Beginners Dari : Persian Ebook
Total Page：16
File Type：pdf, Size：1020Kb
Load more
Recommended publications
-
Tajiki Some Useful Phrases in Tajiki Five Reasons Why You Should Ассалому Алейкум
TAJIKI SOME USEFUL PHRASES IN TAJIKI FIVE REASONS WHY YOU SHOULD ассалому алейкум. LEARN MORE ABOUT TAJIKIS AND [ˌasːaˈlɔmu aˈlɛɪkum] /asah-lomu ah-lay-koom./ THEIR LANGUAGE Hello! 1. Tajiki is spoken as a first or second language by over 8 million people worldwide, but the Hоми шумо? highest population of speakers is located in [ˈnɔmi ʃuˈmɔ] Tajikistan, with significant populations in other /No-mee shoo-moh?/ Central Eurasian countries such as Afghanistan, What is your name? Uzbekistan, and Russia. Номи ман… 2. Tajiki is a member of the Western Iranian branch [ˈnɔmi man …] of the Indo-Iranian languages, and shares many structural similarities to other Persian languages /No-mee man.../ such as Dari and Farsi. My name is… 3. Few people in America can speak or use the Tajiki Шумо чи xeл? Нағз, рахмат. version of Persian. Given the different script and [ʃuˈmɔ ʧi χɛl naʁz ɾaχˈmat] dialectal differences, simply knowing Farsi is not /shoo-moh-chee-khel? Naghz, rah-mat./ enough to fully understand Tajiki. Those who How are you? I’m fine, thank you. study Tajiki can find careers in a variety of fields including translation and interpreting, consulting, Aз вохуриамон шод ҳастам. and foreign service and intelligence. NGOs [az vɔχuˈɾiamɔn ʃɔd χaˈstam] and other enterprises that deal with Tajikistan /Az vo-khu-ri-amon shod has-tam./ desperately need specialists who speak Tajiki. Nice to meet you. 4. The Pamir Mountains which have an elevation Лутфан. / Рахмат. of 23,000 feet are known locally as the “Roof of [lutˈfan] / [ɾaχˈmat] the World”. Mountains make up more than 90 /Loot-fan./ /Rah-mat./ percent of Tajikistan’s territory. -
A Journey to the End of Indo-Persian
Chapter 8 The Antipodes of “Progress”: A Journey to the End of Indo-Persian Nile Green Siyahat ki gun hain na mard-e safar hain (We do not seize the advantages of travel, nor are we intrepid voyagers.) Hali, Mosaddas (1879) … Die Grenzen meiner Sprache bedeuten die Grenzen meiner Welt. (The limits of my language mean the limits of my world.) Ludwig Wittgenstein, Tractatus (1922) ⸪ In the last decades of the nineteenth century, Indians effectively stopped producing Persian prose after over eight hundred years of using the language for literature, statecraft, and science.1 At the public level, the obvious turning point was Persian’s administrative replacement by the East India Company with English and the vernaculars between 1832 and 1837.2 As Tariq Rahman This essay is dedicated to the memory of Omar Khalidi with whom I had hoped to write a short book about travelers from his beloved Hyderabad. For archival and other assistance, I am grateful to Teresa Jones (Worcestershire History Centre), Alf Russell (Wolverhampton City Archives) and the staff of the Library of Birmingham and the Birmingham Pen Museum. I am also thankful to the custodians of the Salar Jung Library (particularly direc- tor A. Negender Reddy) and the Salar Jung Museum for their assistance during my previous research visits to Hyderabad. 1 For historical overviews of Indo-Persian, see T.N. Devare, A Short History of Persian Literature at the Bahmani, Adil Shahi and Qutb Shahi Courts (Poona: T.N. Devare, 1961); and Muhammad Abdul Ghani, History of Persian Language and Literature at the Mughal Court, 3 vols. -
Persian Language
v course reference persian language r e f e r e n c e زبان فارسی The Persian Language 1 PERSIAN OR FARSI? In the U.S., the official language of Iran is language courses in “Farsi,” universities and sometimes called “Farsi,” but sometimes it is scholars prefer the historically correct term called “Persian.” Whereas U.S. government “Persian.” The term “Farsi” is better reserved organizations have traditionally developed for the dialect of Persian used in Iran. 2 course reference AN INDO-EUROPEAN LANGUAGE Persian is a member of the Indo-European Persian has three major dialects: Farsi, language family, which is the largest in the the official language of Iran, spoken by 50 world. percent of the population; Dari, spoken mostly in Afghanistan, and Tajiki, spoken Persian falls under the Indo-Iranian branch, in Tajikistan. Other languages in Iran are comprising languages spoken primarily Arabic, New Aramaic, Armenian, Georgian in Afghanistan, Iran, Pakistan, India, and Turkic dialects such as Azerbaidjani, Bangladesh, areas of Turkey and Iraq, and Khalaj, Turkemenian and Qashqa”i. some of the former Soviet Union. INDO-EUROPEAN LANGUAGES GERMANIC INDO-IRANIAN HELLENIC CELTIC ITALIC BALTO-SLAVIC Polish Russin Indic Greek Serbo-Crotin North Germnic Ltin Irnin Mnx Irish Welsh Old Norse Swedish Scottish Avestn Old Persin Icelndic Norwegin French Spnish Portuguese Itlin Middle Persin West Germnic Snskrit Rumnin Ctln Frsi Kurdish Bengli Urdu Gujrti Hindi Old High Germn Old Dutch Anglo-Frisin Middle High Germn Middle Dutch Old Frisin Old English Germn Flemish Dutch Afrikns Frisin Middle English Yiddish Modern English vi v Persian Language 3 ALPHABET: FROM PAHLAVI TO ARABIC History tells us that Iranians used the Pahlavi Unlike English, Persian is written from right writing system prior to the 7th Century. -
An Introduction to Old Persian Prods Oktor Skjærvø
An Introduction to Old Persian Prods Oktor Skjærvø Copyright © 2016 by Prods Oktor Skjærvø Please do not cite in print without the author’s permission. This Introduction may be distributed freely as a service to teachers and students of Old Iranian. In my experience, it can be taught as a one-term full course at 4 hrs/w. My thanks to all of my students and colleagues, who have actively noted typos, inconsistencies of presentation, etc. TABLE OF CONTENTS Select bibliography ................................................................................................................................... 9 Sigla and Abbreviations ........................................................................................................................... 12 Lesson 1 ..................................................................................................................................................... 13 Old Persian and old Iranian. .................................................................................................................... 13 Script. Origin. .......................................................................................................................................... 14 Script. Writing system. ........................................................................................................................... 14 The syllabary. .......................................................................................................................................... 15 Logograms. ............................................................................................................................................ -
The Boundaries of Afghans' Political Imagination
The Boundaries of Afghans’ Political Imagination The Boundaries of Afghans’ Political Imagination: The Normative-Axiological Aspects of Afghan Tradition By Jolanta Sierakowska-Dyndo The Boundaries of Afghans’ Political Imagination: The Normative-Axiological Aspects of Afghan Tradition, by Jolanta Sierakowska-Dyndo This book first published in Polish by the Warsaw University Press, 2007 00-497 Warszawa, ul. Nowy Świat 4, Poland e-mai:[email protected]; http://www.wuw.pl First published in English by Cambridge Scholars Publishing, 2013 12 Back Chapman Street, Newcastle upon Tyne, NE6 2XX, UK Translation into English by Teresa Opalińska British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2013 by Jolanta Sierakowska-Dyndo Cover image © Wiktor Dyndo All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-4438-4229-X, ISBN (13): 978-1-4438-4229-7 CONTENTS The Rules of Transcription........................................................................ vii Introduction ................................................................................................ ix Part I: Ethical Standards in the Afghan World Chapter One................................................................................................. 3 Pashtunwali: The Warrior Ethos -
Persian, Farsi, Dari, Tajiki: Language Names and Language Policies
University of Pennsylvania ScholarlyCommons Department of Anthropology Papers Department of Anthropology 2012 Persian, Farsi, Dari, Tajiki: Language Names and Language Policies Brian Spooner University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/anthro_papers Part of the Anthropological Linguistics and Sociolinguistics Commons, and the Anthropology Commons Recommended Citation (OVERRIDE) Spooner, B. (2012). Persian, Farsi, Dari, Tajiki: Language Names and Language Policies. In H. Schiffman (Ed.), Language Policy and Language Conflict in Afghanistan and Its Neighbors: The Changing Politics of Language Choice (pp. 89-117). Leiden, Boston: Brill. This paper is posted at ScholarlyCommons. https://repository.upenn.edu/anthro_papers/91 For more information, please contact [email protected]. Persian, Farsi, Dari, Tajiki: Language Names and Language Policies Abstract Persian is an important language today in a number of countries of west, south and central Asia. But its status in each is different. In Iran its unique status as the only official or national language continueso t be jealously guarded, even though half—probably more—of the population use a different language (mainly Azari/Azeri Turkish) at home, and on the streets, though not in formal public situations, and not in writing. Attempts to broach this exclusive status of Persian in Iran have increased in recent decades, but are still relatively minor. Persian (called tajiki) is also the official language ofajikistan, T but here it shares that status informally with Russian, while in the west of the country Uzbek is also widely used and in the more isolated eastern part of the country other local Iranian languages are now dominant. -
Turkic Lexical Elements in the Bulgarian Language DOI
Albina G. Khayrullina-Valieva* Turkic Lexical Elements in the Bulgarian Language DOI: http://dx.doi.org/10.12775/LC.2020.015 This article is devoted to the study of Turkic loan words in the vocabulary of the Bulgarian language. „By Turkic lexical elements we mean all the originally Turkic words that entered the Bulgarian language from any Turkic language, and words of any other origin (Arabic, Persian, Greek, Italian, etc.), that have entered the Bulgarian language through the Turkic languages” (Czumbałowa 1986: 8). Famous Bulgarian scholar Samuel Bernstein points out that the beginning of a serious study of Turkism in the Bulgarian language was set by Franz Xaver Ritter von Miklosich with his fundamental researchDie türkischen Elemente in der südost- und osteuropäischen Sprachen. He distinguished three periods of intensive influence of Turkic-speaking peoples on the languages of south-Eastern and Eastern Europe: the initial period – the first centuries of our era; the second period – at the end of 7th century; the third 205 period – the arrival and settlement of Ottoman Turks in the Balkans. This influence was not limited only to lexical borrowings, but there are also traces of the influence of Turkic speech on word formation and syntax. So far the periodization proposed by Nikolay Baskakov has been the most successful. According to it, the first period was characterized by „the penetration of the Hun tribes 1(33) 2020 into Eastern Europe and the Black Sea region, the earliest of which are known as the Huns, Avars, Sabirs, Suvars, etc., and at a later time, beginning with the 4th–5th centuries AD, under the name of the Bulgars and Khazars”. -
The Cradle of Dari”: the Question of ”Origins” in Modern Literary Historiography in Afghanistan Wali Ahmadi
”The Cradle of Dari”: The Question of ”Origins” in Modern Literary Historiography in Afghanistan Wali Ahmadi To cite this version: Wali Ahmadi. ”The Cradle of Dari”: The Question of ”Origins” in Modern Literary Historiography in Afghanistan. Slovo, Presses de l’INALCO, 2020. hal-02485189 HAL Id: hal-02485189 https://hal.archives-ouvertes.fr/hal-02485189 Submitted on 24 Feb 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. “The Cradle of Dari”: The Question of “Origins” in Modern Literary Historiography in Afghanistan Wa l i Ahmadi University of California, Berkeley “In our time literary history has increasingly fallen into disrepute, and not at all without reason,” writes Hans Robert Jauss in his celebrated essay Literary History as a Challenge to Literary Theory. Its greatest achievements all belong to the nineteenth century. To write the history of a national literature counted [. .] as the crowning life’s work of the philologist. The patriarchs of the discipline saw their highest goal therein, to represent in the history of literary works (Dichtwerke) the idea of national individuality on its way to itself. This high point is already a distant memory. -
Secret Languages of Afghanistan and Their Speakers
Secret Languages of Afghanistan and Their Speakers Secret Languages of Afghanistan and Their Speakers By Jadwiga Pstrusińska Translated into English by Agata Lenard Edited by Agata Lenard and Ben Young Secret Languages of Afghanistan and Their Speakers By Jadwiga Pstrusińska This book first published 2013 First shorter version published in Polish as O tajnych językach Afganistanu i ich użytkownikach by the Księgarnia Akademicka academic publishing house, Krakow 2004. Published with the financial support of the Faculty of Oriental Studies, University of Warsaw. Cambridge Scholars Publishing 12 Back Chapman Street, Newcastle upon Tyne, NE6 2XX, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2013 by Jadwiga Pstrusińska Cover design by Wiktor Dyndo. Front cover image: a key to an Afghan lock (author’s private collection). All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-4438-4970-7, ISBN (13): 978-1-4438-4970-8 To the memory of Bozay Some questions may remain in limbo for many years before the necessary evidence can be gathered. Some questions may never be answered because the necessary evidence cannot be obtained. But even the discovery that the evidence is not available is a contribution, if only because it allows scientists to move on to new questions. Steve Olson (2003: 167) TABLE OF CONTENTS Acknowledgements ................................................................................... ix Introduction ............................................................................................... -
Unprivileged Power: the Strange Case of Persian (And Urdu) in Nineteenth-Century India
Unprivileged Power: The Strange Case of Persian (and Urdu) in Nineteenth-Century India I T , but it makes no attempt to present a solution. It is rather like a bad detective story where the questions, Who did it? and how? and why? are left unanswered. Perhaps the interest of this paper should lie in the fact that the question that it asks has never before been asked, or its existence even hinted at. Why the question should never have occurred to anyone so far is itself an interesting ques- tion, and an attempt to answer it is likely to tell us something about the way the minds of our historians have worked over the last century-and-a- quarter. I will, however, make no attempt to address this latter question, for my main problem is thorny enough as it is. Simply stated, the problem is: Why is it that sometime in the early nineteenth century, users of (Indian) Persian, and Urdu, lost their self- confidence and began to privilege all Indo-Iranian Persian writers against the other two, and all kinds of Persian and Arabic against Urdu? The lin- guistic totem pole that this situation created can be described as follows: TOP: Iranian Persian, that is, Persian as written by Iranians who never came to India. UPPER MIDDLE: Indo-Iranian Persian, that is, Persian written by Iranian-born writers who lived most or all of their creative life in India. LOWER MIDDLE: Indian Persian, that is, Persian written by Indians, • T A U S or close descendants of Iranians settled in India. -
The Effects of Lori Dialect (Borujerdi) on the Jew's Dialect of Borujerd
The effects of Lori dialect (Borujerdi) on the Jew’s dialect of Borujerd Shiva Piryaee Center for the Great Islamic Encylopaedia, Tehran, Iran [email protected] The Borujerd city is located between Loristan, Markazi and Hamadan province. IRAN Caspian Sea Tehran Lorestan Province • Persian Jews have lived in the territories of today's Iran for over 2,700 years, since the first Jewish diaspora. when the Assyrian king Shalmaneser V conquered the (Northern) Kingdom of Israel (722 BC) and sent the Israelites (the Ten Lost Tribes) into captivity at Khorasan. In 586 BC, the Babylonians expelled large populations of Jews from Judea to the Babylonian captivity. • During the peak of the Persian Empire, Jews are thought to have comprised as much as 20% of the population. • there are some cities having the major population of Jews in Iran like Isfahan, Kashan, Hamadan, Nehavand and so forth. The city of Borujerd which is the main subject of our research is in this area, in a short distance from Nehavand (58 km). The Jews of Persia 500 BC-1960 AD (the Routledge atlas of Jewish history) the major cities of Jews settlement including Borujerd in Loristan province. • According to the encyclopaedia Judaica, The earliest report of a Jewish population in Iran goes back to the 12th century. It was *Benjamin of Tudela who claimed that there was a population of about 600,000 Jews. This number was later reduced to just 100,000 in the Safavid period (1501–1736), and it further diminished to 50,000 at the beginning of the 20th century, as reported by the *Alliance Israélite Universelle (AIU) emissaries in Iran. -
Yiddish Since When?
Yiddish Since When? By Jerry Klinger May you get passage out of the old village safely, and when you settle, may you fall into the outhouse just as a regiment of Ukrainians is finishing a prune stew and twelve barrels of beer.1 Yiddish Curse The way it is does not mean the way it was or the way it will be. - William Rabinowitz Oy ! 2 When your parent's, your extended family, your neighbors speak Yiddish, and they were all old people to me as a kid, I assumed the world spoke Yiddish; Yiddish, the language of the Yids - the Jew's language. It was the Jewish language from what I thought must have been forever. Of course that did not refer to the Hebrew we learned in the Yeshivah - that was Lashon Ha'Kadosh - the Holy Language, only to be used studying Torah. We were a modern Orthodox Yehshivah. Girls were permitted in our classrooms and studied with us but had to sit on a separate side of the room. In more traditional Yeshivahs, girls are taught separately from boys and not in Hebrew. Not being much different from many of the kids of my generation, growing up as Americans, trying to assimilate, Yiddish was not on our minds, English and Baseball and girls were. We really did not want to learn Yiddish. It was the language of the Ghetto, the language of the European Holocaust. If there was a language we wanted to learn, it was the language of freedom, the language they spoke in Israel, the language of the strong independent Jew, Modern Hebrew.