Mary Jemison
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Decolonizing the Colonial Mind: a Personal Journey of Intercultural
Decolonizing the Colonial Mind: A Personal Journey of Intercultural Understanding, Empathy, and Mutual Respect by Gregory W.A. Saar A Thesis submitted to the Faculty of Graduate Studies of The University of Manitoba in partial fulfillment of the requirements of the degree of MASTER OF ARTS Department of Religion & Culture University of Manitoba Winnipeg Copyright © 2020 by Gregory W.A. Saar Saar 1 Dedication To my wife, Joyce, whose confidence in me, encouragement, and support, have always been important in everything I choose to do. To my Granddaughter, Rebekah, who, while in her first year at the University of Manitoba, uttered the words: “Grandpa, why don’t you take a class too?” To my other grandchildren Kaleb, Quintin, Alexis, and Clark, for the many ways in which they enhance my life. I hope I can play some small part in ensuring the five of you have the bright and fulfilling future you all deserve. I am confident that each one of you is capable of realising your dreams. In Memory of our daughter, Heather, who met the difficulties she faced with fortitude, courage, and determination, all the while retaining her sense of humour; an inspiration to all who were privileged to know her. Saar 2 Acknowledgements I want to express my appreciation to those without whose mentorship and assistance this theses would still be confined to the recesses of my mind. I begin with my appreciation of Dr. Renate Eigenbrod, (1944-2014) who, as Department Head of Native Studies at the University of Manitoba, took the time to interview me. -
Ritual and Religion in the Making of Humanity Roy A
Cambridge University Press 0521228735 - Ritual and Religion in the Making of Humanity Roy A. Rappaport Index More information INDEX aborigines, Australian 29, 148, 199, 202, adornment in Maring ritual 80±1 206, 213±15, 460±1 Aeschylus 41 Abrahams, I. 190, 412 air as substance 163 Abrahams, R. 33, 34, 39, 47, 381 Akkad temples 37 Absolutizing the Relative MTillich) 443 alethia Mtruth) of Logos 349 acceptance 119±23, 134, 137, 201, 224 alienation 319, 448 audience 136 Altamira caves 258 and belief 395±6 alteration in consciousness 219, 220±2, 229, common acceptance of Ultimate Sacred 257, 258 Postulates 327±8, 339 alternatives, in language 17±22, 165, 321±2, coordination of individual acts of 226±7 415, 417 disparity between inward state and 121 Altman, S. 13 and the ground of sanctity 283±7 ambiguity 88±9, 91, 95, 102±3, 151, 279 and heuristic rules 291 amelioration of falsehood 15±17 intensi®cations of 339 Americans, liturgical basis of 284±5 Native 33±4, 92, 210±12, 298±9, 380 accuracy of sentences 280 see also names of groups Achehnese people 180 analogic processes, digital representation of acquaintance-knowledge 375 86±9 activities, temporal organization of 193±6, analysis versus performance 253±7 218 Ancient Tahitian Society MOliver) 433±4 actors versus celebrants 135±6 Andaman Islanders, The MRadcliffe-Brown) acts, 220, 226 and agents 145±7 animals, in ritual 241, 242, 249, 259±60 compared in drama and ritual 136 anticipation 174 and objects 147 Antigone MSophocles) 42, 44 adaptation 5±7, 7, 9, 408±10 apostasy 133, 327 adaptive systems, hierarchy of 7, 267±8 Apostolic Constitutions Mfourth century) 191, aspects of understandings 267±8 335 as maintenance of truth 410±11 Aranda people 148 maladaptation 441±3 architecture and ritual 258 religious conceptions in human 406±8, Arioi society of Society Islands 33±4 414±19 Aristotle 41, 177, 293 structural requirements of adaptiveness art and grace 384±8 422±5 articulation of unlike systems and ritual structure of adaptive processes 419±22 occurrence 97±101 truth and falsity 443±4 Ascher, R. -
A Narrative of the Life of Mrs Mary Jemison: Rhetorical Drag and the Defiance of Hegemonic Cultural Models
ATLANTIS. Journal of the Spanish Association of Anglo-American Studies. 32.1 (June 2010): 73–86 ISSN 0210-6124 A Narrative of the Life of Mrs Mary Jemison: Rhetorical Drag and the Defiance of Hegemonic Cultural Models Elena Ortells Montón Universitat Jaume I de Castelló [email protected] In 1758, Mary Jemison was captured by a party of Indians and adopted by two Seneca sisters. She progressively accommodated herself to Indian life, married two Indian warriors and bore them several children. Sixty-five years after her abduction, the woman agreed to tell James E. Seaver the story of her life. My goal is to use Lorrayne Carroll’s rhetorical drag as a hermeneutic to analyze authorial impersonation in A Narrative of the Life of Mrs Mary Jemison, to underline the failure of the white male impersonator to marginalize the speaking voice of the narrative and to highlight the capacity of the I object/subject to destabilize canonical readings of the text and to offer a revisionist history of cross-cultural encounters. Thus, it is my intention to present this account as an instrument of defiance of hegemonic cultural models and as an example of how intercultural manifestations negotiate and hybridise fixed paradigms. Keywords: Mary Jemison/Dehgewanus; rhetorical drag; captivity narratives; Indian autobiographies Relato de la Vida de Mary Jemison: La Máscara Retórica y el Desafío de los Modelos Culturales Hegemónicos En 1758, Mary Jemison fue capturada por un grupo de indios y adoptada por dos hermanas Seneca. Poco a poco, Mary se fue adaptando a la vida india y acabó casándose con dos guerreros indios con los que tuvo varios hijos. -
Syncretism, Revitalization and Conversion
RELIGIOUS SYNTHESIS AND CHANGE IN THE NEW WORLD: SYNCRETISM, REVITALIZATION AND CONVERSION by Stephen L. Selka, Jr. A Thesis Submitted to the Faculty of The Schmidt College of Arts and Humanities in Partial Fulfillment of the Requirements for the Degree of Master of Arts Florida Atlantic University Boca Raton, Florida August 1997 ABSTRACT Author: Stephen L. Selka. Jr. Title: Religious Synthesis and Change in the New World: Syncretism, Revitalization and Conversion Institution: Florida Atlantic University Thesis Advisor: Dr. Gerald Weiss, Ph.D. Degree: Master of Arts Year: 1997 Cases of syncretism from the New World and other areas, with a concentration on Latin America and the Caribbean, are reviewed in order to investigate the hypothesis that structural and symbolic homologies between interacting religions are preconditions for religious syncretism. In addition, definitions and models of, as well as frameworks for, syncretism are discussed in light of the ethnographic evidence. Syncretism is also discussed with respect to both revitalization movements and the recent rise of conversion to Protestantism in Latin America and the Caribbean. The discussion of syncretism and other kinds of religious change is related to va~ious theoretical perspectives, particularly those concerning the relationship of cosmologies to the existential conditions of social life and the connection between religion and world view, attitudes, and norms. 11 RELIGIOUS SYNTHESIS AND CHANGE lN THE NEW WORLD: SYNCRETISM. REVITALIZATION AND CONVERSION by Stephen L. Selka. Jr. This thesis was prepared under the direction of the candidate's thesis advisor. Dr. Gerald Weiss. Department of Anthropology, and has been approved by the members of his supervisory committee. -
Captivating Emotions: Sentiment and the Work of Rhetorical Drag in Colonial and Early National Captivity Narrative
University of Northern Iowa UNI ScholarWorks Dissertations and Theses @ UNI Student Work 2009 Captivating emotions: Sentiment and the work of rhetorical drag in colonial and early national captivity narrative Gleidson Gouveia University of Northern Iowa Let us know how access to this document benefits ouy Copyright ©2009 Glenidson Gouveia Follow this and additional works at: https://scholarworks.uni.edu/etd Recommended Citation Gouveia, Gleidson, "Captivating emotions: Sentiment and the work of rhetorical drag in colonial and early national captivity narrative" (2009). Dissertations and Theses @ UNI. 556. https://scholarworks.uni.edu/etd/556 This Open Access Thesis is brought to you for free and open access by the Student Work at UNI ScholarWorks. It has been accepted for inclusion in Dissertations and Theses @ UNI by an authorized administrator of UNI ScholarWorks. For more information, please contact [email protected]. CAPTIVATING EMOTIONS: SENTIMENT AND THE WORK OF RHETORICAL DRAG IN COLONIAL AND EARLY NATIONAL CAPTIVITY NARRATIVE An Abstract of a Thesis Submitted in Partial Fulfillment of the Requirements for the Degree Master of Arts Gleidson Gouveia University of Northern Iowa July 2009 ABSTRACT Captivity narrative, the American genre initiated early in the seventeenth century, tells the story of Europeans abducted by Native Americans in the New England frontier. These texts, however, do not simply tell the subjects' experiences of confinement among the Indians but reveal important relations of power, religion, and politics that took place in Early America. This work analyzes the captivity narratives of Mary Rowlandson, Mary Swarton, John Williams, Mary Jemison, and John Tanner to understand how their experiences were appropriated by third parties in order to meet religious and political ends of their respective times. -
The Cayuga Chief Jacob E. Thomas: Walking a N~Rrow Path Between Two Worlds
THE CAYUGA CHIEF JACOB E. THOMAS: WALKING A N~RROW PATH BETWEEN TWO WORLDS Takeshi Kimura Faculty of Humanities Yamaguchi University 1677-1 Yoshida Yamaguchi-shi 753-8512 Japan Abstract I Resume The Cayuga Chief Jacob E. Thomas (1922-1998) of the Six Nations Reserve, Ontario, worked on teaching and preserving the oral Native languages and traditions ofthe Longhouse by employing modern technolo gies such as audio- and video recorders and computers. His primary concern was to transmit and document them as much as possible in the face of their possible loss. Especially, he emphasized teaching the lan guage and religious knowledge together. In this article, researched and written before his death, I discuss the way he taught his classes, examine the educational materials he produced, and assess their features. I also examine several reactions toward his efforts among Native people. De son vivant Jacob E. Thomas (1922-1998), chef des Cayugas de la Reserve des Six Nations, en Ontario, a travaille a I'enseignement et a la preservation des langues parlees autochtones et des traditions du Long house. Pour ce faire, il a eu recours aux techniques d'enregistrement audio et video ainsi qu'a I'informatique. Devant Ie declin possible des langues et des traditions autochtones, son but principal a ete de les enregistrer et de les classifier pour les rendre accessible a tous. II a particulierement mis I'accent sur la necessite d'enseigner conjointement la langue et la religion. Dans cet article, dont la recherche et la redaction ont ete accomplies avant la mort de Thomas, j'examine son enseignement en ciasse de meme que Ie materiel pedagogique qu'il a cree et en evalue les caracteristiques. -
A Narrative of the Life of Mrs. Mary Jemison James E. Seaver
A Narrative of the Life of Mrs. Mary Jemison James E. Seaver The Project Gutenberg EBook of A Narrative of the Life of Mrs. Mary Jemison by James E. Seaver Copyright laws are changing all over the world. Be sure to check the copyright laws for your country before downloading or redistributing this or any other Project Gutenberg eBook. This header should be the first thing seen when viewing this Project Gutenberg file. Please do not remove it. Do not change or edit the header without written permission. Please read the "legal small print," and other information about the eBook and Project Gutenberg at the bottom of this file. Included is important information about your specific rights and restrictions in how the file may be used. You can also find out about how to make a donation to Project Gutenberg, and how to get involved. **Welcome To The World of Free Plain Vanilla Electronic Texts** **eBooks Readable By Both Humans and By Computers, Since 1971** *****These eBooks Were Prepared By Thousands of Volunteers!***** Title: A Narrative of the Life of Mrs. Mary Jemison Author: James E. Seaver Release Date: November, 2004 [EBook #6960] [Yes, we are more than one year ahead of schedule] [This file was first posted on February 19, 2003] Edition: 10 Language: English Character set encoding: ASCII *** START OF THE PROJECT GUTENBERG EBOOK LIFE OF MRS. MARY JEMISON *** This eBook was produced by Robert Connal, David Moynihan, Charles Franks and the Online Distributed Proofreading Team A NARRATIVE OF THE LIFE OF MRS. MARY JEMISON, Who was taken by the Indians, in the year 1755, when only about twelve years of age, and has continued to reside amongst them to the present time. -
Dendrochronological Analysis of Three Seneca Iroquois Log Structures at Letchworth State Park, New York
Hist Arch (2017) 51:194–217 DOI 10.1007/s41636-017-0014-6 ORIGINAL ARTICLE The Edges of Wood: Dendrochronological Analysis of Three Seneca Iroquois Log Structures at Letchworth State Park, New York Cynthia A. Kocik Accepted: 26 January 2016 /Published online: 29 March 2017 # Society for Historical Archaeology 2017 Abstract Letchworth State Park in Castile, New York, Genesee a principios del siglo XIX. El análisis maintains the Caneadea Council House, the Nancy dendrocronológico de muestras de estas estructuras ha Jemison Cabin, and Thomas “Buffalo Tom” Jemison proporcionado una fecha de construcción más precisa de Cabin, all built in Seneca communities along the 1820 ca. para la vivienda social, significativamente pos- Genesee River valley in the early 19th century. terior a 1759–1780, tal como se derivaba de los Dendrochronological analysis of samples from these documentos históricos. Sin embargo, los resultados structures has provided a more precise construction date apoyan las fechas de construcción históricas en torno a of ca. 1820 for the council house, significantly later than 1800 para la cabaña de Nancy Jemison, y de 1818 ca. the 1759–1780 range derived from historical docu- para la cabaña de Thomas Jemison. Aplicando el tipo ments. However, the results support the historical con- intercultural/creolizado de K. Jordan (2008) y el tipo struction dates of around 1800 for the Nancy Jemison “casa de troncos de la reserva” de Brown (2000) junto Cabin and ca. 1818 for the Thomas Jemison Cabin. con la lente de hibricidad se esclarece -
Magic and Ritual in the Ancient World
MAGIC AND RITUAL IN THE ANCIENT WORLD PAUL MIRECKI MARVIN MEYER, Editors BRILL RGRW.Mirecki/Meyer.141.vwc 19-11-2001 14:34 Pagina I MAGIC AND RITUAL IN THE ANCIENT WORLD RGRW.Mirecki/Meyer.141.vwc 19-11-2001 14:34 Pagina II RELIGIONS IN THE GRAECO-ROMAN WORLD EDITORS R. VAN DEN BROEK H. J.W. DRIJVERS H.S. VERSNEL VOLUME 141 RGRW.Mirecki/Meyer.141.vwc 19-11-2001 14:34 Pagina III MAGIC AND RITUAL IN THE ANCIENT WORLD EDITED BY PAUL MIRECKI AND MARVIN MEYER BRILL LEIDEN • BOSTON • KÖLN 2002 RGRWMIRE.VWC 6/2/2004 9:18 AM Page iv This series Religions in the Graeco-Roman World presents a forum for studies in the social and cultural function of religions in the Greek and the Roman world, dealing with pagan religions both in their own right and in their interaction with and influence on Christianity and Judaism during a lengthy period of fundamental change. Special attention will be given to the religious history of regions and cities which illustrate the practical workings of these processes. Enquiries regarding the submission of works for publication in the series may be directed to Professor H.J.W. Drijvers, Faculty of Letters, University of Groningen, 9712 EK Groningen, The Netherlands. This book is printed on acid-free paper. Die Deutsche Bibliothek – CIP-Einheitsaufnahme Magic and ritual in the ancient world / ed. by Paul Mirecki and Marvin Meyer. – Leiden ; Boston ; Köln : Brill, 2001 (Religions in the Graeco-Roman world ; Vol. 141) ISBN 90–04–10406–2 Library of Congress Cataloging-in-Publication Data Library of Congress Cataloging-in Publication Data is also available ISSN 0927-7633 ISBN 90 04 11676 1 © Copyright 2002 by Koninklijke Brill nv, Leiden, The Netherlands All rights reserved. -
The American Indians Respond to European Contact
Native movements: the American Indians respond to European contact Item Type text; Thesis-Reproduction (electronic) Authors Rich, Stephen Thomas, 1945- Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 27/09/2021 02:56:38 Link to Item http://hdl.handle.net/10150/552044 NATIVE MOVEMENTS: THE AMERICAN INDIANS RESPOND TO EUROPEAN CONTACT by Stephen Thomas Rich A Thesis Submitted to the Faculty of the DEPARTMENT OF ANTHROPOLOGY In Partial Fulfillment of the Requirements For the Degree of MASTER OF ARTS In the Graduate College THE UNIVERSITY OF ARIZONA 1 9 6 9 STATEMENT BY AUTHOR This thesis has been submitted in partial fulfillment of requirements for an advanced degree at The University of Arizona and is deposited in the University Library to be made available to borrowers under rules of the Library. Brief quotations from this thesis are allowable without special permission, provided that accurate acknowledgment of source is made. Requests for permission for extended quotation from or reproduction of this manuscript in whole or in part may be granted by the head of the major department or the Dean of the Graduate College when in his judgment the proposed use of the material is in the interests of scholarship. In all other instances, however, permission must be obtained from the author. SIGNED: £ < A APPROVAL BY THESIS DIRECTOR This thesis has been approved on the date shown below: /z, /f£f Edward P. -
the Code of Handsome Lake, the Seneca Prophet
. ducation Department Bulletin Published fortnightly by the University of the State of New York Entered as second-class matter June 24, 1908, at the Post Office at Albany, N. Y., under the act of July 16, 1894 No. 530 ALBANY, N. Y. November i, 191 2 New York State Museum John M. Clarke, Director Museum Bulletin 163 THE CODE OF HANDSOME LAKE, THE SENECA PROPHET ARTHUR C. PARKER PAGE PAGE Introduction 5 The death feast no Handsomr' Lake 9 Medicine societies 113 Effects uf Handsome Lake's Dark dance or pygmy ceremony. 1 19 teaching 14 Society of otters 121 How the white race came to Society of mystic animals 122 America 16 The eagle society 124 , The Gaiwiio code 20 The bear society 125 Sections i to 130: The Great The Buffalo society 125 Message 27 Chanters for the dead 126 Part 2. Field notes on rites and Woman's society 126 ceremonies 81 Sisters of the Dio''he'ko 126 White dog sacrifice 85 False face company 127 Ganeowo 94 Husk faces 129 Cornplanting and maple thanks- Iroquois sun myths 131 giving lOI Anecdotes of Cornplanter 136 Legend of the coming of Death. 105 Key to pronunciation 139 The funeral address 107 Index 145 ALBANY UNIVERSITY OF THE STATE OF NEW YORK I9T3 M27r-OT2-20oo Monoerrapli Class Book- aH:2^ SMITHSONIAN DEPOSIT New York State Education Department Science Division, September ii, ic}ij Hon. Andrciu S. Draper LL.D. Commissioner of Education Sir: I transmit to you herewith and recommend for pubhcation as a bulletin of the State Museum, a manuscri])t entitled The Code of Ha)idso})ie Lake, the Seneca Prophet, i)rei)ared bv Arthur C. -
Mary Jemison (Dehgewanus), White Seneca Adoptee in New York
MAKING THE REVOLUTION: AMERICA, 1763-1791 PRIMARY SOURCE COLLECTION “a large and powerful army of the rebels . was making rapid progress towards our settlement” The Revolutionary War experiences of Mary Jemison, (Dehgewanus), an Indian captive adopted by the Seneca * A Narrative of the Life of Mrs. Mary Jemison, 1824___SELECTIONS The teenaged daughter of Scotch-Irish immigrants in Pennsylvania, Mary Jemison was captured in 1758 by French soldiers and Shawnee Indians raiding her family’s farm in Pennsylvania during the French and Indian War. With the sure knowledge that her parents and siblings had been killed, she feared for her life but was traded to two Seneca women as a replacement for their brother recently killed in battle. Soon given in marriage to a Delaware Indian, she settled in Seneca territory in western New York and lived there for the rest of her life. As an aging widow in 1823, she related her life experiences to a local physician who published her memoir the next year. Deemed accurate by historians, A Narrative of the Life of Mrs. Mary Jemison became one of the most widely read and reprinted captivity narratives in American history. At the outset of the Revolutionary War, Jemison was a wife and mother in her thirties, living in the Seneca village of Little Beard’s Town in western New York. (see maps, pp. 2-3). The war came directly to her village with the Sullivan Campaign of 1779, ordered by Gen. Washington to eradicate Iroquois support for the British by destroying the Indian villages and farmland of the region.