Simply Din (Vol 5)

Total Page:16

File Type:pdf, Size:1020Kb

Load more

A Humata Parsee Anjumaan Publication SIMPLY IN D Vol. 5 January 2017 Are Sudreh & Kushti Mere An ALAT is a material object, in which certain higher levels of energy have Symbols of our Religion? been awakened. This generates certain A Periodical on wavelengths and vibrations within the Zarathushtrian If the Sudreh and Kushti are merely object and it then becomes attuned with Philosophy, Life, symbolic of being a Zarathushti, then similar waves and vibrations flowing why are they supposed to be made in in nature outside it. A circuit is thus Customs, Current such a specific way? Is there some formed which enables the object [now Issues and Challenges. reference in the Khordeh Avesta an Alat] to receive and absorb Ahura that indicates a deeper meaning and Mazda’s divine light and then transmit purpose? Indeed there is! In the Meher it all around. Nyaish we pray “Zarenumantem Surem Yazamaide” .... I attune to the Golden Just like the sacred Atash Padshah Inside This Issue Tools [or weapons against evil]. Sahebs in our Agiaries and Atash Behrams. Sudreh and Kushti are Alats The Sudreh and Kushti are spiritual that perform the above mentioned • Are Sudreh & Kushti Mere tools or spiritual equipment. When function of absorption and emission of Symbols of our Religion? we consider our own internal conflict divine energies.” between good and evil, these tools [courtesy: Ervad K.N.Dastoor] are indeed golden spiritual weapons • B4 My Navjote & [Zarenumantem Surem], that help us As I Grow: with our inner battle. The spiritual Explaining Ahura Mazda! equipment of Sudreh Kushti invoke Part 4 - How do i know He and awaken the energies of our 16 cares? Chakhras. The material, shape, size, form and constitution of the Sudreh as a garment and Kushti as a thick thread, • What Is: The Battle are designed for the invocation of Between Good and Evil? spiritual energy within. “Zarathushtrian Science teaches us • Individual Spiritual that Sudreh and Kushti work together Alchemy - Developing as an ALAT. Every piece of matter, the Virtues of Shehrevar whether a stone, a flame, a butterfly or a As Alats, the Sudreh and Kushti play a human, has in its deep interior, a spark major role in the process of individual Ameshaspand of God’s Divine Light. Zarathushtrian spiritual alchemy. If we keep referring Science teaches us that there are levels to the Sudreh and Kushti as mere www.humata.org of subtle energies reaching the divine. symbols of our religion and ethnicity, These are dormant and hidden in the we downgrade this lofty spiritual [email protected] deep interior of everything, but can be institution and tool, and destroy our invoked, awakened and enlightened own confidence in its spiritual function. by certain Manthras and religious ceremonies. Havove Tarapore our life so that we develop our remember... B4 My Navjote & spiritual side as well. Logic cannot answer questions IN He wants us to learn how to care about God and love – It’s faith D for someone even though they that carries us to the heavens Explaining may have hurt us. above. So, think of Ahura Mazda in all Ahura Mazda. He wants us to learn how to love you do and say. Pray to Him each IMPLY someone even though they may morning and talk to Him all day. S dislike us. You will get to know Him in this simple way. You’ll feel He’s always He wants us to learn how to give with you, in every moment and of ourselves, without expecting every day. anything in return. So, when we face difficulties, it’s The above is an excerpt from Part 4 of 4 the best opportunity for us to the i Zarathushti series How do i know He practise developing these “God- on Learning Fundamentals. like” or “saintly” qualities. Of cares? course, we will fail so many times. But, we must keep on trying and We know Ahura Mazda seize every opportunity we get to loves us and cares for practise! us in the same way we recognize love from Be thankful for every opportunity other people. We can He gives us to practise being a bit recognize love in the more like Him. So... way people interact with us. That means the way Instead of asking or expecting we show each other Ahura Mazda to remove all kindness, concern and obstacles in our lives, we should consideration. We feel try praying for help and guidance it in our longing to be to: together as one. And, we • overcome obstacles without know it in the happy and compromising what is right. To order your carefree feeling we have • overcome struggles by being when we are together strong enough to resist doing copy with the ones we love anything wrong in order to get email us at: and the ones who love us. through. • overcome difficulties with [email protected] Our parents love us by wisdom and inner strength to giving us good direction. carry on. You can also get a copy from an They expect us to be Agiary or Atash Behram near you good individuals. They When you pray for these sorts push us to study, to of things, suddenly, you will find a until supplies last. The Dadar work hard, and to be surge of Divine Help. You’ll find Madressa and Cusrow Baug active and fit people. courage, strength and wisdom Agiary still have them in stock. Our parents’ love and that you never thought you had. direction helps us grow That’s when you will recognize the into good, healthy human flow of love pouring into your life Limkigraphics beings. from the heavens above. Designers & Printers January 2017 In the same way, Ahura When trying to understand or 24149863 * 9821136114 Mazda’s love directs explain Ahura Mazda, always 2 forgiving, kind and concerned good forces of light are helping us What is: about the betterment of the other. achieve... as we battle against evil. IN “The Battle” Between Good and Evil The forces of darkness operate by The battle between good and D slowly creeping into our minds and evil is the struggle within us as hearts through all sorts of negative well as outside of us, towards the temptations. These temptations conversion of the forces of darkness attack us through our 5 senses into the forces of light. IMPLY until we become enslaved to them. S Finally, our entire lives become The evil forces have no justification focused on pleasing our senses. for their battle. They are fuelled Our minds and hearts become only by greed, and self-centredness. completely occupied with thoughts They create only disorder and of attaining more and more. Soon destruction. The good forces have the entire army of the dark forces is divine purpose....they create order upon us....greed, selfishness, lust, from the disorder of evil. They are ego, materialism, untruth, jealousy, virtuous and re-establish harmony Of the two opposing forces anger, hatred, deception, lies and from disharmony, love from hate, in nature, there are the finally, a reckless and wanton peace from war...they create light Good Forces of the “light” disregard for all of nature. from darkness. side of nature and the evil forces of the “dark” side. In this way, when we allow the Such is the nature of the battle Both are tugging at us forces of darkness to control our between good and evil. endlessly. minds and hearts, they not only lead to self destruction, but also The Colour Me Zarathushti Series is excellent for cultivating faith and lead to the destruction of our planet. Just like any war, the evil knowledge for Pre-Navjote ages. Order forces of darkness are In turn, that affects all of Ahura by emailing us at: [email protected] always trying to gain more Mazda’s creation and increases the ground, occupy more burden on all humanity. As the territory, and control more dark forces of evil gain strength, cities in a place we know our own struggles intensify. Our as “body-mind-and-soul”. lives are soon filled with heart ache, disease, impurities, and losses of all On the other hand, the good kinds. forces of light are always trying to contain the dark Light, on the other hand, instantly forces, limit them to one disintegrates and destroys tiny area, surround them darkness. The forces of light are with the forces of light and constantly guiding us and teaching slowly, kindly, lovingly us how to destroy the dark forces of convert them through the evil not only inside us but all around enforcement of Divine us. For example, when a candle Laws. That means through is lit in a dark room, the darkness the practise of divine has not moved or relocated....it is obedience, the practise of simply no more...it is destroyed, it purity and the education is conquered. of divine knowledge and divine truth. Since the dark forces of evil use our 5 senses to affect our minds In this way we can see that and corrupt our thoughts, we must the good and evil forces in learn to develop pure and virtuous nature are truly opposing – thoughts that shine just like a January 2017 one is self centered and the candle and forever convert the other is completely loving, darkness into light. That is what the 3 Individual Spiritual good and bad that enters our lives with trained and fit for the task ahead of us. humility and patience. Developing No one is exempt from this preparation. Alchemy perseverance not only to overcome, but Even the mightiest soldier will fall if he IN also convert our negative experiences does not maintain his strength, power, D Developing the into advantages towards a greater good.
Recommended publications
  • On the Good Faith

    On the Good Faith

    On the Good Faith Zoroastrianism is ascribed to the teachings of the legendary prophet Zarathustra and originated in ancient times. It was developed within the area populated by the Iranian peoples, and following the Arab conquest, it formed into a diaspora. In modern Russia it has evolved since the end of the Soviet era. It has become an attractive object of cultural produc- tion due to its association with Oriental philosophies and religions and its rearticulation since the modern era in Europe. The lasting appeal of Zoroastrianism evidenced by centuries of book pub- lishing in Russia was enlivened in the 1990s. A new, religious, and even occult dimension was introduced with the appearance of neo-Zoroastrian groups with their own publications and online websites (dedicated to Zoroastrianism). This study focuses on the intersectional relationships and topical analysis of different Zoroastrian themes in modern Russia. On the Good Faith A Fourfold Discursive Construction of Zoroastrianism in Contemporary Russia Anna Tessmann Anna Tessmann Södertörns högskola SE-141 89 Huddinge [email protected] www.sh.se/publications On the Good Faith A Fourfold Discursive Construction of Zoroastrianism in Contemporary Russia Anna Tessmann Södertörns högskola 2012 Södertörns högskola SE-141 89 Huddinge www.sh.se/publications Cover Image: Anna Tessmann Cover Design: Jonathan Robson Layout: Jonathan Robson & Per Lindblom Printed by E-print, Stockholm 2012 Södertörn Doctoral Dissertations 68 ISSN 1652-7399 ISBN 978-91-86069-50-6 Avhandlingar utgivna vid
  • The Zarathushtrian Daena in a Nutshell

    The Zarathushtrian Daena in a Nutshell

    THE ZARATHUSHTRIAN DAENA IN A NUTSHELL TO BE 'GOOD' REQUIRES SPIRITUAL ENERGY GENERATED BY 'TARIKAT'S Who is a Parsi? Whenever this question is asked, a heap of legal, social and highly argumentative babbles are thrown in the answer. Poor Justice Davar is brought in, 'the big change in times' is put forward and a number of why's and why not's are shot out, with hollow vehemence, like "if men, why not women?" (The question is too worn out by repetition to need any elaboration.) All this endless discussions are hopelessly tangential and off the mark to the main issue, which is: a Parsi is basically a person of Religion - the Zarathushtrian Daena. Her or his life is required to be totally founded on the Daena. For a Parsi, Life and Religion are not only equal but congruent. Each point of the one should coincide with each point of the other. Every breath should inhale and exhale Daena and he or she must be aware and conscious of this. Three Good's and Freedom of Choice What is the Daena? Ask any common Parsi; the answer by nine out of ten will be: Manashni, Gavashni, Kunashni - Good thoughts, words and deeds. But if you ask: "What is your definition of Good?", he will stare at you as if you have gone mad. "You don’t know what is good?" "No", you can pursue the argument, "the definition varies with every person; what is thought as good by one is stamped as 'horribly bad' by the other. Hitler thought, killing of jews was very good.
  • Summer/June 2014

    Summer/June 2014

    AMORDAD – SHEHREVER- MEHER 1383 AY (SHENSHAI) FEZANA JOURNAL FEZANA TABESTAN 1383 AY 3752 Z VOL. 28, No 2 SUMMER/JUNE 2014 ● SUMMER/JUNE 2014 Tir–Amordad–ShehreverJOUR 1383 AY (Fasli) • Behman–Spendarmad 1383 AY Fravardin 1384 (Shenshai) •N Spendarmad 1383 AY Fravardin–ArdibeheshtAL 1384 AY (Kadimi) Zoroastrians of Central Asia PUBLICATION OF THE FEDERATION OF ZOROASTRIAN ASSOCIATIONS OF NORTH AMERICA Copyright ©2014 Federation of Zoroastrian Associations of North America • • With 'Best Compfiments from rrhe Incorporated fJTustees of the Zoroastrian Charity :Funds of :J{ongl(pnffi Canton & Macao • • PUBLICATION OF THE FEDERATION OF ZOROASTRIAN ASSOCIATIONS OF NORTH AMERICA Vol 28 No 2 June / Summer 2014, Tabestan 1383 AY 3752 Z 92 Zoroastrianism and 90 The Death of Iranian Religions in Yazdegerd III at Merv Ancient Armenia 15 Was Central Asia the Ancient Home of 74 Letters from Sogdian the Aryan Nation & Zoroastrians at the Zoroastrian Religion ? Eastern Crosssroads 02 Editorials 42 Some Reflections on Furniture Of Sogdians And Zoroastrianism in Sogdiana Other Central Asians In 11 FEZANA AGM 2014 - Seattle and Bactria China 13 Zoroastrians of Central 49 Understanding Central 78 Kazakhstan Interfaith Asia Genesis of This Issue Asian Zoroastrianism Activities: Zoroastrian Through Sogdian Art Forms 22 Evidence from Archeology Participation and Art 55 Iranian Themes in the 80 Balkh: The Holy Land Afrasyab Paintings in the 31 Parthian Zoroastrians at Hall of Ambassadors 87 Is There A Zoroastrian Nisa Revival In Present Day 61 The Zoroastrain Bone Tajikistan? 34 "Zoroastrian Traces" In Boxes of Chorasmia and Two Ancient Sites In Sogdiana 98 Treasures of the Silk Road Bactria And Sogdiana: Takhti Sangin And Sarazm 66 Zoroastrian Funerary 102 Personal Profile Beliefs And Practices As Shown On The Tomb 104 Books and Arts Editor in Chief: Dolly Dastoor, editor(@)fezana.org AMORDAD SHEHREVER MEHER 1383 AY (SHENSHAI) FEZANA JOURNAL FEZANA Technical Assistant: Coomi Gazdar TABESTAN 1383 AY 3752 Z VOL.
  • NAVZOTE - MUBARAK to Dear, ______With Congratulations, Choicest Greetings & Zoroaster’S Blessings! From

    NAVZOTE - MUBARAK to Dear, ______With Congratulations, Choicest Greetings & Zoroaster’S Blessings! From

    1 2 Date__________ NAVZOTE - MUBARAK To Dear, __________________ With Congratulations, Choicest Greetings & Zoroaster’s Blessings! From: __________________________ ___________________________ 3 4 NAVZOTE (Revised Edition 2019) With KUSHTI PRAYERS Authored By: Late NOSHIR KHURSHED DABOO AHMEDABAD RE-PUBLISHED BY FAMILY MEMBERS ~ FOR FREE CIRCULATION ONLY~ 5 DEDICATED IN SACRED MEMORY OF ALL DEAR DEPARTED SOULS OF OUR FAMILY WITH HOMAGE TO THEIR HOLY FRAVASHIS ~ FAMILY MEMBERS 6 FOREWORD This small booklet has come out, because I have received requests from my well-wishers & others, to publish a GUIDE on NAVZOTE, that gives the significance of the Sacred Ceremony in Simple English Language; especially for the young children, who have to undergo the Investiture Ceremony. NAVZOTE Can only be done of a Child whose Both parents are Parsi Zoroastrians. It is advisable that the Navzote ceremony be done in the Morning, in Havan Geh Or at the Most early Evening at 4/4.30 p.m. In the presence of KHURSHED YAZAD (The sun) All the other celebrations could be had at night. Keeping in mind the importance of the Navzote religious ceremony. Thus aspirant NAVJOTEE can perform his religious duties with the right Zoroastrian 7 spirit with better understanding. It is in 2 parts. 2nd part contains the Essential KUSHTI Prayers for a NAVJOTEE, with their substance to enhance the moral value. The Basic Prayers are: ~ 1. Ashem Vohu 2. Yatha Ahu Vairyo 3. Yenghe Hatam 4. Kemna Mazda 5. Hormazd Khodai 6. Jasme Avanghahe Mazda 6. Din No Kalmo 7. Sarosh Baj (Jamvani Baaj & Patet Pashemani also were said Traditionally.) A NAVJOTEE should learn by heart, these prayers before the INITIATION Ceremony.
  • Zoroastrianism from Wikipedia, the Free Encyclopedia

    Zoroastrianism from Wikipedia, the Free Encyclopedia

    Create account Log in Article Talk Read View source View history Search Zoroastrianism From Wikipedia, the free encyclopedia This article has multiple issues. Please help improve it or discuss Main page these issues on the talk page. Contents The neutrality of this article is disputed. (March 2012) Featured content This article may contain previously unpublished synthesis of Current events published material that conveys ideas not attributable to the Random article original sources. (March 2012) Donate to Wikipedia This article contains weasel words: vague phrasing that often Interaction accompanies biased or unverifiable information. (March 2012) Help Part of a series on About Wikipedia Zoroastrianism /ˌzɒroʊˈæstriənɪzəm/, also called Mazdaism Zoroastrianism Community portal and Magianism, is an ancient Iranian religion and a religious Recent changes philosophy. It was once the state religion of the Achaemenid, Contact page Parthian, and Sasanian empires. Estimates of the current number of Zoroastrians worldwide vary between 145,000 and Toolbox 2.6 million.[1] Print/export In the eastern part of ancient Persia more than a thousand The Faravahar, believed to be a depiction of a fravashi years BCE, a religious philosopher called Zoroaster simplified Languages Primary topics the pantheon of early Iranian gods[2] into two opposing forces: Afrikaans Ahura Mazda Ahura Mazda (Illuminating Wisdom) and Angra Mainyu Alemannisch Zarathustra (Destructive Spirit) which were in conflict. aša (asha) / arta Angels and demons ا open in browser PRO version Are you a developer? Try out the HTML to PDF API pdfcrowd.com Angels and demons ا Aragonés Zoroaster's ideas led to a formal religion bearing his name by Amesha Spentas · Yazatas about the 6th century BCE and have influenced other later Asturianu Ahuras · Daevas Azərbaycanca religions including Judaism, Gnosticism, Christianity and Angra Mainyu [3] Беларуская Islam.
  • On the Good Faith

    On the Good Faith

    On the Good Faith A Fourfold Discursive Construction of Zoroastrianism in Contemporary Russia Anna Tessmann Södertörns högskola 2012 Södertörns högskola SE-141 89 Huddinge www.sh.se/publications Cover Image: Anna Tessmann Cover Design: Jonathan Robson Layout: Jonathan Robson & Per Lindblom Printed by E-print, Stockholm 2012 Södertörn Doctoral Dissertations 68 ISSN 1652-7399 ISBN 978-91-86069-50-61650-6 Avhandlingar utgivna vid Institutionen för litteratur, idéhistoria och religion, Göteborgs universitet 25 ISBN 978-91-88348-47-0 Contents Abbreviations ........................................................................................................................................ vii Acknowledgements ............................................................................................................................... ix Chapter 1: Introduction ......................................................................................................................... 1 1.1. Point of departure and previous research ............................................................................. 4 1.2. Aims, scope and delimitations of the study ........................................................................ 10 1.3. Outline of the thesis ................................................................................................................ 13 1.4. Sources and selection procedure ........................................................................................... 14 1.5. Notes on transliteration ........................................................................................................
  • Genealogical Approach to the Role of Zoroastrianism in Ancient Iran's Education System

    Genealogical Approach to the Role of Zoroastrianism in Ancient Iran's Education System

    J. Basic. Appl. Sci. Res., 3(6)699-706, 2013 ISSN 2090-4304 Journal of Basic and Applied © 2013, TextRoad Publication Scientific Research www.textroad.com Genealogical Approach to the Role of Zoroastrianism in Ancient Iran's Education System Homeyra Barzideh Phd Student of Kharazmi University, Tehran, Iran ABSTRACT The aim of this article is to evaluate discoursed and non-discoursed structures about Iran's history and Zoroastrianism and forming rules of educational discourse system by considering more comprehensive system of discourse system or knowledge formation (episteme) in Zoroaster era and after that. Present article has been written to evaluate role of Zoroastrianism in ancient Iran's education according to Michel Foucault's theories and his researches including archeology, genealogy and problem-identification. The processes of identity creation of a Zoroastrian on the basis of Zoroastrianism difference with similar religions, knowledge-based system formation, legal instructions in mentioned era, and the relations between knowledge and power had been reviewed. The results reveal that in spite of the existence of several local power centers, religious education system in ancient era was the only power that formed the truth and created knowledge. KEYWORDS: Iran's history, legal instructions, religious education system. 1. INTRODUCTION Foucault was a recent philosopher and sociologist who had introduced modern methods to evaluate social and historical systems. Power and its' related issues are the main notions of Foucault's thoughts. He used archeology and genealogy concepts to explain power. Every distinct fields of knowledge in any special era has divestive and affirmative rules that determine the question subjects.
  • Zor & More Saal Mubarak & Best Wishes

    Zor & More Saal Mubarak & Best Wishes

    Maah Fravardin –YZ 1382(S) Zor & More Issue # 3, August 2012 A publication of the ZoroasTrian Association of Florida We really do believe that, if we work together as one, following the simple yet priceless tenets of our faith- Humata, Hukhta, Hvarshta, we can move mountains. ZAF is a non-profit organization; IRS code 501(c) (3); tax ID # EIN 65-0786849 and a member of FEZANA (The Federation of the Zoroastrian Associations of North America). Donations and Membership Fee are Tax-deductible. Presenting Zor & More With Saal Mubarak & Best Wishes For a Happy & Healthy New Year To Our Beloved Zoroastrian Community From Your fellow ZAF member and well-wisher Pg. In this Issue 5. Muktaad in South Florida Congratulations and Best Wishes 6. N. American Census & Opinions at XVI Congress 6. ZAF Saal Mubarak – New Year Celebration to FEZANA 7. ZATAMBAY & Orlando News, by Ervad Soli Dastur (The Federation of Zoroastrian Associations of North America) 8. Z-Club Children’s News, by Aban Kavasmaneck th 8. ZAF Community News: on the 25 Anniversary 8. The Stork Arrives at Bharucha’s 8. Relocation of F & P Sarkari Family 8. Appeal from Marathon Runner; Perry Unwalla 9. Our Condolences for Loved Ones of South Florida 9. A Message from ZAF to Sikh Community 9. N. Amer. Z. Religious Tele-Class, by Ervad Soli Dastur 10-15. BEYOND FLORIDA HIGHLIGHTS OF THE XVI NORTH AMERICAN ZARATHUSHTI CONGRESS, August 2-5, 2012, NY From 16. ZAF Calendar of Events (Sept-Dec, 2012) the Zoroastrians of Florida Zor & More, Issue # 3, August, 2012. Page 1 of 16 Happy Golden Anniversary Nellie & Darab! On July 27th, 2012, Nellie and Darab Unwalla celebrated 50 years of love and marriage.
  • Hodivala:Studies in Parsi History (Pdf)

    Hodivala:Studies in Parsi History (Pdf)

    STUDIES ico PARS! HlSrVRY. \ BY M SHAHPURSHAH HORMASJI HODIVAIA, M. A it Principal (tnd Professor of Historij, v : % tn b n ,* 1920 Presented to the LIBRARY of the UNIVERSITY OF TORONTO by WiUard G. Oxtoby STUDIES IN PARSI HISTORY. BY SHAHPURSHAH HORMASJI HODiVALA, M. A. Principal and Professor of History y Bahauddin College, Junagadh. Bombay: 1920 PARSI ORPHANAGE M X \T THK T N PKTIT BY '=-^"'^"' '^""' '"'"" P RINTED "- - '--^•- =\!^.^;rp:^™"-- AND M. HORMASJI HODIVALA, A., PUBLISHED BY SH.-lAHPURSHAH JUNAGADH.„»^ ,t.„ AT THE BAHAUDDIN COLLEGE, CONTENTS : Page. The Traditional Dates of Parsi History ... 1 —36 The Sack of Sanjan ... ... ... ... ... ... 37 —66 Jadi Rana aud the Kissah-i-Saujan 67—dl The Kissah'i-Sanjan Translated 92-117 The Colophons of Mihirapan Kaikhusrd ,., 118-133 Was there a Parsi Fire Temple at Broach in 324 A. Y.? ... 134-148 Mahrvaid ... ... ••• ••• ••• ... ••» ••• 149-188 Some Ancient Parsi Documents 189-253 Some Parsi-Sanscrit Colophons 254-275 The Dates of the Persian Revayets 276-349 Pf?EFAGE. This is neither a compendious nor comprehensive History of the Parsis nor a Critical Dissertation on their origin, manners or customs. It is only a collection qf Essays written with the object of throwing fresh light on some dark <rorners of Parsi antiquities, by offering new solutions of old difficulties or unearthing facts which have hitherto escaped discovery. It is the product of twenty-five years' industrious study of the subject and of long-continued and persistent search for new materials and sources of information in all directions. The first paper is probably the one round which controversy will gather.
  • Zarathustra Avesta Pdf

    Zarathustra Avesta Pdf

    Zarathustra avesta pdf Continue WZSE Weekly Scripture Zoroastrianism is the oldest of the revealed world-religions, and it has probably had more influence on humanity, directly and indirectly, than any other individual belief. - Boyce, Zoroastrians, 1979, p. 1. Zoroaster was thus the first to teach the doctrines of an individual judgment, Heaven and, the future resurrection of the body, the general Last Judgment and life eternally for the reunited soul and body. These doctrines would become familiar articles of faith for much of humanity, through the borrows of Judaism, Christianity and Islam; yet it is in Zoroastrianism itself that they have their full logical coherence.... - Boyce, op. Cit. p. 29. We provide the full text of the preserved Avesta, the oldest scripture of Zoroastrianism, as well as many Pahlavi scriptures. It also contains information about the Avestanian language, and other useful information for students of the Zoroastrian religion. Most of the texts in these archives are extremely rare. NOTE: Spelling of Zoroastrian technical terms has been normalized in these archives to facilitate searches. FEZANA published a Nawruz prayer book: Hama-Anjuman Prayers for Naurooz In English, Farsi and Gujarati. This is a humbling effort to bring all of our Zarathushti groups together in a common prayer environment. If you need a copy, please contact: Soli P. Dastur at: dastur [at] comcast [dot] net. Donations for printing and postage are encouraged. AVESTA (Ancient Scriptures of Zoroastrianism) Index ... Vendidad-Baa-Nirang: Vendidad ceremony with Vendidad, Yasna and Visperad prayers and accompanying rituals performed during a real Vendidad ceremony. Kindly contributed by Ervad Jal Noshirvan Panthaky.
  • The History of Zoroastrians After Arab Invasion; Alien in Their Homeland

    The History of Zoroastrians After Arab Invasion; Alien in Their Homeland

    IRANIAN HISTORY: POST-SASANIAN The History of Zoroastrians after Arab Invasion; Alien in Their Homeland By: Dr. Daryoush Jahanian Presented at the North American Zoroastrian Congress in San Francisco 1996 and the World Zoroastrian congress in Houston 2000-2001 Abstract: This is only a fraction of what actually happened to the Zoroastrians after the Arab invasion. The purpose of the presentation is not to generate hard feeling toward any people. Because no generation is responsible for the actions of past generations, although almost always they are unfairly blamed for. However, denial of historical facts is not an option either. The real goal in addition to presentation of an untold history is to make our community aware of their past history and the suffering and indignities that their ancestors received to preserve their religion, culture and identity. Once it is realized that nothing that we have inherited is to be taken as granted, our responsibility toward the young generation, the generation of the 21st century is better realized. Due to continuous persecution, discrimination and massacre the population of Zoroastrians of Iran from an estimated five million at the turn of the fifteenth century dwindled to only seven thousand at the middle of the nineteenth century. At this time the French ambassador to Iran wrote “only a miracle can save them from total extinction”. By the support of their Parsi brethren and their own faith, the Zoroastrian community in Iran revived and their fate turned around. Today they are well educated and enjoy the respect and trust of the general population for their reputation of “scrupulous honesty”.
  • Fezana Journal

    Fezana Journal

    FEZANA JOURNAL PUBLICATION OF THE FEDERATION OF ZOROASTRIAN ASSOCIATIONS OF NORTH AMERICA Vol 30 No 1 Spring / Bahar 1385 AY 3754 Z 9 25 39 44 02 Editorial Dolly Dastoor 50 Appeal from Funds and 106 Inauguration of Arbab Finance Committee Rustom Guiv Dar e Mehr, 03 Message from the New York President 51 6th World Zoroastrian Youth Congress,- New 109 Personal Profiles 05 FEZANA Update Zealand 112 Interfaith /Interalia 09 COVER STORY 59 FEZANA Scholarships Kurds and their 113 Milestones Zoroastrian Roots 80 Chothia Scholarships 44 Connection between 114 Matrimonials Judiasm and 81 Vakhshoori Schoalrships Zoroastrianism 115 Obituary 85 Zoroastrian Young Adults 49 OZCF plans to build well being 121 Books and Arts consecrated Atashkadeh (Agiary) with Atash 88 IN THE NEWS Adaran Fire Editor in Chief: Dolly Dastoor, editor(@)fezana.org Technical Assistant: Coomi Gazdar Consultant Editor: Lylah M. Alphonse, lmalphonse(@)gmail.com Language Editor: Douglas Lange Graphic & Layout: Shahrokh Khanizadeh, www.khanizadeh.info Cover design: Feroza Fitch, ffitch(@)lexicongraphics.com Publications Chair: Behram Pastakia bpastakia(@)aol.com Columnists: Shazneen Rabadi Gandhi: rabadis(@)gmail.com; Teenaz Javat: teenazjavat(@)hotmail.com; Mahrukh Motafram: mahrukhm83(@)gmail.com Copy editors: Vahishta Canteenwalla, Yasmin Pavri, Nazneen Khumbatta Subscription Managers: Arnavaz Sethna: ahsethna(@)yahoo.com; Kershaw Cover design Feroza Fitch of Lexicongraphics Khumbatta: Arnavaz Sethna(@)yahoo.com Photo copyright Shirin Kumana Wadia Summer 2016 Fravadin – Ardibehesht – Khordad 1385 AY (Fasli) THE FESTIVAL OF MEHREGAN Avan - Adar – Dae 1385 AY (Shenshai) GUEST EDITOR Adar- Dae- Behman 1385 AY (Kadimi) FARIBORZ RAHNAMOON Opinions expressed in the FEZANA Journal do not necessarily reflect the views of FEZANA or members of the editorial board.