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Gayuma Agimat Orasyon

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Gayuma Agimat Orasyon Gayuma agimat orasyon Orasyon ni Jesucristo na Hindi Nakakibo ang mga Humahanap na Judio: EGO SUM QUI SIT QUISIM Sinabi ni Jesus ng Samsamin ang Armas ng mga Judio: LICUM SALICUM ITSOLURUM Orasyon kung Makikipag-usap sa Masasamang-loob: CUVERATIS ET VERBUM CUIA EGOSUM JESUS EGOSUM MARIA TRAJOME Upang Masira ang Matigas na Loob ng Kalaban: EGOSUM PACTUM ET MURIATUM HUM HUM GUM Upang Maligtas sa mga Kalaban: EGOSUM VIA VERITAS ET VITA PAS PUETA VOBIS URAC SlT ET AMEN Orasyon ng Mahal na Birhen Laban sa Lahat ng Armas: NO EMPERATRIS EGOSUM PACEM EN LA MUERTE EL PROCEDITIS ADORABIT JESUS Upang Masuspinde ang Hawak na Armas ng Kalaban: SUSPENDAM MANUM SUPER SUM ET BAHINAM GLORIAM DEI AMEN Orasyon Kung Marami ang Kalaban DEUM DEI SPIRITO SANCTO MAMBAT CRUCEM IN NIRIANA TINTALAP Mga Pambakod LUOM AC-DUO MUAO CILIM VUM MORUM Isulat sa 3 bilog na papel at isubo pangkaligtasan at cabal. Sa sakit ng ulo ay ihihip sa tubig at ipainom. BUCOLUM BALALAM BIAM-AM DIDIC DIO DIO JESUS Isulat sa 3 bilog na papel at isubo pangkaligtasan. Sa umalis ay pampabalik, isuntok sa pasimano sa hatinggabi. Sa kulam, ketong, galis at lagnat Takot ang ahas. Sa ngipin at SanLazaro ARAM AC-A-ADAM AM-ADAM Isulat sa 3 bilog na papel at isubo pangkaligtasan. Tigalpo sa masamang banta ng tao. AMAM SANCTUM AMAM TACA AMAM SAB-AB Isulat sa 3 bilog na papel at isubo pangkaligtasan. Panawas at mawawala ang lagnat. Panghilot sa masakit ang likod, ibulong sa langis na panghilot. NESEO NEO-AC NEME-OC Isulat sa 3 bilog na papel at isubo pangkaligtasan. Ihihip sa maysakit, tubig at ipainom. MATAM MAUM-RUM MOUM BEM Isulat sa 3 bilog na papel at isubo pangkaligtasan at cabal. Sa sakit ng ulo, banggitin ang oraciong ito at ihihip sa tuktok ng maysakit. SEU-AC SEA-EB DEUS DEUS DEUS SEATUO Isulat sa 7 bilog na papel at isubo pangkaligtasan. NOR NOT NOD NON NOS NOM NIAC-AC BIAC Isulat sa 7 bilog na papel at isubo pangkaligtasan. Sa ngiping sumasakit ibulong sa tubig at ipamumog. MADMEO AC-BIUS ROUDAE Isulat sa 3 bilog na papel at isubo pangkaligtasan. Sa pilay ibulong sa langis o tubig na panghilot QUAM MANUM PUERA JOC NOR NOD JUB JAC HUM..PHU! PHU! Isulat sa 3 bilog na papel at isubo pangkaligtasan. Lihis sa magagalit sa iyo. ORACION SA NEGOSYO PRESIGNUM CROMINA LIBERAMOS DEYOSIS DEYOSES NOSTRIS DOMINI IN NOMINI PATRI AMEN JESUS. ORACION PANG HALINA UPANG HINDI KAINGITAN NG KAPWA TAO PACTUM MEUM EXI ME PATER BENEDICTI ORACION SA AKSIDENTE SANTIFICAME CORPUS CHRISTE BENEDICTE SALVAME PANG AWAT SA NAG AAWAY MAGUGAB MARIAGOB MAGOB PANGKALIGTASAN AT LIHIS BALA AMALEY, ALPACOR, AMACOR, APALCO, ALCO, ARAGO, AZARAGOE, CONTRA AHAS, GAYUMA, PODER. BAKOD E. DEUS G. DEUS D. DEUS DEUS DEUS DEUS EGOSUM GAVINIT DEUS, MGA TIGALPO 1. MAIGSAC E. 2. HUGARE N. 3. PROCULTIS B. LIHIS BALA AT SA LAMPASAN YLUJO YRAYIS YLAGLORIA L. LIHIS TAGUITAC SAGRANATAC PAPARONATAC UP MADAC ABO NATAC ORACION CONTRA SA BALA PAX TIBI DOMINE DEUS NORUM DEUS NORAM DEUS NOCAM DEUS MEORUAM ORACION PANG CABAL SA KATAWAN DATUM UMO BUSCUM BIL SABAOTH May nagpapakahirap sa pag-aabang sa isang pusang itim na itim na mahuhuli lamang sa ikalabindalawa ng hatinggabi, ibabalot ang nahuling pusa sa isang lalagyang dinasalan ng siyam na linggo at ililibing ang pusa sa oras ding iyon sa hukay na nasa siyam na hakbang pasilangan mula sa pinaghulihan ng pusa. At sa hatinggabi ng Biernes Santo, huhukayin ang libingang may matatagpuang isang puting mutya, lulunukin at mag-oorasyon. Lahat daw ng dadating na sakuna ng kamatayan ay malilibrehan ng siyam na beses. Meron ding nakukuha sa dumalagang nangingitlog na manok, sinasabing kung ang unang itlog ng dumalagang manok ay sa palad mo mababagsak ng di namamalayan ng dumalagang manok ay kakamtin mo ang anting-anting na di ka makikita nang sinuman pag ginusto. Yun ang sa taga-bulag. Parehas din yun nang kinuha kong palihim sa taguan ni lelang sa palupo ng bahay namin na naitapon kong may magkasamang isang dalawang daling baging na sumuot sa bato at isang daling-kawayang walang buko ang mga kilay, maaklab at garantisado nang masubok ko iyon. May nakukuha din sa nasunog na labi ng bahay, kukuha ka daw ng gapalitong kahoy sa haligi nang nasunog na bahay at pag nasa inuman ka’y di ka kayang languin o malasing, isisipit mo lamang sa pagitan ng iyong mga ngipin ang gapalitong kahoy na nakuha sa labi ng nasunog na bahay. Kaya mo ring lasingin nang madalian ang kainuman mo sa mga latinong katagang “esnasoc esnavat evevat macmametam.― (bahagi lamang ito ng itinuro sa akin noon marami pa akong alam na Latinong salitang nakatago sa aking kaban.) Tapos mag iipon ka ng hangin sa loob ng bibig at ihihihip mo ng paantanda (sign of the cross) sa gusto mong lasingin. Naililipat din sa pulutan ang mga katagang iyon kung medyo masiba ang kainuman at konti lang ang inyong pulutan. http://www.symbianize.com/showthread.php?t=298912 Prayer is essential and integral to rural life and its approach to health and illness. In some areas, there are prayerists who are asked to invoke on behalf of the ailing for their healing needs. Many forms of rural alternative therapies utilize prayers in some form or another. To the hilot or the arbularyo, this may be in the form of a written prayer, ORASYON or a whispered prayer, BULONG. A bulong is usually whispered during the course of the healing or manipulation. Or, the healer might prefer to use an ORASYON, a written prayer usually scribed on a piece of paper or cloth, preferably wet with saliva and applied prayer-side to the area of pathology (see:Rabies). Similar prayers may also be written directly on the skin while being whispered. For some gastrointestinal ailments, the orasyon may be rolled and placed in a glass of water, and the infusion given to the patient to drink. The prayers, invariably in Latin or pig-Latin, are also often used for countering evil spirits or preventing physical harm or as an added ritual to many mundane events. There are specializations in the albularyo system. Some may be more knowledgable or better versed in one modality than another, some more capable to dispense herbal treatments, massage (hilot), or counter spells for kulam or sorcery. And for bulongs and orasyons, its ministration is considered to be more potent and more likely to be effective if dispensed by a healer versed in that modality, especially those empowered by "anting-antings" or amulets. However, its use isn't the sole purview of arbularyos or healers. Quite often, after achieving a level of familiarity and trust, many of the rural folk will easily admit to using these prayer-forms for day-to-day maladies such as headaches, hiccups, burns, sprains and back pain. Some refuse to share these prayers for other to use, believing it will lessen its healing potential; some frequently share them with kinship and friends. Some prayers are more favored than others, believed to have generic or universal application, not uncommonly, memorized and ready-to-use for whenever the need should arise. The others are kept in a "libreta," tucked away in some secret shoebox, and usually handed-down to a family member. Some believe that these oraciones can paralyze an opponent (pamako), make one invisible to the enemy (tagabulag) or make one invincible to bullets or bolo cuts. It is also used for exorcism, as a love charm, and for protection from physical dangers and evil spirits. Sometimes, orasyons written in small pieces of paper are rolled into small tight wads and placed into the cavities of dental caries. Bulongs and orasyons are still in popular use by healers in the southen Tagalog areas. Young child with an orasyon patch on the forehead placed because of protracted hiccups. Scribbled onto the patch is a prayer in pig-latin. The user has found it to be the most effective in her armamentarium of prayers, orasyon or bulong. DITARAC TUMVIGATUM TRASITAS CROTUS BROSTUSUM EGOSUM MORE BULONG AND ORASYON EXAMPLES: TO AVOID ILLNESSES: ESTO MIHI, UMBRACOLU, ET MEDECINAM, ET ANEMAE. FOR VARIOUS ILLNESSES: ECCECRUCEM DOMINE, FUGITE PORTIS AD VERCE, VINCIT LEO DE TRIBU, JUDA DAVID - ALELUYA, ALELUYA, ALELUYA. FOR SPRAINS: QUEM QUAERITIS SUSUBANI, EGOSUM HOMOMAULI ANG SIRANG BUTO, CRIATUM, HOMO QUIS LOVEL, PHU, PHU, PHU. FOR FOREIGN MATTER IN THE EYE (PUWING): (1) RICOTITAM MASUR RISURBO (B) JESUS PERETUINO ULIMARES GIGLER YLAPUS. FOR MOUTH SORES (APHTHOUS STOMATITIS): (1) MAMONGLAY BARDUCAMIN YCAR BATUR CAR-CAR. (2) OH VIRGO VIRGEN MARIA OPICLUM, JESUS MARIA MAMAHEN. FOR BACK PAIN AND SORE THROAT: AMAM SANCTUM, AMAM TACA, AMAM SABAB. FOR TOOTH EXTRACTIONS: DOMINUM PAULUM, WINGIM CARLIM, HIBLIM. FOR SPRAINS, BULONG WHILE MASSAGING: MADMED, ACBIUS, ROUDAE. FOR BURNS: SALU AREPO TONAPE EROROTA. MGA ORACION SA IBAT-IBANG KARAMDAMAN (Sipi sa aklat ng “Karunungan ng Dios") Sa peste at sa ibat-ibang sakit: ECCE CRUCEM DOMINE FUGITE FORTIS AD BERCE VINCIT LEO DE TRIBU JUDA DAVID ALELUYA ALELUYA ALELUYA Panghilot at pangtapal kung nabali ang buto: QUEM QUAERITIS SUSUBANI EGO SUM HOMO Mauli ang sirang buto -- CRIATUM HOMO QUIS LOVEL, PHU PHU PHU… Sa puwing: 1. RICUTITAM MASUR RISURBO 2. JESUS PERETUINO ULIMARES GIGLER YLAPUS Para maampat ang dugo at sa bukol: OCTE OACTE OACNE OANGE Para maampat ang pagdurugo: MAR MAR FORAM LEETMES GENOTES PERAM PARAM Para sa singaw: DOMINE MENE MINE MEUM ABNE MINE MINE MEUM, YESUM CRISTUM CELEMEI Sa buni: MAMONGLAY BARDUCAMIN YCAR BATUR CARCAR Sa tamang hanging-hihip sa tuktok ng talong beses: MEMENTOMO HOMO TUIS REBOESEMPO BESPO SUO BARES Sa lagnat at sa pilay-hangin, ibulong sa kamay na ihihilot at sa tubig na ipaiinom: ATME HIUB RESEOC Sa inuubo – bulong sa tubig na ipaiinom: LUOM ACDUO MUAC CILIM VUM MORUS Sakit sa ulo at lagnat – sa iinumin at tapal: DATAM UMO BUSCUM BIL SABAOTH Panghilot sa masakit ang likod – at painom sa masakit ang lalamunan: AMAM SANCTUM AMAM TACA AMAM SABAB SA Sumasakit ang ngipin, pangbulong sa pangmumog at sa iinumin: NOR NOT NON NUS NOD NOM NIAC AC BIAC Sa pilay – ibulong sa langis o tubig na panghilot: MADMED ACBIUS ROUDAE Sa kinukulebra – hihip sa tuktok at buong katawan: ESET ETAC ENATAC EDEUS GEDEUS DEDEUS Sa sakit ng ulo – hihip sa tapat at sa panyong itatali: 1.
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