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Proposal to Encode the 'Fravahar' Symbol in Unicode
L2/15-099 2015-03-30 Proposal to Encode the ‘Fravahar’ Symbol in Unicode Anshuman Pandey Department of Linguistics University of Californa, Berkeley Berkeley, California, U.S.A. [email protected] March 30, 2015 1 Introduction This is a proposal to encode a symbol associated with Zoroastrianism and the cultural legacy of Iran in Unicode. The character is proposed for inclusion in the block ‘Miscellaneous Symbols and Pictographs’ (U+1F300). Basic details of the character are as follows: glyph code point character name U+1F9xx FRAVAHAR The representative glyph is derived from an image available on Wikimedia Commons, which was released into the public domain: http://commons.wikimedia.org/wiki/File:Faravahar-Gold.svg. The actual code point will be determined if the proposal is approved. 2 Background In the proposal “Emoji Additions” (L2/14-174), authored by Mark Davis and Peter Edberg, five ‘religious symbols and structures’ among symbols of other categories were proposed for inclusion as part of the Emoji collection in Unicode. Shervin Afshar and Roozbeh Pournader proposed related symbols in “Emoji and Symbol Additions – Religious Symbols and Structures” (L2/14-235). These characters were approved for inclusion in the standard by the UTC in January 2015. No mention was made of symbols associated with Zoroastrianism, but these do exist. This proposal seeks to encode the , one of the most important and recognizable of Zoroastrian symbols. Encoding the in Unicode will enable Zoroastrians worldwide to represent a motif of their religious tradition on digital platforms on par with adherents of other religions. 1 Proposal to Encode the ‘Fravahar’ Symbol in Unicode Anshuman Pandey 3 Description The symbol proposed here is commonly known as fravahar in the Zoroastrian community in Iran and the Parsi community in India (Zoroastrians in India are commonly known as ‘Parsi’). -
Transformations of Iran Sufism in the 12Th and 13Th Centuries
Journal of Social Science Studies ISSN 2329-9150 2020, Vol. 7, No. 2 Transformations of Iran Sufism in the 12th and 13th Centuries Seyed Mohammad Hadi Torabi PhD Research Scholar, University of Mysore, India E-mail: [email protected] Received: January 10, 2020 Accepted: March 20, 2020 Published: March 28, 2020 doi: 10.5296/jsss.v7i2.16760 URL: https://doi.org/10.5296/jsss.v7i2.16760 Abstract The 12th and 13th centuries are among the most important periods in the history of Sufism in Iran. During this period, the emergence of many great elders of Sufism and the establishment of the most famous ways and organized dynasty in Sufism by them, the formation of some of the most important treasures of Islamic Sufism, such as the dressing gown and the permission document of the dynasty, the systematic growth and development of the Monasteries as formal institutions and the social status of Sufis and the influence of Sufism in the development of Persian and Arabic prose and poetic, which in this study, briefly, the transformation and effects of Iranian Sufism are examined. Keywords: Cultural equations, Political equations, Religion, Sufism 1. Introduction Iranian Sufism, which has formed in the context of Islamic Sufism and its influence on the Sufism of the ancient religions in Iran, such as Zoroastrianism and Manichaean, has seen tremendous transformations over time, which undoubtedly caused cultural, political, social and even economic changes that have arisen in Iran has led to many ups and downs in the path of growth and excellence. Prior to the 12th century, Sufism continued to exist as a belief system based on knowledge and paths and a mystical view of religion, in which many groups and branches were formed, but differences of them were mostly in the field of thought and had little effect on the space of the community. -
Mah Tir, Mah Bahman & Asfandarmad 1 Mah Asfandarmad 1369
Mah Tir, Mah Bahman & Asfandarmad 1 Mah Asfandarmad 1369, Fravardin & l FEZAN A IN S I D E T HJ S I S S U E Federation of Zoroastrian • Summer 2000, Tabestal1 1369 YZ • Associations of North America http://www.fezana.org PRESIDENT: Framroze K. Patel 3 Editorial - Pallan R. Ichaporia 9 South Circle, Woodbridge, NJ 07095 (732) 634-8585, (732) 636-5957 (F) 4 From the President - Framroze K. Patel president@ fezana. org 5 FEZANA Update 6 On the North American Scene FEZ ANA 10 Coming Events (World Congress 2000) Jr ([]) UJIR<J~ AIL '14 Interfaith PUBLICATION OF THE FEDERATION OF ZOROASTRIAN ASSOCIATIONS OF '15 Around the World NORTH AMERICA 20 A Millennium Gift - Four New Agiaries in Mumbai CHAIRPERSON: Khorshed Jungalwala Rohinton M. Rivetna 53 Firecut Lane, Sudbury, MA 01776 Cover Story: (978) 443-6858, (978) 440-8370 (F) 22 kayj@ ziplink.net Honoring our Past: History of Iran, from Legendary Times EDITOR-IN-CHIEF: Roshan Rivetna 5750 S. Jackson St. Hinsdale, IL 60521 through the Sasanian Empire (630) 325-5383, (630) 734-1579 (F) Guest Editor Pallan R. Ichaporia ri vetna@ lucent. com 23 A Place in World History MILESTONES/ ANNOUNCEMENTS Roshan Rivetna with Pallan R. Ichaporia Mahrukh Motafram 33 Legendary History of the Peshdadians - Pallan R. Ichaporia 2390 Chanticleer, Brookfield, WI 53045 (414) 821-5296, [email protected] 35 Jamshid, History or Myth? - Pen1in J. Mist1y EDITORS 37 The Kayanian Dynasty - Pallan R. Ichaporia Adel Engineer, Dolly Malva, Jamshed Udvadia 40 The Persian Empire of the Achaemenians Pallan R. Ichaporia YOUTHFULLY SPEAKING: Nenshad Bardoliwalla 47 The Parthian Empire - Rashna P. -
ZANT AUG 2009 Nlweb
ZANTZANT NEWSNEWS A Publication of Zoroastrian Association of North Texas www.zant.org August 2009 ZANT E VENTS ZZZOROASTRIAN CCCALENDAR IIINSIDE THIS IIISSUE Past Activities 2 • 8/15: Anand Bazaar (p. 3) • 8/7 - Farvardegan (K) • 8/9-8/18: Muktad Prayers (p.3 ) Upcoming Activities 2-3 • 8/9 - 8/18 Muktad (S) • 8/22: Shenshai New Year (p.3) Kid’s Corner 4 • 9/6: Farvardegan Jashan (p. 3) • 8/14 - Hamaspathmaedayem Gh. (S) • 9/12:Cooking Class (p.3) ZANT Center Update 5 • 9/13:Religious Class (p.4) • 8/19 - NouRuz (S) Zoroastrian Stimulus Plan 5 • 9/20:Paitishem Gahambar (p.8) • 8/24 - Khordad Sal (S) Treasurer’s Corner 6-7 • 8/29 - 9/2 Maidyozarem Gh. (K) Miscellaneous 8 Traveler’s Tales 8-9 MESSAGE FROM THE BOARD BBBOARD OFOFOF DDDIRECTORS We continue to wish everyone a safe and enjoyable summer season. The ZANT Board is looking forward to celebrating all the upcoming festivities in President Kamran Behroozi our community. (972) 355-6607 Vice President Farieda Irani Treasurer Pearl P. Balsara Keep the smile, leave the tear. Secretary Khurshid Jamadar Think of joy, forget the fear. Social Director Keshvar Buhariwalla Hold the laughter, leave the pain. Director Roya Bidanjiry Director Delna Godiwalla Be joyous, because it's new year's day!! FEZANA Rep. Firdosh Mehta Mailing Address: Shenshai Nowroz Mubarak! P.O. Box 271117 Flower Mound, TX 75027-1117 ZANT Center : - ZANT Board 1605 Lopo Road Flower Mound, TX 75028-1306 We welcome and encourage feedback from our community. Please send comments or suggestions to [email protected] or mail to ZANT, P.O. -
Fezanabulletin
Newsletter of the Federation of Zoroastrian Associations of North America FEZANA bulletin December 2015 / VOLUME 5 • ISSUE 12 First Ever Iranshah Udvada Utsav The first Iranshah Udvada Utsav (IUU) celebration takes place over a three-day period from December 25-27, 2015 in Udvada, Gujarat, India. Inspired and supported by Hon’ble Shri Narendra Modi, Prime Minister of India, who speaks highly of the Zarathushti community’s unparalleled contribution towards India’s nation building, UPCOMING DATES the IUU will host thousands of Zarathushtis this December who will travel to Udvada from throughout India and from abroad to Through Jan 24, 2016 partake in the festivities. Prime Minister Modi Parsi Silk and Muslin from Iran, India and China Exhibition; East recognizes that Udvada (home of the West Center, Honolulu, HI. East Iranshah Atash Behram, the most sacred West Center Arts Program Atash Behram in India) showcases the history of the Parsi community and it was his Through September 2016 Persepolis: Images of an Empire. keen desire to project Udvada as a place of Oriental Institute – Univ of Chicago. harmony, religious tolerance and opportunities. Thus, after much hard work by its core project team, the first ever festival at Udvada has been organized, with the hope December 25-27, 2015 that it becomes an annual tradition. Iranshah Udvada Utsav (IUU); Udvada, India The program includes Parsi naataks, entertainment acts by children, youth and http://www.iuu.org.in/ adults of our community, Udvada heritage walks, treasure hunt, religious talks and Dec 28, 2015-Jan 2, 2016 other youth programs. Workshops and presentations are also planned which will 6th World Zoroastrian Youth showcase Parsi culture and traditions. -
IRAN IRAN Sulaymaniyah Governorate Base
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Iraq: Opposition to the Government in the Kurdistan Region of Iraq (KRI)
Country Policy and Information Note Iraq: Opposition to the government in the Kurdistan Region of Iraq (KRI) Version 2.0 June 2021 Preface Purpose This note provides country of origin information (COI) and analysis of COI for use by Home Office decision makers handling particular types of protection and human rights claims (as set out in the Introduction section). It is not intended to be an exhaustive survey of a particular subject or theme. It is split into two main sections: (1) analysis and assessment of COI and other evidence; and (2) COI. These are explained in more detail below. Assessment This section analyses the evidence relevant to this note – i.e. the COI section; refugee/human rights laws and policies; and applicable caselaw – by describing this and its inter-relationships, and provides an assessment of, in general, whether one or more of the following applies: • A person is reasonably likely to face a real risk of persecution or serious harm • The general humanitarian situation is so severe as to breach Article 15(b) of European Council Directive 2004/83/EC (the Qualification Directive) / Article 3 of the European Convention on Human Rights as transposed in paragraph 339C and 339CA(iii) of the Immigration Rules • The security situation presents a real risk to a civilian’s life or person such that it would breach Article 15(c) of the Qualification Directive as transposed in paragraph 339C and 339CA(iv) of the Immigration Rules • A person is able to obtain protection from the state (or quasi state bodies) • A person is reasonably able to relocate within a country or territory • A claim is likely to justify granting asylum, humanitarian protection or other form of leave, and • If a claim is refused, it is likely or unlikely to be certifiable as ‘clearly unfounded’ under section 94 of the Nationality, Immigration and Asylum Act 2002. -
What an Auspicious Day Today Is! It Is Pak Iranshah Atash Behram Padshah Saheb's Salgreh – Adar Mahino and Adar Roj! Adar Ma
Weekly Zoroastrian Scripture Extract # 102 – Pak Iranshah Atash Behram Padshah Salgreh - Adar Mahino and Adar Roj Parab - We approach Thee Ahura Mazda through Thy Holy Fire - Yasna Haptanghaaiti - Moti Haptan Yasht - Yasna 36 Verses 1 - 3 Hello all Tele Class friends: What an auspicious day today is! It is Pak Iranshah Atash Behram Padshah Saheb’s Salgreh – Adar Mahino and Adar Roj! Adar Mahina nu Parab! Today in our Udvada Gaam, hundreds of Humdins from all over India will congregate to pay their homage to Padshah Saheb and then all of them will be treated by a sumptuous Gahambar Lunch thanks to the Petit Family, an annual event! Over 1500 Humdins will partake this Gahambar lunch! I have attached 3 photos of the Salgreh in 2004 showing the long queue, Gahambar lunch Pangat and the Master Chefs! In our religion, Fire is regarded as one of the most amazing creations of Dadar Ahura Mazda! In fact, in Atash Nyayesh, Fire is referred to as the Son of Ahura Mazda! In our Agiyaris, Adarans and Atash Behrams, the focal point of our worship is the consecrated Fire and hence many people call us Fire Worshippers in their ignorance. That brings to mind the famous quote of the great Persian poet, Ferdowsi, the Shahnameh Author: “Ma gui keh Atash parastand budan, Parastandeh Pak Yazdaan budan!” “Do not say that they are Fire Worshippers! They are worshippers of Pak Yazdaan (Dadar Ahura Mazda) (through Holy Fire!)” In our previous weeklies, we have presented verses from Atash Nyayesh in praise of our consecrated Fires! The above point by Ferdowsi is well supported by the second Karda (chapter) of Yasna Haptanghaaiti, Yasna 36, the seven Has (chapters) attributed by some to Zarathushtra himself after his Gathas and many attribute them to the immediate disciples of Zarathushtra. -
On the Good Faith
On the Good Faith Zoroastrianism is ascribed to the teachings of the legendary prophet Zarathustra and originated in ancient times. It was developed within the area populated by the Iranian peoples, and following the Arab conquest, it formed into a diaspora. In modern Russia it has evolved since the end of the Soviet era. It has become an attractive object of cultural produc- tion due to its association with Oriental philosophies and religions and its rearticulation since the modern era in Europe. The lasting appeal of Zoroastrianism evidenced by centuries of book pub- lishing in Russia was enlivened in the 1990s. A new, religious, and even occult dimension was introduced with the appearance of neo-Zoroastrian groups with their own publications and online websites (dedicated to Zoroastrianism). This study focuses on the intersectional relationships and topical analysis of different Zoroastrian themes in modern Russia. On the Good Faith A Fourfold Discursive Construction of Zoroastrianism in Contemporary Russia Anna Tessmann Anna Tessmann Södertörns högskola SE-141 89 Huddinge [email protected] www.sh.se/publications On the Good Faith A Fourfold Discursive Construction of Zoroastrianism in Contemporary Russia Anna Tessmann Södertörns högskola 2012 Södertörns högskola SE-141 89 Huddinge www.sh.se/publications Cover Image: Anna Tessmann Cover Design: Jonathan Robson Layout: Jonathan Robson & Per Lindblom Printed by E-print, Stockholm 2012 Södertörn Doctoral Dissertations 68 ISSN 1652-7399 ISBN 978-91-86069-50-6 Avhandlingar utgivna vid -
Djam Lectures Programme.Indd
The Kamran Djam Annual Lectures Centre for Iranian Studies, SOAS, University of London The Perils of Persian Princesses: Women and Medieval Persian Literature Lectures by Professor Dick Davis Ohio State University Friday 25 and Monday 28 October 2013 Kamran Djam Annual Lecture Series at SOAS In 2011 SOAS was awarded a gi of £2 million by the Fereydoun Djam Charitable Trust to promote Iranian studies. This generous endowment enables SOAS to build on its long and dis nguished tradi on of study into one of the world’s oldest and richest cultures. As part of this ini a ve, SOAS has introduced new scholarships in Iranian studies as well as an annual lecture series to promote diverse aspects of Iranian studies. The annual lectures are hosted by the Centre for Iranian Studies at SOAS and are named a er Fereydoun’s son, Kamran Djam, who predeceased his parents in 1989. We are delighted to announce the second in this series of lectures which will be given by Professor Dick Davis. Dick Davis is Professor Emeritus of Persian at Ohio State University, where he was chair of the Department of Near Eastern Languages and Cultures from 2002 to 2012. He is the recipient of numerous academic and literary awards, and has wri en scholarly works on both English and Persian literature, as well as publishing several volumes of his own poetry. He is probably best known for his transla ons from medieval Persian: these include A ar’s Conference of the Birds (with A ham Darbandi), Borrowed Ware: Medieval Persian Epigrams, Ferdowsi’s Shahnameh, Gorgani’s Vis and Ramin, and, most recently, Faces of Love: Hafez and the Poets of Shiraz. -
Wash Needs in Schools Iraq
COMPARATIVE OVERVIEW WASH NEEDS IN SCHOOLS OF KEY INDICATORS Note: Findings derived from WFP data are December 2019 IRAQ presented in turquoise boxes. Methodology Water Hygiene Sanitation 1 3 2 REACH Number of HH surveys conducted by Number of schools assessed by WFP Drinking water from a water source is available Drinking water from a water source is available Drinking water comes from an improved water source The water quality is perceived to be acceptable The main water source is at the school's premises Has access to handwashing facilities Has access to handwashing facilities of which is having water and soap available of which is functional of which is having soap Has access to improved sanitation facilities number of Average functional student toilets per school building number of toilets Average for students number of Average students per toilet Has access to student toilets separated by gender Has access to student toilets separated by gender Has unusable toilets Is having a good structural condition of student toilets Is having a good hygienic condition of student toilets Al-Falluja 115 88% 100% 78% 93% 100% 97% 100% 9,1 82% 0% Al-Ramadi 80 83% 98% 81% 98% 100% 100% 100% 8,6 93% 0% Al-Anbar Ana 74 31 44% 65% 87% 49% 72% 94% 94% 64% 66% 62% 94% 5,8 5,4 36 90% 90% 23% 100% 71% Heet 87 72% 100% 60% 100% 93% 97% 100% 9,0 88% 0% Shat Al-Arab 98 12% 92% 83% 11% 7,2 91 77% 56% 46% Al-Basrah Al-Khidhir 70 50% 66% 76% 11% 5,8 69 79% 74% 32% Al-Muthanna Al-Kufa 120 21% 46% 71% 99% 100% 23% 99% 6.5 71% 27% Al-Najaf Al-Najaf 94 2% 95% 98% -
Varieties of South Asian Islam Francis Robinson Research Paper No.8
Varieties of South Asian Islam Francis Robinson Research Paper No.8 Centre for Research September 1988 in Ethnic Relations University of Warwick Coventry CV4 7Al Francis Robinson is a Reader in History at the Royal Holloway and Bedford New College, University of London. For the past twenty years he has worked on Muslim politics and Islamic institutions in South Asia and is the author of many articles relating to these fields. His main books are: Separatism Among Indian Muslims: The Politics of the United Provinces' Muslims 1860-1923 (Cambridge, 1974); Atlas of the Islamic World since 1500 (Oxford, 1982); Islam in Modern South Asia (Cambridge, forthcoming); Islamic leadership in South Asia: The 'Ulama of Farangi Mahall from the seventeenth to the twentieth century (Cambridge, forthcoming). Varieties of South Asian Islam1 Over the past forty years Islamic movements and groups of South Asian origin have come to be established in Britain. They offer different ways, although not always markedly different ways, of being Muslim. Their relationships with each other are often extremely abrasive. Moreover, they can have significantly different attitudes to the state, in particular the non-Muslim state. An understanding of the origins and Islamic orientations of these movements and groups would seem to be of value in trying to make sense of their behaviour in British society. This paper will examine the following movements: the Deobandi, the Barelvi, the Ahl-i Hadith, the Tablighi Jamaat, the Jamaat-i Islami, the Ahmadiyya, and one which is unlikely to be distinguished in Britain by any particular name, but which represents a very important Islamic orientation, which we shall term the Modernist.2 It will also examine the following groups: Shias and Ismailis.