Zor & More Saal Mubarak & Best Wishes

Total Page:16

File Type:pdf, Size:1020Kb

Zor & More Saal Mubarak & Best Wishes Maah Fravardin –YZ 1382(S) Zor & More Issue # 3, August 2012 A publication of the ZoroasTrian Association of Florida We really do believe that, if we work together as one, following the simple yet priceless tenets of our faith- Humata, Hukhta, Hvarshta, we can move mountains. ZAF is a non-profit organization; IRS code 501(c) (3); tax ID # EIN 65-0786849 and a member of FEZANA (The Federation of the Zoroastrian Associations of North America). Donations and Membership Fee are Tax-deductible. Presenting Zor & More With Saal Mubarak & Best Wishes For a Happy & Healthy New Year To Our Beloved Zoroastrian Community From Your fellow ZAF member and well-wisher Pg. In this Issue 5. Muktaad in South Florida Congratulations and Best Wishes 6. N. American Census & Opinions at XVI Congress 6. ZAF Saal Mubarak – New Year Celebration to FEZANA 7. ZATAMBAY & Orlando News, by Ervad Soli Dastur (The Federation of Zoroastrian Associations of North America) 8. Z-Club Children’s News, by Aban Kavasmaneck th 8. ZAF Community News: on the 25 Anniversary 8. The Stork Arrives at Bharucha’s 8. Relocation of F & P Sarkari Family 8. Appeal from Marathon Runner; Perry Unwalla 9. Our Condolences for Loved Ones of South Florida 9. A Message from ZAF to Sikh Community 9. N. Amer. Z. Religious Tele-Class, by Ervad Soli Dastur 10-15. BEYOND FLORIDA HIGHLIGHTS OF THE XVI NORTH AMERICAN ZARATHUSHTI CONGRESS, August 2-5, 2012, NY From 16. ZAF Calendar of Events (Sept-Dec, 2012) the Zoroastrians of Florida Zor & More, Issue # 3, August, 2012. Page 1 of 16 Happy Golden Anniversary Nellie & Darab! On July 27th, 2012, Nellie and Darab Unwalla celebrated 50 years of love and marriage. We wish them 50 more years of beautiful family memories, love and laughter. Congratulations to you both on this cherished milestone! From your loving family...The Unwallas, the Deboos, and the Gees From the moment we start planning your African Safari or your journeys to India, South East Asia or South America, our professional expertise and destination travel knowledge will ensure that your experience is an unforgettable one. Visit our website for over 150 Safaris & Holidays around the Globe To the Zoroastrian Community of Florida: It will be my pleasure to personally look after your holiday needs. Firdosh Bulsara, General Manager Zor & More, Issue # 3, August, 2012. Page 2 of 16 The Physicians and Staff of Florida Cancer Care Wishes Everyone a Healthy & Prosperous New Year Breast & Ovarian Oncology Services: Genetic counseling and testing Screening and prevention Treatment of high risk women with pre-cancer Treatment of early stage and advanced breast and ovarian cancer State-of-the-art treatments and clinical trials Web: www.floridacancercare.com Two Convenient Locations Palm Beach County: Broward County: 9980 N. Central Park Boulevard, Suite 114 201 NW 82nd Avenue, Suite 102 Boca Raton, FL 33428 Plantation, FL 33324 561.727.3800 954.582.1850 Zor & More, Issue # 3, August, 2012. Page 3 of 16 THERE ARE TWO LASTING BEQUESTS WE CAN GIVE OUR CHILDREN: ONE IS ROOTS, THE OTHER IS WINGS GOD BLESS ZANE, STÉFAN, SIMONE AND SASHA TODYWALA Zor & More, Issue # 3, August, 2012. Page 4 of 16 In Sweet and Loving Memory of Son, Husband, Father, Uncle, Brother, Late Squadron Leader: Ervad Manchi Maneckshaw Captain A year with his Maker, In our hearts, he lives forever. His presence, his guidance, we feel even today. His gentle loving memory here to stay. His soul rejoices to be by his Maker. He stands beside us just as strong as his Maker. Jaloo, Ashi, Mehernosh, Rehan, Phil and Rita MUKTAAD in S. FLORIDA Vases for 40 families; 25 dozen roses In prayer Devoted attendees Humbandagee with explanation The host Three Ervads in S. Florida Friends from Orlando The younger attendees – gathering after prayers For the fourth year in a row, Ervad Soli Dastur, with help of his ever present dear wife Jo Ann kindly performed the Muktaad Jashan & prayers during the last five Gatha days (Monday through Friday) as well as the new-year Jashan on Saturday (Sept-18) to welcome the Shahenshahi new-year 1382. The community, anywhere from 22 to 50 in number, young & not so young, from ZAF as well as Orlando, Tampa and even Dubai, attended the daily prayers in the evenings. Each evening’s prayers were preceded by an eloquent explanation of the calendar, significance of the Gatha days and the symbolism associated with the prayer implements, fruits, flowers, milk, water and their association amongst them and with the ultimate creation: the humans. These were followed by the Humbandagee and the traditional Hama- Zor-Hamaa-Ashobade exchange of greeting and goodwill wishes. The community owes the Dasturs a profound sense of gratitude for the sacrifices they continue to make; year-after-year, month-after-month and week-after-week. May Ahura Mazda bless you forever! While the above were the visible and participative parts of these holy days, there were also a set of Satum prayers performed by Ervad Dastur throughout the five days. The prayers are usually performed on 10 Muktad Gatha Days and on anniversaries of our dear departed souls. They represent our offerings of breakfast, lunch and dinner to the visiting souls and hence performed three times a day. In honor of the souls, the food items are prepared in homes and not bought from outside. After the prayers, the food is consumed by the family and friends. Zor & More, Issue # 3, August, 2012. Page 5 of 16 The special meals for the Satum were prepared by the hard working ladies dedicated to this task: Jo Ann Dastur, Arnavaz Irani and Hovi Shroff. The ceremonies, gatherings, and serving of meals in the comfort of home and amongst friends and family were only possible thanks to our gracious and generous hosts, Dr. Burjis & Hovi Shroff and their dear sons Dustyn and Kevyn of Boca Raton. The community owes them a deep debt of gratitude for opening their hearts and home for the third consecutive year. The beautiful marble tables for the ceremony have been generously fabricated and donated by a friend of the community, Dinyar Mehta of Orlando. Dinyar, and the ever-helpful and dedicated friends Perzid & Urvazi Ichhaporia of Orlando, have been so kind to bring the tables to Boca Raton and transport them back for the past four years. Our big vote of thanks is indeed due to them for being so considerate, the distance not-withstanding…..year-after-year. The attendees enjoyed the superb Parsi food daily (~40 dishes over the six day period); prepared by our willing and gracious volunteers: Amy Irani, Casey Raja, Nellie Unwalla, Hootokshi Hansotia, Hovi Shroff, Nancy Daruwala, Shireen Shroff, Farida Major, Freny Deboo, JoAnn Dastur, Dolly Munshi, Khushnam Irani, Lyla Todywala, Daisy Mehta, Gulshan Dubash, Anahita Patel, Aban Kavasmaneck, Sheroo Vazir and Zenobia Hansotia. Thank you all! Last but never least, our sincere thanks are also due to many of the ZAF Board members and spouses for making the arrangements, set-up, logistics, registration, purchasing, transportation and communication. N. American CENSUS–2012 & other Audience Opinions at the Congress Population Growth in North America & Decline in Iran, India: Pg. 12 Zarathushti Identity – Who is a Zarathushti? (live audience; instant-survey) Pg. 13 Age at which Navjote is/should be performed (live audience; instant-survey) Pg. 14 Happy 18th Birthday to Our darling son Kevyn with Love and God bless Dad Mum Dustyn Daddad & Homz ZAF celebrated the Shahenshahi New Year Y.Z.1382 in style at the Sawgrass Conference Center, Plantation, Florida. The welcoming rose-toran, smiling faces at the registration desk, decorations, gathering, a lot of socializing opportunity, absolutely delicious Parsi food and DJ entertainment with Fernando’s melodies, were enjoyed by all. It was a very special treat when the hearty members from each table so smilingly volunteered to grace the candle-march with Ervad Dastur for the Humbandagee. The attendance was the highest (~ 126) in memory for ZAF. We were especially delighted to have visitors from the Tampa area, Dubai and Mumbai. Our thanks and profound sense of gratitude is due to the generous donors who make this all possible; a truly remarkable testament to the spirit of the community. A big vote of thanks is the least we can say to the hard-working team of our Board members, their spouses and Arnavaz Irani (on the food committee) for all the logistics to make it all happen. We are sure you will agree that our dear Dr. Burjisbhai Shroff kept us all on track and smiling with his ever present sense of humor as ZAF’s beloved MC and the very special treat of the raffle-gifts organized by Khushnam & Furrokh Irani and Hovi Shroff. For the fourth consecutive year as per our tradition of encouraging education, we recognized and congratulated Mehrzaad Driver for his graduation from High School. Our efforts are rewarded if we, in some small way, made a difference in enriching the Zarathushti way of life in South Florida. Ushta te …... and Saal Mubarak!! The rose- toran The candle-procession The cheerful bunch The MC & Raffle Team The younger generation Melodic Fernando The happy twins & mom The happy couples Smiles from all over the place…..Florida to Mumbai Zor & More, Issue # 3, August, 2012. Page 6 of 16 ZATAMBAY & Orlando News,by Ervad Soli Dastur Dasturji Khurshed Dastur Kaikobad Dastur’s Visit; May 5-14, 2012 Dasturji Khurshed, his wife Havovi, their daughters Parinaz and Sanaya and their son Darayus from Udwada visited our own Jo Ann and Soli P. Dastur. They spent most of the time in Orlando at Disney World, for their children and yes, also for Havovi.
Recommended publications
  • Parsi Zarathushtis
    FEZA FEZANA NA PAIZ 1382 AY 3751 Z VOL. 27, NO. 3 OCTOBER/FALL 2013 JOU R NA L ● OC TOBER/FA LL 2 JOUMehr – Avan – Adar 1382 AY (Fasli) ● Ardebehesht – KhordadRN – Tir 1383 AY (Shenha i) ● Khordad – TirAL – Amordad 1383 AY (Kadimi) 013 ADDENDUM ADDRESS DEMOGRAPHIC CONCERNS IN NORTH AMERICA The Zarathushti World — 2012 Demographic Picture: The Numbers Game Also Inside: Cyrus Cylinder Celebrated in Chicago Tanya Bharda’s Journey in India ZOI Camp Kids’ “Lookie” Stand Presentation of FEZANA Strategic Plan PUBLICATION OF THE FEDERATION OF ZOROASTRIAN ASSOCIATIONS OF NORTH AMERICA Copyright ©2013 Federation of Zoroastrian Associations of North America FEZANA Journal FALL 2013 ADDENDUM The declining demographics of the Zarathushti world is of major concern to all. Acknowledging the problem and identifying its extent and ramifications was the first step which was articulated in the FALL 2013 issue of the FEZANA Journal. More importantly what do we need to do to reverse the trend or at least to stabilize or stop its rapid decline. A cross section of the North American Zarathushti population was surveyed for their opinion: first generation, next generation, intermarried, intra married, young, old, male, female, Iranian Zarathushtis, Parsi Zarathushtis. We received a plethora of information, laments as well as creative thoughts. Cognizant of the fact that by adding all this information to the printed issue would increase the printing and mailing costs when our subscriptions are declining we are trying a new hybrid approach. We are placing on the FEZANA website (www.fezana.org ) the addendum Part 1 containing the contributions of 34 First generation Zarathushtis and Part 2 containing the contributions of 34 next generation Zarathushtis .
    [Show full text]
  • On the Good Faith
    On the Good Faith Zoroastrianism is ascribed to the teachings of the legendary prophet Zarathustra and originated in ancient times. It was developed within the area populated by the Iranian peoples, and following the Arab conquest, it formed into a diaspora. In modern Russia it has evolved since the end of the Soviet era. It has become an attractive object of cultural produc- tion due to its association with Oriental philosophies and religions and its rearticulation since the modern era in Europe. The lasting appeal of Zoroastrianism evidenced by centuries of book pub- lishing in Russia was enlivened in the 1990s. A new, religious, and even occult dimension was introduced with the appearance of neo-Zoroastrian groups with their own publications and online websites (dedicated to Zoroastrianism). This study focuses on the intersectional relationships and topical analysis of different Zoroastrian themes in modern Russia. On the Good Faith A Fourfold Discursive Construction of Zoroastrianism in Contemporary Russia Anna Tessmann Anna Tessmann Södertörns högskola SE-141 89 Huddinge [email protected] www.sh.se/publications On the Good Faith A Fourfold Discursive Construction of Zoroastrianism in Contemporary Russia Anna Tessmann Södertörns högskola 2012 Södertörns högskola SE-141 89 Huddinge www.sh.se/publications Cover Image: Anna Tessmann Cover Design: Jonathan Robson Layout: Jonathan Robson & Per Lindblom Printed by E-print, Stockholm 2012 Södertörn Doctoral Dissertations 68 ISSN 1652-7399 ISBN 978-91-86069-50-6 Avhandlingar utgivna vid
    [Show full text]
  • The Zarathushtrian Daena in a Nutshell
    THE ZARATHUSHTRIAN DAENA IN A NUTSHELL TO BE 'GOOD' REQUIRES SPIRITUAL ENERGY GENERATED BY 'TARIKAT'S Who is a Parsi? Whenever this question is asked, a heap of legal, social and highly argumentative babbles are thrown in the answer. Poor Justice Davar is brought in, 'the big change in times' is put forward and a number of why's and why not's are shot out, with hollow vehemence, like "if men, why not women?" (The question is too worn out by repetition to need any elaboration.) All this endless discussions are hopelessly tangential and off the mark to the main issue, which is: a Parsi is basically a person of Religion - the Zarathushtrian Daena. Her or his life is required to be totally founded on the Daena. For a Parsi, Life and Religion are not only equal but congruent. Each point of the one should coincide with each point of the other. Every breath should inhale and exhale Daena and he or she must be aware and conscious of this. Three Good's and Freedom of Choice What is the Daena? Ask any common Parsi; the answer by nine out of ten will be: Manashni, Gavashni, Kunashni - Good thoughts, words and deeds. But if you ask: "What is your definition of Good?", he will stare at you as if you have gone mad. "You don’t know what is good?" "No", you can pursue the argument, "the definition varies with every person; what is thought as good by one is stamped as 'horribly bad' by the other. Hitler thought, killing of jews was very good.
    [Show full text]
  • Summer/June 2014
    AMORDAD – SHEHREVER- MEHER 1383 AY (SHENSHAI) FEZANA JOURNAL FEZANA TABESTAN 1383 AY 3752 Z VOL. 28, No 2 SUMMER/JUNE 2014 ● SUMMER/JUNE 2014 Tir–Amordad–ShehreverJOUR 1383 AY (Fasli) • Behman–Spendarmad 1383 AY Fravardin 1384 (Shenshai) •N Spendarmad 1383 AY Fravardin–ArdibeheshtAL 1384 AY (Kadimi) Zoroastrians of Central Asia PUBLICATION OF THE FEDERATION OF ZOROASTRIAN ASSOCIATIONS OF NORTH AMERICA Copyright ©2014 Federation of Zoroastrian Associations of North America • • With 'Best Compfiments from rrhe Incorporated fJTustees of the Zoroastrian Charity :Funds of :J{ongl(pnffi Canton & Macao • • PUBLICATION OF THE FEDERATION OF ZOROASTRIAN ASSOCIATIONS OF NORTH AMERICA Vol 28 No 2 June / Summer 2014, Tabestan 1383 AY 3752 Z 92 Zoroastrianism and 90 The Death of Iranian Religions in Yazdegerd III at Merv Ancient Armenia 15 Was Central Asia the Ancient Home of 74 Letters from Sogdian the Aryan Nation & Zoroastrians at the Zoroastrian Religion ? Eastern Crosssroads 02 Editorials 42 Some Reflections on Furniture Of Sogdians And Zoroastrianism in Sogdiana Other Central Asians In 11 FEZANA AGM 2014 - Seattle and Bactria China 13 Zoroastrians of Central 49 Understanding Central 78 Kazakhstan Interfaith Asia Genesis of This Issue Asian Zoroastrianism Activities: Zoroastrian Through Sogdian Art Forms 22 Evidence from Archeology Participation and Art 55 Iranian Themes in the 80 Balkh: The Holy Land Afrasyab Paintings in the 31 Parthian Zoroastrians at Hall of Ambassadors 87 Is There A Zoroastrian Nisa Revival In Present Day 61 The Zoroastrain Bone Tajikistan? 34 "Zoroastrian Traces" In Boxes of Chorasmia and Two Ancient Sites In Sogdiana 98 Treasures of the Silk Road Bactria And Sogdiana: Takhti Sangin And Sarazm 66 Zoroastrian Funerary 102 Personal Profile Beliefs And Practices As Shown On The Tomb 104 Books and Arts Editor in Chief: Dolly Dastoor, editor(@)fezana.org AMORDAD SHEHREVER MEHER 1383 AY (SHENSHAI) FEZANA JOURNAL FEZANA Technical Assistant: Coomi Gazdar TABESTAN 1383 AY 3752 Z VOL.
    [Show full text]
  • Iran: Zoroastrians
    Country Policy and Information Note Iran: Zoroastrians Version 1.0 June 2017 Preface This note provides country of origin information (COI) and policy guidance to Home Office decision makers on handling particular types of protection and human rights claims. This includes whether claims are likely to justify the granting of asylum, humanitarian protection or discretionary leave and whether – in the event of a claim being refused – it is likely to be certifiable as ‘clearly unfounded’ under s94 of the Nationality, Immigration and Asylum Act 2002. Decision makers must consider claims on an individual basis, taking into account the case specific facts and all relevant evidence, including: the policy guidance contained with this note; the available COI; any applicable caselaw; and the Home Office casework guidance in relation to relevant policies. Country information COI in this note has been researched in accordance with principles set out in the Common EU [European Union] Guidelines for Processing Country of Origin Information (COI) and the European Asylum Support Office’s research guidelines, Country of Origin Information report methodology, namely taking into account its relevance, reliability, accuracy, objectivity, currency, transparency and traceability. All information is carefully selected from generally reliable, publicly accessible sources or is information that can be made publicly available. Full publication details of supporting documentation are provided in footnotes. Multiple sourcing is normally used to ensure that the information is accurate, balanced and corroborated, and that a comprehensive and up-to-date picture at the time of publication is provided. Information is compared and contrasted, whenever possible, to provide a range of views and opinions.
    [Show full text]
  • NAVZOTE - MUBARAK to Dear, ______With Congratulations, Choicest Greetings & Zoroaster’S Blessings! From
    1 2 Date__________ NAVZOTE - MUBARAK To Dear, __________________ With Congratulations, Choicest Greetings & Zoroaster’s Blessings! From: __________________________ ___________________________ 3 4 NAVZOTE (Revised Edition 2019) With KUSHTI PRAYERS Authored By: Late NOSHIR KHURSHED DABOO AHMEDABAD RE-PUBLISHED BY FAMILY MEMBERS ~ FOR FREE CIRCULATION ONLY~ 5 DEDICATED IN SACRED MEMORY OF ALL DEAR DEPARTED SOULS OF OUR FAMILY WITH HOMAGE TO THEIR HOLY FRAVASHIS ~ FAMILY MEMBERS 6 FOREWORD This small booklet has come out, because I have received requests from my well-wishers & others, to publish a GUIDE on NAVZOTE, that gives the significance of the Sacred Ceremony in Simple English Language; especially for the young children, who have to undergo the Investiture Ceremony. NAVZOTE Can only be done of a Child whose Both parents are Parsi Zoroastrians. It is advisable that the Navzote ceremony be done in the Morning, in Havan Geh Or at the Most early Evening at 4/4.30 p.m. In the presence of KHURSHED YAZAD (The sun) All the other celebrations could be had at night. Keeping in mind the importance of the Navzote religious ceremony. Thus aspirant NAVJOTEE can perform his religious duties with the right Zoroastrian 7 spirit with better understanding. It is in 2 parts. 2nd part contains the Essential KUSHTI Prayers for a NAVJOTEE, with their substance to enhance the moral value. The Basic Prayers are: ~ 1. Ashem Vohu 2. Yatha Ahu Vairyo 3. Yenghe Hatam 4. Kemna Mazda 5. Hormazd Khodai 6. Jasme Avanghahe Mazda 6. Din No Kalmo 7. Sarosh Baj (Jamvani Baaj & Patet Pashemani also were said Traditionally.) A NAVJOTEE should learn by heart, these prayers before the INITIATION Ceremony.
    [Show full text]
  • Zoroastrianism from Wikipedia, the Free Encyclopedia
    Create account Log in Article Talk Read View source View history Search Zoroastrianism From Wikipedia, the free encyclopedia This article has multiple issues. Please help improve it or discuss Main page these issues on the talk page. Contents The neutrality of this article is disputed. (March 2012) Featured content This article may contain previously unpublished synthesis of Current events published material that conveys ideas not attributable to the Random article original sources. (March 2012) Donate to Wikipedia This article contains weasel words: vague phrasing that often Interaction accompanies biased or unverifiable information. (March 2012) Help Part of a series on About Wikipedia Zoroastrianism /ˌzɒroʊˈæstriənɪzəm/, also called Mazdaism Zoroastrianism Community portal and Magianism, is an ancient Iranian religion and a religious Recent changes philosophy. It was once the state religion of the Achaemenid, Contact page Parthian, and Sasanian empires. Estimates of the current number of Zoroastrians worldwide vary between 145,000 and Toolbox 2.6 million.[1] Print/export In the eastern part of ancient Persia more than a thousand The Faravahar, believed to be a depiction of a fravashi years BCE, a religious philosopher called Zoroaster simplified Languages Primary topics the pantheon of early Iranian gods[2] into two opposing forces: Afrikaans Ahura Mazda Ahura Mazda (Illuminating Wisdom) and Angra Mainyu Alemannisch Zarathustra (Destructive Spirit) which were in conflict. aša (asha) / arta Angels and demons ا open in browser PRO version Are you a developer? Try out the HTML to PDF API pdfcrowd.com Angels and demons ا Aragonés Zoroaster's ideas led to a formal religion bearing his name by Amesha Spentas · Yazatas about the 6th century BCE and have influenced other later Asturianu Ahuras · Daevas Azərbaycanca religions including Judaism, Gnosticism, Christianity and Angra Mainyu [3] Беларуская Islam.
    [Show full text]
  • FEZANA Journal Do Not Necessarily Reflect the Views of FEZANA Or Members of This Publication's Editorial Board
    FEZANA JOURNAL FEZANA WINTER ZEMESTAN 1378 AY 3747 ZRE VOL. 23, NO. 4 WINTER/DECEMBER 2009 G WINTER/DECEMBER 2009 JOURNALJODae – Behman – Spendarmad 1378 AY (Fasli) G Amordad – Shehrever – Meher 1379 AY (Shenshai) G Shehrever – Meher – Avan 1379 AY (Kadimi) Also Inside: Parliament oof the World’s Religions, Melbourne Parliamentt oof the World’s Religions:Religions: A shortshort hihistorystory Zarathustiss join in prayers for world peace in Pittsburgh Book revieew:w Thus Spake the Magavvs by Silloo Mehta PUBLICATION OF THE FEDERATION OF ZOROASTRIAN ASSOCIATIONS OF NORTH AMERICA afezanajournal-winter2009-v15 page1-46.qxp 11/2/2009 5:01 PM Page 1 PUBLICATION OF THE FEDERATION OF ZOROASTRIAN ASSOCIATIONS OF NORTH AMERICA Vol 23 No 4 Winter / December 2009 Zemestan 1378 AY - 3747 ZRE President Bomi V Patel www.fezana.org Editor in Chief: Dolly Dastoor 2 Editorial [email protected] Technical Assistant: Coomi Gazdar Dolly Dastoor Assistant to Editor Dinyar Patel Consultant Editor: Lylah M. Alphonse, 4ss Coming Event [email protected] Graphic & Layout: Shahrokh Khanizadeh, www.khanizadeh.info Cover design: Feroza Fitch, 5 FEZANA Update [email protected] Publications Chair: Behram Pastakia Columnists: 16 Parliament of the World’s Religions Hoshang Shroff: [email protected] Shazneen Rabadi Gandhi : [email protected] Yezdi Godiwalla [email protected] Behram Panthaki: [email protected] 47 In the News Behram Pastakia: [email protected] Mahrukh Motafram: [email protected] Copy editors: R Mehta, V Canteenwalla
    [Show full text]
  • On the Good Faith
    On the Good Faith A Fourfold Discursive Construction of Zoroastrianism in Contemporary Russia Anna Tessmann Södertörns högskola 2012 Södertörns högskola SE-141 89 Huddinge www.sh.se/publications Cover Image: Anna Tessmann Cover Design: Jonathan Robson Layout: Jonathan Robson & Per Lindblom Printed by E-print, Stockholm 2012 Södertörn Doctoral Dissertations 68 ISSN 1652-7399 ISBN 978-91-86069-50-61650-6 Avhandlingar utgivna vid Institutionen för litteratur, idéhistoria och religion, Göteborgs universitet 25 ISBN 978-91-88348-47-0 Contents Abbreviations ........................................................................................................................................ vii Acknowledgements ............................................................................................................................... ix Chapter 1: Introduction ......................................................................................................................... 1 1.1. Point of departure and previous research ............................................................................. 4 1.2. Aims, scope and delimitations of the study ........................................................................ 10 1.3. Outline of the thesis ................................................................................................................ 13 1.4. Sources and selection procedure ........................................................................................... 14 1.5. Notes on transliteration ........................................................................................................
    [Show full text]
  • Genealogical Approach to the Role of Zoroastrianism in Ancient Iran's Education System
    J. Basic. Appl. Sci. Res., 3(6)699-706, 2013 ISSN 2090-4304 Journal of Basic and Applied © 2013, TextRoad Publication Scientific Research www.textroad.com Genealogical Approach to the Role of Zoroastrianism in Ancient Iran's Education System Homeyra Barzideh Phd Student of Kharazmi University, Tehran, Iran ABSTRACT The aim of this article is to evaluate discoursed and non-discoursed structures about Iran's history and Zoroastrianism and forming rules of educational discourse system by considering more comprehensive system of discourse system or knowledge formation (episteme) in Zoroaster era and after that. Present article has been written to evaluate role of Zoroastrianism in ancient Iran's education according to Michel Foucault's theories and his researches including archeology, genealogy and problem-identification. The processes of identity creation of a Zoroastrian on the basis of Zoroastrianism difference with similar religions, knowledge-based system formation, legal instructions in mentioned era, and the relations between knowledge and power had been reviewed. The results reveal that in spite of the existence of several local power centers, religious education system in ancient era was the only power that formed the truth and created knowledge. KEYWORDS: Iran's history, legal instructions, religious education system. 1. INTRODUCTION Foucault was a recent philosopher and sociologist who had introduced modern methods to evaluate social and historical systems. Power and its' related issues are the main notions of Foucault's thoughts. He used archeology and genealogy concepts to explain power. Every distinct fields of knowledge in any special era has divestive and affirmative rules that determine the question subjects.
    [Show full text]
  • A Visit to a Dar-E-Mehr
    Zoroastrianism A Visit to Dar-e-Mehr A Visit to a Dar-e-Mehr Summary: Zoroastrian houses of worship are called dar-e-mehrs, or fire temples. Their primary purpose is to house the “eternal flame,” a fire with which many Zoroastrian rituals are performed. While Indian dar-e-mehrs are closed to non- Zoroastrians, dar-e-mehrs in the United States act both as places of worship and learning centers open to non-Zoroastrians. While many American Zoroastrians worship at home or in small gatherings, some larger communities in America have begun to establish their own houses of worship. This new addition to America’s religious landscape is known as a dar-e-mehr (or darbe mehr), sometimes referred to as a “fire temple,” as Zoroastrians pray in the presence of fire. Mobed Shahzadi’s religious instruction booklet published by the California Zoroastrian Center explains: “Fire, light and all the good luminaries remind us of the divine light, purity and love of Ahura Mazda. Light is the visible symbol of God who is invisible. That is why we face a light or fire, whether the bright sun in the sky or the candle, lamp, and a blazing fire vase with sweet-smelling wood on it. Furthermore, fire in the Gathas also stands for the inner fire and warmth found in every human heart.” The eternal flame is a key symbol in Zoroastrianism; the element of fire is respected and must never be extinguished. One of the most common misunderstandings regarding Zoroastrian religious practice is that Zoroastrians are “fire worshippers”; in reality, the fire solemnizes the prayers and the worship is directed to Ahura Mazda.
    [Show full text]
  • The Parsi Dilemma: a New Zealand Perspective
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by ResearchArchive at Victoria University of Wellington The Parsi Dilemma: A New Zealand Perspective By David John Weaver A thesis submitted to Victoria University of Wellington in fulfilment of the requirements for the degree of Master of Arts in Asian Studies Victoria University of Wellington 2012 i Contents Abstract ii Preface iii Glossary vi Abbreviations vii Part 1 Orientation Chapter 1 Introduction 1 2 A Brief History of the Parsi Community in India 16 3 The Parsi Community in New Zealand and Diaspora comparisons 30 Part 2 Parsi Identity Chapter 4 Individualism and the Parsi Community 40 5 The Impact of Religion on the Parsi Identity 49 6 Social and Economic Factors and the Parsi Community 59 Part 3 Individuality and the Future for Parsis in New Zealand and World-wide; A New Zealand Perspective Chapter 7 Individualism 73 Chapter 8 Possible Future Directions 96 Part 4 Conclusions Chapter 9 Overview 105 10 Conclusions 109 Appendix A Interview Questions 115 Bibliography 117 ii Abstract The Parsis of India are a very small but important ethnic group, traditionally living in Gujarat but in modern times mainly located in Bombay, where, under the British Raj, they established themselves as leading merchants, politicians and professional people with an influence far exceeding their numerical strength. Since Indian Independence in 1947, that influence has declined as has the total size of the Parsi community in India. Many members of the community have dispersed overseas and during the last twenty years, New Zealand has emerged as a growing destination of choice.
    [Show full text]