentation of the enquiry of Herodotus of Halicarnassus. The purpose of this work is to ensure that the actions of mankind are not rubbed out by time, and that great and wondrous deeds, some performed by the Greeks, some by non-Greeks, are not without due glory. In particular, the purpose is to explain why they waged war against each other.
    [Show full text]
  • 2010 Commission Report
    2010 Commission Report BAJA CALIFORNIA The two groups representing the Grand Lodge of Baja California agreed at the meeting of the Commission last year to sit down with the assistance of selected mediators and work for a resolution of their differences. This was accomplished and M :.W :. Franco Magdaleno Soto representing one faction, and M :.W :. Bro. Hector Pablo Meixueiro, representing the other faction signed the "California Agreement" which summarized the terms for unification of the two groups. Following that meeting, the Grand Lodge group headed by G.M. Soto ratified the agreement The Grand Lodge group headed by G.M Meixueiro would not concur with the agreement. During the year, several attempts to encourage completion of the ratification process were unsuccessful. Both Grand Masters attended the current meeting of the Commission, and both agreed to negotiate BOLIVIA A new Grand Lodge has surfaced in Bolivia, named the Grand Lodge of York Rite for Bolivia, located in the Department (state) of Cochabamba. It was founded in June of 2008 and composed of members from the Grand Lodge of Bolivia. There is no evidence of them being constituted by a regular Grand Lodge, nor is there a pact or treaty that the Grand Lodge of Bolivia will share the jurisdiction with them. The claim of this Grand Lodge is that the Constitution of Bolivia gives them, and no one else, sovereignty in the Department of Cochabamba. It is suspected that this may be true politically, but not Masonicly. This Grand Lodge has not been recognized by any other Grand Lodges, but they claim legitimacy by virtue of the fact that their members come from Lodges of the Grand Lodge of Bolivia, which is recognized by the United Grand Lodge of England.
    [Show full text]
  • The Thebaid Europa, Cadmus and the Birth of Dionysus
    The Thebaid Europa, Cadmus and the birth of Dionysus Caesar van Everdingen. Rape of Europa. 1650 Zeus = Io Memphis = Epaphus Poseidon = Libya Lysianassa Belus Agenor = Telephassa In the Danaid, we followed the descendants of Belus. The Thebaid follows the descendants of Agenor Agenor = Telephassa Cadmus Phoenix Cylix Thasus Phineus Europa • Agenor migrated to the Levant and founded Sidon • But see Josephus, Jewish Antiquities i.130 - 139 • “… for Syria borders on Egypt, and the Phoenicians, to whom Sidon belongs, dwell in Syria.” (Hdt. ii.116.6) The Levant Levant • Jericho (9000 BC) • Damascus (8000) • Biblos (7000) • Sidon (4000) Biblos Damascus Sidon Tyre Jericho Levant • Canaanites: • Aramaeans • Language, not race. • Moved to the Levant ca. 1400-1200 BC • Phoenician = • purple dye people Biblos Damascus Sidon Tyre Agenor = Telephassa Cadmus Phoenix Cylix Thasus Phineus Europa • Zeus appeared to Europa as a bull and carried her to Crete. • Agenor sent his sons in search of Europa • Don’t come home without her! • The Rape of Europa • Maren de Vos • 1590 Bilbao Fine Arts Museum (Spain) Image courtesy of wikimedia • Rape of Europa • Caesar van Everdingen • 1650 • Image courtesy of wikimedia • Europe Group • Albert Memorial • London, 1872. • A memorial for Albert, husband of Queen Victoria. Crete Europa = Zeus Minos Sarpedon Rhadamanthus • Asterius, king of Crete, married Europa • Minos became king of Crete • Sarpedon king of Lycia • Rhadamanthus king of Boeotia The Brothers of Europa • Phoenix • Remained in Phoenicia • Cylix • Founded
    [Show full text]
  • The Origin of the Pentateuch in the Light of the Ancient Monuments
    THE Gil OF THE PIT IN THE Light of the Ancient Monuments. HENRY ALEXANDER WHITE, M. A., Pli. D., D. D. Professor of History in the Washington and Lee University, Lexington, Virginia. RICHMOND, VA.: B. F. Johnson Publishing Company. 1894. Entered according to Act of Congress, in the year 1894, by HENRY ALEXANDER WHITE, In the office of the Librarian of Congress at Washington. This Volume is Dedicated TO My Wife. ;; PREFACE. THE greater part of this volume, in the form of lectures, has been given, during several sessions, to my class in Bible History. The reader of these lectures should keep constantly before his eyes the open pages of the sacred narrative itself. It is hoped that they may be found available in connection with the study of the English Bible as a text- book of history in our colleges and universities. The best literature available on the various subjects has been con- sulted. Reference to some of these authorities has been made in the foot-notes. Special acknowledgment must be rendered, in the line of Egyptian and Babylonian history to Brugsch's Egypt Under the Pharaohs (Scribner's) ; Renouf's Religion of Ancient Egypt; Budge's Dwellers on the Nile ; Rawlinson's Ancient Egypt ; his Great Monarchies, and his Origin of Nations ; Wilkinson's Ancient Egyptians ; Kenrick's Egypt the publications of Ebers ; Fergusson on Egyptian Architecture ; Daw- son's Egypt and Syria; Smith's Ancient History of the East; Sayce's Ancient Empires of the East ; his Fresh Light from the Ancient Monu- ments, and his Assyria, its Princes, Priests and People ; Budge's Baby- lonian Life and History ; Layard's Nineveh and Babylon ; Keary's Dawn of History, and the various encyclopedias and publications of the Pales- tine and Egyptian Exploration Funds.
    [Show full text]
  • Miracles in Greco-Roman Antiquity: a Sourcebook/Wendy Cotter
    MIRACLES IN GRECO-ROMAN ANTIQUITY Miracles in Greco-Roman Antiquity is a sourcebook which presents a concise selection of key miracle stories from the Greco- Roman world, together with contextualizing texts from ancient authors as well as footnotes and commentary by the author herself. The sourcebook is organized into four parts that deal with the main miracle story types and magic: Gods and Heroes who Heal and Raise the Dead, Exorcists and Exorcisms, Gods and Heroes who Control Nature, and Magic and Miracle. Two appendixes add richness to the contextualization of the collection: Diseases and Doctors features ancient authors’ medical diagnoses, prognoses and treatments for the most common diseases cured in healing miracles; Jesus, Torah and Miracles selects pertinent texts from the Old Testament and Mishnah necessary for the understanding of certain Jesus miracles. This collection of texts not only provides evidence of the types of miracle stories most popular in the Greco-Roman world, but even more importantly assists in their interpretation. The contextualizing texts enable the student to reconstruct a set of meanings available to the ordinary Greco-Roman, and to study and compare the forms of miracle narrative across the whole spectrum of antique culture. Wendy Cotter C.S.J. is Associate Professor of Scripture at Loyola University, Chicago. MIRACLES IN GRECO-ROMAN ANTIQUITY A sourcebook Wendy Cotter, C.S.J. First published 1999 by Routledge 11 New Fetter Lane, London EC4P 4EE Simultaneously published in the USA and Canada by Routledge 29 West 35th Street, New York, NY 10001 Routledge is an imprint of the Taylor & Francis Group This edition published in the Taylor & Francis e-Library, 2003.
    [Show full text]
  • Bacchylides 19 and Eumelus' Europia
    Gaia Revue interdisciplinaire sur la Grèce archaïque 22-23 | 2020 Varia The Genealogy of Dionysus: Bacchylides 19 and Eumelus’ Europia La généalogie de Dionysos: Bacchylide 19 et l’Europia d’Eumélos Marios Skempis Electronic version URL: http://journals.openedition.org/gaia/512 ISSN: 2275-4776 Publisher UGA Éditions/Université Grenoble Alpes Printed version ISBN: 978-2-37747-199-7 ISSN: 1287-3349 Electronic reference Marios Skempis, « The Genealogy of Dionysus: Bacchylides 19 and Eumelus’ Europia », Gaia [Online], 22-23 | 2020, Online since 30 June 2020, connection on 17 July 2020. URL : http:// journals.openedition.org/gaia/512 This text was automatically generated on 17 July 2020. Gaia. Revue interdisciplinaire sur la Grèce archaïque The Genealogy of Dionysus: Bacchylides 19 and Eumelus’ Europia 1 The Genealogy of Dionysus: Bacchylides 19 and Eumelus’ Europia La généalogie de Dionysos: Bacchylide 19 et l’Europia d’Eumélos Marios Skempis 1 Bacchylides’ relation to the Epic Cycle is an issue under-appreciated in the study of classical scholarship, the more so since modern Standardwerke such as Martin West’s The Epic Cycle and Marco Fantuzzi and Christos Tsagalis’ The Greek Epic Cycle and Its Reception: A Companion are unwilling to engage in discussions about the Cycle’s impact on this poet.1 A look at the surviving Dithyrambs in particular shows that Bacchylides appropriates the Epic Cycle more thoroughly than one expects: Bacchylides 15 reworks the Cypria’s Request for Helen’s Return (arg. 10 W); Bacchylides 16 alludes to Creophylus’ Sack of Oechalia; Bacchylides 17 and 18 are instantiations of mythical episodes plausibly excerpted from an archaic Theseid; Bacchylides 19 opens and ends its mythical section with a circular mannerism that echoes the Thebaid’s incipit (fr.
    [Show full text]
  • Masonic Token: May 15, 1878
    MASONIC TOON. WHEREBY ONE BROTHER MAY KNOW ANOTHER. VOLUME 2. PORTLAND, MAY 15, 1878. Nq. 4. And sacrificed their lives to keep their honor, loved bunk ; Rev. Wm. E. Gibbs, Portland; Rev. Published quarterly by Stephen Berry, so well. Charles A. Curtis, Augusta; Rev. H. C. They marched to battle for the right and died poor No. 37 Plum Street, Portland. France to save, Munson, Wilton; Rev. L. P. French, Solon; And tyrant hands have written Shame and Silence Rev. J. R. Bowler, Rockland; Rev. A. J. Twelve cts. per year in advance. Papers stopped o’er the grave. McLeod, Waldoboro. when time is out. [^“Postage is prepaid. But I can only speak of them—Ah I Comprenez- vous ci? Gr. Marshal—Benj. F. Andrews, Portland. My poor Pierre died at Cayenne and Paul at Lam- Sr. G. Deacon—Augustus Bailey, Gardiner. Advertisements $4.00 per inch, or $3.00 for bessa. Iser. J. G. D.—Arlington B. Marston, Bangor. halt an inch for one year. The money should be Grand Stewards—Rotheus JE. Paine, Cam­ remitted to insure insertion. den ; Austin F. Kingsley, East Machias; No advertisement received unless the advertiser, MASONRY IN MAINE. Charles E. Weld, West Buxton; W. R. G. or some member of the firm, is a Freemason in good standing. Estes, Skowhegan. ANNUAL Meetings. Gr. S. Bearer—Horace H. Burbank, Saco. Gr St. Bearer—Wm. H. Smith, Portland. [Translated from the Chaine d’ Union de Paris for GRAND LODGE. the Press.] Grand Pursuivants—Levi W. Smith, Vinal­ The Grand Lodge of Maine met at Masonic haven ; Moses W.
    [Show full text]
  • FREEMASONRY and the VATICAN
    FREEMASONRY and the VATICAN A STRUGGLE FOR RECOGNITION Translated from the French of VICOMTE LEON DE PONCINS by Timothy Tindal-Robertson WHEREAS before the war it was little known or discussed, Freemasonry today commands an ever-growing and informed audience which has called forth much serious literature and has even provoked television documentary films which have aroused widespread interest. Freemasonry and the Vatican is the latest book dealing with an entirely new phase in the orientation of Masonry in the modern world. There is at present in Catholic circles a constant, subtle and determined campaign in favour of Freemasonry. It is directed by the progressive element which is currently enjoying a great influence in French and American Church circles and beginning to show its hand in England too. Its avowed object is to obtain from the Vatican the revision or even annulment of the various condemnations pronounced by the Popes upon the Craft since 1738. This element consists of a number of priests, including a Jesuit, Editors of Catholic newspapers and several writers of note. In this new work, Vicomte de Poncins emphatically reinforces the Church's condemnations of Freemasonry, which, as he shows, have been renewed more than six times since the Second World War and he quotes from authoritative Masonic documents, hitherto unknown to the English reader. Although the author is mainly concerned with Grand Orient Freemasonry, he treats in some detail the question of Masonic Regularity and Irregularity and the oft-disputed relationship of the Anglo-Saxon with the Grand Orient Obediences, and brings to light startling and valuable new evidence on the origins of Anderson's Constitutions and the Grand Lodge of England.
    [Show full text]
  • MEAPRMM- Egyptian Freemasonry of the Ancient and Primitive Rite
    M.E.A.P.R.M.M.- Egyptian Freemasonry of the Ancient and Primitive Ri... http://www.frankripel.org/iutmah/meaprmm_english.html Back Information Cookies Read EGYPTIAN FREEMASONRY OF THE ANCIENT AND PRIMITIVE RITE OF MEMPHIS-MISRAÏM by Galbix Red and Gabriel López de Rojas The creator of the Egyptian Freemasonry of Egyptian Rite was the Count Alexander of Cagliostro (1749-1796), born in Tunisi. He must not be identified with the mystifier Giuseppe Balsamo (1743-1795), the palermitano recruited by the Jesuits to personify and to throw the disrepute on the true Count of Cagliostro. Alexander of Cagliostro was initiated to the secrets of the Egyptian Freemasonry by the mysterious Master Altothas in 1776, year of the foundation of the Illuminati Order. And few know that the summit of the Illuminati Order was constituted by six members: four were known (Weishaupt, von Knigge, Goethe, Herder) and two were secrets (Franklin and Cagliostro). In effects a secret connection existed between the Illuminati Order of Weishaupt and the Egyptian Freemasonry of Cagliostro that was officially founded in 1785, year of the suppression of the Illuminati Order. Besides, Napoleone Bonaparte was initiated by Cagliostro to the Egyptian Freemasonry and the 1 of 39 2021/05/02, 13:27 M.E.A.P.R.M.M.- Egyptian Freemasonry of the Ancient and Primitive Ri... http://www.frankripel.org/iutmah/meaprmm_english.html Masonic Rites of Memphis, of Misraïm and of Memphis-Misraïm come down from it. Between 1810 and 1813, in Naples (Italy), the three brothers Bédarride (Michel, Marc and Joseph) received the Supreme Powers from the Order of Misraïm and they developed the Rite of Misraïm in France.
    [Show full text]
  • Liberal and Adogmatic Grand Lodges by Tony Pope
    [Every year the Waikato Lodge of Research, meeting at Rotorua in New Zealand, invites a distinguished researcher, often from overseas, to deliver a paper designated the Verrall Lecture, so named after the foundation Master of the lodge. This is the Verrall Lecture for 2004, subsequently published in the Transactions of the lodge, vol 14 #1, March 2005.] AT A PERPETUAL DISTANCE: Liberal and Adogmatic Grand Lodges by Tony Pope Introduction The question is sometimes asked, by Masons and non-Masons: ‘How many grand lodges are there in the world?’ The answer depends in part on what is meant, or assumed to be meant, by grand lodge. Let us first assume that it includes grand orient, because the main difference between the two is merely a system of government. To assume otherwise would be to omit old friends such as the Grand East (= Orient) of the Netherlands and the Grand Orient of Italy. Next, let us assume that it does not include provincial or district grand lodges, or their like, which are subordinate or administrative divisions of a particular grand lodge. Finally, let us not base the answer solely on the grand lodges which are in amity with our own, because that number—and their identity—will vary from one jurisdiction to another and, because new grand lodges are formed and old ones fade away, will vary from one year to the next. Neither will insertion of the word regular be of much assistance, as we shall see shortly. Even if we widen our definition to include all bodies which claim to be Masonic and to work (at least) the degrees of Entered Apprentice, Fellow Craft and Master Mason, no precise answer can be given.
    [Show full text]
  • The Catholic University of America Heresy By
    THE CATHOLIC UNIVERSITY OF AMERICA HERESY BY ASSOCIATION: The Canonical Prohibition of Freemasonry in History and in the Current Law A DISSERTATION Submitted to the Faculty of the School of Canon Law Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree Doctorate in Canon Law By Edward F. Condon Washington, D.C. 2015 ABSTRACT Despite the remarkable continuity, over the centuries, of the Catholic Church’s condemnation of Freemasonry and the clarity of her rationale for doing so, the current canonical discipline of Catholic-Masonic issues is the subject of considerable confusion. The canonical prohibition of Catholic membership of a Masonic Lodge, or society, was expressly articulated in canon 2335 of the 1917 Code of Canon Law, which attached a penalty of excommunication, latae sententiae. Further canonical effects explicitly linked to Masonry were contained in six additional canons spread throughout the Code. The 1983 Code of Canon Law contains no explicit mention of Freemasonry. Canon 1374 provides for indeterminate penalties for those who joins societies which “plot against the Church”, but there is no consensus of what the canonical definition of plotting (machinationem) means, nor which societies, if any, might be intended by the canon. This dissertation seeks, through historical analysis of the origins of Freemasonry itself, and the Church’s teaching against it, to correctly place Freemasonry, specifically membership of a Masonic society by a Catholic, within the penal law of the 1983 Code. Chapter I traces the origins of Freemasonry and the Church’s opposition to it, through to the codification of the 1917 Code of Canon Law.
    [Show full text]