Alworkshop3-Afro-Latinidad-In-Mexico
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Redalyc.UN GRANITO DE SAL... SU CIRCULACIÓN Y CONSUMO EN
Nueva Antropología ISSN: 0185-0636 [email protected] Asociación Nueva Antropología A.C. México Quiroz Malca, Haydeé UN GRANITO DE SAL... SU CIRCULACIÓN Y CONSUMO EN LA COSTA CHICA DE GUERRERO Nueva Antropología, vol. XXII, núm. 70, enero-junio, 2009, pp. 57-86 Asociación Nueva Antropología A.C. Distrito Federal, México Disponible en: http://www.redalyc.org/articulo.oa?id=15911921004 Cómo citar el artículo Número completo Sistema de Información Científica Más información del artículo Red de Revistas Científicas de América Latina, el Caribe, España y Portugal Página de la revista en redalyc.org Proyecto académico sin fines de lucro, desarrollado bajo la iniciativa de acceso abierto UN GRANITO DE SAL… SU CIRCULACIÓN Y CONSUMO EN LA COsta chica DE GUERRERO Haydéée Q���������uiroz Malca* Resumen: Se presenta un modelo cultural a partir de la descripción analítica del proceso de circu- lación –local/regional– de la sal y del pescado que se produce/extrae en las lagunas de Tecomate, Chautengo y Pozahualco, que da origen a una micro-región en la Costa Chica de Guerrero. Los actores principales son los integrantes de los grupos domésticos de la población de origen africano asentados en estos poblados, que tejen una compleja red de relaciones sociales de reciprocidad y comercio. Hacia el final, se da cuenta de los cambios que se registran en 2007 como efecto de las transformaciones medioambientales y de las crisis económicas que conjuntadas lograron la casi desaparición de esta producción que estaba registrada desde la época prehispánica. Palabras clave: producción de sal, trueque o cambio, pesca, población afrodescendiente. Abstract: This article presents a cultural model based on the analytical description of the local/re- gional circulation process of salt and fish in the lagoons of Tecomate, Chautengo and Pozahualco that defines a micro-region in the Costa Chica of Guerrero State. -
AFD Ep 331 Links and Notes
AFD Ep 331 Links and Notes - Gaspar Yanga and the 16th/17th Century Maroon Colony in Veracruz [Bill/Nate, Nov 1] - Pronunciation note: It is “Gaspar Nyanga/Ñanga” but commonly written as “Yanga” - https://en.wikipedia.org/wiki/Gaspar_Yanga - https://en.wikipedia.org/wiki/Yanga,_Veracruz - To this day, the area still grows sugarcane. The region is filled with or surrounded by tropical forest (less now than in the past) and mountainous terrain. Veracruz was the base of operations for Cortes to conquer the Aztecs a century before. - https://www.jstor.org/stable/27654749 "El Primer Libertador de las Americas"/The First Liberator of the Americas: The Editor's Notes - Callaloo, Vol. 31, No. 1, Yanga, Mata Clara and Nearby Villages: Africa in Contemporary Mexico / Yanga, Mata Clara y Pueblos Cercanos: África en México Contemporánea (Winter, 2008), pp. 1-11 (11 pages) - Citations from the JSTOR article out to other sources: - during the peak years of Mexican slavery, from 1521 to 1639, the colony [Kingdom of New Spain] ranked high among the leading New World importers, receiving roughly half of all slaves entering the Indies. Total slave imports for the period amounted to over 110,525 persons. - In 1640, the year the Portuguese slave trade to Spanish America ended, the Kingdom of New Spain (colonial Mexico) contained the second-largest [after Brazil] population of enslaved Africans and the greatest number of free blacks in the Americas - In 1570 [51 years after Cortes arrived], Gaspar Yanga led a bloody rebellion of slaves in the sugar fields of Veracruz .... Yanga led the rebels into the mountains, where they found an inaccessible place where they could settle and could found a small town of approximately 500 people. -
Phonetic Structure in Yoloxóchitl Mixtec Consonants
Phonetic structure in Yoloxóchitl Mixtec consonants Christian T. DiCanio University at Buffalo & Haskins Laboratories [email protected] Caicai Zhang Hong Kong Polytechnic University [email protected] Douglas H. Whalen Haskins Laboratories & CUNY Graduate Center [email protected] Rey Castillo García Secretaria de educación pública, Guerrero (Mexico) [email protected] While Mixtec languages are well-known for their tonal systems, there remains relatively little work focusing on their consonant inventories. This paper provides an in-depth phonetic description of the consonant system of the Yoloxóchitl Mixtec language (Oto-Manguean, ISO 639-3 code xty), a Guerrero Mixtec variety. The language possesses a number of contrasts common among Mixtec languages, such as voiceless unaspirated stops, prenasalized stops, and a strong tendency for words to conform to a minimally bimoraic structure. Using a controlled set of data, we focus on how WORD SIZE and WORD POSITION influence the acoustic properties of different consonant types. We examine clo- sure duration, VOT, and formant transitions with the stop series, spectral moments with the fricative series, the timing between oral and nasal closure with the prenasalized stop series, and both formant transitions and qualitative variability with the glide series. The general effect of WORD SIZE is discussed in relation to work on POLYSYLLABIC SHORTENING (Turk & Shattuck-Hufnagel 2000) and demonstrates the importance of prosodic templates in Mixtec languages (Macken & Salmons 1997). The prenasalized stop data provides evidence that such stops are best analyzed as allophones of nasal consonants preceding oral vowels (as per Marlett 1992) and not as hypervoiced variants of voiced stops (as per Iverson & Salmons 1996). -
Intellectuals, Blackness, and Inter-Americanism in Mexico After 1910
ABSTRACT Title of Dissertation: IN BLACK AND BROWN: INTELLECTUALS, BLACKNESS, AND INTER-AMERICANISM IN MEXICO AFTER 1910 Theodore Cohen, Doctor of Philosophy, 2013 Dissertation directed by: Professor Mary Kay Vaughan Department of History “In Black and Brown” examines how blackness and Africanness became constituent elements of Mexican culture after the Revolution of 1910. In refuting the common claim that black cultures and identities were erased or ignored in the post-revolutionary era, it argues that anthropologists, historians, (ethno)musicologists, and local intellectuals integrated black and, after 1940, African-descended peoples and cultures into a democratic concept of national identity. Although multiple historical actors contributed to this nationalist project, three intellectuals—composer and ethnomusicologist Gerónimo Baqueiro Foster (1898-1967), anthropologist Gonzalo Aguirre Beltrán (1908-1996), and city of Veracruz poet Francisco Rivera (1908-1994)—most coherently identified Africanness in Mexican history and culture. As these state and local intellectuals read ethnographic texts about African cultural retentions throughout the Western Hemisphere, they situated these cultural practices in specific Mexican communities and regional spaces. By tracing the inter-American networks that shaped these identities, “In Black and Brown” asserts that the classification of blackness and Africanness as Mexican was in conversation with the refashioning of blackness, Africanness, and indigeneity across the Americas and was part of the -
What Exactly Is a Cimarron…?
Kofi Piesie Tv research team September 16, 2019 CIMARRONS: A Historical Survey of the Western Hemisphere’s First African Freedom Fighters What exactly is a Cimarron…? With modern day technology allowing us to share information faster, vaster, and more thorough than any other time in recorded history, we now have the ability to analyze the historical story of how Africans found themselves in the Western Hemisphere. With useful research tools, such as Google, Yahoo and Wikipedia, one can research a broad arrange of topics. In saying this, people who have access to these amazing researching tools can now better understand historical and cultural events of our America’s past. This article will delve deep into the history of African Americans, through the lens of the Cimarron people. By utilizing these at-you-fingertip researching tools, one can greater understand “who they are” by understanding “who they were!” For example if one was to search for Cimarron in your preferred search engine, the results will give various hits, including feral animals to cities, towns and rivers, etc. Additionally, the word is associated to numerous “Western” novels dedicated to cattle herdsmen migrating into the Wild, Wild West… One of the most common results from the internet searches includes the 2002 film that inspired a question. This question was posed by one of the children of the Kofi Piesie Research Team members. The question being asked is “Are you talking about my movie about the horses? This movie is entitled Spirit: Stallion of the Cimarron? What has been mentioned thus far has increased the desire to shed light on the amazing yet uncommonly known history of the first African freedom fighters in the Western Hemisphere.This history is the negro cimarron (defined as: runaway slaves, wild, cannot be tamed, one who knows he is oppressed, etc.). -
The Human Rights Situation Among the Indigenous Peoples and Communities in the State of Guerrero
THE HUMAN RIGHTS SITUATION AMONG THE INDIGENOUS PEOPLES AND COMMUNITIES IN THE STATE OF GUERRERO November 2017 The State of Guerrero encompasses a great variety of conflicts and problematic situations. The low development index has generated an unequal distribution of resources and an enormous inequality among the people in terms of Access to their rights. This inequality, poverty, and exclusion, added to the structural discrimination and generalized violence that characterizes Guerrero, has produced a scenario that fosters the commission of innumerable violations to the human rights of the indigenous peoples and communities. Tortures, extrajudicial executions, arbitrary detentions, obligatory displacements, forced disappearances, dispossession of their territories, attacks, harassment, criminalization, as well as the lack of access to basic rights such as food, health, and education—these are part of an ordeal of sufferings that the people endure. At the same time, these realities tend to be the “bridge” that leads to more human rights violations against them. The indifference, the revictimization on the part of the authorities, the corruption, and the impunity are all part of the tortuous path that the indigenous peoples must traverse in their struggle for justice and in their efforts to be heard and to be attended to with dignity. Mexico is living a human rights crisis; this has been recognized by different international mechanisms,1 and it affects disproportionally the indigenous peoples, due to their state of greater vulnerability. Nevertheless, up to now the Mexican government has neither recognized nor responded in an effective way to the violations of human rights committed against the indigenous peoples and communities; nor has it worked to eradicate the structural failings that cause these violations. -
DIARIO DE CAMPO 3.Indd
Introducción Guaman Poma, cronista Los caminos de América 4 de la conquista de Perú 72 Eduardo Corona Sánchez El Qhapaq Ñan inkaico: visión general TERCERA ÉPOCA JULIO-AGOSTO DE 2014 desde las fuentes etnohistóricas y su Wigberto Jiménez Moreno. 3 contrastación con los resultados de las Su acceso a la antropología y a la historia 93 investigaciones arqueológicas 6 Víctor Alfonso Benítez Corona Segisfredo López Vargas Contactos ultramarinos e interinflujos El Qhapaq Ñan y la cuestión étnica. andino-mesoamericanos 96 Valores y sabiduría indígena 37 Wigberto Jiménez Moreno / Jessarela Miranda Dávila Ricardo Delfín Quezada-Domínguez Mesones y caminos novohispanos 46 María Teresa Sánchez Valdés Radio INAH. Una voz Los caminos del Cemanáhuac: para nuestra memoria 104 conversaciones con Eduardo Gabriela Marentes Garza Corona Sánchez 53 Apéndice La UNESCO inscribe al Sistema Vial Novedades editoriales 110 ÉPOCA Andino Qhapaq Ñan en la Lista Coloquios y congresos 112 del Patrimonio Mundial 69 TERCERA campo de diario Los caminos de América 3 COORDINACIÓN NACIONAL DE ANTROPOLOGÍA / INSTITUTO NACIONAL DE ANTROPOLOGÍA E HISTORIA LINEAMIENTOS EDITORIALES PARA COLABORAR EN DIARIO DE CAMPO, TERCERA ÉPOCA Publicación periódica de la Coordinación Nacional de Antropología-INAH Consejo Nacional para la Cultura y las Artes Diario de Campo Rafael Tovar y de Teresa Tercera época, año 1, núm. 3, julio-agosto de 2014 En su tercera época, la revista Diario de Campo publica- c) Para capítulos de libro: PRESIDENTE rá artículos compilados de acuerdo con criterios temáti- Apellido, Nombre del autor, “Título del capítulo”, DIRECTOR cos y sujetos a dictamen. En este marco queremos darle en Nombre de la obra, ciudad, Editorial, años, pá- Instituto Nacional de Antropología e Historia Diego Prieto Hernández voz a la comunidad de investigadores de las diversas dis- ginas consultadas. -
Shame and Linguistic Insecurity in Upper Balsas Classrooms
University of Wisconsin Milwaukee UWM Digital Commons Theses and Dissertations December 2019 Pena, Pinahua, and Prestige: Shame and Linguistic Insecurity in Upper Balsas Classrooms Heather Gabrielle Thomas Flores University of Wisconsin-Milwaukee Follow this and additional works at: https://dc.uwm.edu/etd Part of the Social and Cultural Anthropology Commons Recommended Citation Thomas Flores, Heather Gabrielle, "Pena, Pinahua, and Prestige: Shame and Linguistic Insecurity in Upper Balsas Classrooms" (2019). Theses and Dissertations. 2337. https://dc.uwm.edu/etd/2337 This Thesis is brought to you for free and open access by UWM Digital Commons. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of UWM Digital Commons. For more information, please contact [email protected]. PENA, PINAHUA, AND PRESTIGE: SHAME AND LINGUISTIC INSECURITY IN UPPER BALSAS CLASSROOMS by Heather Thomas Flores A Thesis SubmitteD in Partial FulFillment oF the Requirements For the Degree oF Master oF Science in Anthropology at The University oF Wisconsin-Milwaukee December 2019 ABSTRACT PENA, PINAHUA, AND PRESTIGE SHAME AND LINGUISTIC INSECURITY IN UPPER BALSAS CLASSROOMS by Heather Thomas Flores The University oF Wisconsin-Milwaukee, 2019 UnDer the Supervision oF ProFessor BernarD C. Perley, PhD. This ethnography is a topical analysis oF the InDigenous EDucation system in rural Guerrero, Mexico. The purpose oF this research is to Draw out the correlations between coercive monolingual ‘Spanish only’ language policies implementeD During the mid 20th century anD the systematic Disintegration oF the Nahuatl language within what were once monolingual Nahua communities in the Upper Balsas valley. The Data presenteD in this paper is FrameD anD analyzeD through language iDeologies Discourse. -
“A Hidden Race”: the Complexities of Blackness in Mexico and Peru
More Than “A Hidden Race”: The Complexities of Blackness in Mexico and Peru Christina A. Sue and Tanya Golash-Boza In the PBS film series, Black in Latin America, Henry Louis Gates, Jr. takes on the ambitious task of depicting blackness in six countries – the Dominican Republic, Haiti, Cuba, Brazil, Mexico, and Peru – to a primarily “American” audience. Given that Latin America and the Caribbean have the largest concentration of persons of African descent outside of Africa, the documentary is an important one. Gates’ coverage of “blackness”1 in these countries is comprehensive, spanning from the time of slavery to the present, with a primary focus on the cultural contributions, social experiences, and identities of individuals of African descent in these regions. However, Gates’ research traditionally has not focused on race in Latin America and, as scholars positioned more centrally in this field, we found some of his characterizations and treatment of the topic to be problematic. In this and the following commentary articles, scholars of race in the featured countries engage in a critical analysis of the documentary. We begin with an examination of Gates’ presentation of blackness in Mexico and Peru. In contrast to the other countries featured in the series, Mexico and Peru fall within mestizo America; their populations are mainly 1 Although racial and color categories are social constructions and should thus be placed in quotations, for the purposes of smoother reading, in the remainder of the article, we will not use quotations around such terms unless referencing an outside source. 1 comprised of mestizos2 and Indigenous peoples and they have relatively small populations of African descent. -
La Organización Del Crimen: Delincuentes Y Caciques En Tiempos De "Guerra Al Narco" Gaussens, Pierre
www.ssoar.info La organización del crimen: delincuentes y caciques en tiempos de "guerra al narco" Gaussens, Pierre Veröffentlichungsversion / Published Version Zeitschriftenartikel / journal article Empfohlene Zitierung / Suggested Citation: Gaussens, P. (2020). La organización del crimen: delincuentes y caciques en tiempos de "guerra al narco". Revista Mexicana de Ciencias Políticas y Sociales, 65(240), 119-145. https://doi.org/10.22201/ fcpys.2448492xe.2020.240.70269 Nutzungsbedingungen: Terms of use: Dieser Text wird unter einer CC BY-NC Lizenz (Namensnennung- This document is made available under a CC BY-NC Licence Nicht-kommerziell) zur Verfügung gestellt. Nähere Auskünfte zu (Attribution-NonCommercial). For more Information see: den CC-Lizenzen finden Sie hier: https://creativecommons.org/licenses/by-nc/4.0 https://creativecommons.org/licenses/by-nc/4.0/deed.de Diese Version ist zitierbar unter / This version is citable under: https://nbn-resolving.org/urn:nbn:de:0168-ssoar-69705-5 Revista Mexicana de Ciencias Políticas y Sociales⎥ Universidad Nacional Autónoma de México Nueva Época, Año LXV, núm. 240⎥ septiembre-diciembre de 2020⎥ pp. 119-145⎥ ISSN-2448-492X DOI: http://dx.doi.org/10.22201/fcpys.2448492xe.2020.240.70269 La organización del crimen: delincuentes y caciques en tiempos de “guerra al narco” The Organization of Crime: Criminals and Caciques in Times of the “War on Drugs” Pierre Gaussens∗ Recibido: 24 de julio de 2019 Aceptado: 27 de junio de 2020 RESUMEN ABSTRACT Este artículo busca contribuir al análisis de la This -
Negros-Afromexicanos: Recognition and the Politics of Identity in Contemporary Mexico
Negros-Afromexicanos: Recognition and the Politics of Identity in Contemporary Mexico by Talia Weltman-Cisneros Department of Classical & Modern Languages, Literatures, & Cultures Wayne State University, Detroit, Michigan [email protected] & Candelaria Donají Méndez Tello Universidad Autónoma de Guerrero, Facultad de Turismo Zihuatanejo, Guerrero, México [email protected] Llegaremos en América, antes que en parte alguna del globo, a la creación de una raza hecha con el tesoro de todas las anteriores, a la raza final, la raza cósmica (We in America shall arrive, before any other part of the world, at the creation of a new race fashioned out of the treasures of all the previous ones: The final race, the cosmic race) -José Vasconcelos ¿Cuál es mi cultura, mi raza, mi destino?” (What is my culture, my race, my destiny?) -Manuel Zapata Olivella 140 The Journal of Pan African Studies , vol.6, no.1, July 2013 Abstract Afro-Mexican communities in the Costa Chica region have forged strategic organizations, programs, and initiatives in order to combat the historical silence and discrimination of their presence and contributions in Mexico. This paper presents a transnational communication and theorization of current events and activities with goals that range from the articulation and selection of ethno-racial terminology, to the dissemination of cultural identifiers, and the constitutional recognition of Afro-Mexicans. It also discusses projects and programs such as the Encuentro de los Pueblos Negros (Meeting of the Black Communities) in Oaxaca and Guerrero, and the association México Negro, A.C., in order to illustrate how community-based projects contribute to a reification of afromexicanidad or Afro-Mexican-ness as a dynamic and pluri- versal construction of being and of blackness. -
Mexico - Afro-Mexicans
Mexico - Afro-Mexicans minorityrights.org/minorities/afro-mexicans/ June 19, 2015 Profile There have been no official figures on the numbers of Mexicans of African descent since 1810, when a census found that black people made up 10 per cent of the total population. Most estimates now place their numbers at between 474,000 and 4.7 million. Although Veracruz is thought to have the largest black population in Mexico due its history as an important slave port, this is no longer the case. The majority of Mexico’s contemporary African descendant population lives in the Costa Chica region, which includes the Caribbean coastal regions of the southern states of Oaxaca and Guerrero. Historical context During the three centuries of Spanish conquest and rule, Spanish authorities were responsible for the forced migration of an estimated 200,000 or more enslaved Africans. Many died en route in the ships’ holds, while many others perished in the dire conditions of slave labour. By the early 1600s Mexico had a larger African slave population than any other country in the Americas. In Mexico, Africans outnumbered the Spanish population throughout the colonial period until 1810, the last year data was collected on the African descendant population. Although there was a general decline in the number of slaves Mexico imported starting in the eighteenth century, Spanish authorities continued to import slaves from Cuba throughout much of the colonial period. Mexico’s slave population was distributed and worked in a number of industries throughout the country and thus many people of African descent mixed with the Spanish and indigenous populations.