DOCSLIB.ORG

Boundaries Andbeyond

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Boundaries Andbeyond Boundaries and Beyond linked essays by a senior scholar in the field challenge the usual readings China’s southeastern coast within a broader view of maritime Asia, the first China’s Maritime farther afield, pursuing the history of Southeast in Late Imperial Times 畊海 耕海 Ng Chin-keong Boundaries and Beyond Boundaries and Beyond China’s Maritime Southeast 耕海：明清东南沿海与in Late Imperial Times 传统藩篱的移位 Ng Chin-keong © 2017 Ng Chin-keong This book is licensed under a Creative Commons CC-BY-NC-ND License. To view a copy of this license, Publishedvisit http://creativecommons.org/licenses/by-nc-nd/2.0/ by : NUS Press National University of Singapore AS3-01-02, 3 Arts Link Singapore 117569 Fax: (65) 6774-0652 E-mail: [email protected] Website: http://nuspress.nus.edu.sg All rights reserved. This book, or parts thereof, may not be reproduced in any form or by any means, electronic or mechanical, including photocopying, recording or any information storage and retrieval system now known or to be invented, without written permission from the Publisher. National Library Board, Singapore Cataloguing-in-Publication Data Name(s): Ng, Chin-keong. Title: Boundaries and beyond: China’s maritime southeast in late imperial times / Ng Chin-keong. Description: Singapore: NUS Press, [2017] | Includes bibliographic references and index. Identiier(s): OCN 950557701 | ISBN 978-981-47-2201-8 (case) Subject(s): LCSH: Merchant marine--China--History. | China--Commerce-- History. | China--Foreign economic relations--Asia--History. Classiication: DDC 382.09510903--dc23 The electronic version of this book is freely available, thanks to the support of libraries working with Knowledge Unlatched. KU is a collaborative initiative designed to make high quality books Open Access for the public good. The Open Access ISBN for this book is 978-981-4722-44-5. More information about the initiative and links to the Open Access version can be found at www.knowledgeunlatched.org. Contents List of Maps Preface Acknowledgments vii ix Part One: Maritime East Asia in Historical Perspective xi 1. Commodity and Market: Structure of the Long-distance Trade in the East Asian Seas and Beyond Prior to the Part Two:Early Between Nineteenth “Us” Century and “Them” 3 Haifang 2. Maritime Frontiers, Territorial Expansion and (Coastal Defense) during the Late Ming and High Qing 57 3. Trade, the Sea Prohibition and the “Folangji”, 1513‒50 101 4. Treaties, Politics and the Limits of Local Diplomacy in Fuzhou in the Early 1850s 147 5. “Shooting the Eagle”: Lin Changyi’s Agony in the Wake of the Opium War 175 6. Information and Knowledge: Qing China’s Perceptions of Part Three:the Maritime Pushing World the Traditional in the Eighteenth Boundaries Century 191 7. The Changing Landscape in Rural South Fujian in Late-Ming Times: A Story of the “Little People” (1) 207 8. Gentry-Merchants and Peasant-Peddlers in Offshore Trading Activities, 1522‒66: A Story of the “Little People” (2) 242 9. Managing Maritime Affairs in Late-Ming Times 261 v Contents vi 10. Liturgical Services and Business Fortunes: Chinese Maritime Merchants in the Eighteenth and Early Nineteenth Centuries 292 11. The Amoy Riots of 1852: Coolie Emigration and Part Four:Sino-British Transcending Relations Borders 316 12. Expanding Possibilities: Revisiting the Min-Yue Junk-trade Enterprise on the China Coast and in the Nanyang during the Eighteenth to the Mid-nineteenth Centuries 345 13. The Case of Chen Yilao: Maritime Trade and Overseas Chinese in Qing Policies, 1717‒54 415 14. “Are These Persons British or Chinese Subjects?”— Legal Principles and Ambiguities Regarding the Status of the Straits Chinese as Revealed in the Lee Shun Fah Affair Glossaryin ofAmoy, Chinese 1847 Characters 444 Bibliography Index 469 474 496 List of Maps 1. The Asian Seas, Trading Regions and the Silk Road in Historical Perspective xv 2. China Coast and Trading Ports (Sixteenth to Early Nineteenth Centuries) xvi 3. Maritime East Asia and Trading Ports/Regions in Historical Perspective xvii vii Preface This collection includes 14 selected essays on maritime China in Late Imperial times. The three earliest pieces originate from a Mast er’s thesis that was written in 1970 and the most recent pieces are the Englishversions of two conference papers presented in 2010 and 2013 respectivelyat the National Cheng-kung University of Taiwan. The rest were published in the 1990s and 2000s. The main title of the volume “Boundariesand Beyond” provides some sort of frame of unity for the differenttopics. Boundaries in ChinaMychoice of the word “boundaries” as a concept has been inspired byJohn Hay’s ideas in his introduction to the edited volume . Hay mentions all sorts of boundaries that have been “drawn for speciic purposes, demarcating particular regimes of powers.… The demarcations are erected as barriers.…” Ritual is a good example. While its principal purpose is for “the maintenance of stability in a system”, it can also be seen “as a dynamic system, rather than simply as a frozen body of pre/proscription”. The former situation “inherently sets it against the forces of change”. However, “its inception … is eactiona r to those forces, which are therefore always implicit in it. Ritual is not ‘non-change’, but rises 1to demarcate a fundamental boundary between stability and instability.” The main heading of the book title, “Boundaries and Beyond”, highlights the two contesting forces of continuities and discontinuities that characterized China’s maritime southeast in late imperial times. Boundaries were in the process of shifting. They were there for the purpose of maintaining stability, status quo, or law and order. The state prescribed which occupations were perceived to be fundamental and which secondary. Besides this function, boundaries also worked to protect the powerful, the wealthy or the interest groups whoten of had the privilege of setting the boundaries to prevent others from inlicting harm and destruction upon them.There were also boundaries of ctivitya set to demarcate the land and the sea and between “us” and “them”. In actuality, boundaries were not strict demarcations separating the space within them from that outside them. Boundaries were in a state of lux, driven by the emerging socioeconomic forces and hence embodied dualistic characters of “tradition” and “change”. Boundaries in China 1. , ed. John Hay (London: Reaktion Books Ltd., 1994), pp. 8‒9. ix Preface x In accordance with the content of each topic, the 14 chapters are grouped into four parts. Part One provides a long view of the development of maritime East Asia. It places China’s southeastern coast in late imperial times in the broad perspective of maritime East Asia and the Asian Seas over a long period of some two thousand years. One salient feature of this maritime world was its lexibility and inclusiveness, allowing people from within or without to assume different roles as commodity producers, traders, shippers, cargo carriers or consumers in the long- distance shipping trade. Part Two depicts the orthodox perceptions of viewing and responding to the changes or challenges. Part Three reviews the undercurrent of social and economic forces that had the effect of modifying the existing boundaries. Part Four examines the transnational movements crossing the borders, altering the status quo and creating new types of boundaries. Parts Two to Four are arranged under three sub-themes that seem to indicate a chronological sequence of movement in three stages from tradition toward change. In fact, they illustrate a continuous process of interactions throughout late imperial times between the status quo and challenges as shown in all the chapters. In other words, status quo and change did not preclude each other, rather, both were responding to the current social and economic forces. Although tradition remained strong, change was also occurring all the time, either in the form of a deep undercurrent or as an increasingly visible phenomenon. As regards the conventions, the volume uses Pinyin romanization and simpliied Chinese characters in general for the Chinese terms or publication titles. However, the Wade-Giles or dialect-pronounced names are kept in accordance to the scholars’ own preference. An older form of romanization is applied to a few Chinese place names, such as Amoy, Soochow and Canton that were commonly used in the older western writings. There is also no conversion to Pinyin for such place names as Taipei that follow the local usage. For the Chinese characters in the article or book titles, the complex form of characters is kept for the pre- 1949 publications, the historical texts of Imperial times or the printed materials from outside mainland China. Place names in Southeast Asia are as complicated. In general, names that have long been used in the past in English literature have been chosen. Among them are the Moluccus, Celebes, Bantam and Malacca. When discussing shipping trade in the Malay world, however, either the Malay-Indonesian Archipelago or the Indonesian Archipelago are the terms used depending on the geographical extent of the activity. When it comes to the modern period, the more familiar term in western writings, the Indian Archipelago, is also used. No attempt has been made to update the contents of the essays to accommodate later works by other scholars. Other than the editorial reinement, the essays are kept in their original form and style. Acknowledgments Chronological Table of Chapters Date Title Source 1970 Managing maritime affairs in An outgrowth of a chapter late Ming times in my MA thesis writtenNanyang in University1970. The Journalthesis chapter was reproduced in , no. 5 (1971): 81–100. 1970 The changing landscape in An outgrowth of a chapter rural south Fujian in late- in my MA thesis writtenNanyang in Ming times: A story of the University1970. The Journal,thesis chapter “little people”(1) was reproduced in no.
Load more

Recommended publications
  • Ming China As a Gunpowder Empire: Military Technology, Politics, and Fiscal Administration, 1350-1620 Weicong Duan Washington University in St
    Washington University in St. Louis Washington University Open Scholarship Arts & Sciences Electronic Theses and Dissertations Arts & Sciences Winter 12-15-2018 Ming China As A Gunpowder Empire: Military Technology, Politics, And Fiscal Administration, 1350-1620 Weicong Duan Washington University in St. Louis Follow this and additional works at: https://openscholarship.wustl.edu/art_sci_etds Part of the Asian History Commons, and the Asian Studies Commons Recommended Citation Duan, Weicong, "Ming China As A Gunpowder Empire: Military Technology, Politics, And Fiscal Administration, 1350-1620" (2018). Arts & Sciences Electronic Theses and Dissertations. 1719. https://openscholarship.wustl.edu/art_sci_etds/1719 This Dissertation is brought to you for free and open access by the Arts & Sciences at Washington University Open Scholarship. It has been accepted for inclusion in Arts & Sciences Electronic Theses and Dissertations by an authorized administrator of Washington University Open Scholarship. For more information, please contact [email protected]. WASHINGTON UNIVERSITY IN ST. LOUIS DEPARTMENT OF HISTORY Dissertation Examination Committee: Steven B. Miles, Chair Christine Johnson Peter Kastor Zhao Ma Hayrettin Yücesoy Ming China as a Gunpowder Empire: Military Technology, Politics, and Fiscal Administration, 1350-1620 by Weicong Duan A dissertation presented to The Graduate School of of Washington University in partial fulfillment of the requirements for the degree of Doctor of Philosophy December 2018 St. Louis, Missouri © 2018,
    [Show full text]
  • Ancient-Style Prose Anthologies in Ming Dynasty (1368-1644) China
    University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2017 In The Eye Of The Selector: Ancient-Style Prose Anthologies In Ming Dynasty (1368-1644) China Timothy Robert Clifford University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Asian History Commons, and the Asian Studies Commons Recommended Citation Clifford, Timothy Robert, "In The Eye Of The Selector: Ancient-Style Prose Anthologies In Ming Dynasty (1368-1644) China" (2017). Publicly Accessible Penn Dissertations. 2234. https://repository.upenn.edu/edissertations/2234 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/2234 For more information, please contact [email protected]. In The Eye Of The Selector: Ancient-Style Prose Anthologies In Ming Dynasty (1368-1644) China Abstract The rapid growth of woodblock printing in sixteenth-century China not only transformed wenzhang (“literature”) as a category of knowledge, it also transformed the communities in which knowledge of wenzhang circulated. Twentieth-century scholarship described this event as an expansion of the non-elite reading public coinciding with the ascent of vernacular fiction and performance literature over stagnant classical forms. Because this narrative was designed to serve as a native genealogy for the New Literature Movement, it overlooked the crucial role of guwen (“ancient-style prose,” a term which denoted the everyday style of classical prose used in both preparing for the civil service examinations as well as the social exchange of letters, gravestone inscriptions, and other occasional prose forms among the literati) in early modern literary culture. This dissertation revises that narrative by showing how a diverse range of social actors used anthologies of ancient-style prose to build new forms of literary knowledge and shape new literary publics.
    [Show full text]
  • A Martyr's Tale
    > Research & Reports A Martyr’s Tale The Life, Death, and Posthumous Career of Yang Jisheng Yang Jisheng was beheaded in Beijing in 1555. His crime was criticizing the leading political figure of his day, Research > Yan Song. But when Yan fell from power seven years later, Yang became a posthumous hero, a Confucian China martyr. Over the ensuing 450 years his image has been used by emperors, members of the literati elite, and his own descendants to promote various interests and agendas. Today his memory is again being revived to serve new interests in post-communist China. By Kenneth J. Hammond the school, and the local gazetteers record the continuing flow of revenues from these fields for its support. Local men orn in 1516 in a village about 120 km south of Beijing, who were educated there wrote poems and essays about it, BYang Jisheng led a hard life as a young man. He man- and about their martyred patron Yang, which both glorified aged to acquire a Confucian education in the village school, his memory and enhanced their own cultural status by asso- passed the entry level Confucian examinations and attended ciation with so noble a figure. This school, the Chaoran Ter- the National University in the capital. In 1547 he passed the race Academy, also survived into the twentieth century. highest examination and began his official career. After a Another way in which Yang’s image was deployed was promising start at the secondary capital in Nanjing, he was through drama. In the 1570s a play called The Cry of the called to Beijing in 1551.
    [Show full text]
  • How Zhang Juzheng Dominated China, 1572‒82
    Ideas, Determination, Power: How Zhang Juzheng Dominated China, 1572–82 Handwritten pencil manuscript on scrap paper, left unfinished by John W. Dardess. Transcribed by Bruce M. Tindall Edited (lightly) by Sarah Schneewind and Bruce M. Tindall © The Estate of John W. Dardess, 2021 The ms. and notes have been deposited with the library of the University of Kansas. The ms. contains many long paraphrases and quotations, the two not always clearly distinguished. Generally, unless we are sure that the passage is a direct quotation, we have marked it as “in paraphrase.” Researchers wishing to quote should consult the original passages. Numbers in curly brackets { } show where a new page of the handwritten ms. begins, but many complications (backs of pages, interpolated additions, etc.) are not noted. We have reorganized silently where needed, and added section headings. We have silently corrected where it leaves the sense unchanged; other additions, as well as question marks showing that we cannot quite read a word, are in square brackets [ ]. Square brackets also mark words we could not read at all. In the notes, we silently filled in information where certain of the reference. Abstract: Zhang Juzheng (1525-1582) was psychologically the most complex of Ming China’s chief grand secretaries. His rise owed something to an appealing combination of brilliance with diffidence and humility. He was learned, and mastered the literary arts of memorization, comprehension, and interpretation, and the articulation of these things in a clear and creative way in writing. But learning, for Zhang, was never enough. One’s learning, if thoroughly and conscientiously come by, must somehow find its appropriate impact and end in the rectified governance of a realm that after functioning in a faltering way for two centuries had developed some very serious problems.
    [Show full text]
  • Building an Immortal Land: the Ming Jiajing Emperor's West Park
    jiajing emperor’s west park maggie c. k. wan Building an Immortal Land: The Ming Jiajing Emperor’s West Park he retreat of the Ming-dynasty Jiajing 嘉靖 emperor (r. 1522–1566) T to West Park (Xiyuan 西苑) in 1542 has been considered as the wa- tershed of his long reign. It marks a shift of the center of Ming politics and administration from the Forbidden City to the Park, and the begin- ning of the emperor’s twenty-five-year isolation from the bureaucracy. From 1542 until the end of the reign, he continued to rule the empire through a small group of advisors who were granted access to the re- stricted area of the Park. Meanwhile, he devoted himself to a pursuit of immortality by means of Daoist cultivation. Despite its political sig- nificance in mid-sixteenth-century China, West Park is little known to us. Why did the Jiajing emperor prefer it to some other location? What kind of environment did he choose to be his permanent residence? How did he change it over the course of his residency? What do these changes tell about his exceptionally long seclusion there? Shen Defu 沈德符 (1578–1642) offers thoughts on these questions in his book Wanli yehuo bian 萬曆野獲編. Shen believes that the Jiajing emperor grew to dislike the Forbidden City after a visit to his former princedom in Anlu 安陸, Huguang 湖廣 (present Hubei) in 1539. The immediate cause of his withdrawal was, however, the assassination at- tempt of 1542.1 On the night of November 27, a group of palace maids attempted to strangle the emperor with a silk cord while he was sleep- ing in the palace.
    [Show full text]
  • The Dreaming Mind and the End of the Ming World
    The Dreaming Mind and the End of the Ming World The Dreaming Mind and the End of the Ming World • Lynn A. Struve University of Hawai‘i Press Honolulu © 2019 University of Hawai‘i Press This content is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0), which means that it may be freely downloaded and shared in digital format for non-commercial purposes, provided credit is given to the author. Commercial uses and the publication of any derivative works require permission from the publisher. For details, see https://creativecommons.org/licenses/by-nc-nd/4.0/. The Creative Commons license described above does not apply to any material that is separately copyrighted. The open-access version of this book was made possible in part by an award from the James P. Geiss and Margaret Y. Hsu Foundation. Cover art: Woodblock illustration by Chen Hongshou from the 1639 edition of Story of the Western Wing. Student Zhang lies asleep in an inn, reclining against a bed frame. His anxious dream of Oriole in the wilds, being confronted by a military commander, completely fills the balloon to the right. In memory of Professor Liu Wenying (1939–2005), an open-minded, visionary scholar and open-hearted, generous man Contents Acknowledgments • ix Introduction • 1 Chapter 1 Continuities in the Dream Lives of Ming Intellectuals • 15 Chapter 2 Sources of Special Dream Salience in Late Ming • 81 Chapter 3 Crisis Dreaming • 165 Chapter 4 Dream-Coping in the Aftermath • 199 Epilogue: Beyond the Arc • 243 Works Cited • 259 Glossary-Index • 305 vii Acknowledgments I AM MOST GRATEFUL, as ever, to Diana Wenling Liu, head of the East Asian Col- lection at Indiana University, who, over many years, has never failed to cheerfully, courteously, and diligently respond to my innumerable requests for problematic materials, puzzlements over illegible or unfindable characters, frustrations with dig- ital databases, communications with publishers and repositories in China, etcetera ad infinitum.
    [Show full text]
  • Discussing Mang Robe System of Ming and Qing Dynasties
    Vol. 5, No. 9 Asian Social Science Discussing Mang Robe System of Ming and Qing Dynasties Yuan Wang School of Fashion & Art Design, Donghua University Shanghai 200051, China Shanghai Institute of Visual Art, Fudan University Shanghai 200061, China E-mail: [email protected] Abstract There were systems of Mang robes both in Ming and Qing dynasties. However, they differ greatly in style although they have got the same name. A Mang robe in Ming Dynasty has big and wide body and sleeves, the same style as that of Han nationality. But the Mang robes of the Qing Dynasty bear the features of typical nomadic style with turtle neck, buttons on the right side, and horse-hoof sleeves. Although the Qing Mang robe system is from the Ming dynasty, only those external ornaments that can be accepted by the rulers remain. Rulers of Qing Dynasty believed that ornaments were only used to decorate the garments and there was no need to rigidly adhere to the external form. Keywords: Ming Dynasty, Qing Dynasty, Mang robe 1. Introduction There were systems of Mang robes in Ming Dynasty, which was established by Han nationality and Qing Dynasty, which was set up by the Manchu. In the early period of the Qing Dynasty, ethnic tradition in clothing was stressed. But system of Mang robe was borrowed from the Ming dynasty. In addition, the system of Bufu and use of the twelve ornaments were all from clothing of those dynasties established by the Han people. The rulers of the Qing Dynasty believed that clothing system was closely linked with the regime and the clothing style with Manchu national characteristics was fundamental for the clothing system.
    [Show full text]
  • Boundaries Andbeyond
    Spine width: 32.5 mm Ng Chin-keong Ng Ng Chin-keong brings together the work Throughout his career, Professor Ng of forty years of meticulous research Chin-keong has been a bold crosser on the manifold activities of the coastal Boundaries of borders, focusing on geographical Fujian and Guangdong peoples during boundaries, approaching them through the Ming and Qing dynasties. Since the one discipline after another, and cutting publication of his classic study, The Amoy and Beyond across the supposed dividing line Network on the China Coast, he has been between the “domestic” and the “foreign”. sing the concept of boundaries, physical and cultural, to understand the pursuing deeper historical questions Udevelopment of China’s maritime southeast in Late Imperial times, and He demonstrated his remarkable behind their trading achievements. In its interactions across maritime East Asia and the broader Asian Seas, these Boundaries versatility as a scholar in his classic the thirteen studies included here, he linked essays by a senior scholar in the field challenge the usual readings book, Trade and Society: The Amoy Network deals with many vital questions that help of Chinese history from the centre. After an opening essay which positions on the China Coast, 1683–1735, which China’s southeastern coast within a broader view of maritime Asia, the first us understand the nature of maritime explored agriculture, cities, migration, section of the book looks at boundaries, between “us” and “them”, Chinese China and he has added an essay that and other, during this period. The second section looks at the challenges and commerce.
    [Show full text]
  • The Taizhou Movement
    The Taizhou Movement Being Mindful in Sixteenth Century China Johanna Lidén Academic dissertation for the Degree of Doctor of Philosophy in History of Religion at Stockholm University to be publicly defended on Saturday 8 December 2018 at 10.00 in hörsal 7, Universitetsvägen 10 D. Abstract The aim of this thesis is to define and analyze the religious ideas, praxis and organizations of the Taizhou movement using the earliest sources from the Ming dynasty. The Taizhou movement originated with a salt merchant named Wang Gen (1493–1541), who became a disciple of the well-known Neo-Confucian philosopher Wang Yangming (1472–1529). Wang Gen’s thoughts were similar to his, but his ideas about protecting and respecting the self were new. These ideas and the pursuit of making one’s mind calm inspired his followers who, like Wang Gen, tried to put them into practice. The thesis contextualizes Wang Gen and some of his followers who where active in the sixteenth century such as Yan Jun, Luo Rufang and He Xinyin. It contains texts which have not been translated into English before. Contrary to previous research, the thesis proposes that the Taizhou practitioners did not form a “school” in the strict sense of the word but became a “movement”. The reason was that their ideas corresponded to the anxieties and concerns of people from all levels of society and that they engaged in social and religious activities on the local level. Their ideas and praxis are heterogeneous, a result of the free discussions that were held in private academies. The religious praxis of the Taizhou movement included singing, reciting, individual and communal meditation, discussions and ethical commitments.
    [Show full text]
  • Bibliography
    Bibliography References in German Sombart, W. (1913a). Der Bourgeois. Duncker & Humblot. Sombart, W. (1913b). Luxus und Kapitalismus. Duncker & Humblot. Wilhelm, R. (1930). Chinesische Wirtschaftspsychologie. Deutsche Wissenschaftliche Buchhandlung. Reference in English Andre, F. (2001). Review of the great divergence. Journal of Asian Studies, 60(1), 180–182. https://doi.org/10.2307/2659525. Balazs, E. (1967). Chinese civilization and bureaucracy: Variations on a theme. Yale University Press. Baldanza, K. (2016). Ming China and Vietnam negotiating borders in early modern Asia. Cambridge University Press. Beard, M. (2008). Pompeii: The life of a Roman town. Profile Books Ltd. Bentham, J. (1823 [1780]). Principles of morals and legislation. Clarendon Press. Braudel, F. (1972). The Mediterranean and the Mediterranean world in the Age of Philip II, Volume I. Translation from the French by Sian Reynolds. Harper &Row. Braudel, F. (1979). Civilization and capitalism, 15th-18th century, volume II, the wheels of commerce. Translation from the French by Sian Reynolds. Book Club Associates. © The Editor(s) (if applicable) and The Author(s), under exclusive 265 license to Springer Nature Switzerland AG 2021 T. Hua, Merchants, Market and Monarchy, Palgrave Studies in the History of Economic Thought, https://doi.org/10.1007/978-3-030-77189-8 266 BIBLIOGRAPHY Brook, T. (1993). Praying for power: Buddhism and the formation of gentry society in late-Ming China. Harvard University Asia Center. Brook, T. (1999). The confusions of pleasure: Commerce and culture in Ming China. University of California Press. Calder, K. (2012). The new continentalism: Energy and twenty-first-century Eurasian geopolitics. Yale University Press. Chang, C. (1962). Wang Yang-ming: Idealist philosopher of sixteenth-century China.
    [Show full text]
  • Governing China, 150-1850
    Gove rni ng Chi na 15 0–1850 John W. Dardess GOVERNING CHINA 150–1850 GOVERNING CHINA 150–1850 JOHN W. DARDESS Hackett Publishing Company, Inc. Indianapolis/Cambridge Copyright © 2010 by Hackett Publishing Company, Inc. All rights reserved Printed in the United States of America 14 13 12 11 10 1 2 3 4 5 6 7 For further information, please address Hackett Publishing Company, Inc. P.O. Box 44937 Indianapolis, Indiana 46244-0937 www.hackettpublishing.com Cover design by Abigail Coyle Text design by Mary Vasquez Maps by William Nelson Composition by Cohographics Printed at Sheridan Books, Inc. Library of Congress Cataloging-in-Publication Data Dardess, John W., 1937– Governing China : 150–1850 / John W. Dardess. p. cm. Includes bibliographical references and index. ISBN 978-1-60384-311-9 (pbk.) — ISBN 978-1-60384-312-6 (cloth) 1. China—Politics and government. 2. China—Social conditions. 3. China—History—Han dynasty, 202 B.C.–220 A.D. 4. China—History— Qing dynasty, 1644–1912. 5. Political culture—China—History. 6. Social institutions—China—History. 7. Education—China—History. I. Title. DS740.2.D37 2010 951—dc22 2010015241 The paper used in this publication meets the minimum requirements of American National Standard for Information Sciences— Permanence of paper for Printed Library Materials, ANSI z39.48–1984. CONTENTS Preface vii Introduction: Comparing China in 150 and China in 1850 x Timelines xxiii Maps xxvii PART 1. FROM FRAGMENTATION TO REUNIFICATION, 150–589 1 The Unraveling of the Later Han, 150–220 3 The Three Kingdoms, 221–264 5 The Western Jin, 266–311 6 A Fractured Age, 311–450 8 Unity in the North: The Northern Wei, 398–534 12 Not by Blood Alone: Steps to Reunification, 534–589 16 PART 2.
    [Show full text]
  • UC San Diego UC San Diego Electronic Theses and Dissertations
    UC San Diego UC San Diego Electronic Theses and Dissertations Title Trans-media strategies of appropriation, narrativization, and visualization : adaptations of literature in a century of Chinese cinema Permalink https://escholarship.org/uc/item/5vd0s09p Author Qin, Liyan Publication Date 2007 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA, SAN DIEGO Trans-media Strategies of Appropriation, Narrativization, and Visualization: Adaptations of Literature in a Century of Chinese Cinema A Dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Literature by Liyan Qin Committee in charge Professor Yingjin Zhang, Chair Professor Michael Davidson Professor Jin-kyung Lee Professor Paul Pickowicz Professor Wai-lim Yip 2007 The Dissertation of Liyan Qin is approved, and it is acceptable in quality and form for publication on microfilm: Chair University of California, San Diego 2007 iii TABLE OF CONTENTS Signature Page………………………………………………………………………. …..iii Table of Contents……………………………………………………………………. …..iv Acknowledgements……………………………………………………………………...vii Vita……………………………………………………………………………………...viii Abstract……………………………………………………………………………...........ix Chapter 1 Introduction: The Concept of “Adaptation” and its Vicissitude in China……………………………………………………………………………………...1 Situating my Position in Current Scholarships………………………………….........3 The Intertwining of Chinese Film and Literature…………………………………...16 “Fidelity,”
    [Show full text]