The Zarathushtrian Daena in a Nutshell
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On the Good Faith
On the Good Faith Zoroastrianism is ascribed to the teachings of the legendary prophet Zarathustra and originated in ancient times. It was developed within the area populated by the Iranian peoples, and following the Arab conquest, it formed into a diaspora. In modern Russia it has evolved since the end of the Soviet era. It has become an attractive object of cultural produc- tion due to its association with Oriental philosophies and religions and its rearticulation since the modern era in Europe. The lasting appeal of Zoroastrianism evidenced by centuries of book pub- lishing in Russia was enlivened in the 1990s. A new, religious, and even occult dimension was introduced with the appearance of neo-Zoroastrian groups with their own publications and online websites (dedicated to Zoroastrianism). This study focuses on the intersectional relationships and topical analysis of different Zoroastrian themes in modern Russia. On the Good Faith A Fourfold Discursive Construction of Zoroastrianism in Contemporary Russia Anna Tessmann Anna Tessmann Södertörns högskola SE-141 89 Huddinge [email protected] www.sh.se/publications On the Good Faith A Fourfold Discursive Construction of Zoroastrianism in Contemporary Russia Anna Tessmann Södertörns högskola 2012 Södertörns högskola SE-141 89 Huddinge www.sh.se/publications Cover Image: Anna Tessmann Cover Design: Jonathan Robson Layout: Jonathan Robson & Per Lindblom Printed by E-print, Stockholm 2012 Södertörn Doctoral Dissertations 68 ISSN 1652-7399 ISBN 978-91-86069-50-6 Avhandlingar utgivna vid -
(Of Consciousness) Recited at Dawn, the Hoshbam Prayer, Like Other
Hoshbam: The Dawn (of Consciousness) Recited at dawn, the Hoshbam prayer, like other prayers, is poetic and enlightening. It is the dawn not just of a new day, but of the consciousness, of the realization of our oneness with the Creator and Creation. It reminds us of our role in this earthly sojourn, and of our final goal of Frashokereti. First in a series of articles on this inspiring prayer, we bring you the Avesta text, followed by the translation and the inner exposition as revealed by Ilm-e-Khshnoom. By SILLOO MEHTA Adapted in English from the Gujarati articles of K. N. Dastoor Hosh means consciousness and bam the sky. At the physical level, Hoshbam or dawn is a ray of light in the sky breaking into a flood of sunlight. At the spiritual level, Hoshbam is the dawn (awakening) and expansion of divine consciousness in us. The recitation of this talismanic prayer, Hoshbam, at dawn, enables us to do this. How? Read on… The time of dawn is considered by all religions to be holy and auspicious. It is a time when Light conquers Darkness, Good overcomes Evil, Mother Nature awakens from slumber to the waking call of the rooster who proclaims, “O man, awaken from sleep as another day has dawned. Get busy with your duties but before you do so, remember God with devotion and start the day with your offerings (prayers).” In the religion of Zarathushtra, the time period starting 72 minutes before sunrise until sunrise is known as Hoshbam and a prayer of the same name is to be recited in that period. -
Summer/June 2014
AMORDAD – SHEHREVER- MEHER 1383 AY (SHENSHAI) FEZANA JOURNAL FEZANA TABESTAN 1383 AY 3752 Z VOL. 28, No 2 SUMMER/JUNE 2014 ● SUMMER/JUNE 2014 Tir–Amordad–ShehreverJOUR 1383 AY (Fasli) • Behman–Spendarmad 1383 AY Fravardin 1384 (Shenshai) •N Spendarmad 1383 AY Fravardin–ArdibeheshtAL 1384 AY (Kadimi) Zoroastrians of Central Asia PUBLICATION OF THE FEDERATION OF ZOROASTRIAN ASSOCIATIONS OF NORTH AMERICA Copyright ©2014 Federation of Zoroastrian Associations of North America • • With 'Best Compfiments from rrhe Incorporated fJTustees of the Zoroastrian Charity :Funds of :J{ongl(pnffi Canton & Macao • • PUBLICATION OF THE FEDERATION OF ZOROASTRIAN ASSOCIATIONS OF NORTH AMERICA Vol 28 No 2 June / Summer 2014, Tabestan 1383 AY 3752 Z 92 Zoroastrianism and 90 The Death of Iranian Religions in Yazdegerd III at Merv Ancient Armenia 15 Was Central Asia the Ancient Home of 74 Letters from Sogdian the Aryan Nation & Zoroastrians at the Zoroastrian Religion ? Eastern Crosssroads 02 Editorials 42 Some Reflections on Furniture Of Sogdians And Zoroastrianism in Sogdiana Other Central Asians In 11 FEZANA AGM 2014 - Seattle and Bactria China 13 Zoroastrians of Central 49 Understanding Central 78 Kazakhstan Interfaith Asia Genesis of This Issue Asian Zoroastrianism Activities: Zoroastrian Through Sogdian Art Forms 22 Evidence from Archeology Participation and Art 55 Iranian Themes in the 80 Balkh: The Holy Land Afrasyab Paintings in the 31 Parthian Zoroastrians at Hall of Ambassadors 87 Is There A Zoroastrian Nisa Revival In Present Day 61 The Zoroastrain Bone Tajikistan? 34 "Zoroastrian Traces" In Boxes of Chorasmia and Two Ancient Sites In Sogdiana 98 Treasures of the Silk Road Bactria And Sogdiana: Takhti Sangin And Sarazm 66 Zoroastrian Funerary 102 Personal Profile Beliefs And Practices As Shown On The Tomb 104 Books and Arts Editor in Chief: Dolly Dastoor, editor(@)fezana.org AMORDAD SHEHREVER MEHER 1383 AY (SHENSHAI) FEZANA JOURNAL FEZANA Technical Assistant: Coomi Gazdar TABESTAN 1383 AY 3752 Z VOL. -
NAVZOTE - MUBARAK to Dear, ______With Congratulations, Choicest Greetings & Zoroaster’S Blessings! From
1 2 Date__________ NAVZOTE - MUBARAK To Dear, __________________ With Congratulations, Choicest Greetings & Zoroaster’s Blessings! From: __________________________ ___________________________ 3 4 NAVZOTE (Revised Edition 2019) With KUSHTI PRAYERS Authored By: Late NOSHIR KHURSHED DABOO AHMEDABAD RE-PUBLISHED BY FAMILY MEMBERS ~ FOR FREE CIRCULATION ONLY~ 5 DEDICATED IN SACRED MEMORY OF ALL DEAR DEPARTED SOULS OF OUR FAMILY WITH HOMAGE TO THEIR HOLY FRAVASHIS ~ FAMILY MEMBERS 6 FOREWORD This small booklet has come out, because I have received requests from my well-wishers & others, to publish a GUIDE on NAVZOTE, that gives the significance of the Sacred Ceremony in Simple English Language; especially for the young children, who have to undergo the Investiture Ceremony. NAVZOTE Can only be done of a Child whose Both parents are Parsi Zoroastrians. It is advisable that the Navzote ceremony be done in the Morning, in Havan Geh Or at the Most early Evening at 4/4.30 p.m. In the presence of KHURSHED YAZAD (The sun) All the other celebrations could be had at night. Keeping in mind the importance of the Navzote religious ceremony. Thus aspirant NAVJOTEE can perform his religious duties with the right Zoroastrian 7 spirit with better understanding. It is in 2 parts. 2nd part contains the Essential KUSHTI Prayers for a NAVJOTEE, with their substance to enhance the moral value. The Basic Prayers are: ~ 1. Ashem Vohu 2. Yatha Ahu Vairyo 3. Yenghe Hatam 4. Kemna Mazda 5. Hormazd Khodai 6. Jasme Avanghahe Mazda 6. Din No Kalmo 7. Sarosh Baj (Jamvani Baaj & Patet Pashemani also were said Traditionally.) A NAVJOTEE should learn by heart, these prayers before the INITIATION Ceremony. -
Zoroastrianism from Wikipedia, the Free Encyclopedia
Create account Log in Article Talk Read View source View history Search Zoroastrianism From Wikipedia, the free encyclopedia This article has multiple issues. Please help improve it or discuss Main page these issues on the talk page. Contents The neutrality of this article is disputed. (March 2012) Featured content This article may contain previously unpublished synthesis of Current events published material that conveys ideas not attributable to the Random article original sources. (March 2012) Donate to Wikipedia This article contains weasel words: vague phrasing that often Interaction accompanies biased or unverifiable information. (March 2012) Help Part of a series on About Wikipedia Zoroastrianism /ˌzɒroʊˈæstriənɪzəm/, also called Mazdaism Zoroastrianism Community portal and Magianism, is an ancient Iranian religion and a religious Recent changes philosophy. It was once the state religion of the Achaemenid, Contact page Parthian, and Sasanian empires. Estimates of the current number of Zoroastrians worldwide vary between 145,000 and Toolbox 2.6 million.[1] Print/export In the eastern part of ancient Persia more than a thousand The Faravahar, believed to be a depiction of a fravashi years BCE, a religious philosopher called Zoroaster simplified Languages Primary topics the pantheon of early Iranian gods[2] into two opposing forces: Afrikaans Ahura Mazda Ahura Mazda (Illuminating Wisdom) and Angra Mainyu Alemannisch Zarathustra (Destructive Spirit) which were in conflict. aša (asha) / arta Angels and demons ا open in browser PRO version Are you a developer? Try out the HTML to PDF API pdfcrowd.com Angels and demons ا Aragonés Zoroaster's ideas led to a formal religion bearing his name by Amesha Spentas · Yazatas about the 6th century BCE and have influenced other later Asturianu Ahuras · Daevas Azərbaycanca religions including Judaism, Gnosticism, Christianity and Angra Mainyu [3] Беларуская Islam. -
On the Good Faith
On the Good Faith A Fourfold Discursive Construction of Zoroastrianism in Contemporary Russia Anna Tessmann Södertörns högskola 2012 Södertörns högskola SE-141 89 Huddinge www.sh.se/publications Cover Image: Anna Tessmann Cover Design: Jonathan Robson Layout: Jonathan Robson & Per Lindblom Printed by E-print, Stockholm 2012 Södertörn Doctoral Dissertations 68 ISSN 1652-7399 ISBN 978-91-86069-50-61650-6 Avhandlingar utgivna vid Institutionen för litteratur, idéhistoria och religion, Göteborgs universitet 25 ISBN 978-91-88348-47-0 Contents Abbreviations ........................................................................................................................................ vii Acknowledgements ............................................................................................................................... ix Chapter 1: Introduction ......................................................................................................................... 1 1.1. Point of departure and previous research ............................................................................. 4 1.2. Aims, scope and delimitations of the study ........................................................................ 10 1.3. Outline of the thesis ................................................................................................................ 13 1.4. Sources and selection procedure ........................................................................................... 14 1.5. Notes on transliteration ........................................................................................................ -
Genealogical Approach to the Role of Zoroastrianism in Ancient Iran's Education System
J. Basic. Appl. Sci. Res., 3(6)699-706, 2013 ISSN 2090-4304 Journal of Basic and Applied © 2013, TextRoad Publication Scientific Research www.textroad.com Genealogical Approach to the Role of Zoroastrianism in Ancient Iran's Education System Homeyra Barzideh Phd Student of Kharazmi University, Tehran, Iran ABSTRACT The aim of this article is to evaluate discoursed and non-discoursed structures about Iran's history and Zoroastrianism and forming rules of educational discourse system by considering more comprehensive system of discourse system or knowledge formation (episteme) in Zoroaster era and after that. Present article has been written to evaluate role of Zoroastrianism in ancient Iran's education according to Michel Foucault's theories and his researches including archeology, genealogy and problem-identification. The processes of identity creation of a Zoroastrian on the basis of Zoroastrianism difference with similar religions, knowledge-based system formation, legal instructions in mentioned era, and the relations between knowledge and power had been reviewed. The results reveal that in spite of the existence of several local power centers, religious education system in ancient era was the only power that formed the truth and created knowledge. KEYWORDS: Iran's history, legal instructions, religious education system. 1. INTRODUCTION Foucault was a recent philosopher and sociologist who had introduced modern methods to evaluate social and historical systems. Power and its' related issues are the main notions of Foucault's thoughts. He used archeology and genealogy concepts to explain power. Every distinct fields of knowledge in any special era has divestive and affirmative rules that determine the question subjects. -
Homage Unto Ahura Mazda
Homage Unto Ahura Mazda By Dastur Dr. M. N. Dhalla www.Zarathushtra.com Table of Contents Homage Unto Ahura Mazda TABLE OF CONTENTS .................................................................................................................... I CHAPTER I .................................................................................................................................. 1 THOU ART ALL IN ALL TO ME, AHURA MAZDA ............................................................................ 2 THY NAME IS ABOVE ALL NAMES, AHURA MAZDA ...................................................................... 3 THOU ART THE CREATOR OF ALL, AHURA MAZDA....................................................................... 4 THOU ART OUR NEAREST AND DEAREST, AHURA MAZDA............................................................ 5 THOU ART ALL-GOOD, AHURA MAZDA........................................................................................ 6 THOUGH INVISIBLE THYSELF, THOU ART ALL-SEEING, AHURA MAZDA ...................................... 7 THOU ART LIGHT, AHURA MAZDA............................................................................................... 8 THOU ART THE SAME FROM AGE TO AGE, AHURA MAZDA ........................................................... 9 THOU ART AGELESS, AHURA MAZDA........................................................................................ 10 THY WILL IS THE POLE STAR OF MY LIFE, AHURA MAZDA ......................................................... 11 MY HEART LONGS FOR THEE, -
Part Six: Yasna 31. 11 and 12
Part Six: Yasna 31. 11 and 12. Yasna 31.11 and 12 Y31.11 and 12 are important verses, for more reasons than one. They express ideas that are implied elsewhere in the Gathas -- that the purpose of the material existence is to enable the choices and experiences that result in an evolution from a mixed ('good'/'bad') way of being to one that embodies, personifies, the true (correct, good) order of existence completely -- a way of being that is personified Wisdom (mazdA-).1 The acquisition of Wisdom is experience based. In Zarathushtra's thought, the material existence is necessary to enable spiritual perfection, completeness. A neat paradox. And verse 12 also corroborates a foundational (and beautiful) aspect of Zarathushtra's thought, which also appears elsewhere in the Gathas, and (without contradiction) in later texts -- Avestan and Pahlavi. But we today have largely forgotten it. Yet it forms a bedrock of his envisionment, and one which is at totally odds with today's conventional wisdom regarding 'this life' and the 'afterlife'. Here are verses 11 and 12 of Y31 in Avestan, with my translation. A discussion of their significance follows. I then give a word by word linguistic analysis, including the opinions of the linguists in our group; and at the end (to show their opinions in context, and for comparative purposes), I give the full translation of these 2 verses by each linguist in our group. To avoid repeated references to their translations, commentaries and opinions, I footnote them here.2 Y31.11: hyat; N/; mazdA; paOUrvim; gaE{WscA; TaSo; daENWscA; {wA; maNa<hA; xraTuCcA; hyat; asTvaNTem; dadW; UCTaNem; hyat; CyaO{aNAcA; s/Ngh=scA; ya{rA; vareN/Ng; vasW; dAy?TE;3 Y31.12: a{rA; vAcem;4 baraITi; mI{ahvacW; VA; ereC;VacW;5 vidvW; vA; evidvW; vA; ahyA; zeredAcA; MaNa<hAcA; ANUC;HaxC; ArmaITIC;6 MaINyu; peresAITE Ya{rA; maE{A; . -
Texto Completo
ISIDORIANUM 25/50 (2016) 277-285 ISIDORIANUM 50 (2016) 277-285 Cuidado del mundo, cuidado de la palabra, cuidado del alma La visión del problema según el zoroastrismo José Antonio Antón Pacheco Universidad de Sevilla Resumen: En este artículo se intenta mostrar si se puede aplicar el concepto grie- go de epiméleia al pensamiento zoroastriano. Más en concreto, se abordan los temas del cuidado del mundo, el cuidado de la palabra y el cuidado del alma. Para ello se analizan algunas categorías fundamentales del mazdeísmo tales como menog, getic, paiman, daena, jorrah o fravarsi. La conclusión que se extrae es que sí es pertinente hablar de cuidado del mundo, cuidado de la palabra y cuidado de sí en el ámbito zoroastra en particular y en el ámbito iranio en general. Abstract: This paper treats to demonstrate if it is possible to apply the Greek concept of “epitemeleia” to the Zoroastrianism. Specifically, we treat the issues of World care, word care and soul care. In order to do so, we analyze some core categories of Mazdeism such as menog, getic, paiman, daena, jorrah orfravarsi. The conclusion we reach is that certainly it is pertinent to talk about World care, word care and self-care in the Zoroastrianism in particular, and in the Iranian area in general. Nuestra intención es mostrar de qué manera el problema del cuidado de sí y del cuidado del mundo, es decir, eso que responde a la epiméleia griega, está presente en el zoroastrismo. Para ello no queremos en absoluto forzar los textos, a sabiendas de que muchas veces uno encuentra lo que busca. -
The Talisman
DG McIntyre - The Talisman A talisman is defined as a charm of great potency, capable of producing extraordinary effects.1 If anything has been accorded the status of a talisman in the later Zoroastrian literature, it is the Ahuna Vairya – the Yatha Ahu Vairyo prayer. This prayer is composed in the Gathic dialect and is in the same metre as the Ahunavaiti Gatha.2 Professors Insler and Humbach both believe it to have been composed by Zarathushtra himself.3 In a later text (not a part of the Gathas), called Yasna 19, which is a later commentary on the Ahuna Vairya, Ahura Mazda is said to describe the Ahuna Vairya as His Word, and is said to have stated: “…..this word is the most emphatic of the words which have ever been pronounced, or which are now spoken, or which shall be spoken in future’ for (the eminence) of this utterance is a thing of such a nature, that if all the corporeal and living world should learn it, and learning should hold fast by it, they would be redeemed from their mortality!” translation by Mills in Sacred Books of the East, Volume 31, Yasna XIX, verse 10, pages 262 – 263 (Motilal Benarsidas reprint). While it is unlikely that this is a direct quotation from Ahura Mazda, the fact that the writer of this commentary puts these words in Ahura Mazda’s mouth, indicates the importance this writer ascribed to the Ahuna Vairya. In the Bundahishn, a later Pahlavi text written, according to E. W. West, some time after the Arab invasion of 651 CE,4 we are told that when Ahura Mazda and the evil spirit met, after some preliminary conversation, Ahura Mazda recited the Ahunavar (which is the Ahuna Vairya), and: “…even so as is declared in revelation, that when one of its (the Ahunavar’s) three parts was uttered, the evil spirit contracted his body through fear, and when two parts of it were uttered, he fell upon his knees, and when all of it was uttered he became confounded and impotent as to the harm he caused the creatures of Auharmazd,…..” translated by West in SBE Volume 5, Bundahish, Chapter 1, verse 22, pages 8 – 9. -
Zor & More Saal Mubarak & Best Wishes
Maah Fravardin –YZ 1382(S) Zor & More Issue # 3, August 2012 A publication of the ZoroasTrian Association of Florida We really do believe that, if we work together as one, following the simple yet priceless tenets of our faith- Humata, Hukhta, Hvarshta, we can move mountains. ZAF is a non-profit organization; IRS code 501(c) (3); tax ID # EIN 65-0786849 and a member of FEZANA (The Federation of the Zoroastrian Associations of North America). Donations and Membership Fee are Tax-deductible. Presenting Zor & More With Saal Mubarak & Best Wishes For a Happy & Healthy New Year To Our Beloved Zoroastrian Community From Your fellow ZAF member and well-wisher Pg. In this Issue 5. Muktaad in South Florida Congratulations and Best Wishes 6. N. American Census & Opinions at XVI Congress 6. ZAF Saal Mubarak – New Year Celebration to FEZANA 7. ZATAMBAY & Orlando News, by Ervad Soli Dastur (The Federation of Zoroastrian Associations of North America) 8. Z-Club Children’s News, by Aban Kavasmaneck th 8. ZAF Community News: on the 25 Anniversary 8. The Stork Arrives at Bharucha’s 8. Relocation of F & P Sarkari Family 8. Appeal from Marathon Runner; Perry Unwalla 9. Our Condolences for Loved Ones of South Florida 9. A Message from ZAF to Sikh Community 9. N. Amer. Z. Religious Tele-Class, by Ervad Soli Dastur 10-15. BEYOND FLORIDA HIGHLIGHTS OF THE XVI NORTH AMERICAN ZARATHUSHTI CONGRESS, August 2-5, 2012, NY From 16. ZAF Calendar of Events (Sept-Dec, 2012) the Zoroastrians of Florida Zor & More, Issue # 3, August, 2012. Page 1 of 16 Happy Golden Anniversary Nellie & Darab! On July 27th, 2012, Nellie and Darab Unwalla celebrated 50 years of love and marriage.