Bibliography
Total Page:16
File Type:pdf, Size:1020Kb

Load more
Recommended publications
-
Imagining Sisterhood in Modern Chinese Texts, 1890–1937
Imagining Sisterhood in Modern Chinese Texts, 1890–1937 Imagining Sisterhood in Modern Chinese Texts, 1890–1937 Yun Zhu LEXINGTON BOOKS Lanham • Boulder • New York • London Published by Lexington Books An imprint of The Rowman & Littlefield Publishing Group, Inc. 4501 Forbes Boulevard, Suite 200, Lanham, Maryland 20706 www.rowman.com Unit A, Whitacre Mews, 26-34 Stannary Street, London SE11 4AB Copyright © 2017 by Lexington Books All rights reserved. No part of this book may be reproduced in any form or by any electronic or mechanical means, including information storage and retrieval systems, without written permission from the publisher, except by a reviewer who may quote passages in a review. British Library Cataloguing in Publication Information Available Library of Congress Cataloging-in-Publication Data Available ISBN 978-1-4985-3629-5 (cloth : alk. paper) ISBN 978-1-4985-3630-1 (electronic) TM The paper used in this publication meets the minimum requirements of American National Standard for Information Sciences Permanence of Paper for Printed Library Materials, ANSI/NISO Z39.48-1992. Printed in the United States of America Table of Contents Acknowledgments vii Introduction: Gender, Nation, Subjectivities, and the Discourse on Sisterhood in Modern China ix 1 The Emergence of the “Women’s Sphere” and the Promotion of Sisterhood in the Late Qing 1 2 From Dual Slaves to Liberty Flowers: The Feminist-Nationalist Spectrum of Sisterhood in Stones of the Jingwei Bird and Chivalric Beauties 35 3 Is Blood Always Thicker than Water?: Rival Sisters and the Tensions of Modernity 73 4 Cosmopolitan Bourgeois Sisterhood and the Ambiguities of Female-Centeredness in Lin Loon Magazine (1931–1937) 113 5 Sisterly Lovers in Women’s Fiction and the Potential of “Nondevelopment” as a Feminist Intervention 149 Conclusion 183 Bibliography 187 Index 205 About the Author 217 v Acknowledgments This book has been developed from my PhD dissertation, which I completed in 2012 at the University of South Carolina. -
Ming China As a Gunpowder Empire: Military Technology, Politics, and Fiscal Administration, 1350-1620 Weicong Duan Washington University in St
Washington University in St. Louis Washington University Open Scholarship Arts & Sciences Electronic Theses and Dissertations Arts & Sciences Winter 12-15-2018 Ming China As A Gunpowder Empire: Military Technology, Politics, And Fiscal Administration, 1350-1620 Weicong Duan Washington University in St. Louis Follow this and additional works at: https://openscholarship.wustl.edu/art_sci_etds Part of the Asian History Commons, and the Asian Studies Commons Recommended Citation Duan, Weicong, "Ming China As A Gunpowder Empire: Military Technology, Politics, And Fiscal Administration, 1350-1620" (2018). Arts & Sciences Electronic Theses and Dissertations. 1719. https://openscholarship.wustl.edu/art_sci_etds/1719 This Dissertation is brought to you for free and open access by the Arts & Sciences at Washington University Open Scholarship. It has been accepted for inclusion in Arts & Sciences Electronic Theses and Dissertations by an authorized administrator of Washington University Open Scholarship. For more information, please contact [email protected]. WASHINGTON UNIVERSITY IN ST. LOUIS DEPARTMENT OF HISTORY Dissertation Examination Committee: Steven B. Miles, Chair Christine Johnson Peter Kastor Zhao Ma Hayrettin Yücesoy Ming China as a Gunpowder Empire: Military Technology, Politics, and Fiscal Administration, 1350-1620 by Weicong Duan A dissertation presented to The Graduate School of of Washington University in partial fulfillment of the requirements for the degree of Doctor of Philosophy December 2018 St. Louis, Missouri © 2018, -
Seritechnics
SeriTechnics Historical Silk Technologies Edition Open Access Series Editors Ian T. Baldwin, Gerd Graßhoff, Jürgen Renn, Dagmar Schäfer, Robert Schlögl, Bernard F. Schutz Edition Open Access Development Team Lindy Divarci, Samuel Gfrörer, Klaus Thoden, Malte Vogl The Edition Open Access (EOA) platform was founded to bring together publication ini tiatives seeking to disseminate the results of scholarly work in a format that combines tra ditional publications with the digital medium. It currently hosts the openaccess publica tions of the “Max Planck Research Library for the History and Development of Knowledge” (MPRL) and “Edition Open Sources” (EOS). EOA is open to host other open access initia tives similar in conception and spirit, in accordance with the Berlin Declaration on Open Access to Knowledge in the sciences and humanities, which was launched by the Max Planck Society in 2003. By combining the advantages of traditional publications and the digital medium, the platform offers a new way of publishing research and of studying historical topics or current issues in relation to primary materials that are otherwise not easily available. The volumes are available both as printed books and as online open access publications. They are directed at scholars and students of various disciplines, and at a broader public interested in how science shapes our world. SeriTechnics Historical Silk Technologies Dagmar Schäfer, Giorgio Riello, and Luca Molà (eds.) Studies 13 Max Planck Research Library for the History and Development of Knowledge Studies 13 Editorial Team: Gina PartridgeGrzimek with Melanie Glienke and Wiebke Weitzmann Cover Image: © The British Library Board. (Yongle da dian 永樂大典 vol. -
Ancient-Style Prose Anthologies in Ming Dynasty (1368-1644) China
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2017 In The Eye Of The Selector: Ancient-Style Prose Anthologies In Ming Dynasty (1368-1644) China Timothy Robert Clifford University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Asian History Commons, and the Asian Studies Commons Recommended Citation Clifford, Timothy Robert, "In The Eye Of The Selector: Ancient-Style Prose Anthologies In Ming Dynasty (1368-1644) China" (2017). Publicly Accessible Penn Dissertations. 2234. https://repository.upenn.edu/edissertations/2234 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/2234 For more information, please contact [email protected]. In The Eye Of The Selector: Ancient-Style Prose Anthologies In Ming Dynasty (1368-1644) China Abstract The rapid growth of woodblock printing in sixteenth-century China not only transformed wenzhang (“literature”) as a category of knowledge, it also transformed the communities in which knowledge of wenzhang circulated. Twentieth-century scholarship described this event as an expansion of the non-elite reading public coinciding with the ascent of vernacular fiction and performance literature over stagnant classical forms. Because this narrative was designed to serve as a native genealogy for the New Literature Movement, it overlooked the crucial role of guwen (“ancient-style prose,” a term which denoted the everyday style of classical prose used in both preparing for the civil service examinations as well as the social exchange of letters, gravestone inscriptions, and other occasional prose forms among the literati) in early modern literary culture. This dissertation revises that narrative by showing how a diverse range of social actors used anthologies of ancient-style prose to build new forms of literary knowledge and shape new literary publics. -
A Martyr's Tale
> Research & Reports A Martyr’s Tale The Life, Death, and Posthumous Career of Yang Jisheng Yang Jisheng was beheaded in Beijing in 1555. His crime was criticizing the leading political figure of his day, Research > Yan Song. But when Yan fell from power seven years later, Yang became a posthumous hero, a Confucian China martyr. Over the ensuing 450 years his image has been used by emperors, members of the literati elite, and his own descendants to promote various interests and agendas. Today his memory is again being revived to serve new interests in post-communist China. By Kenneth J. Hammond the school, and the local gazetteers record the continuing flow of revenues from these fields for its support. Local men orn in 1516 in a village about 120 km south of Beijing, who were educated there wrote poems and essays about it, BYang Jisheng led a hard life as a young man. He man- and about their martyred patron Yang, which both glorified aged to acquire a Confucian education in the village school, his memory and enhanced their own cultural status by asso- passed the entry level Confucian examinations and attended ciation with so noble a figure. This school, the Chaoran Ter- the National University in the capital. In 1547 he passed the race Academy, also survived into the twentieth century. highest examination and began his official career. After a Another way in which Yang’s image was deployed was promising start at the secondary capital in Nanjing, he was through drama. In the 1570s a play called The Cry of the called to Beijing in 1551. -
How Zhang Juzheng Dominated China, 1572‒82
Ideas, Determination, Power: How Zhang Juzheng Dominated China, 1572–82 Handwritten pencil manuscript on scrap paper, left unfinished by John W. Dardess. Transcribed by Bruce M. Tindall Edited (lightly) by Sarah Schneewind and Bruce M. Tindall © The Estate of John W. Dardess, 2021 The ms. and notes have been deposited with the library of the University of Kansas. The ms. contains many long paraphrases and quotations, the two not always clearly distinguished. Generally, unless we are sure that the passage is a direct quotation, we have marked it as “in paraphrase.” Researchers wishing to quote should consult the original passages. Numbers in curly brackets { } show where a new page of the handwritten ms. begins, but many complications (backs of pages, interpolated additions, etc.) are not noted. We have reorganized silently where needed, and added section headings. We have silently corrected where it leaves the sense unchanged; other additions, as well as question marks showing that we cannot quite read a word, are in square brackets [ ]. Square brackets also mark words we could not read at all. In the notes, we silently filled in information where certain of the reference. Abstract: Zhang Juzheng (1525-1582) was psychologically the most complex of Ming China’s chief grand secretaries. His rise owed something to an appealing combination of brilliance with diffidence and humility. He was learned, and mastered the literary arts of memorization, comprehension, and interpretation, and the articulation of these things in a clear and creative way in writing. But learning, for Zhang, was never enough. One’s learning, if thoroughly and conscientiously come by, must somehow find its appropriate impact and end in the rectified governance of a realm that after functioning in a faltering way for two centuries had developed some very serious problems. -
The Local in the Imperial Vision: Landscape, Topography, and Geography in Southern Song Map Guides and Gazetteers
The Local in the Imperial Vision: Landscape, Topography, and Geography in Southern Song Map Guides and Gazetteers Fan Lin, Leiden University Abstract This article examines the generation of topographic maps and geographical writings about local regions of the Southern Song (1127–1279). It identifies two distinct yet interrelated models in the making of local regions in maps and writings: first, map guides (tujing ), which were produced and updated regularly at different tiers of local government for administrative purposes; second, a growing number of monographs, some of them also named “map guides” (tujing) and others “gazetteers” (zhi or difang zhi ), which were compiled by local literati scholars. Upon close examination of these two models, one finds that the local consciousness and identity voiced by the provincial elite were congruous with centralist sentiment and discourse at this time. Specifically, the literati described features of local topographies within an imperial context and in the language of the authorities. Moreover, the wide circulation of these writings also contributed to the collective imagining of a Song Empire in the daily life of the society. In sum, this article argues that there was a close relationship between cartographic discourse and the production of empire at the local level. On the one hand, the state of the Southern Song, traditionally thought to have lost momentum in local control, still proactively maintained regular checks on local geography through mapmaking. On the other hand, local literati strived to establish ties with the central state in various ways while documenting their communities in gazetteers. Keywords: Song dynasty, map guide, tujing, gazetteer, difang zhi, geography, topography Introduction Map guides (tujing , literally “map and treatise”) and gazetteers (difang zhi , literally “record of a local region”) were the two dominant genres of geographical writing in the Song dynasty (960–1279). -
China, Das Chinesische Meer Und Nordostasien China, the East Asian Seas, and Northeast Asia
China, das Chinesische Meer und Nordostasien China, the East Asian Seas, and Northeast Asia Horses of the Xianbei, 300–600 AD: A Brief Survey Shing MÜLLER1 iNTRODUCTION The Chinese cavalry, though gaining great weight in warfare since Qin and Han times, remained lightly armed until the fourth century. The deployment of heavy armours of iron or leather for mounted warriors, especially for horses, seems to have been an innovation of the steppe peoples on the northern Chinese border since the third century, as indicated in literary sources and by archaeological excavations. Cavalry had become a major striking force of the steppe nomads since the fall of the Han dynasty in 220 AD, thus leading to the warfare being speedy and fierce. Ever since then, horses occupied a crucial role in war and in peace for all steppe riders on the northern borders of China. The horses were selectively bred, well fed, and drilled for war; horses of good breed symbolized high social status and prestige of their owners. Besides, horses had already been the most desired commodities of the Chinese. With superior cavalries, the steppe people intruded into North China from 300 AD onwards,2 and built one after another ephemeral non-Chinese kingdoms in this vast territory. In this age of disunity, known pain- fully by the Chinese as the age of Sixteen States (316–349 AD) and the age of Southern and Northern Dynas- ties (349–581 AD), many Chinese abandoned their homelands in the CentraL Plain and took flight to south of the Huai River, barricaded behind numerous rivers, lakes and hilly landscapes unfavourable for cavalries, until the North and the South reunited under the flag of the Sui (581–618 AD).3 Although warfare on horseback was practised among all northern steppe tribes, the Xianbei or Särbi, who originated from the southeastern quarters of modern Inner Mongolia and Manchuria, emerged as the major power during this period. -
Imperial Tombs of the Ming and Qing Dynasties
WHC Nomination Documentation File Name: 1004.pdf UNESCO Region: ASIA AND THE PACIFIC __________________________________________________________________________________________________ SITE NAME: Imperial Tombs of the Ming and Qing Dynasties DA TE OF INSCRIPTION: 2nd December 2000 STATE PARTY: CHINA CRITERIA: C (i) (ii) (iii) (iv) (vi) DECISION OF THE WORLD HERITAGE COMMITTEE: Criterion (i):The harmonious integration of remarkable architectural groups in a natural environment chosen to meet the criteria of geomancy (Fengshui) makes the Ming and Qing Imperial Tombs masterpieces of human creative genius. Criteria (ii), (iii) and (iv):The imperial mausolea are outstanding testimony to a cultural and architectural tradition that for over five hundred years dominated this part of the world; by reason of their integration into the natural environment, they make up a unique ensemble of cultural landscapes. Criterion (vi):The Ming and Qing Tombs are dazzling illustrations of the beliefs, world view, and geomantic theories of Fengshui prevalent in feudal China. They have served as burial edifices for illustrious personages and as the theatre for major events that have marked the history of China. The Committee took note, with appreciation, of the State Party's intention to nominate the Mingshaoling Mausoleum at Nanjing (Jiangsu Province) and the Changping complex in the future as an extention to the Imperial Tombs of the Ming and Qing dynasties. BRIEF DESCRIPTIONS The Ming and Qing imperial tombs are natural sites modified by human influence, carefully chosen according to the principles of geomancy (Fengshui) to house numerous buildings of traditional architectural design and decoration. They illustrate the continuity over five centuries of a world view and concept of power specific to feudal China. -
Downloaded010006 from Brill.Com09/25/2021 09:53:09AM Via Free Access Northern and Southern Dynasties and the Course of History 89
Journal of Chinese Humanities � (�0�5) 88-��9 brill.com/joch Northern and Southern Dynasties and the Course of History Since Middle Antiquity Li Zhi’an Translated by Kathryn Henderson Abstract Two periods in Chinese history can be characterized as constituting a North/South polarization: the period commonly known as the Northern and Southern Dynasties (420AD-589AD), and the Southern Song, Jin, and Yuan Dynasties (1115AD-1368AD). Both of these periods exhibited sharp contrasts between the North and South that can be seen in their respective political and economic institutions. The North/South parity in both of these periods had a great impact on the course of Chinese history. Both before and after the much studied Tang-Song transformation, Chinese history evolved as a conjoining of previously separate North/South institutions. Once the country achieved unification under the Sui Dynasty and early part of the Tang, the trend was to carry on the Northern institutions in the form of political and economic adminis- tration. Later in the Tang Dynasty the Northern institutions and practices gave way to the increasing implementation of the Southern institutions across the country. During the Song Dynasty, the Song court initially inherited this “Southernization” trend while the minority kingdoms of Liao, Xia, Jin, and Yuan primarily inherited the Northern practices. After coexisting for a time, the Yuan Dynasty and early Ming saw the eventual dominance of the Southern institutions, while in middle to late Ming the Northern practices reasserted themselves and became the norm. An analysis of these two periods of North/South disparity will demonstrate how these differences came about and how this constant divergence-convergence influenced Chinese history. -
Roots and Branches: Woodland Institutions in South China, 800-1600
Roots and Branches: Woodland Institutions in South China, 800-1600 The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Miller, Ian Matthew. 2015. Roots and Branches: Woodland Institutions in South China, 800-1600. Doctoral dissertation, Harvard University, Graduate School of Arts & Sciences. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:17467396 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA Roots and Branches: Woodland Institutions in South China, 800-1600 A dissertation presented by Ian Matthew Miller to The Committee on History and East Asian Languages in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of History and East Asian Languages Harvard University Cambridge, Massachusetts April 2015 © 2015 Ian Matthew Miller All rights reserved. Advisor: Professor Michael Szonyi Ian Matthew Miller Roots and Branches: Woodland Institutions in South China, 800-1600 Abstract In this dissertation I trace the evolution of the institutions governing woodland in South China over the longue durée. I claim that after a high point of state forestry the imperial government lost both the interest and the ability to manage woodland effectively. Forestry was largely taken over by lineages - kin groups organized around the worship of shared ancestors. I tie this transition in woodland governance to two interrelated trends: growth in the power and independence of lineage organizations, and of long-distance trade in wood products. -
Painting and Culture in Ming China
17/06/2010 Faculty of History FHS 2009-10 Special Subject: Painting and Culture in Ming China Professor Craig Clunas [email protected] Tel: 01865 286834 17/06/2010 Course outline: This course, which assumes no prior knowledge of Chinese art or culture, looks at the cultural role of painting as a practice in one specific historical period, that of the Ming dynasty (1368-1644). It will look at painting, long sanctioned by the Ming period as one of the four canonical leisure pursuits of the elite (along with calligraphy, music and a board game of strategy) from the point of view of both its production and its consumption, and will be based on readings of the extensive literature of the period in translation, along with a wide range of surviving pictures. These include not only the culturally sanctified monuments of so-called „literati‟ painting, associated with named elite figures for whom painting was part of a total cultural persona, but also the work of anonymous artisan painters, working for the imperial court and for clients drawn from a wider range of social statuses. Assessment: Candidates will be examined by means of a timed paper including compulsory passages for comment, and by means of an extended essay, which shall not exceed 6,000 words (including footnotes but excluding bibliography), and shall be on a topic or theme selected by the candidate from a question paper published by the examiners on the Friday of the fourth week of Michaelmas Term in the year of examination. Teaching pattern: There will be a weekly 2-hour class in Michaelmas Term 2009.