The Book of Gates Vol II
Total Page：16
File Type：pdf, Size：1020Kb
Load more
Recommended publications
-
In Ancient Egypt
THE ROLE OF THE CHANTRESS ($MW IN ANCIENT EGYPT SUZANNE LYNN ONSTINE A thesis submined in confonnity with the requirements for the degm of Ph.D. Graduate Department of Near and Middle Eastern Civiliations University of Toronto %) Copyright by Suzanne Lynn Onstine (200 1) . ~bsPdhorbasgmadr~ exclusive liceacc aiiowhg the ' Nationai hiof hada to reproduce, loan, distnia sdl copies of this thesis in miaof#m, pspa or elccmnic f-. L'atm criucrve la propri&C du droit d'autear qui protcge cette thtse. Ni la thèse Y des extraits substrrntiets deceMne&iveatetreimprimCs ouraitnmcrtrepoduitssanssoai aut&ntiom The Role of the Chmaes (fm~in Ancient Emt A doctorai dissertacion by Suzanne Lynn On*, submitted to the Department of Near and Middle Eastern Civilizations, University of Toronto, 200 1. The specitic nanire of the tiUe Wytor "cimûes", which occurrPd fcom the Middle Kingdom onwatd is imsiigated thrwgh the use of a dalabase cataloging 861 woinen whheld the title. Sorting the &ta based on a variety of delails has yielded pattern regatding their cbnological and demographical distribution. The changes in rhe social status and numbers of wbmen wbo bore the Weindicale that the Egyptians perceivecl the role and ams of the titk âiffefcntiy thugh tirne. Infomiation an the tities of ihe chantressw' family memkrs bas ailowed the author to make iderences cawming llse social status of the mmen who heu the title "chanms". MiMid Kingdom tifle-holders wverc of modest backgrounds and were quite rare. Eighteenth DMasty women were of the highest ranking families. The number of wamen who held the titk was also comparatively smaii, Nimeenth Dynasty women came [rom more modesi backgrounds and were more nwnennis. -
What Is “The Book of Breathings”?
BYU Studies Quarterly Volume 11 Issue 2 Article 5 4-1-1971 What is “The Book of Breathings”? Hugh Nibley Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Nibley, Hugh (1971) "What is “The Book of Breathings”?," BYU Studies Quarterly: Vol. 11 : Iss. 2 , Article 5. Available at: https://scholarsarchive.byu.edu/byusq/vol11/iss2/5 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Nibley: What is “The Book of Breathings”? what is the book of breathingsBreathings HUGH NlNIBLEYBLEY MEET THE FAMILY upon their publication in 1967 the joseph smith papyri nos X and XI were quickly and easily identified as pages from the egyptian book of breathingsBreathings the frequent occur- rence of the word susnsnsnprovided a conspicuous clue and though the last page of the book the one that usually contains the title was missing its contents closely matched that of other egyptian writings bearing the title sh fhifbishishlsh t n susnsnsn com- monly translated book of Breabreathingthingss A most welcome guide to the student was ready at hand in J de Horhorrackborrackrack s text translation and commentary on a longer and fuller version of the same work pap louvre 3284 which he published in 1878 along with another version of the text louvre no 3291 and variant readings from a half -
Ancient Egyptian Medicine the Papyrus Ebers
ANCIENT EGYPTIAN MEDICINE THE PAPYRUS EBERS Translated from the German Version .By CYRIL P. BRYAN M.B., B.CH., B.A.O. Demonstrator in Anatomy, University College, London With an Introduction by PROFESSOR G. ELLIOT SMITH M.D., D.SC., LITT.D., F.R.C.P., F.R.S. Professor ofAnatomy. University College, London ARES PUBLISHERS INC. MCMLXXIV Those about to study Medicine, and the younger Physicians, should light their torches at the fires of the Ancients. ROKITANSKY Unchanged Reprint of the Edition: London, 1930. ARES PUBLISHERS INC. Printed in the United States of America International Standard Book Number: 0-89005-004-X Library of Congress Catalog Card Nunfter: K 74-77905 DISEASES OF THE EYES 95 Pinguecula Pterygium Staphyloma Trichiasis CHAPTER XVI DISEASES OF THE EYES To improve the sight a 'lotion' prepared by warming Chips-of-a-new-hennu-pot in Fresh Milk NINE pages of the original papyrus are devoted to eye- was recommended. Another lotion could be prepared conditions, a fact which need occasion no surprise to by combining Cream with the Milk-of-a-Woman- anyone acquainted with that country even after the who-has-borne-a-Son. Apply to the eyes frequently, is thousands of years that separate us from that far- added. A number of salves are also given in each of distant period. In a separate volume published in which Collyrium figures. Thus in one the Collyrium 1889 Ebers gave a detailed translation of this inter- is simply combined with Honey; in another with esting chapter, differentiating the following conditions: Honey and Sap-from-Fresh-Onions; in another with the Marrow-of-an-Ox; in another with Goose-grease Blepharitis and Water; in another with Incense and Real Lapis Blindness lazuli; in another with Antimony, Copper-vitriol, Carcinoma Writing-fluid, and Onions; and in still another with Cataract Writing-fluid, Myrrh, Opal-resin, Arabian-wood- Chalazion powder, and Saltpetre-from-Upper-Egypt. -
Egypt If One Wants to Provide a Brief Overview of Egyptian Di- Vinities
Originalveröffentlichung in: Sarah Iles Johnston (Hrsg.), Religions of the Ancient World. A guide, Cambridge, Mass. ; London 2004, S. 393-396 EGYPT Isis kneeling, from the sarcophagus of Amenophis II in the Valley of the Kings near Thebes. Hirmer Fotoarchiv thought, there are thousands upon thousands of further entities one could call minor gods to avoid placing them in the same category as “demons. ” A precedent for us- ing the terms major gods and minor gods is provided by a stele of Rameses IV (ca. n 52-1145 bce) from Abydos. Furthermore, no opposition between gods as greater and demons as lesser divine beings existed in an- cient Egyptian terminology. And finally, the creatures that today one might readily characterize as demons, such as many inhabitants of the Egyptian underworld — as depicted in the Book of Caverns, for instance —are rarely referred to as gods in Egyptian texts. Despite these difficulties, scholars have of course tried to determine what conditions must be fulfilled in order to speak of an ancient Egyptian supernatural being as a god. One definition that has found wide acceptance was proposed by Jan Assmann, who suggested that for the term to be properly applied three conditions must be fulfilled: the divinity must be associated with a cult or Egypt topographical site and must possess both a cosmic and a If one wants to provide a brief overview of Egyptian di- mythic dimension. In the case of Osiris, for example, vinities, including demons and the multitude of who clearly qualifies, long litanies (e.g., Book of the personifications, it is a good idea not to get bogged Dead, utterances 141-41) list the places where he was down in details. -
Origins of Apotheosis in Ancient Egypt by Julia Dawn Troche B.A
Origins of Apotheosis in Ancient Egypt By Julia Dawn Troche B.A., University of California, Los Angeles, 2008 A dissertation submitted in partial fulfillment of the requirements for the degree of of Doctor of Philosophy in the Department of Egyptology and Assyriology at Brown University Providence, Rhode Island May 2015 © Copyright 2015 by Julia Troche The dissertation by Julia Dawn Troche is accepted in its present form by the Department of Egyptology and Assyriology as satisfying the dissertation requirement for the degree of Doctor of Philosophy Date______________________ ____________________________________ James P. Allen, Advisor Recommended to the Graduate Council Date______________________ ____________________________________ Laurel Bestock, Reader Date______________________ ____________________________________ Elizabeth Frood, Reader Approved by the Graduate Council Date______________________ ____________________________________ Peter Weber, Dean of the Graduate School iii Curriculum Vitae Julia Dawn Troche was born November 17, 1986 in Long Beach, California. She earned a B.A. from the University of California, Los Angeles where she majored in History, received College Honors, and graduated Magna Cum Laude. From 2007-2008, Julia was also a Departmental Scholar in the Department of Near Eastern Langauges and Cultures and wrote a thesis entitled “Political Implications of Hatshepsut’s Building Program in the Greater Theban Region.” After graduation Julia taught high school English and World History at High Bluff Academy in San Diego, California before enrolling in her Ph.D. program at Brown University in 2009. During her time at Brown University Julia has taught her own undergraduate course, “Daily Life in Ancient Egypt,” and taught for the Summer at Brown Program for five years, including the classes “Middle Egyptian Hieroglyphs,” “Ancient Egyptian Religion and Magic,” and “Art and Archaeology of Ancient Egypt.” Julia also worked at the Brown University Writing Center where she received training in teaching English for English Language Learners. -
This Is Th U My of Lady Tentdi Nd Arly 3000 Years Old
ancient A powerful empire we call Ancient gypt Egypt prospered along the banks E 3000 yea of the River Nile in Africa for nearly nearly rs old is . 3000 years. The people of Egypt nd a u were ruled by a Pharaoh who was b e n seen as a god on earth. i d t When a pharaoh died, they were n e T carefully mummified and placed y d in a tomb with their belongings to a L bring with them to the afterlife. of The Egyptians also believed my m u in lots of different Gods and m e many of these Gods were h t s i represented by animals. s i h T The National Museum of Ireland !!– Archaeology has a collection of objects from Ancient Egypt. The objects on display tell us about life in Ancient Egypt and include a model wooden boat, mummy portraits of a woman and a young boy, shabti figures, and canopic jars. theAnubis God of the dead. A man with the head of a A protectiveBastet Goddess. A HORUSgod of the sky. jackal A woman with the A man with the head of a head of a cat hawk OneAmun of the most powerful Gods in AAten form of the TheHATHOR goddess of Love Ancient Egypt. A man sun god Ra. A sun disc and joy. A woman with with the head of a with rays that end in the ears of a ram hands cow The Egyptians believed Sometimes, the gods in lots of different would be depicted gods and these took Egyptian with an animal head many different forms. -
Interpretation of the Scenes of Amun in the Tombs of Gebel El-Mawta at Siwa
JFTH Vol. 17, Issue 2 (2020) ISSN: 2314-7024 E-ISSN: 2682-2180 Interpretation of the Scenes of Amun in the Tombs of Gebel El-Mawta at Siwa Heba Magdy Khalil Associate Professor- Tourist Guiding Department Faculty of Tourism and Hotels, Alexandria University, Egypt Abstract Two scenes appeared in the tombs of Gebel Western desert. It became very famous in the El-Matwa (one in the tomb of Si-Amun and Greco-Roman period because of the temple of the other in the tomb of the crocodile) the oracle that is dedicated to the main deity in representing a ram-headed figure holding a the Oasis, god Amun. The Mountain of the knife in his hand. This figure was interpreted dead (Gebel al-Mawta) is a hillside full of by all the scholars who dealt with Siwa tombs tombs, lies only one and a half km away from as god Amun. This could be related to the fact the center of the Siwa Oasis. There are about that god Amun was the main deity in the 600 tombs cut in the rock of the mountain. The th Oasis. However, it is unusual to see god Amun tombs dated back to the 26 Dynasty and the holding knife in his hand. As long as no Graeco-Roman era. They were later reused in inscription survived that could deciphere the the Roman era; as the mummies that were figure, the researcher aims at pointing out that found inside the tombs dated back to this this figure could be a demonic gatekeeper of period. -
Foreign Deities in Egypt
UCLA UCLA Encyclopedia of Egyptology Title Foreign Deities in Egypt Permalink https://escholarship.org/uc/item/7tr1814c Journal UCLA Encyclopedia of Egyptology, 1(1) Author Zivie-Coche, Christiane Publication Date 2011-04-05 Peer reviewed eScholarship.org Powered by the California Digital Library University of California FOREIGN DEITIES IN EGYPT المعبودات اﻻجنبية في مصر Christiane Zivie-Coche EDITORS WILLEKE WENDRICH Editor-in-Chief University of California, Los Angeles JACCO DIELEMAN Editor Area Editor Religion University of California, Los Angeles ELIZABETH FROOD Editor University of Oxford JOHN BAINES Senior Editorial Consultant University of Oxford Short Citation: Zivie-Coche, 2011, Foreign Deities in Egypt. UEE. Full Citation: Zivie-Coche, Christiane, 2011, Foreign Deities in Egypt. In Jacco Dieleman, Willeke Wendrich (eds.), UCLA Encyclopedia of Egyptology, Los Angeles. http://digital2.library.ucla.edu/viewItem.do?ark=21198/zz0027fcpg 1011 Version 1, April 2011 http://digital2.library.ucla.edu/viewItem.do?ark=21198/zz0027fcpg FOREIGN DEITIES IN EGYPT المعبودات اﻻجنبية في مصر Christiane Zivie-Coche Ausländische Götter in Ägypten Dieux étrangers en Égypte The presence of foreign deities in the Egyptian pantheon must be studied in the light of the openness of Egyptian polytheism and as a reflection on cultural identity. Even if Egyptian self- identity was defined as intrinsically opposed to the Other, i.e. the foreigner, Egypt always maintained contact with its neighbors, particularly Nubia and the Near East. These intercultural contacts had an effect on the religion. Since the earliest times, deities like Dedoun, Ha, or Sopdu formed an integral part of the Egyptian pantheon, so much so that their likely foreign origin is not immediately perceptible. -
CAIRO I LUXOR Today, the M/S Nebu Proudly Sets Sail. As Luxor Dwindles
THE JEWEL OF THE NILE 1 CAIRO Arrive in the Land of the Pharaohs. Upon 2 completion of immigration and customs formalities at Cairo International Airport, you will be met and transferred to your CAIRO hotel. Enjoy breakfast at your hotel before heading out to explore the Egyptian Museum of Antiquities, featuring the world’s largest collection of Pharaonic artifacts and the treasures of Tutankhamen’s tomb. Then drive to Old Cairo, where early Judaism and Christianity flourished in Egypt. Here you will visit Al Moallaka Church (the Hanging Church), Saint Sergius Chuch, and Ben Ezra Synagogue. 3 CAIRO I LUXOR After breakfast, transfer to Cairo Airport for your flight to Luxor, the ancient Egyptian city of Thebes. Here, you’ll drive through lush farmlands to the Nile waterfront, where our newest deluxe 5-star Deluxe Nile Cruise Ship, the “M/S Nebu”, awaits you. After a safety briefing, you’ll enjoy lunch onboard the ship and settle into your spacious and stylish suite. This afternoon, visit the Valleys of the Kings and Queens, burial sites for many of the most powerful and successful pharaohs and high priests. 4 CAIRO I LUXOR Today, the M/S Nebu proudly sets sail. As Luxor dwindles into the distance, you’ll join a procession of other stately cruise ships, amongst which the M/S Nebu surely takes the gold. This is the ideal opportunity to luxuriate in the peaceful rhythm of life on board the ship. 5 EDFU I KOM OMBO I ASWAN After breakfast today, continue cruising up the Nile, arriving at the Temple of Kom Ombo in the late morning. -
The Papyrus Ebers
t. _XIIBRISJAMES HENRY BREASTED THE PAPYRUS EBERS / THE PAPYRUS EBERS Translated from the German Version ....31riffr- ze21t 0 q.....3-2111'2,3i; 1.1 5 4 1.4 ` ;24 By Xtt CYRIL P. BRYAN aftvi 4114 .....*LL-2z M.B., B.CH., B.A.O. 1-4 3 _?4,4-;311 LUALL.,443 Demonstrator in Anatomy, University College, London -.7:,1-2:::1,37;`,;;111,1,..1-_-,1 .121 rrismaavei, With an Introduction by si...2 PROFESSOR G. ELLIOT SMITH 7)17 t 14 A 1->•' . 1,r iTyil r 4= M.D., D.SC., LITT.D., F.R.C.P., F.R.S. Pattat4.4, “*I't Professor of Anatomy, University College, London ...-31-1v t‘24 4 14 (A 1‘21 4re:140/L4 14 atirrzazitu,14,42/44,7:ittwirtrakir ig,s Fekoq 114 14,3; rj71,177P.773.' tT7PA,T7 6-anll i 1 Xtitrik-' ,q'2,3 0 3 fe.1n 1.11-1:- %tr-irALar- 47-7 Gli".“;AGO zr4lica R.17. 2c I Frontispiece GEOFFREY BLES as SUFFOLK STREET, PALL MALL LONDON, S W I First published October 1930 Those about to study Medicine, and the younger Physicians, should light their torches at the fires of the iincients. ROKITANSKY MADE AND PRINTED BY THE GARDEN CITY PRESS LTD., LETCHWORTH, HERTS. TO AIDAN: MY BROTHER CONTENTS PAGE INTRODUCTION - X111 FOREWORD - - XXXVil CHAPTER I. AGE OF THE PAPYRUS - II. DESCRIPTION OF THE PAPYRUS 6 III. CONTENTS OF THE PAPYRUS - IC 1 IV. PHARMACOPCEIA OF ANCIENT EGYPT 15 , V. MINERAL REMEDIES - - 19 VI. -
The Egyptian Book of the Dead, Nuclear Physics and the Substratum
The Egyptian Book of the Dead, Nuclear Physics and the Substratum By John Frederick Sweeney Abstract The Egyptian Book of the Dead, a collection of coffin texts, has long been thought by Egyptologists to describe the journey of the soul in the afterlife, or the Am Duat. In fact, the so – called Book of the Dead describes the invisible Substratum, the “black hole” form of matter to which all matter returns, and from which all matter arises. The hieroglyphics of the Papyrus of Ani, for example, do not describe the journey of the soul, but the creation of the atom. This paper gives evidence for the very Ancient Egyptians as having knowledge of a higher mathematics than our own civilization, including the Exceptional Lie Algebras E6 and G2, the Octonions and Sedenions, as well as the Substratum and the nuclear processes that occur there. The Osiris myth represents a general re – telling of the nuclear processes which occur within the Substratum, the invisible “black hole” form of matter. 1 Table of Contents Introduction 3 Book of the Dead / Wikipedia 5 The Papyrus of Ani 11 Octonions 14 Sedenions 15 The Exceptional Lie Algebra G2 19 Conclusion 22 Bibliography 25 Appendix I The Osiris Legend 26 Appendix II 42 Negative Confessions (Papyrus of Ani) 41 Appendix III Fields of Aaru 44 Appendix III The Am Duat 45 Cover Illustration This detail scene, from the Papyrus of Hunefer (ca. 1275 BCE), shows the scribe Hunefer's heart being weighed on the scale of Maat against the feather of truth, by the jackal-headed Anubis. -
Osiris and the Egyptian Resurrection
CORNELL UNIVERSITY LIBRARY Cornell University Library The original of this bool< is in the Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924031011707 jata&mm OSIRIS &THE EGYPTIAN RESURRECTION E.A.WALLIS BUDGE Osiris, the king, was slain by his brother Set, dismembered, scattered, then gathered up and reconstituted by his wife Isis and finally placed in the underworld as lord and judge of the dead. He was worshipped in Egypt from archaic, pre-dynastic times right through the 4000-year span of classical Egyptian civilization up until the Christian era, and even today folkloristic elements of his worship survive among the Egyptian fellaheen. In this h>ook E. A. VVallis Budge, one of the world's foremost Egyptologists, focuses on Osiris as the single most important Egyptian deity. This is the most thorough explanation ever offered of Osirism. With rigorous scholarship, going directly to numerous Egyptian texts, making use of the writings of Herodotus, Diodorus, Plutarch and other classical writers, and of more recent ethnographic research in the Sudan and other parts of Africa, Wallis Budge examines every detail of the cult of Osiris. At the same time he establishes a link between Osiris worship and African religions. He systematically investigates such topics as: the meaning of the name "Osiris" (in Egyptian, Asar) ; the iconography associated with him; the heaven of Osiris as conceived in the \'Ith dynasty; Osiris's relationship to cannibalism, human sacrifice and dancing; Osiris as ancestral spirit, judge of the dead, moon-god and bull-god; the general African belief in God; ideas of sin and purity in Osiris worship; the shrines, miracle play and mysteries of Osiris; "The Book of Making the Spirit of Osiris" and other liturgical texts; funeral and burial practices of the Egyptians and Africans; the idea of the Ka, spirit-body and shadow; magical practices relating to Osiris; and the worship of Osiris and Isis in foreign lands.