The Anthropology of Religion, Magic and Witchcraft
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Types of Divination
Types of Divination ASTROLOGY is divination using celestial bodies: the sun, moon, planets, and stars. CARTOMANCY is fortune telling using cards such as the Tarot. CLAIRAUDIENCE is "clear hearing" of divinatory information. Parapsychologist generally regard as a form of extrasensory perception. CLAIRVOYANCE is "clear seeing" of divinatory information. Parapsychologist generally regard as a form of extrasensory perception. CRYSTALLOMANCY is divination through crystal gazing. DOWSING or DIVINING RODS are methods of divination where a forked stick is used to locate water or precious minerals. NUMEROLOGY is the numerical interpretation of numbers, dates, and the number value of letters. OCULOMANCY is divination from a person's eye. PALMISTRY is the broad field of divination and interpretation of the lines and structure of the hand. PRECOGNITION in an inner knowledge or sense of future events. PSYCHOMETRY is the faculty of gaining impressions from a physical object and its history. SCIOMANCY is divination using a spirit guide, a method generally employed by channelers. SCRYING is a general term for divination using a crystal, mirrors, bowls of water, ink, or flames to induce visions. TASSEOGRAPHY is the reading of tea leaves that remain in a tea cup once the beverage has been drunk. AEROMANCY divination from the air and sky, particularly concentrating on cloud shapes, comets, and other phenomena not normally visible in the heavens. ALECTRYOMANCY is divination whereby a bird is allowed to pick corn grains from a circle of letters. A variation is to recite letters of the alphabet noting those at which a cock crows. ALEUROMANCY is divination using "fortune cookies"; answers to questions are rolled into balls of dough and once baked are chosen at random. -
Satanic Ritual Calendar Difficult Dates Please Note That Not All Cults Observe All Holidays
Satanic Ritual Calendar Difficult Dates Please note that not all cults observe all holidays. Dates with significance to individual groups, like leaders&rsquo birthdays, may also be celebrated. Those groups that utilize numerology mark dates whose numbers add up to ‘‘power numbers’’ or dates with repeating numbers, such as October 10, 2010. More information on some of the major holidays is found at http://www.survivorship.org/resources/articles/holidays.html S = satanic N = nazi P = polytheistic (belief in and worship of more than one god) T = thelemic Ritual Calendar: 2012 January 1/1 S New Year's Day 1/5 P Shivaratri (night of Shiva creator/destroyer) 1/5 or 1/6 S Twelfth Night 1/6 P Dionysian Revels 1/6 P Kore gives birth/manifestation of divinity 1/6 S Epiphany 1/7 S St Winebalt's Day 1/9 S Full Moon 1/12 N Birth of both Rosenburg and Goering, Nazi leaders in WWII 1/13 S Satanic New Year 1/17 S Feast of Fools (Old Twelfth Night) /satanic and demon revels 1/18 S Old Epiphany 1/17 N Martin Luther King Day 1/18 - 1/22 P Dream Festival (Pleiades) 1/19 N (starts evening of 1/20) N Tu B'Shevat (Jewish celebration of spring) 1/20 S St. Agnes' Eve 1/23 S New Moon 1/26 S? Australia Day 1/30 N Hitler named Chancellor of Germany February 2/1 - 3 P Mysteries of Persephone 2/2 S Candlemas (Imbolc) 2/7 S Full Moon 2/12 S Lincoln's Birthday 2/14 S N Valentine's Day 2/14 S Fertility Rituals 2/15 P Lupercalia (she-wolf mother of Romulus and Remus: honoring of Pan) 2/21S? President's Day 2/ 21 - 2/22 P Feralia/Terminalia (Roman All Souls'/boundary day) 2/21 S New moon 2/21 or 2/22 S? Washington's Birthday 2/25 N Walpurgis Day March 3/1 S St. -
Cleansing the Cosmos
CLEANSING THE COSMOS: A BIBLICAL MODEL FOR CONCEPTUALIZING AND COUNTERACTING EVIL By E. Janet Warren A thesis submitted to The University of Birmingham for the degree of Doctor of Philosophy Department of Theology and Religion College of Arts and Law The University of Birmingham November 14, 2011 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSRACT Understanding evil spiritual forces is essential for Christian theology. Evil has typically been studied either from a philosophical perspective or through the lens of ‘spiritual warfare’. The first seldom considers demonology; the second is flawed by poor methodology. Furthermore, warfare language is problematic, being very dualistic, associated with violence and poorly applicable to ministry. This study addresses these issues by developing a new model for conceptualizing and counteracting evil using ‘non-warfare’ biblical metaphors, and relying on contemporary metaphor theory, which claims that metaphors are cognitive and can depict reality. In developing this model, I examine four biblical themes with respect to alternate metaphors for evil: Creation, Cult, Christ and Church. Insights from anthropology (binary oppositions), theology (dualism, nothingness) and science (chaos-complexity theory) contribute to the construction of the model, and the concepts of profane space, sacred space and sacred actions (divine initiative and human responsibility) guide the investigation. -
Oneiromancy in the Bible
Oneiromancy 1 Oneiromancy in the Bible So what did the medieval or early Renaissance reader make of oneiromancy--the process of divination through dreams? Even through the King James Bible would not appear in English until the 1600s, most educated readers would be familiar with various biblical accounts of divinely inspired dreams. These pages list biblical passages that Christians in the medieval period considered important. In some cases, there is some confusion in the Latin text as to whether or not the events described took place as a dream (somnium) during sleep (somnus), or as a waking vision (visio). To differentiate, I include the Latin below. Note that the phrases "in somno" and in somnis" can mean "in dreams" or "while asleep." Genesis 20:3-7 (somnium): In the story of Abraham and Sarah, a male dreamer (Abimelech) is warned against taking Sarah from Abraham. 28:12-15 (in somnis) Jacob's dream of a ladder, with angels moving up and down it. 31:10-13 (in somnis) Angel appears to Jacob in a dream, shows him Laban's sheep producing speckled and striped ewes, which will be his according to agreement. 31:24 (in somnis) Laban warned by God in dream not to speak harshly to Jacob. 37:5-9 (ut visum somnium) Joseph hated by his brothers, he tells them a dream he already dreamed; the frame is a narrator telling a past dream in which Jacob's brothers' sheaves stand in a field with sheaves bowing down to his. Then the sun and moon and stars worship it as well. -
Some Considerations Concerning Rites of Passage and Modernity VIBRANT - Vibrant Virtual Brazilian Anthropology, Vol
VIBRANT - Vibrant Virtual Brazilian Anthropology E-ISSN: 1809-4341 [email protected] Associação Brasileira de Antropologia Brasil DaMatta, Roberto Individuality and liminarity: some considerations concerning rites of passage and modernity VIBRANT - Vibrant Virtual Brazilian Anthropology, vol. 14, núm. 1, 2017, pp. 149-163 Associação Brasileira de Antropologia Brasília, Brasil Available in: http://www.redalyc.org/articulo.oa?id=406952169009 How to cite Complete issue Scientific Information System More information about this article Network of Scientific Journals from Latin America, the Caribbean, Spain and Portugal Journal's homepage in redalyc.org Non-profit academic project, developed under the open access initiative Déjà Lu Individuality and liminarity: some considerations concerning rites of passage and modernity Roberto DaMatta Departamento de Ciências Sociais, Pontifícia Universidade Católica do Rio de Janeiro - PUC-RJ, Rio de Janeiro/RJ, Brazil Abstract This article explores a critical link between two concepts which are central to the social sciences: the idea of liminarity, engendered by the anthropological tradition of self-centred and self-referred monographic studies; and the idea of individuality, a key concept within the classical tradition of the socio-historical studies of great civilizations (as well as being the crucial and familiar category of our civil and political universe). The author seeks to show how a bridge can be established between these two concepts, which may at first appear distant, by focusing on certain under-discussed aspects of rites of passage. He argues that the ‘liminal’ phase of rites of passage is tied to the ambiguity brought about through the isolation and individualization of the initiate. -
Television Academy Awards
2019 Primetime Emmy® Awards Ballot Outstanding Comedy Series A.P. Bio Abby's After Life American Housewife American Vandal Arrested Development Atypical Ballers Barry Better Things The Big Bang Theory The Bisexual Black Monday black-ish Bless This Mess Boomerang Broad City Brockmire Brooklyn Nine-Nine Camping Casual Catastrophe Champaign ILL Cobra Kai The Conners The Cool Kids Corporate Crashing Crazy Ex-Girlfriend Dead To Me Detroiters Easy Fam Fleabag Forever Fresh Off The Boat Friends From College Future Man Get Shorty GLOW The Goldbergs The Good Place Grace And Frankie grown-ish The Guest Book Happy! High Maintenance Huge In France I’m Sorry Insatiable Insecure It's Always Sunny in Philadelphia Jane The Virgin Kidding The Kids Are Alright The Kominsky Method Last Man Standing The Last O.G. Life In Pieces Loudermilk Lunatics Man With A Plan The Marvelous Mrs. Maisel Modern Family Mom Mr Inbetween Murphy Brown The Neighborhood No Activity Now Apocalypse On My Block One Day At A Time The Other Two PEN15 Queen America Ramy The Ranch Rel Russian Doll Sally4Ever Santa Clarita Diet Schitt's Creek Schooled Shameless She's Gotta Have It Shrill Sideswiped Single Parents SMILF Speechless Splitting Up Together Stan Against Evil Superstore Tacoma FD The Tick Trial & Error Turn Up Charlie Unbreakable Kimmy Schmidt Veep Vida Wayne Weird City What We Do in the Shadows Will & Grace You Me Her You're the Worst Young Sheldon Younger End of Category Outstanding Drama Series The Affair All American American Gods American Horror Story: Apocalypse American Soul Arrow Berlin Station Better Call Saul Billions Black Lightning Black Summer The Blacklist Blindspot Blue Bloods Bodyguard The Bold Type Bosch Bull Chambers Charmed The Chi Chicago Fire Chicago Med Chicago P.D. -
Divination in the Ancient Near East Humans Are Creatures That Thrive on Information
1 Divination in the Ancient Near East Humans are creatures that thrive on information. We have always tried to learn what was going on around us, particularly in times of danger or crisis. If we cannot find hard facts, we will make something up. Divination in the ancient world helped to soothe this need, but it served other functions as well. The ultimate basis of divination was a sense that divine action and intent has a ripple effect across the rest of the physical world. These manifest themselves in subtle changes and events both large and small that the wise could identify and interpret. Usually when we talk of divination we focus on the mechanics, and we will do that here to some extent. Perhaps the most famous form of divination among Israel’s neighbors and especially the civilizations of Mesopotamia was hepatoscopy or divining based on marks or deformations of the liver of a sacrificial animal. This was part of a larger form of divination called extispicy, which tried to discern divine intent by examining an animal’s internal organs. The Figure 1: Etruscan Bronze Mirror of Chalchas the Seer Babylonian and Assyrians were Reading a Liver (Vatican: Gregorian Museum, Rome, not the only ones to practice cat # 12240). this; one finds it throughout the Mediterranean basin, but they brought it to unparalleled levels of sophistication. One obvious question is, “why a liver?” The most likely reason is that it was something beyond reach until it was extracted by the diviner. Until then, no one could touch it or manipulate it, and so it constituted something on which the action and intent of the gods could write itself without human interference or manipulation. -
DIVINATION SYSTEMS Written by Nicole Yalsovac Additional Sections Contributed by Sean Michael Smith and Christine Breese, D.D
DIVINATION SYSTEMS Written by Nicole Yalsovac Additional sections contributed by Sean Michael Smith and Christine Breese, D.D. Ph.D. Introduction Nichole Yalsovac Prophetic revelation, or Divination, dates back to the earliest known times of human existence. The oldest of all Chinese texts, the I Ching, is a divination system older than recorded history. James Legge says in his translation of I Ching: Book Of Changes (1996), “The desire to seek answers and to predict the future is as old as civilization itself.” Mankind has always had a desire to know what the future holds. Evidence shows that methods of divination, also known as fortune telling, were used by the ancient Egyptians, Chinese, Babylonians and the Sumerians (who resided in what is now Iraq) as early as six‐thousand years ago. Divination was originally a device of royalty and has often been an essential part of religion and medicine. Significant leaders and royalty often employed priests, doctors, soothsayers and astrologers as advisers and consultants on what the future held. Every civilization has held a belief in at least some type of divination. The point of divination in the ancient world was to ascertain the will of the gods. In fact, divination is so called because it is assumed to be a gift of the divine, a gift from the gods. This gift of obtaining knowledge of the unknown uses a wide range of tools and an enormous variety of techniques, as we will see in this course. No matter which method is used, the most imperative aspect is the interpretation and presentation of what is seen. -
Chapter Four Celtic Spirituality
CHAPTER FOUR CELTIC SPIRITUALITY 4.1 Introduction The rediscovery of Celtic spirituality, particularly Celtic prayers and liturgical forms, has led to a popular movement, inter alia, among Anglicans around the world, including those in South Africa. Celtic spirituality has an attraction for both Christian and non-Christian, and often the less formal services are easier for secularized people, who have not been raised in a Christian environment, to accept. A number of alternative Christian communities wit h an accent on recovering Celtic spirituality have been established in recent years in the United Kingdom and in other parts of the world. The Northumbria Community, formed in 1976 (Raine & Skinner 1994: 440) is described as follows: The Community is clearly Christian, but with members from all kinds of Christian tradition, and some with no recognisable church background at all. We are married and single: some are unemployed, most are in secular jobs, some in full-time service which is specifically Christian, others are at home looking after families….Some of the most loyal friends of the Community are not yet committed Christians, but they are encouraged to participate as fully as they feel they can in our life. The Northumbria Community is one of several newly established communities with clear links to Celtic Spirituality. The near-universal appeal and flexibility reflected in the quotation above, is a feature of Celtic spirituality. For many in secularized Europe, the institutional church has lost its meaning, and traditional Christian symbols have no significance. Some of these people are now re-discovering Christianity through the vehicle of Celtic spirituality. -
The Adorabyssal Oracle
THE ADORABYSSAL ORACLE The Adorabyssal Oracle is an oracle deck featuring the cutest versions of mythological, supernatural, and cryptozoological creatures from around the world! Thirty-six spooky cuties come with associated elements and themes to help bring some introspection to your day-to-day divinations and meditations. If you’re looking for something a bit more playful, The Adorabyssal Oracle deck doubles as a card game featuring those same cute and spooky creatures. It is meant for 2-4 players and games typically take 5-10 minutes. If you’re interested mainly in the card game rules, you can skip past the next couple of sections. However you choose to use your Adorabyssal Deck, it is my hope that these darkly delightful creatures will bring some fun to your day! WHAT IS AN ORACLE DECK? An Oracle deck is similar to, but different from, a Tarot deck. Where a Tarot deck has specific symbolism, number of cards, and a distinct way of interpreting card meanings, Oracle decks are a bit more free-form and their structures are dependent on their creators. The Adorabyssal Oracle, like many oracle decks, provides general themes accompanying the artwork. The basic and most prominent structure for this deck is the grouping of cards based on elemental associations. My hope is that this deck can provide a simple way to read for new readers and grow in complexity from there. My previous Tarot decks have seen very specific interpretation and symbolism. This Oracle deck opens things up a bit. It can be used for more general or free-form readings, and it makes a delightful addition to your existing decks. -
Decolonizing the Colonial Mind: a Personal Journey of Intercultural
Decolonizing the Colonial Mind: A Personal Journey of Intercultural Understanding, Empathy, and Mutual Respect by Gregory W.A. Saar A Thesis submitted to the Faculty of Graduate Studies of The University of Manitoba in partial fulfillment of the requirements of the degree of MASTER OF ARTS Department of Religion & Culture University of Manitoba Winnipeg Copyright © 2020 by Gregory W.A. Saar Saar 1 Dedication To my wife, Joyce, whose confidence in me, encouragement, and support, have always been important in everything I choose to do. To my Granddaughter, Rebekah, who, while in her first year at the University of Manitoba, uttered the words: “Grandpa, why don’t you take a class too?” To my other grandchildren Kaleb, Quintin, Alexis, and Clark, for the many ways in which they enhance my life. I hope I can play some small part in ensuring the five of you have the bright and fulfilling future you all deserve. I am confident that each one of you is capable of realising your dreams. In Memory of our daughter, Heather, who met the difficulties she faced with fortitude, courage, and determination, all the while retaining her sense of humour; an inspiration to all who were privileged to know her. Saar 2 Acknowledgements I want to express my appreciation to those without whose mentorship and assistance this theses would still be confined to the recesses of my mind. I begin with my appreciation of Dr. Renate Eigenbrod, (1944-2014) who, as Department Head of Native Studies at the University of Manitoba, took the time to interview me. -
Ritual and Religion in the Making of Humanity Roy A
Cambridge University Press 0521228735 - Ritual and Religion in the Making of Humanity Roy A. Rappaport Index More information INDEX aborigines, Australian 29, 148, 199, 202, adornment in Maring ritual 80±1 206, 213±15, 460±1 Aeschylus 41 Abrahams, I. 190, 412 air as substance 163 Abrahams, R. 33, 34, 39, 47, 381 Akkad temples 37 Absolutizing the Relative MTillich) 443 alethia Mtruth) of Logos 349 acceptance 119±23, 134, 137, 201, 224 alienation 319, 448 audience 136 Altamira caves 258 and belief 395±6 alteration in consciousness 219, 220±2, 229, common acceptance of Ultimate Sacred 257, 258 Postulates 327±8, 339 alternatives, in language 17±22, 165, 321±2, coordination of individual acts of 226±7 415, 417 disparity between inward state and 121 Altman, S. 13 and the ground of sanctity 283±7 ambiguity 88±9, 91, 95, 102±3, 151, 279 and heuristic rules 291 amelioration of falsehood 15±17 intensi®cations of 339 Americans, liturgical basis of 284±5 Native 33±4, 92, 210±12, 298±9, 380 accuracy of sentences 280 see also names of groups Achehnese people 180 analogic processes, digital representation of acquaintance-knowledge 375 86±9 activities, temporal organization of 193±6, analysis versus performance 253±7 218 Ancient Tahitian Society MOliver) 433±4 actors versus celebrants 135±6 Andaman Islanders, The MRadcliffe-Brown) acts, 220, 226 and agents 145±7 animals, in ritual 241, 242, 249, 259±60 compared in drama and ritual 136 anticipation 174 and objects 147 Antigone MSophocles) 42, 44 adaptation 5±7, 7, 9, 408±10 apostasy 133, 327 adaptive systems, hierarchy of 7, 267±8 Apostolic Constitutions Mfourth century) 191, aspects of understandings 267±8 335 as maintenance of truth 410±11 Aranda people 148 maladaptation 441±3 architecture and ritual 258 religious conceptions in human 406±8, Arioi society of Society Islands 33±4 414±19 Aristotle 41, 177, 293 structural requirements of adaptiveness art and grace 384±8 422±5 articulation of unlike systems and ritual structure of adaptive processes 419±22 occurrence 97±101 truth and falsity 443±4 Ascher, R.