Magic and Ritual in the Ancient World

Total Page:16

File Type:pdf, Size:1020Kb

Magic and Ritual in the Ancient World MAGIC AND RITUAL IN THE ANCIENT WORLD PAUL MIRECKI MARVIN MEYER, Editors BRILL RGRW.Mirecki/Meyer.141.vwc 19-11-2001 14:34 Pagina I MAGIC AND RITUAL IN THE ANCIENT WORLD RGRW.Mirecki/Meyer.141.vwc 19-11-2001 14:34 Pagina II RELIGIONS IN THE GRAECO-ROMAN WORLD EDITORS R. VAN DEN BROEK H. J.W. DRIJVERS H.S. VERSNEL VOLUME 141 RGRW.Mirecki/Meyer.141.vwc 19-11-2001 14:34 Pagina III MAGIC AND RITUAL IN THE ANCIENT WORLD EDITED BY PAUL MIRECKI AND MARVIN MEYER BRILL LEIDEN • BOSTON • KÖLN 2002 RGRWMIRE.VWC 6/2/2004 9:18 AM Page iv This series Religions in the Graeco-Roman World presents a forum for studies in the social and cultural function of religions in the Greek and the Roman world, dealing with pagan religions both in their own right and in their interaction with and influence on Christianity and Judaism during a lengthy period of fundamental change. Special attention will be given to the religious history of regions and cities which illustrate the practical workings of these processes. Enquiries regarding the submission of works for publication in the series may be directed to Professor H.J.W. Drijvers, Faculty of Letters, University of Groningen, 9712 EK Groningen, The Netherlands. This book is printed on acid-free paper. Die Deutsche Bibliothek – CIP-Einheitsaufnahme Magic and ritual in the ancient world / ed. by Paul Mirecki and Marvin Meyer. – Leiden ; Boston ; Köln : Brill, 2001 (Religions in the Graeco-Roman world ; Vol. 141) ISBN 90–04–10406–2 Library of Congress Cataloging-in-Publication Data Library of Congress Cataloging-in Publication Data is also available ISSN 0927-7633 ISBN 90 04 11676 1 © Copyright 2002 by Koninklijke Brill nv, Leiden, The Netherlands All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Brill provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910 Danvers MA 01923, USA. Fees are subject to change. printed in the netherlands CONTENTS P M and M M Introduction .............................................................................. : W B† and Roy Kotansky A New Magical Formulary ...................................................... 3 D J Two Papyri with Formulae for Divination.............................. 25 R K An Early Christian Gold Lamella for Headache ...................... 37 P M A Seventh-Century Coptic Limestone in the Ashmolean Museum, Oxford (Bodl. copt. inscr. 426) ................................ 47 : J Z. S Great Scott! Thought and Action One More Time ............... 73 F G Theories of Magic in Antiquity ............................................... 92 H. S. V The Poetics of the Magical Charm: An Essay on the Power of Words ................................................................................... 105 D F Dynamics of Ritual Expertise in Antiquity and Beyond: Towards a New Taxonomy of “Magicians” ........................... 159 C. A. H Fiat Magia................................................................................. 179 MM 01 Voorwerk v3 5 16-11-2001, 12:09 : R H. B Dividing a God ......................................................................... 197 JA S Translating Transfers in Ancient Mesopotamia ...................... 209 B J C Necromancy, Fertility and the Dark Earth: The Use of Ritual Pits in Hittite Cult ......................................................... 224 B B. S Canaanite Magic vs. Israelite Religion: Deuteronomy 18 and the Taxonomy of Taboo .................................................. 243 : S. D B Secrecy and Magic, Publicity and Torah: Unpacking a Talmudic Tale .......................................................................... 263 J R. D Shamanic Initiatory Death and Resurrection in the Hekhalot Literature .................................................................................. 283 Michael D. Swartz Sacrificial Themes in Jewish Magic ......................................... 303 : C A. F The Ethnic Origins of a Roman-Era Philtrokatadesmos (PGM IV 296-434) .................................................................... 319 S I J Sacrifice in the Greek Magical Papyri..................................... 344 L R. LD Beans, Fleawort, and the Blood of a Hamadryas Baboon: Recipe Ingredients in Greco-Roman Magical Materials ........ 359 MM 01 Voorwerk v3 6 16-11-2001, 12:09 O P The Witches’ Thessaly ............................................................. 378 P T. S Speech Acts and the Stakes of Hellenism in Late Antiquity .. 386 : M M The Prayer of Mary Who Dissolves Chains in Coptic Magic and Religion ............................................................................. 407 A T The Magician and the Heretic: The Case of Simon Magus.. 416 N B. H Ancient Execration Magic in Coptic and Islamic Egypt ........ 427 Index of Primary Sources ............................................................. 447 MM 01 Voorwerk v3 7 16-11-2001, 12:09 In memory of William M. Brashear 1946 – 2000 MM 01 Voorwerk v3 8 16-11-2001, 12:09 INTRODUCTION P M and M M If the title of the present volume, Magic and Ritual in the Ancient World, is reminiscent of an earlier volume in the Brill series Religions in the Graeco-Roman World, it should come as no surprise. In August 1992 Paul Mirecki and Marvin Meyer invited a series of colleagues from a variety of disciplines to an international conference, held at the Uni- versity of Kansas in Lawrence, Kansas, on “Magic in the Ancient World.” The scholars in attendance all addressed the phenomena of ancient magic and ritual power from the perspectives of their own disciplines, but they did so with a particular concern for the general issues of definition and taxonomy. From that conference there emerged a volume, edited by Meyer and Mirecki and published in 1995 by Brill, entitled Ancient Magic and Ritual Power. As noted in the introduction to the volume, “An understanding of ‘magic’ as ‘ritual power’ … permeates many of the essays in this volume” (4). The present volume comes from a similar scholarly conference. In August 1998 Meyer and Mirecki assembled the magoi once again— many of them the usual suspects—at a second international confer- ence, held at Chapman University in Orange, California, and the Institute for Antiquity and Christianity of Claremont Graduate Uni- versity in Claremont, California, on “Magic in the Ancient World.” (This conference was made possible through the generous support of the Griset Lectureship Fund and the Wang-Fradkin Professorship of Chapman University and the Coptic Magical Texts Project of the Institute for Antiquity and Christianity.) As at the Kansas conference, Jonathan Z. Smith delivered a plenary lecture, and the scholars at the California conference similarly employed the methods and perspec- tives of their disciplines to discuss ancient magic and ritual power. And as at the Kansas conference, the volume emerging from the conference, Magic and Ritual in the Ancient World, seeks to contribute to the continuing discussion of magic and ritual power in the ancient Near East, Judaism, Greco-Roman antiquity, and early Christianity, with an additional contribution on the world of Coptic and Islamic Egypt. The strength of the present volume, we suggest, lies in the breadth of scholarship represented. While, as in the previous volume, issues of description and classification are everywhere apparent or assumed in these essays (and especially in Part 2), and the understanding of magic MM 01 Voorwerk v3 9 16-11-2001, 12:09 as ritual power runs as a scholarly thread through the book, the essays themselves are remarkably wide-ranging in their approaches and con- cerns. Taken together, the essays thus provide an excellent glimpse of the status quaestionis of the study of magic and ritual power in Mediter- ranean and Near Eastern antiquity and late antiquity. * * * The essays in this volume are organized into six sections: 1) “New Texts of Magic and Ritual Power,” 2) “Definitions and Theory,” 3) “The Ancient Near East,” 4) “Judaism,” 5) “Greek and Roman An- tiquity,” and 6) “Early Christianity and Islam.” Part 1 presents four essays in which new magical texts and new interpretations are made available. In an essay entitled “A New Magical Formulary,” William Brashear and Roy Kotansky present the editio princeps of P. Berol. 17202. This fourth-century papyrus sheet from a magical handbook preserves six recipes in Greek: a Christian liturgical exorcism with historiolae focusing on Jesus’ miracles, a pagan invocation to silence opponents, a hymnic invocation, an adjuration with ritual procedures, a spell to achieve an erection, and a sacred stele termed the “second.” In “Two Papyri with Formulae for Divina- tion,” David Jordan improves upon two previously published papyri with formulae for divination (PGM XXIVa and LXXVII). The first involves a ritual with 29 palm leaves, each with the name of a god written upon it, and the other involves instructions for receiving an oracle through an invocation. In “An Early Christian Gold Lamella for Headache,” Roy Kotansky presents the editio princeps of a Greek text from a private collection in London. This second-century lamella may derive from a Hellenistic Jewish milieu that appropriated Jesus’ name for its magical purposes,
Recommended publications
  • Seven Churches of Revelation Turkey
    TRAVEL GUIDE SEVEN CHURCHES OF REVELATION TURKEY TURKEY Pergamum Lesbos Thyatira Sardis Izmir Chios Smyrna Philadelphia Samos Ephesus Laodicea Aegean Sea Patmos ASIA Kos 1 Rhodes ARCHEOLOGICAL MAP OF WESTERN TURKEY BULGARIA Sinanköy Manya Mt. NORTH EDİRNE KIRKLARELİ Selimiye Fatih Iron Foundry Mosque UNESCO B L A C K S E A MACEDONIA Yeni Saray Kırklareli Höyük İSTANBUL Herakleia Skotoussa (Byzantium) Krenides Linos (Constantinople) Sirra Philippi Beikos Palatianon Berge Karaevlialtı Menekşe Çatağı Prusias Tauriana Filippoi THRACE Bathonea Küçükyalı Ad hypium Morylos Dikaia Heraion teikhos Achaeology Edessa Neapolis park KOCAELİ Tragilos Antisara Abdera Perinthos Basilica UNESCO Maroneia TEKİRDAĞ (İZMİT) DÜZCE Europos Kavala Doriskos Nicomedia Pella Amphipolis Stryme Işıklar Mt. ALBANIA Allante Lete Bormiskos Thessalonica Argilos THE SEA OF MARMARA SAKARYA MACEDONIANaoussa Apollonia Thassos Ainos (ADAPAZARI) UNESCO Thermes Aegae YALOVA Ceramic Furnaces Selectum Chalastra Strepsa Berea Iznik Lake Nicea Methone Cyzicus Vergina Petralona Samothrace Parion Roman theater Acanthos Zeytinli Ada Apamela Aisa Ouranopolis Hisardere Dasaki Elimia Pydna Barçın Höyük BTHYNIA Galepsos Yenibademli Höyük BURSA UNESCO Antigonia Thyssus Apollonia (Prusa) ÇANAKKALE Manyas Zeytinlik Höyük Arisbe Lake Ulubat Phylace Dion Akrothooi Lake Sane Parthenopolis GÖKCEADA Aktopraklık O.Gazi Külliyesi BİLECİK Asprokampos Kremaste Daskyleion UNESCO Höyük Pythion Neopolis Astyra Sundiken Mts. Herakleum Paşalar Sarhöyük Mount Athos Achmilleion Troy Pessinus Potamia Mt.Olympos
    [Show full text]
  • (Colophon, Claros, Notion) Et Les Séleucides*
    LE PAYS DE COLOPHON (COLOPHON, CLAROS, NOTION) ET LES SÉLEUCIDES* PIERRE DEBORD** Résumé. – Plusieurs documents inédits viennent augmenter le dossier de la présence séleucide à Colophon. Ils fournissent le prétexte à un réexamen global du sujet. Abstract. – Several unpublished documents come to increase the file of the Seleucid presence in Colophon. They afford the opportunity for a global re-examination of this topic. Mots-clés. – Épigraphie grecque, Claros, époque hellénistique, Séleucides. * Je remercie Alain Bresson pour sa relecture critique d’une première version de cet article, Laurent Capdetrey et Patrice Hamon pour leurs observations pertinentes. Le cliché de la figure 1 est de N. Şahin et ceux des figures 2 à 4 sont dû à A. Salomon. ** Université Bordeaux 3, [email protected] REA, T. 115, 2013, n°1, p. 5 à 27 6 PIERRE DEBORD C’est aux origines mêmes de la dynastie séleucide qu’il convient de placer leurs premiers rapports avec l’Ionie si du moins on accorde quelque crédit à la tradition selon laquelle l’oracle de Didymes avait prédit son destin royal (et sa fin) à Séleucos alors qu’il n’était encore qu’un obscur officier de l’armée d’Alexandre 1. En tout cas, les bienfait qui sont prodigués très tôt au Didymeion démontrent toute l’attention portée par Séleucos Ier au sanctuaire et à la cité de Milet 2 avant même la concrétisation de son ascendant sur la région qui a lieu lorsque il prend le contrôle de l’Asie Mineure occidentale en 281 après la victoire de Kouroupédion 3. On peut aisément constater qu’il y a une dissymétrie complète, en l’état de notre information, entre les deux sanctuaires apolliniens.
    [Show full text]
  • Bringing Cultural Practice Into Law: Ritual and Social Norms Jurisprudence Andrew J
    Santa Clara Law Review Volume 43 | Number 2 Article 2 1-1-2003 Bringing Cultural Practice Into Law: Ritual and Social Norms Jurisprudence Andrew J. Cappel Follow this and additional works at: http://digitalcommons.law.scu.edu/lawreview Part of the Law Commons Recommended Citation Andrew J. Cappel, Bringing Cultural Practice Into Law: Ritual and Social Norms Jurisprudence, 43 Santa Clara L. Rev. 389 (2003). Available at: http://digitalcommons.law.scu.edu/lawreview/vol43/iss2/2 This Article is brought to you for free and open access by the Journals at Santa Clara Law Digital Commons. It has been accepted for inclusion in Santa Clara Law Review by an authorized administrator of Santa Clara Law Digital Commons. For more information, please contact [email protected]. BRINGING CULTURAL PRACTICE INTO LAW: RITUAL AND SOCIAL NORMS JURISPRUDENCE Andrew J. Cappel* I. INTRODUCTION The past decade has witnessed an explosive growth in legal scholarship dealing with the problem of informal social norms and their relationship to formal law.1 This article highlights a sa- * Associate Professor of Law, St. Thomas University Law School. J.D., Yale Law School; M.Phil., Yale University; B.A., Yale College. I would like to thank Bruce Ackerman and Stanley Fish, both of whom read prior versions of this paper, for their help and advice. I also wish to thank Robert Ellickson for his encourage- ment in this project. In addition, valuable suggestions were made by participants when a version of this paper was presented at the 2000 Law and Society conference in Miami. Among the many of my present and former colleagues at St.
    [Show full text]
  • The Satrap of Western Anatolia and the Greeks
    University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2017 The aS trap Of Western Anatolia And The Greeks Eyal Meyer University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Ancient History, Greek and Roman through Late Antiquity Commons Recommended Citation Meyer, Eyal, "The aS trap Of Western Anatolia And The Greeks" (2017). Publicly Accessible Penn Dissertations. 2473. https://repository.upenn.edu/edissertations/2473 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/2473 For more information, please contact [email protected]. The aS trap Of Western Anatolia And The Greeks Abstract This dissertation explores the extent to which Persian policies in the western satrapies originated from the provincial capitals in the Anatolian periphery rather than from the royal centers in the Persian heartland in the fifth ec ntury BC. I begin by establishing that the Persian administrative apparatus was a product of a grand reform initiated by Darius I, which was aimed at producing a more uniform and centralized administrative infrastructure. In the following chapter I show that the provincial administration was embedded with chancellors, scribes, secretaries and military personnel of royal status and that the satrapies were periodically inspected by the Persian King or his loyal agents, which allowed to central authorities to monitory the provinces. In chapter three I delineate the extent of satrapal authority, responsibility and resources, and conclude that the satraps were supplied with considerable resources which enabled to fulfill the duties of their office. After the power dynamic between the Great Persian King and his provincial governors and the nature of the office of satrap has been analyzed, I begin a diachronic scrutiny of Greco-Persian interactions in the fifth century BC.
    [Show full text]
  • DIANA PATON & MAARIT FORDE, Editors
    diana paton & maarit forde, editors ObeahThe Politics of Caribbean and Religion and Healing Other Powers Obeah and Other Powers The Politics of Caribbean Religion and Healing diana paton & maarit forde, editors duke university press durham & london 2012 ∫ 2012 Duke University Press All rights reserved Printed in the United States of America on acid-free paper $ Designed by Katy Clove Typeset in Arno Pro by Keystone Typesetting, Inc. Library of Congress Cataloging-in-Publication Data appear on the last printed page of this book. Duke University Press gratefully acknowledges the support of Newcastle University, which provided funds toward the production of this book. Foreword erna brodber One afternoon when I was six and in standard 2, sitting quietly while the teacher, Mr. Grant, wrote our assignment on the blackboard, I heard a girl scream as if she were frightened. Mr. Grant must have heard it, too, for he turned as if to see whether that frightened scream had come from one of us, his charges. My classmates looked at me. Which wasn’t strange: I had a reputation for knowing the answer. They must have thought I would know about the scream. As it happened, all I could think about was how strange, just at the time when I needed it, the girl had screamed. I had been swimming through the clouds, unwillingly connected to a small party of adults who were purposefully going somewhere, a destination I sud- denly sensed meant danger for me. Naturally I didn’t want to go any further with them, but I didn’t know how to communicate this to adults and ones intent on doing me harm.
    [Show full text]
  • Decolonizing the Colonial Mind: a Personal Journey of Intercultural
    Decolonizing the Colonial Mind: A Personal Journey of Intercultural Understanding, Empathy, and Mutual Respect by Gregory W.A. Saar A Thesis submitted to the Faculty of Graduate Studies of The University of Manitoba in partial fulfillment of the requirements of the degree of MASTER OF ARTS Department of Religion & Culture University of Manitoba Winnipeg Copyright © 2020 by Gregory W.A. Saar Saar 1 Dedication To my wife, Joyce, whose confidence in me, encouragement, and support, have always been important in everything I choose to do. To my Granddaughter, Rebekah, who, while in her first year at the University of Manitoba, uttered the words: “Grandpa, why don’t you take a class too?” To my other grandchildren Kaleb, Quintin, Alexis, and Clark, for the many ways in which they enhance my life. I hope I can play some small part in ensuring the five of you have the bright and fulfilling future you all deserve. I am confident that each one of you is capable of realising your dreams. In Memory of our daughter, Heather, who met the difficulties she faced with fortitude, courage, and determination, all the while retaining her sense of humour; an inspiration to all who were privileged to know her. Saar 2 Acknowledgements I want to express my appreciation to those without whose mentorship and assistance this theses would still be confined to the recesses of my mind. I begin with my appreciation of Dr. Renate Eigenbrod, (1944-2014) who, as Department Head of Native Studies at the University of Manitoba, took the time to interview me.
    [Show full text]
  • A British Reflection: the Relationship Between Dante's Comedy and The
    A British Reflection: the Relationship between Dante’s Comedy and the Italian Fascist Movement and Regime during the 1920s and 1930s with references to the Risorgimento. Keon Esky A thesis submitted in fulfilment of requirements for the degree of Doctor of Philosophy, Faculty of Arts and Social Sciences. University of Sydney 2016 KEON ESKY Fig. 1 Raffaello Sanzio, ‘La Disputa’ (detail) 1510-11, Fresco - Stanza della Segnatura, Palazzi Pontifici, Vatican. KEON ESKY ii I dedicate this thesis to my late father who would have wanted me to embark on such a journey, and to my partner who with patience and love has never stopped believing that I could do it. KEON ESKY iii ACKNOWLEDGEMENTS This thesis owes a debt of gratitude to many people in many different countries, and indeed continents. They have all contributed in various measures to the completion of this endeavour. However, this study is deeply indebted first and foremost to my supervisor Dr. Francesco Borghesi. Without his assistance throughout these many years, this thesis would not have been possible. For his support, patience, motivation, and vast knowledge I shall be forever thankful. He truly was my Virgil. Besides my supervisor, I would like to thank the whole Department of Italian Studies at the University of Sydney, who have patiently worked with me and assisted me when I needed it. My sincere thanks go to Dr. Rubino and the rest of the committees that in the years have formed the panel for the Annual Reviews for their insightful comments and encouragement, but equally for their firm questioning, which helped me widening the scope of my research and accept other perspectives.
    [Show full text]
  • The Discovery of Inscriptions and the Legitimation of New Cults
    Comp. by: pg2448 Stage : Proof ChapterID: 0001330948 Date:29/7/ 11 Time:12:47:09 Filepath:d:/womat-filecopy/0001330948.3D OUP UNCORRECTED PROOF – FIRST PROOF, 29/7/2011, SPi 11 The Discovery of Inscriptions and the Legitimation of New Cults Aude Busine The practice of inscribing texts on permanent media such as stone or bronze was probably one of the most characteristic and enduring practices in the Greco-Roman world. Today, these inscriptions con- stitute elements essential to our understanding and knowledge of ancient society. On the one hand, the everyday, ordinary aspect of these texts gives us a less idealized picture of the classical world; on the other hand, the materiality of the medium makes distant antiquity more real, more accessible. The discovery of new epigraphic evidence is always exciting, and gives scholars an opportunity to display their skill in deciphering. In antiquity, finding and re-using inscriptions, whether genuine or forged, played an important role in shaping and understanding the world: then as today, the reinterpretation of ancient inscribed texts allowed a reconstruction of the past, which was then employed as a way to manage the present. Poets, historians, and antiquarians quoted and discussed inscriptions, in both Greek and Latin, with a whole range of motives.1 This paper examines the circumstances in which inscriptions were discovered both in pagan and Christian antiquity and focuses on the ways they were used in the legitimation of new cults. 1 See the contributions of Higbie 1999; Tronson 2000; Boardman 2002 (index sv ‘inscriptions’); Haake 2004; Zizza 2006; Pownall 2008.
    [Show full text]
  • Ritual and Religion in the Making of Humanity Roy A
    Cambridge University Press 0521228735 - Ritual and Religion in the Making of Humanity Roy A. Rappaport Index More information INDEX aborigines, Australian 29, 148, 199, 202, adornment in Maring ritual 80±1 206, 213±15, 460±1 Aeschylus 41 Abrahams, I. 190, 412 air as substance 163 Abrahams, R. 33, 34, 39, 47, 381 Akkad temples 37 Absolutizing the Relative MTillich) 443 alethia Mtruth) of Logos 349 acceptance 119±23, 134, 137, 201, 224 alienation 319, 448 audience 136 Altamira caves 258 and belief 395±6 alteration in consciousness 219, 220±2, 229, common acceptance of Ultimate Sacred 257, 258 Postulates 327±8, 339 alternatives, in language 17±22, 165, 321±2, coordination of individual acts of 226±7 415, 417 disparity between inward state and 121 Altman, S. 13 and the ground of sanctity 283±7 ambiguity 88±9, 91, 95, 102±3, 151, 279 and heuristic rules 291 amelioration of falsehood 15±17 intensi®cations of 339 Americans, liturgical basis of 284±5 Native 33±4, 92, 210±12, 298±9, 380 accuracy of sentences 280 see also names of groups Achehnese people 180 analogic processes, digital representation of acquaintance-knowledge 375 86±9 activities, temporal organization of 193±6, analysis versus performance 253±7 218 Ancient Tahitian Society MOliver) 433±4 actors versus celebrants 135±6 Andaman Islanders, The MRadcliffe-Brown) acts, 220, 226 and agents 145±7 animals, in ritual 241, 242, 249, 259±60 compared in drama and ritual 136 anticipation 174 and objects 147 Antigone MSophocles) 42, 44 adaptation 5±7, 7, 9, 408±10 apostasy 133, 327 adaptive systems, hierarchy of 7, 267±8 Apostolic Constitutions Mfourth century) 191, aspects of understandings 267±8 335 as maintenance of truth 410±11 Aranda people 148 maladaptation 441±3 architecture and ritual 258 religious conceptions in human 406±8, Arioi society of Society Islands 33±4 414±19 Aristotle 41, 177, 293 structural requirements of adaptiveness art and grace 384±8 422±5 articulation of unlike systems and ritual structure of adaptive processes 419±22 occurrence 97±101 truth and falsity 443±4 Ascher, R.
    [Show full text]
  • Spotting Words in Medieval Manuscripts
    This article was downloaded by: [Uppsala universitetsbibliotek] On: 30 June 2014, At: 05:53 Publisher: Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: Mortimer House, 37-41 Mortimer Street, London W1T 3JH, UK Studia Neophilologica Publication details, including instructions for authors and subscription information: http://www.tandfonline.com/loi/snec20 Spotting Words in Medieval Manuscripts Fredrik Wahlberga, Mats Dahllöfa, Lasse Mårtenssonb & Anders Bruna a Uppsala University, Sweden b University of Gävle, Sweden Published online: 20 Jan 2014. To cite this article: Fredrik Wahlberg, Mats Dahllöf, Lasse Mårtensson & Anders Brun (2014) Spotting Words in Medieval Manuscripts, Studia Neophilologica, 86:sup1, 171-186, DOI: 10.1080/00393274.2013.871975 To link to this article: http://dx.doi.org/10.1080/00393274.2013.871975 PLEASE SCROLL DOWN FOR ARTICLE Taylor & Francis makes every effort to ensure the accuracy of all the information (the “Content”) contained in the publications on our platform. Taylor & Francis, our agents, and our licensors make no representations or warranties whatsoever as to the accuracy, completeness, or suitability for any purpose of the Content. Versions of published Taylor & Francis and Routledge Open articles and Taylor & Francis and Routledge Open Select articles posted to institutional or subject repositories or any other third-party website are without warranty from Taylor & Francis of any kind, either expressed or implied, including, but not limited to, warranties of merchantability, fitness for a particular purpose, or non-infringement. Any opinions and views expressed in this article are the opinions and views of the authors, and are not the views of or endorsed by Taylor & Francis.
    [Show full text]
  • Pecunia Omnes Vincit
    Pecunia Omnes Vincit CONFERENCE PROCEEDINGS OF THE 4TH INTERNATIONAL NUMISMATIC AND EcONOMIC CONFERENCE KRAKOW 12–13 MAY 2017 KRAKÓW 2019 PECUNIA OMNES VINCIT Pecunia Omnes Vincit COIN AS A MEDIUM OF EXCHANGE THROUGHOUT CENTURIES ConfErEnCE ProceedingS OF THE FOURTH INTERNATIONAL numiSmatiC and EConomiC CONFERENCE KraKow, 12-13 may 2017 Edited by Barbara Zając, Paulina Koczwara, Szymon Jellonek Krakow 2019 Editors Barbara Zając Paulina Koczwara Szymon Jellonek Scientific mentoring Dr hab. Jarosław Bodzek Reviewers Dr hab. Márton Kálnoki-Gyöngyössy DSc Dr Witold Garbaczewski Dr Kamil Kopij Dr Kirylo Myzgin Dr Michał Kasiński Dr Bartosz Awianowicz Michał Link-Lenczowski MA Proofreading Korekto.pl DTP GroupMedia Project of cover design Adrian Gajda, photo by Nevyan Mitev © Copyright by Adrian Gajda and Editors; photo Nevyan Mitev Funding by Financial support of the Foundation of the Students of the Jagiellonian University „BRATNIAK” and History Department of the Jagiellonian University © Copyright by Institute of Archaeology, Jagiellonian University Krakow 2019 ISBN: 978-83-954337-0-2 Address Institute of Archaeology, Jagiellonian University 11 Gołębia Street 31-007 Krakow Contents Introduction /7 Carlo Lualdi Victory, celebration and memory: Representations of the Third Macedonian War /9 Szymon Jellonek The Colonial Coinage under Claudius /25 Barbara Zając Mysterious Uncertain Bithynian Coins /41 Paulina Koczwara Finds of Celtic coins in the Western part of Cisalpine Gaul /57 Paulina Dąbrowska Iron production in the Wielbark Culture in Pomerania
    [Show full text]
  • Talismans Against Tsunamis: Apollonius of Tyana and the Stelai of the Herakleion in Gades (VA 5.5) Manuel Álvarez Martí-Aguilar
    Talismans against Tsunamis: Apollonius of Tyana and the stelai of the Herakleion in Gades (VA 5.5) Manuel Álvarez Martí-Aguilar HE HERAKLEION IN GADES was a religious centre famous throughout the ancient world.1 According to T the local accounts collected by Posidonius of Apamea and transmitted by Strabo (3.5.5–6), the origin of the sanctuary dated back to the time of the city’s foundation by colonists from Tyre, which is currently dated to the ninth century B.C.2 The sanctuary was dedicated to Melqart, the most important god of the metropolis and the new colony, who is identified in 1 Among the extensive bibliography, the most notable are A. García y Bellido, “Hércules Gaditanus,” ArchEsp 36 (1963) 70–153; D. van Berchem, “Sanctuaires d’Hercule-Melqart. Contribution à l’étude de l’expansion phénicienne en Méditerranée,” Syria 44 (1967) 80–87; J. M. Blázquez, “El Herakleion Gaditano, un templo semita en Occidente,” in Imagen y mito. Estudios sobre religiones mediterráneas e ibéricas (Madrid 1977) 17–28; C. Bonnet, Melqart. Cultes et mythes de l’Héraclès tyrien en Méditerranée (Leuven/Namur 1988) 203–229; A. T. Fear, “A Journey to the End of the World,” in J. Elsner and I. Rutherford (eds.), Pilgrimage in Graeco-Roman and Early Christian Antiquity (Oxford 2005) 319–331; M. C. Marín, “Les contacts entre Phéniciens et Grecs dans le territoire de Gadir et leur formulation religieuse,” in S. Ribichini et al. (eds.), La questione delle influenze vicino-orientali sulla religione greca (Rome 2001) 315–331; M. C. Marín and A.
    [Show full text]