IMPACT of DARSHANSHASTRA on AYURVEDA 1Tuljapurkar Deepali Laxman, 2Rupali Ravindra Kapare

2020, Vol 5|3:Jan - Jul Journal of Sanskrit Samhita Siddhanta ISSN : 2454-3926

IMPACT OF DARSHANSHASTRA ON AYURVEDA 1Tuljapurkar Deepali Laxman, 2Rupali Ravindra Kapare

1Assist. Prof. Dept. Of Sanskrit Samhita, Seth Govindji Raoji Ayurved Mahavidyalaya, Solapur, Maharashtra.

ABSTRACT: Darshanshastra means Indian philosophy. Darshanshstra developed in same time period of Upnishadas. It also developed after the upnishadas. It tries to expose secret of human beings birth and the theory behind the origination of universe. All darshanas have the main goal to achieve the true happiness for human beings. According to Philosophy of darshanas they are distributed into two pathways i.e. astik and nastik darshanas. Astik darshnas assume that there is God and they give respect to Vedas and follow them.Vice vera nastik darshnas don’t follow Vedas and even they don’t believe in presence of God.This article aims to show similarities between philosophy of ayurveda and astik darshana. For this purpose we have to study both ayurveda and astik darshanas.

KEY WORDS: Darshana shastra, Pramana, Ayurveda

INTRODUCTION: All relevant information were collected from authentic texts of ayurveda and Darshanshastra means Indian darshanshastra. philosophy. Darshanshstra developed in same time period of Upnishadas. It also developed after the upnishadas. It tries to expose secret of human beings birth and the theory behind the origination of Ayurveda is ancient medical science. It universe. All darshanas have the main goal developed after upnishadas. It is upaveda to achieve the true happiness for human of Atharvaveda. In Ayurveda, similar to beings. According to Philosophy of darshanas srushti utpatti, moksha, darshanas they are distributed into two pramanas are described. As we study its pathways i.e. astik and nastik darshanas. philosophy ayurveda seems to be an astik Astik darshnas assume that there is God darshan. and they give respect to Vedas and follow them.Vice vera nastik darshnas don’t In astik darshanas following siddhants are follow Vedas and even they don’t believe described, in presence of God. 1) Srushti Utpatti MATERIALS AND METHODS : 2) Moksha 3) Punarjanm

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4) Praman dyan of their vishayas without any doubt. But there are many obstacles in obtaining the dyana through the 1) Srushti Utpatti – In astik darshanas pratyaksha praman. The knowledge there is srushti utpatti theory including obtained through the pratyaksh is very 25 tatwas. It includes little. Because of this, though it is very panchamahabhutas, panchtanmatras, accurate it is not so useful. It has panchdyanendriya, panchkarmendriya, limitations.4 avyakta, ahankar and prakruti.1 c) Anuman – It is called the tark which is 2) Moksh – Moksh means liberation from drawn with the help of yukti. The this sansar. Sansar is nothing but the dyana obtained from anumana is time period between birth and death. apratyaksh. But it is based on The person who know the pindi te pratyaksh. Thus usefulness of anumana brahmandi siddhant, that person does is unlimited.5 not have greediness towards physical As compared to pratyaksh pramana happiness. This phase to be free from shabdh and anumana pramanas are affection towards sansar is called beneficial. With the help of shabd and moksh.2 anumana pramanas we can get much 3) Punarjanm – One who don’t realise knowledge. the moksh sankalpana, he traps into Here we studied the Philosophy of astik sansar. Those people remain in the darshanas in brief, as mentioned earlier. cycle of birth and death. They take In ayurveda also these siddhantas are birth again and again to experience the described as follows, sadness in this world. They also 1) Srushti Utpatti – Ayurveda explains experience happiness but it is not true srushti utpatti as below. Avyakta gives happiness.2 rise to buddhi tatwa which gives rise to 4) Pramanas – Pramanas are the tools for ahankara. Panchamahabhuta originates the study of shastra. All the astik from ahankara. Panchdyanendriya and darshanas agree that the three panchkarmendriya with ubhayatmaka pramanas, shabda, pratyaksh and mana originate from panchamahabhuta anuman are important.3 which ultimately give rise to purush. a) Shabda – It means aptopdesh. These This type of srushti utpatti shows darshanas have faith towards vedas so impact of sankhya srushti utpatti. the vedas are apta for them. They agree Chaturvivshatmaka purush is agreed with all the things explained in by ayurveda.6 vedas.Their shastra is based on vedas. 2) Moksh – In ayurveda Moksh is b) Pratyaksha – Pratyaksha pramana explained. When there is destruction of means the actual perception of subject manasik dosh raja and tama the stage is by sense organs. For pratyaksha called moksh. The human being who is pramana coordination between atma, liberated from his purvakarma he mana, indriya and arth is necessary. All obtains moksha.7 The last goal of the sense organs give the pratyaksha

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human life is mokah. To obtain moksh important role of shabd, yukti and anuman pathways are explained in ayurveda.8 pramanas in diagnosis of disease and 3) Punarjanm – Alike to astik darshanas medication is very appreciable. ayurveda also explains punarjanma.It DISCUSSION – has been proved by pramanas. In those human being punarjanma occurred We have seen the philosophy of astik who are not free from manasik dosh darshana and ayurveda. There is raja and tama. Punarjanma is created similarities between their Philosophy. for taking responsibilities of our Though philosophical background of both purvajanm karma.9 It is like to be darshanshastra and ayurveda is same, their taking atonement. In ayurveda aims and application differs. So purvajanma karma is explained as presentation and applied aspect are useful causes of some diseases i.e.hetu. for treatment is special feature for 4) Pramanas – Ayurveda also told us ayurveda. Both of them give importance to Pramanas shabda, pratyaksh and trividh pramanas. Along with trividh anuman are the important pramanas for pramanas, ayurveda told extra useful yukti studying the shastra. With the help of praman. Darshanas and ayurveda have these three we can examine the patient same opinion about pratyaksha pramana. and disease.10 But while giving They give much importance to shabd, treatment to the patient ayurveda told anumana pramana. In ayurveda both of about yukti pramana. Yukti pramana is these pramanas along with yukti very a part of anumana, but it differs in important in vyadhi vinishchaya and also some manner.11 in chikitsa. In this way when we studied medical science ayurveda we knew about yukti pramana and its importance, CONCLUSION – usefulness in medication. Ayurveda is also an astik darshana. Astik Alike astik darshanas in ayurveda darshanas have great impact on ayurveda. there also explained badhaka hetu of Philosophy of ayurved teaches human pratyaksh pramana. In this manner there is being how to live healthy. Philosophy of a lot of importance of shabd and anuman darshanas teaches human being how to live pramanas in diagnosis of disease. The life.

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