Phonetic Structure in Yoloxóchitl Mixtec Consonants
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Redalyc.UN GRANITO DE SAL... SU CIRCULACIÓN Y CONSUMO EN
Nueva Antropología ISSN: 0185-0636 [email protected] Asociación Nueva Antropología A.C. México Quiroz Malca, Haydeé UN GRANITO DE SAL... SU CIRCULACIÓN Y CONSUMO EN LA COSTA CHICA DE GUERRERO Nueva Antropología, vol. XXII, núm. 70, enero-junio, 2009, pp. 57-86 Asociación Nueva Antropología A.C. Distrito Federal, México Disponible en: http://www.redalyc.org/articulo.oa?id=15911921004 Cómo citar el artículo Número completo Sistema de Información Científica Más información del artículo Red de Revistas Científicas de América Latina, el Caribe, España y Portugal Página de la revista en redalyc.org Proyecto académico sin fines de lucro, desarrollado bajo la iniciativa de acceso abierto UN GRANITO DE SAL… SU CIRCULACIÓN Y CONSUMO EN LA COsta chica DE GUERRERO Haydéée Q���������uiroz Malca* Resumen: Se presenta un modelo cultural a partir de la descripción analítica del proceso de circu- lación –local/regional– de la sal y del pescado que se produce/extrae en las lagunas de Tecomate, Chautengo y Pozahualco, que da origen a una micro-región en la Costa Chica de Guerrero. Los actores principales son los integrantes de los grupos domésticos de la población de origen africano asentados en estos poblados, que tejen una compleja red de relaciones sociales de reciprocidad y comercio. Hacia el final, se da cuenta de los cambios que se registran en 2007 como efecto de las transformaciones medioambientales y de las crisis económicas que conjuntadas lograron la casi desaparición de esta producción que estaba registrada desde la época prehispánica. Palabras clave: producción de sal, trueque o cambio, pesca, población afrodescendiente. Abstract: This article presents a cultural model based on the analytical description of the local/re- gional circulation process of salt and fish in the lagoons of Tecomate, Chautengo and Pozahualco that defines a micro-region in the Costa Chica of Guerrero State. -
The Human Rights Situation Among the Indigenous Peoples and Communities in the State of Guerrero
THE HUMAN RIGHTS SITUATION AMONG THE INDIGENOUS PEOPLES AND COMMUNITIES IN THE STATE OF GUERRERO November 2017 The State of Guerrero encompasses a great variety of conflicts and problematic situations. The low development index has generated an unequal distribution of resources and an enormous inequality among the people in terms of Access to their rights. This inequality, poverty, and exclusion, added to the structural discrimination and generalized violence that characterizes Guerrero, has produced a scenario that fosters the commission of innumerable violations to the human rights of the indigenous peoples and communities. Tortures, extrajudicial executions, arbitrary detentions, obligatory displacements, forced disappearances, dispossession of their territories, attacks, harassment, criminalization, as well as the lack of access to basic rights such as food, health, and education—these are part of an ordeal of sufferings that the people endure. At the same time, these realities tend to be the “bridge” that leads to more human rights violations against them. The indifference, the revictimization on the part of the authorities, the corruption, and the impunity are all part of the tortuous path that the indigenous peoples must traverse in their struggle for justice and in their efforts to be heard and to be attended to with dignity. Mexico is living a human rights crisis; this has been recognized by different international mechanisms,1 and it affects disproportionally the indigenous peoples, due to their state of greater vulnerability. Nevertheless, up to now the Mexican government has neither recognized nor responded in an effective way to the violations of human rights committed against the indigenous peoples and communities; nor has it worked to eradicate the structural failings that cause these violations. -
DIARIO DE CAMPO 3.Indd
Introducción Guaman Poma, cronista Los caminos de América 4 de la conquista de Perú 72 Eduardo Corona Sánchez El Qhapaq Ñan inkaico: visión general TERCERA ÉPOCA JULIO-AGOSTO DE 2014 desde las fuentes etnohistóricas y su Wigberto Jiménez Moreno. 3 contrastación con los resultados de las Su acceso a la antropología y a la historia 93 investigaciones arqueológicas 6 Víctor Alfonso Benítez Corona Segisfredo López Vargas Contactos ultramarinos e interinflujos El Qhapaq Ñan y la cuestión étnica. andino-mesoamericanos 96 Valores y sabiduría indígena 37 Wigberto Jiménez Moreno / Jessarela Miranda Dávila Ricardo Delfín Quezada-Domínguez Mesones y caminos novohispanos 46 María Teresa Sánchez Valdés Radio INAH. Una voz Los caminos del Cemanáhuac: para nuestra memoria 104 conversaciones con Eduardo Gabriela Marentes Garza Corona Sánchez 53 Apéndice La UNESCO inscribe al Sistema Vial Novedades editoriales 110 ÉPOCA Andino Qhapaq Ñan en la Lista Coloquios y congresos 112 del Patrimonio Mundial 69 TERCERA campo de diario Los caminos de América 3 COORDINACIÓN NACIONAL DE ANTROPOLOGÍA / INSTITUTO NACIONAL DE ANTROPOLOGÍA E HISTORIA LINEAMIENTOS EDITORIALES PARA COLABORAR EN DIARIO DE CAMPO, TERCERA ÉPOCA Publicación periódica de la Coordinación Nacional de Antropología-INAH Consejo Nacional para la Cultura y las Artes Diario de Campo Rafael Tovar y de Teresa Tercera época, año 1, núm. 3, julio-agosto de 2014 En su tercera época, la revista Diario de Campo publica- c) Para capítulos de libro: PRESIDENTE rá artículos compilados de acuerdo con criterios temáti- Apellido, Nombre del autor, “Título del capítulo”, DIRECTOR cos y sujetos a dictamen. En este marco queremos darle en Nombre de la obra, ciudad, Editorial, años, pá- Instituto Nacional de Antropología e Historia Diego Prieto Hernández voz a la comunidad de investigadores de las diversas dis- ginas consultadas. -
Shame and Linguistic Insecurity in Upper Balsas Classrooms
University of Wisconsin Milwaukee UWM Digital Commons Theses and Dissertations December 2019 Pena, Pinahua, and Prestige: Shame and Linguistic Insecurity in Upper Balsas Classrooms Heather Gabrielle Thomas Flores University of Wisconsin-Milwaukee Follow this and additional works at: https://dc.uwm.edu/etd Part of the Social and Cultural Anthropology Commons Recommended Citation Thomas Flores, Heather Gabrielle, "Pena, Pinahua, and Prestige: Shame and Linguistic Insecurity in Upper Balsas Classrooms" (2019). Theses and Dissertations. 2337. https://dc.uwm.edu/etd/2337 This Thesis is brought to you for free and open access by UWM Digital Commons. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of UWM Digital Commons. For more information, please contact [email protected]. PENA, PINAHUA, AND PRESTIGE: SHAME AND LINGUISTIC INSECURITY IN UPPER BALSAS CLASSROOMS by Heather Thomas Flores A Thesis SubmitteD in Partial FulFillment oF the Requirements For the Degree oF Master oF Science in Anthropology at The University oF Wisconsin-Milwaukee December 2019 ABSTRACT PENA, PINAHUA, AND PRESTIGE SHAME AND LINGUISTIC INSECURITY IN UPPER BALSAS CLASSROOMS by Heather Thomas Flores The University oF Wisconsin-Milwaukee, 2019 UnDer the Supervision oF ProFessor BernarD C. Perley, PhD. This ethnography is a topical analysis oF the InDigenous EDucation system in rural Guerrero, Mexico. The purpose oF this research is to Draw out the correlations between coercive monolingual ‘Spanish only’ language policies implementeD During the mid 20th century anD the systematic Disintegration oF the Nahuatl language within what were once monolingual Nahua communities in the Upper Balsas valley. The Data presenteD in this paper is FrameD anD analyzeD through language iDeologies Discourse. -
La Organización Del Crimen: Delincuentes Y Caciques En Tiempos De "Guerra Al Narco" Gaussens, Pierre
www.ssoar.info La organización del crimen: delincuentes y caciques en tiempos de "guerra al narco" Gaussens, Pierre Veröffentlichungsversion / Published Version Zeitschriftenartikel / journal article Empfohlene Zitierung / Suggested Citation: Gaussens, P. (2020). La organización del crimen: delincuentes y caciques en tiempos de "guerra al narco". Revista Mexicana de Ciencias Políticas y Sociales, 65(240), 119-145. https://doi.org/10.22201/ fcpys.2448492xe.2020.240.70269 Nutzungsbedingungen: Terms of use: Dieser Text wird unter einer CC BY-NC Lizenz (Namensnennung- This document is made available under a CC BY-NC Licence Nicht-kommerziell) zur Verfügung gestellt. Nähere Auskünfte zu (Attribution-NonCommercial). For more Information see: den CC-Lizenzen finden Sie hier: https://creativecommons.org/licenses/by-nc/4.0 https://creativecommons.org/licenses/by-nc/4.0/deed.de Diese Version ist zitierbar unter / This version is citable under: https://nbn-resolving.org/urn:nbn:de:0168-ssoar-69705-5 Revista Mexicana de Ciencias Políticas y Sociales⎥ Universidad Nacional Autónoma de México Nueva Época, Año LXV, núm. 240⎥ septiembre-diciembre de 2020⎥ pp. 119-145⎥ ISSN-2448-492X DOI: http://dx.doi.org/10.22201/fcpys.2448492xe.2020.240.70269 La organización del crimen: delincuentes y caciques en tiempos de “guerra al narco” The Organization of Crime: Criminals and Caciques in Times of the “War on Drugs” Pierre Gaussens∗ Recibido: 24 de julio de 2019 Aceptado: 27 de junio de 2020 RESUMEN ABSTRACT Este artículo busca contribuir al análisis de la This -
Negros-Afromexicanos: Recognition and the Politics of Identity in Contemporary Mexico
Negros-Afromexicanos: Recognition and the Politics of Identity in Contemporary Mexico by Talia Weltman-Cisneros Department of Classical & Modern Languages, Literatures, & Cultures Wayne State University, Detroit, Michigan [email protected] & Candelaria Donají Méndez Tello Universidad Autónoma de Guerrero, Facultad de Turismo Zihuatanejo, Guerrero, México [email protected] Llegaremos en América, antes que en parte alguna del globo, a la creación de una raza hecha con el tesoro de todas las anteriores, a la raza final, la raza cósmica (We in America shall arrive, before any other part of the world, at the creation of a new race fashioned out of the treasures of all the previous ones: The final race, the cosmic race) -José Vasconcelos ¿Cuál es mi cultura, mi raza, mi destino?” (What is my culture, my race, my destiny?) -Manuel Zapata Olivella 140 The Journal of Pan African Studies , vol.6, no.1, July 2013 Abstract Afro-Mexican communities in the Costa Chica region have forged strategic organizations, programs, and initiatives in order to combat the historical silence and discrimination of their presence and contributions in Mexico. This paper presents a transnational communication and theorization of current events and activities with goals that range from the articulation and selection of ethno-racial terminology, to the dissemination of cultural identifiers, and the constitutional recognition of Afro-Mexicans. It also discusses projects and programs such as the Encuentro de los Pueblos Negros (Meeting of the Black Communities) in Oaxaca and Guerrero, and the association México Negro, A.C., in order to illustrate how community-based projects contribute to a reification of afromexicanidad or Afro-Mexican-ness as a dynamic and pluri- versal construction of being and of blackness. -
Acercamientos a Las Juventudes De La Costa Chica De Guerrero, México: Viejas Historias, Nuevas Expresiones
Acercamientos a las juventudes de la Costa Chica de Guerrero, México: Viejas historias, nuevas expresiones HAYDÉE QUIROZ MALCA Universidad Autónoma de Morelos RESUMEN El artículo se enfoca en los jóvenes neo-rurales de la Costa Chica del Estado de Guerrero (México), se utiliza la manera en que ellos se autodenominan o identifican: morenos, costeños y negros. Grupos que siendo significativos estadísticamente, han estado parcialmente descuidados por la academia. Este estudio trata de entender las construcciones locales/regionales de las identidades juveniles neo-rurales, así como de los elementos internos y externos que influyen y modifican estas construcciones y ex- presiones diversas de lo juvenil en la región. PALABRAS CLAVE: Neo-rurales, identidades juveniles, expresiones culturales, configu- ración cultural, marcadores identitarios. Approaches to the youth of the Costa Chica of Guerrero, Mexico: Old Stories, New Expressions ABSTRACT The article focuses on the neo young rural of the Costa Chica in the State of Guerrero (Mexico), as the way in which they themselves or identify brown, coastal and black. Groups being significant statistically have been partially neglected by the academy. This study tries to understand buildings local/regional’s neo youth identities, as well as internal and external elements that influence and modify these constructions and expressions many of the youth in the region. KEY WORDS: Neo rurals, youth identities, cultural expressions, cultural settings, iden- tity markers. YUYAYKUSUN 6 (2014) 15-30 ISSN 2073-6150 URP, Lima, Perú 165 HAYDÉE QUIROZ MALCA Introducción ste texto enfoca la mirada en los jóvenes neo-rurales de la Costa Chica del Estado de Guerrero (México), grupos que siendo significativos, estadística- mente hablando, habían estado un tanto descuidados por la academia por diversas razones. -
Folklore As Commemorative Discourse
JOHN H. MCDOWELL Folklore as Commemorative Discourse This article inspects a ballad performance to assess the relationship beween poetic and prose narrative, between the language of the song and the language that surrounds it in the singing event. Contrasting discourse types, the informative and the commemorative, are identified and discussed. Commemorative utterance exhibits regularized acoustic textures in presenting what are taken for immanent truths. Such discourse possesses remarkable efficacy, due in part to the impact of measured and allusive speech on the central nervous system, and to the exploitation of these effects in appropriately orchestrated social settings. A rhythm is a promise which the poet makes to the reader-and in proportion as the reader comes to rely on this promise, he falls into a state of general surrender which makes him more likely to accept without resistance the rest of the poet's material. -Kenneth Burke, 1931 The purpose of rhythm is to prolong the moment of contemplation, the moment when we are both asleep and awake, which is the moment of creation, by hushing us with an alluring monotony, while it holds us waking by variety, to keep us in that state of perhaps real trance, in which the mind, liberated from the pressure of the will, is unfolded in symbols. -William Butler Yeats, 1903 The fundamental conditions of a rhythmic experience are to be found in the laws of peri- odicity of functioning in the nervous system. An objective stimulation (rhythm) must be co- ordinated with some internal mechanism in order for the impression of rhythm to arise. -
Alworkshop3-Afro-Latinidad-In-Mexico
Welcome! We’ll get started in a few minutes. In the meantime, please sign in at: http://bit.ly/3roGXk2 LAII Afro-Latinidad Teacher Workshop Series: Afro-Latinidad in Mexico Marleen Linares-González Jasmine Morse Agenda • Welcome and Introductions • Workshop: Afro-Latinidad in Mexico: -Gaspar Yanga -Costa Chica and Veracruz -The Mexican Census • Educator Feedback & Check-In • Upcoming Events & Opportunities Introductions • Name • Where do you teach? What subject and grade level do you teach? • What attracted you to this workshop? What are you hoping to get out of it? Afro-Latinidad describes members of the African diaspora who were brought to Latin America and have since immigrated all over the world, bringing their culture with them. There are many culturally distinct practices characteristic of Afro-Latinidad, each region having a diverse and rich manifestation of this cross- cultural identity. African cultural traditions have permeated Latin America for hundreds of years, some are obvious and others are subtle. Only recently have many countries even began to start the process of officially recognizing Latin Americans of African decent. Teaching about Afro-Latinidad is essential when teaching about Latin America. Gaspar Yanga Discussion: What do you know about Afro-Mexican culture? Have you heard of Gaspar Yanga? If so, what have you heard? Gaspar Yanga was a slave brought to Mexico from Africa. He is known as the “first liberator of the Americas” because he led a slave revolt, escaping the plantation and establishing a community of former slaves in the highlands of Veracruz. There he fought Spanish aggressions and maintained autonomy for many years eventually being legally awarded the land by the government. -
Rural Democratization and Decentralization at the State/Society Interface: What Counts As ‘Local’ Government in the Mexican Countryside?
UC Santa Cruz Reprint Series Title Rural Democratization and Decentralization at the State/Society Interface: What Counts as ‘Local’ Government in the Mexican Countryside? Permalink https://escholarship.org/uc/item/68d6b2bh Author Fox, Jonathan A Publication Date 2007-07-01 Peer reviewed eScholarship.org Powered by the California Digital Library University of California This article was downloaded by:[Fox, Jonathan] On: 31 December 2007 Access Details: [subscription number 788560975] Publisher: Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: Mortimer House, 37-41 Mortimer Street, London W1T 3JH, UK Journal of Peasant Studies Publication details, including instructions for authors and subscription information: http://www.informaworld.com/smpp/title~content=t713673200 Rural democratization and decentralization at the state/society interface: What counts as 'local' government in the mexican countryside? Jonathan Fox Online Publication Date: 01 July 2007 To cite this Article: Fox, Jonathan (2007) 'Rural democratization and decentralization at the state/society interface: What counts as 'local' government in the mexican countryside?', Journal of Peasant Studies, 34:3, 527 - 559 To link to this article: DOI: 10.1080/03066150701802934 URL: http://dx.doi.org/10.1080/03066150701802934 PLEASE SCROLL DOWN FOR ARTICLE Full terms and conditions of use: http://www.informaworld.com/terms-and-conditions-of-access.pdf This article maybe used for research, teaching and private study purposes. Any substantial or systematic reproduction, re-distribution, re-selling, loan or sub-licensing, systematic supply or distribution in any form to anyone is expressly forbidden. The publisher does not give any warranty express or implied or make any representation that the contents will be complete or accurate or up to date. -
In the Costa Chica of Guerrero 41 1
At the Crossroads of Multiculturalism and Violence: Community Policing and Grassroots Education in Guerrero, Mexico ISBN: 978-94-6380-714-2 © 2020, Merel de Buck. All rights reserved. Cover design: Peter Lipton || peterlipton.nl Cartography: Margot Stoete, Utrecht University Layout and Print: Dennis Hendriks || Proefschriftmaken.nl At the Crossroads of Multiculturalism and Violence: Community Policing and Grassroots Education in Guerrero, Mexico En la Encrucijada del Multiculturalismo y Violencia: Policía Comunitaria y Educación Intercultural en Guerrero, México (con un resumen en castellano) Op het Kruispunt van Multiculturalisme en Geweld: Veiligheid en Onderwijs Activisme in Guerrero, Mexico (met een samenvatting in het Nederlands) Proefschrift ter verkrijging van de graad van doctor aan de Universiteit Utrecht op gezag van de rector magnificus, prof.dr. H.R.B.M. Kummeling, ingevolge het besluit van het college voor promoties in het openbaar te verdedigen op vrijdag 24 april 2020 des middags te 2.30 uur door Merel Anna de Buck geboren op 27 maart 1987 te Amsterdam Promotor: Prof. dr. W.G. Pansters Copromotor: Dr. I.H. van der Pijl Dit proefschrift werd (mede) mogelijk gemaakt met financiële steun van de Nederlandse Organisatie voor Wetenschappelijke Onderzoek (NWO). Contents ABBREVIATIONS AND ACRONYMS 8 GLOSSARY 11 MAPS 14 ACKNOWLEDGEMENTS 16 CHAPTER 1 INTRODUCTION: SOCIAL CONTESTATION, POLITICAL AUTHORITY, AND MULTICULTURALISM IN RURAL GUERRERO 21 1. Introduction 21 2. The Research Background 22 3. The Research Focus and Objective 25 4. Political Anthropology and Social Contestation 26 5. (Re)Turn to Political Authority 29 6. Multiculturalism, Ethnic Activism, and Well-being for All 31 7. Neoliberal Multiculturalism Revisited 33 8. -
How the 2020 Census Found No Black Disadvantage in Mexico: the Effects of State Ethnoracial Constructions on Inequality
CPIP Working Paper Series Paper #20215 How the 2020 Census Found No Black Disadvantage in Mexico: The Effects of State Ethnoracial Constructions on Inequality UCI Center for Population, Inequality, and Policy Christina Sue, University of Colorado Fernando Riosmena, University of Colorado Edward Telles, UC Irvine 4-1-2021 How the 2020 Census Found No Black Disadvantage in Mexico: The Effects of State Ethnoracial Constructions on Inequality Christina Sue, Fernando Risomena and Edward Telles DRAFT: PLEASE DO NOT CITE WITHOUT PERMISSION Abstract A central goal of modern ethnoracial statistics is to measure population size and inequality and an increasing number of countries are including ethnoracial questions on their censuses. Although scholarship has examined how states “make” racial categories and identities via official classification systems, much less attention has been paid in the literatures on stratification and the politics of official ethnoracial classification, to how these classifications affect portraits of population size and, especially, inequality. The Mexican government recently introduced questions on several major surveys and the 2020 Census to measure the black population, generally defining blackness and indigeneity in cultural terms but once in racial terms. We leverage these new data along with an ongoing nationally representative academic survey that has measured race-ethnicity more “neutrally” and consistently to ascertain the implications of these different framings in ethnoracial population size and inequality. After accounting for identification growth over time, we find that cultural frameworks produce a portrait of no black disadvantage, while a racial framework produces substantial black disadvantage, with similar and sizable indigenous disadvantage emerging from both racial and cultural framings.